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The paper draws parallels between the discipline required in various secular pursuits—such as engineering, athletics, and aviation—with the spiritual discipline necessary for a fruitful Christian life. It emphasizes the importance of a solid foundation and commitment from the outset, highlighting personal accountability and the need for self-examination in the Christian journey. Through relatable anecdotes and scriptural references, it challenges readers to reflect on their spiritual priorities and the potential distractions that may lead them astray.
1. Significance to the All Theology a) "Throughout its history the church has realized that Christology, of the study of what is to believed about the person of Jesus Christ, is of the greatest importance. Since Jesus is at the very center of our faith, and since what is believed about him is the very touchstone of our Christianity, this doctrinal endeavor is of paramount importance" (Millard J. Erickson, The Word Became Flesh, 9). b) "Beware of studying doctrine, precept, or experiences apart from the Lord Jesus, who is the soul of all. Doctrine without Christ will be nothing better than his empty tomb. Doctrine with Christ is a glorious high throne, with the king sitting on it" (Spurgeon, MTP, 35:206). c) "Christ is the beginning, middle, end… nothing is, or can be found, apart from Him" (Calvin, Commentary on Colossian, p. 146).
A review of current cultural trends and Christian literature reveals very little writing and preaching about a motivation for personal obedience in general and vocational ministry in particular. The purpose of this project will be to demonstrate how one's motivation for service to Christ will be greatly enhanced when considering the possibility of gaining, or losing, rewards from Jesus Christ both in this life and more specifically at the future judgment seat of Christ. It will be the intent of this project to demonstrate conclusively that not only is this a scripturally sound motivation, but also that it is a chief motivation employed by the New Testament writers. Abstract length: 104 words i DEDICATION It has been said, "If you see a turtle on a fence post, you can be sure it had help getting there!" I am not a turtle, but I most definitely had help to get to this point of my life. In my formal education, three professors at Southeastern Bible College (Birmingham, AL) had the most profound impact, Doctors Gannett, Raiford and Talley respectively taught me how to walk in the Spirit, how to rightly interpret the scriptures and how to clearly communicate God's Word. During those days I met Rick Oglesby, who later recommended a resource that sparked an interest in the topic of rewards and loss.
The Central Theme of the Pastoral Epistles - The title “Pastoral Epistles” is appropriate in that it reveals the most obvious underlying theme of these three Epistles, which is church government, or order, and calling. In the Pastoral Epistles, Paul establishes the order and governance of the New Testament Church. However, I am going to be as bold as to add the small epistle of Philemon to this corpus for the sake of theme structure. Regarding the underlying theme of church leadership, J. Vernon McGee makes an important observation by saying that Paul is not placing emphasis upon the type of church government in these epistles as much as he is focusing upon the character of those involved in leadership; for without godly leadership no form of church government will work. The Pastoral Epistles as a Part of God’s Plan of Redemption - Regarding the relation of the Pastoral Epistles to our spiritual journey, we enter into our calling, which is the underlying theme of these Epistles, after the process of indoctrination that takes place in the Church epistles. So, having received Christ Jesus as our personal Lord and Saviour through the Gospels, and having read the Church epistles, which lay down the doctrines of the Church, we must now have godly leadership and some type of order established in our lives. This is what Paul deals with in his pastoral epistles. He tells Timothy and Titus how to select godly leaders and then he explains how to delegate the priorities of church administration and activities to such leaders. Although these the Epistles contain Church doctrine, they place much more emphasis upon how to administer this doctrine in the local congregation. In addition, of these four Epistles, 2 Timothy is the most personal, dealing more with private and personal matters, having being written shortly before Paul’s death. The other two epistles deal with broader matters that relate to the pastoral leadership of congregations as a whole. The Three-Fold Thematic Scheme of the Epistle of 2 Timothy - The primary theme of the four Pastoral Epistles is church government, or order, and calling. Each of these epistles addresses one aspect of this church government as their secondary theme, so that collectively, they deliver the complete order for the New Testament church. The secondary theme of the epistle of 2 Timothy is the preparation of the believer’s heart for divine service in response to the role of Jesus Christ in our redemption. Each of these epistles addresses an aspect of the development of man’s three-fold make-up for Christian service. The third, imperative theme of 2 Timothy is the call to serve in the body of Christ to transform man’s spirit. Paul’s second epistle to Timothy is doubtless the last letter that Paul ever wrote. He put these tender and personal words on paper as he faced execution by beheading. He was most likely in prison, sitting in a damp, lower dungeon with a small hole in the ceiling for light. He addresses his beloved convert, a man named Timothy, who had stood with him under every other situation they had faced together. Paul the aged had faithfully executed his own divine calling, and now he was able to exhort Timothy to do the same by using his own life as an example. Thus, within this Epistle Paul gives an earnest plea for Timothy to make haste and be with him one last time before departing from this earth. Paul’s major emphasis is to stand strong against all adversity and fulfill the divine calling that God has placed upon his life.
Journal of Ancient Diseases & Preventive Remedies, 2014
Plague has been without doubt one of the most important and devastating epidemic diseases of mankind. During the past decade, this disease has received much attention because of its potential use as an agent of biowarfare and bioterrorism. However, while it is easy to forget its importance in the 21 st century and view the disease only as a historic curiosity, relegating it to the sidelines of infectious diseases, plague is clearly an important and re-emerging infectious disease. In today's world, it is easy to focus on its potential use as a bioweapon, however, one must also consider that there is still much to learn about the pathogenicity and enzoonotic transmission cycles connected to the natural occurrence of this disease. Plague is still an important, naturally occurring disease as it was 1,000 years ago. This review highlights some of the important aspects of the disease throughout history with a discussion of the current situation of naturally occurring plague in the 21 st century.
ONOMASTICA CANADIANA Journal of the Canadian Society for the Study of Names Revue de la Société canadienne d'onomastique, 2024
Abstract: Crossbreeding in New France is a matter that deserves serious scrutiny far from controversies. Its historical reality can be studied all the better from exhaustive civil archives that singularly benefit this colonial population. On the other hand, a number of individuals endowed with a significant progeny remain barely documented and must therefore retain our attention. Their identification raises hypotheses that call for their examination by combining documentary sources and genetic data. This article deals with a man born around 1725 and known at his marriage by the name of Jean Baptiste dit Baudin. A mixed methodology based on the parallel transmission of surnames and the Y chromosome recognizes in him a Métis child born in the context of Native contact. This Baudin boy is discovered to have a patrilineal ancestry characteristic of one closely related Lefebvre family found to be active in the fur trade. Private agreements between allied families are thus brought to light. The Baudin family that fostered this child is known for its New Holland roots, which the DNA also sheds light on in connection with a purported sub-Saharan extraction. Only a novel and complementary mixture of archival data and genetic analyses could lead to these conclusions and demonstrate the scholarly gain in combining genomics with onomastics. Résumé : La question du métissage en Nouvelle-France mérite un travail sérieux loin de toute polémique. Sa réalité historique s’étudie d’autant mieux que la population coloniale laurentienne bénéficie d’archives civiles parmi les plus exhaustives. Un certain nombre d’individus dotés d’une descendance significative restent en revanche mal documentés et doivent par conséquent retenir l’attention. Leur identification soulève des hypothèses qui appellent leur examen par la combinaison des sources documentaires et des données génétiques. Cet article traite d’un homme né vers 1725 et connu par le nom de Jean Baptiste dit Baudin à son mariage. Une méthodologie mixte reposant sur la transmission parallèle des patronymes et du chromosome Y reconnaît en lui un enfant né du contact amérindien. On lui découvre une ascendance patrilinéaire caractéristique d’une famille Lefebvre apparentée très active dans la traite des fourrures. Des rapports intimes sont ainsi mis au jour entre familles alliées. La famille Baudin qui accueille cet enfant compte en outre sur des origines en Nouvelle-Hollande que vient aussi éclairer l’ADN en lien avec une extraction subsaharienne. Seule l'association de données classiques et d’analyses génétiques pouvait conduire aux conclusions interdisciplinaires de cette étude, démontrant de façon exemplaire la complémentarité de la génomique et de l’onomastique.
Eastern Journal of European Studies
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