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The text discusses the evolution and frameworks of Human Rights (HR) from an International Relations perspective, highlighting the historical context leading up to World War II, the features of HR as universal, indivisible, and interdependent, and the responsibilities of states in upholding these rights. It addresses current challenges including government erosion of HR standards post-9/11, the debate over 'Asian values' versus universalism, and the role of international organizations in enforcing HR norms, while listing key international HR documents.
2017
In this article Anaya presents the main features of the international human rights regime. The author critically analyses the origin and consequences of its implementation on the behavior of states. The text examines the definition of the concept of an international regime and its application in the area of human rights. The author then present specific human rights regimes before offering a critical dialogue with the Donnelly matrix and proposing a modified version that explores both its degrees of institutionality and its historical development from a comparative perspective.
International Organization, 1986
International regimes is the current "hot" topic in the study of international relations, especially international organization and political economy.' Although most discussions restrict regime analysis to economic issues, I shall examine the issue of international human rights in order to illustrate the utility of the concept of international regimes in noneconomic contexts.* In addition, I shall survey and present a preliminary analysis of the creation, evolution, and current state of international human rights regimes.
US-China Law Review, 2017
The aspiration towards protection of the human dignity of all human beings is central to the concept of human rights. This concept in its center positions man and common universal system of values dedicated to the sanctity of life and provides a framework for building human rights system protected by internationally accepted norms and standards. The existence of international norms, by itself, does not give an authority to the United Nations to explore how the countries implement them or not. Human rights treaties, together with the Universal Declaration, represent an authoritative exposition of the norms of the international human rights, standards of conduct towards which all countries should aim. These three documents, which collectively are called International Acts on Human Rights, represent a summarized presentation of the minimum social and political guarantees recognized by the international community as necessary for a decent life in the modern world.
This chapter examines the study of human rights regimes in the field of International Relations (IR). In particular, it explores the links between theories of regimes (how are the origins, development and effects of regimes on politics explained?) on the one hand, and the evolving norms and practices of human rights embedded within the institutions of international and global society on the other. Despite the ubiquitous institutional presence of human rights in world politics, the subject of human rights regimes remains somewhat elusive. The first section therefore seeks to give a general overview of how the study of human rights regimes has developed at the interface between IR and international law with a view to outlining the subject of research; to survey the main approaches adopted; to give a sense of why regimes matter and to what extent they could be understood to be ‘effective’. In particular, the implications of the analytical shift from the inter-state dynamics of international society to its transnational dimensions for the study of human rights regimes are outlined. Building on this last point, the second section explores the ways in which the norms and practices of global human rights institutions have evolved since the Second World War and into the age of globalisation. The focus here is on the institutionalization of human rights globally through the United Nations system and the connections between the development over time of international human rights institutions on the one hand and their relative effectiveness in shaping human rights behaviour on the other. Against this global background, the third section examines the comparative development of regional human rights regimes. Particular emphasis is put on the role and influence of regionalism in shaping the development and impact of international human rights law and policy.
World Affairs -- – A Journal of International Issues , 1998
The modern notion of “Human Rights” is reflected in the UDHR (1948), the two UN Covenants (1966), and in scores of UN instruments on Human Rights. These documents conceptualize human rights as universal in the sense that they transcend national boundaries or ideologies. Many scholars and nations have contested the claim of universality of human rights and asserted that they are not a Western discovery as human rights values and traditions have been part of their cultures/civilizations and politico-legal systems for centuries. In fact, Human Rights are the product of historical, cultural and socio-political experiences of a given society. These societies have formulated and conceptualized their notion of rights to suit their particular socio-cultural and political settings. Hence, cultural specificity has to be taken into cognizance while formulating and implementing human rights standards. There cannot be uniform human rights standards or a single interpretation of a meaning of a right. There can be different meanings attributed to a right even within a single tradition. This is a challenge posed by those who believe in cultural relativism as against universalism. Besides being culturally specific, the concept of rights, it is argued, also includes dynamism that lends its meaning and interpretations to constant evolution and change. An understanding of non-Western perspectives helps us to appreciate the limitations in the prevailing international human rights protection system and the difficulties experienced by the Non-western states in implementing human rights norms. Besides discussing the non-Western perspectives of human rights in Chinese, Indian (Hindu-Buddhist), African and Islamic traditions, the paper argues that what should be universal is the idea or the concern for human rights in general and not a particular model of human rights.
περ. Κυπριακή Εστία, τχ 12, Ιούλιος-Δεκέμβριος 2024, σσ. 139-147., 2024
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