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This short piece was part of a 2004 anniversary issue of the journal Environmental History and calls for "intermediate scale" comparative work using categories of analysis from American environmental history.
Journal of American History, 2013
Paul Sutter has provided a valuable, balanced, and insightful review of the development of many of the central trends and tensions of the field of environmental history. He expressed an appreciation, which I share, for the diverse ways that, over the last quarter century or so, environmental historians have complicated the nature of nature, challenged Edenic pristine myths, recognized the hybrid nature of biocultural systems, and illuminated the role of power and privilege in contests over (and thefts from) terrestrial and aquatic ecosystems. Yet in the concluding section of his article, having praised the field's strengths, he honestly worried "that all the attention given to complexity and hybridity was creating a haze of moral relativism." Nevertheless, he contended, the twin narratives that had originally animated the field-recognizing dramatic anthropogenic environmental decline and an ecological awakening arising in salutary response-continue to characterize it. While Sutter accurately perceived the presence and danger of moral relativism, I am equally concerned with the normative implications being drawn from these new environmental histories. Moreover, I am less certain than Sutter that most of today's environmental historians are still animated by an understanding of the accuracy of the declensionist narrative and by an urgent desire to promote an ecologically enlightened response to it. 1 My less sanguine perceptions are not limited to environmental historians, however, but apply to a wide range of scholars in the humanities and social sciences. Indeed, when reading much of the environmental history scholarship published since 1990 it would be easy to conclude that those promoting the protection of what they understand to be "natural" environmental systems are ignorant and naïve about the extent to which such systems are significantly anthropogenic. One might even gain the impression that such actors are only seeking to secure privileged access to and use of the earth's lands and waters, that they are unmoved by historical injustices, and that they are ignorant or indifferent to the plights of marginalized peoples who struggle for access to basic environmental goods. As Rob Nixon has argued, there is a penchant among "postmodern" and "post-colonial" critics (and, I would add, among many environmental historians influenced by them) to portray
A critical response to the trends in environmental history well summarized by Paul Sutter in "TheWorld with Us: The State of American Environmental History", Journal of American History 100 (2013): 94-199. The entire forum is available here: http://www.journalofamericanhistory.org/issues/1001/#articles
Choice Reviews Online, 2015
This essay will focus on environmental history books dealing primarily with North America, with emphasis on the United States. it begins with a discussion of general works on environmental history and is followed by sections on environmentalists, regionalism, and related topics. in selecting books for this essay, the following criteria were used: the titles should deal with the environment but not with the ecology of things that are found in the environment; they should be biographies or discuss a person who wrote about the environment, but they should not be the person's own writings on the environment; and lastly, the books should deal with the history of a region's environmental change over time, and not the natural history of a region. Unless the book is a classic, the books in this review date mostly from 2000 on. To illustrate the preceding criteria, here are a few examples. one title that would appear on the syllabi of most courses on U.S. environmental history is Roderick Nash's Wilderness and the American Mind and not Peter Matthiessen's Wildlife in America. Probably the most well-known naturalist in the country is John Muir, but rather than discussing Muir's numerous books, this essay will discuss Donald Worster's A Passion for Nature: The Life of John Muir. Finally, instead of discussing The Geology of New Hampshire's White Mountains by J. eusden et al., this essay will discuss William Cronon's Changes in the Land: Indians, Colonists, and the Ecology of New England.
Journal of American History, 2013
The title of his article perfectly captures the shift toward "hybridity" in American environmental history. "Man and nature" and nature and culture are no longer polar opposites; over the last few decades they have merged in environmental historians' understanding. Sutter has done an excellent job of reviewing the literature, categorizing different types of histories, identifying historiographical developments, and analyzing the narratives and engagements of environmental historians in the United States since the 1990s. 1 Sutter's observations about the moral implications of the concept of hybridity are particularly perceptive. Indeed, once the line between human actors and nature is blurred, the concept of responsibility for the environment seems to lose its force and vitality. How can environmental historians draw moral lessons from their stories if humankind, together with all other organisms on this planet, is entangled in a complex web of mutual dependencies, exchanges, and movements? The epistemological dilemma at the core of Sutter's essay is, to a large extent, an American dilemma. From a Tocquevillian (detached, non-U.S.) standpoint, American environmental historians' achievements over two generations are truly amazing. Their research has branched out in many directions, often through the adoption of insights from other disciplines. Americans are the inventors of the field of environmental history as it is known today. They are the creators of powerful narratives that demonstrate how human activity and production have dominated and destroyed the natural world, and they have complicated these narratives in very imaginative ways. Both the declensionist plot (the story of the destruction of "pure nature") and the more recent and sophisticated "hybrid stories" (with nature as a persistent force in humanized settings) appear to be very American; in other parts of the world there has been less interest in "unoccupied" spaces, with research focused instead on dense settlements and scarce resources, and with environmental history writing being less reflexive and more empirical. The dilemma of hybridity is rooted in the
Environment and History, 2004
This essay charts and reflects on developments in the environmental history of the Americas over the past decade, arguing that the field has become more inclusive and complex as it tackles a broader spectrum of physical environments and moves beyond an emphasis on destructiveness and loss as the essence of relations between humans and the rest of the natural world. New approaches to traditional subjects such as conservation and national parks are examined too. While paying due attention to the United States, it also highlights progress in Canadian environmental history and (English language) coverage of Central and South America.
Revue Française d'Études Américaines, 2006
Although the protection of the environment has become a major concern over the past fifty years, it is still failing to become a priority of the global political agenda. This paper attempts to show to what extent the history of American environmentalism still informs our understanding of what an ecological policy should be and points to what we can learn of the political, social and philosophical debate on nature that appeared in the US in the second half of the xixth century.
Historical Geography, Oxford Bibliograpies http://www.oxfordbibliographies.com/view/document/obo-9780199874002/obo-9780199874002-0099.xml
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