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The summary of the 2015 field season at Singer-Moye (9SW2), a multi-mound Mississippian center in southwest Georgia, outlines key archaeological insights and ongoing research objectives exploring the site's historical and social significance. Notable findings include evidence of extensive anthropogenic landscape modification during the period ca. A.D. 1300-1450, as indicated by excavation results, and geophysical surveys revealing unique functional uses of various mounds. Future work aims to enhance understanding of community interactions and to continue engaging students in archaeological practices.
Native South, 2008
The Mississippian period (AD 900-1550) in the Southern United States is typified by corn agriculture, earthen mound construction, and extensive trade networks. 1 Although many of these traits had existed before this time, it was during the Mississippian period that institutionalized hierarchy became part of Southern cultures. Societies now had permanent leaders, and those leaders (and their retinues) had access to more and better material culture, seen archaeologically as larger houses located close to mounds; more varied diets, including choice foods; and burials accompanied by exotic artifacts. Chiefs, in turn, may have provided protection or stability to the inhabitants of the chiefdom. Chiefdoms were present throughout the South at this time, starting most notably at Cahokia in Illinois near present-day St. Louis, whose size and magnitude were not replicated again; however, large chiefdoms were also located at Moundville in central Alabama and at Etowah and later Coosa in northwestern Georgia. Many studies have attempted to better define Southern chiefly economies, politics, settlement patterns, diet, and interactions, so that we now know more about the nature of Southern chiefdoms than ever before. 2 As a result, researchers recognize the large amount of variation in Mississippian chiefdoms; although they are generally alike, there are also marked differences within and between regions. Examining such variation is one avenue toward better understanding the nature of these societies. One way to identify variation is by studying the societies that were located on the frontier of the Mississippian world. The study of frontiers of any culture is important because frontiers are areas where multiple identities intersect, and where power can be recreated or reconfigured.
Northeast anthropology, 2005
Southeastern Archaeology, 1986
Before 1970, knowledge of Mississippian occupations in the Savannah River Valley came from isolated, often brief re- ports describing investigations at major ceremonial centers, such as Irene, Hollywood, Rembert, Chauga, Túgalo, and Estatoe. Extensive fieldwork over the past 15 years, how- ever, has permitted for the first time the development of riverine-extensive chronological sequences, useful for de- tailing sociopolitical, settlement, and subsistence evolution within local Mississippian societies. Within the Savannah River basin the Woodland to Mississippian transition is characterized by a shift from small, widely dispersed sites to larger, nucleated settlements located near the floodplain, and the emergence of political/ceremonial centers. Subsistence practices proceed from a generalized to a more focused pattern of wild food procurement, coupled with an increasingly intensive reliance on agriculture. Evidence is emerging that documents the appearance and evolution of discrete chiefly societies within the valley, a process that appears to be linked to political developments occurring throughout the region
PhD Dissertation, Tulane University, Department of Anthropology, 2023
The research presented in this dissertation focuses on archaeological investigations of the Hollywood Mounds site, one of several large Mississippian mound centers located in the northern Yazoo Basin of northwestern Mississippi. On a site level, the goal of the research is to delineate Hollywood Mounds’ structure and layout, and to understand how it changed during its occupation. These goals were explored through the multivariate analysis of artifacts recovered during an earlier systematic surface collection, acquisition and analyses of high-density geophysical data, excavations of areas associated with structures and other features, and radiometric dating of samples recovered during this project and previous projects. These data indicate there were three phases of occupation consisting of: (1) a village; (2) a mound center with several small mounds situated around a plaza; and (3) a mound center with one large mound and several small mounds organized around an artificially raised plaza. I propose that these occupational phases correspond to sociopolitical changes. This occupational sequence began in the mid-thirteenth century A.D. and lasted through the mid-sixteenth century A.D., and the latest occupation stage may postdate the 1541 visit to the region by the Hernando de Soto expedition. This dissertation explores the regional perspective through the analysis of mound site location, historical accounts of the Soto expedition, radiometric dating, and the multivariate analysis of previous surface collections. These analyses indicate that the northern Yazoo Basin contained a uniquely dense assortment of mound centers that formed a complex arrangement of polities. Different patterns of spacing and organization were present than those seen in other areas of the Mississippian world.
2006
Variation in the political economic organization of Mississippian polities has long been recognized. There have been few studies, however, that have examined these differences in any detail. We offer a comparison between Moundville and Cahokia, two of the largest and most complex Mississippian polities in the greater Southeast. Well-demarcated differences in settlement patterns, community patterns, and craft production reveal important organizational dissimilarities between Moundville and Cahokia during the early Mississippian period. By highlighting these differences we hope to problematize the overuse of societal types as a means of analyzing and comparing Mississippian polities.
This work is all about things. It is about the role that those things play in the human experience, and what they offer to us as archaeologists, whose job is to provide a glimpse into the lives of past peoples. I discuss the things of the past from the theoretical stance of materiality, which assures us that the past is accessible despite the fragmentary nature of its physical remains. This is so because the physical world – objects, landscapes, and space – are imbued with meaning through our interactions with and experiences of them, be they overt and intentional or subconscious and in the background of our active lives. Repeated engagement with the physical world creates habits, memories, and histories and inscribes the social processes that created them upon the tangible world in ways that allow us to interpret the lives of the people with whom we have no direct interaction or accounts. I use this theory to explore the southern Illinois site of Kincaid Mounds during the latter portion of its Mississippian period occupation, with a focus on how community was constructed and maintained within and through time. I do so using evidence from the non-discursive aspects of ceramic and architectural manufacture under the assumption that the methods of producing these items are habituated and thus reveal communities of learning. I consider contextual evidence to determine what other factors may have been at play in the production of these goods. With statistical analyses, I explore the variation in the way things were made between several spatially discrete neighborhoods at Kincaid Mounds, and discuss those results in terms of the making and manipulation or maintenance of community at this pre-Columbian center, followed by a narrative history of the Middle and Late Kincaid phases. I contrast these finds with those of communities within two other Middle Mississippian regions, Greater Cahokia and the Central Illinois River Valley, in order to discuss the variable processes that led diverse and unique communities to participate in a much broader, imagined Mississippian community.
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