Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
…
46 pages
1 file
AI-generated Abstract
The paper explores the intricate relationship between AIDS, stigma, and the societal perceptions of disease. It examines how AIDS, unlike other diseases, is heavily influenced by cultural interpretations that associate it with moral and social failing. The author discusses the role of stigma in healthcare settings, emphasizing that individuals with AIDS are often seen through the lens of their identity within risk groups rather than as patients with a medical condition. Through historical and contemporary lenses, the narrative considers how societal attitudes shape the discourse surrounding AIDS, framing those affected as pariahs and scapegoats, while also advocating for a deeper understanding of community responses to disease.
Revista Latino-Americana de Enfermagem, 2013
OBJECTIVES: to analyze the process of the constitution and evolution of social representations and practices referent to aids, based on studies carried out in the last eleven years among health professionals. METHOD: a comparison of representational structures of aids in different decades was undertaken, accompanied by a study of the silent zone, involving health professionals. Data collection and analysis included techniques of free association, structural analysis, and study of the silent zone. RESULTS: the existence of a process of change was observed in the social representations of aids, with the introduction of the possibility of co-existence with the disease and the reduction of the importance of death. CONCLUSIONS: this process is presented as the result of a complex movement of symbolic constructions arising from human interactions, contributing to knowledge of ways of thinking associated with the syndrome and to professional practices in healthcare.
Journal of Applied Social Psychology, 2010
Journal of Homosexuality, 2013
Back in the 1980s, when the HIV/AIDS global pandemic was in its early and, in some ways, most visible stages, metaphors began to emerge as particularly compelling elements of the sense-making that would accompany the crisis. That should not have been surprising because humanity was struggling to comprehend the implications of a huge unknown; and, as Kövecses (2002) observed, metaphors amount to one conceptual domain (which is unknown) being understood in terms of another (which is known). Sontag (1989) put it far more simply: "giving the thing a name that belongs to something else" (p. 93). And, the metaphors proliferated. Sontag herself noted comparisons that had been made among HIV/AIDS and militaristic aggression and defenses, pollution, invasion (a threat that comes from elsewhere-not here), and judgment. But, she believed that the metaphor by which it had became best known in its early years was "The Plague." Patton (1985) arguably made a better case for "The Bomb" as metaphor, if only for its descriptive power. Just as nuclear weapons had evolved from the most devastating (but still rare and limited) tool in the World War IIera Pentagon arsenal to a catalyst for global Armageddon (itself a potent metaphor), HIV was thought to have evolved from a simian virus that made the jump to humans. Just as The Bomb could indiscriminately decimate entire metropolitan areas in an instant, so too had HIV/AIDS torn through neighborhoods, communities, and personal social circles, albeit in weeks and months, not seconds. And, just as the destructive potential of nuclear weapons went from imminent at war's end, to omnipresent during the Cold War, and finally to mere specter with the collapse of the Soviet Union, HIV/AIDS went from preoccupation and fatal inevitability in the 1980s, to
Health Sociology Review, 1996
This paper considers five different social constructions of HN and AIDS. In a medical nwdel, science describes HN scientifically and in the body, in terms of a compromised immune system, opportunistic infections, treatment and care. An epidemic model identifies risk behaviours and transmission routes, informing health education and disease prevention. Organizational conceptions of AIDS developed by large interests, particularly hospitals, according to economic, administrative, and health concerns. Social constructions of AIDS as plague or punishment against society are advanced by moralists who equate HIV with taboo social and sexual behaviour, Political constructions of AIDS, highlight public health in the face of obstacles to treatment and the delivery of services to people living with HN. Political and moral constructs are at odds over AIDS as a form ofsocial stigma, magnifying many forms of prejudice and discrimination. Each construct is supported by an institutional authority, framing the problems and responses to HIV and AIDS, the dominant metaphors and symbols, and the most pressing questions and uncertainties.
The AIDS epidemic is now 25 years old. Early in the epidemic Susan Sontag forecast a day when AIDS-"the disease most fraught with meaning," she called it-would become an ordinary illness. But can AIDS be ordinary?
The Journal of Medical Humanities and Bioethics, 1987
Irrational responses to patient with AIDS, particularly in regards to the transmissibility of HIV (human immunodeficiency virus) are examined from an historical and psychosocial perspective. Although these responses are similar to those reported from past epidemics such as plague and leprosy, they are in direct conflict with our current level of understanding regarding the transmission of this virus. Their genesis may relate to the human penchant to react to illness metaphorically. In order to allay effectively public concern about the transmissibility of AIDS, it is essential to recognize the metaphor associated with venereal disease in general and AIDS in particular. Reports of the ongoing epidemic of human retroviral disease, manifested in its most extreme form as AIDS (acquired immune deficiency syndrome), have been punctuated with accounts of irrational responses to victims of the disease. When an AIDS patient died in Queens, N.Y., during the summer of 1983, his neighbors tried unsuccessfully to have his children removed from school as a health hazard. In October 1984, officers of a Manhattan district court wore masks and gloves at a trial where the defendant had AIDS. Occasionally, even physicians have succumbed to exaggerated fears of infection. A surgical resident from Boston reportedly told a hospitalized patient admitted to rule out the diagnosis of Pneumocystis carinii pneumonia, to leave the hospital rather than "contaminate" other patients. 1 Reactions such as these are not unusual during epidemics. The concept of quarantine as it was developed by Italian health magistrates
acikarsiv.ankara.edu.tr
Revue Francophone des Laboratoires, 2006
Wiley-Blackwell eBooks, 2013
in: Christiane Heibach, Angela Krewani, Samantha Schramm (Hg.), Re/Visionen der Utopie, kunsttexte.de, E-Journal für Kunst- und Bildgeschichte, Nr. 3 / 2016.
Revista de Estudios de Género La Ventana, 2024
Archivos Españoles de Urología (Ed. impresa), 2006
Jurnal Rekayasa Sipil dan Desain, 2021
Austin Journal of Business Administration and Management, 2024
Journal of Modern Processes in Manufacturing and Production, 2020
Frontiers in Psychology, 2024
Revista Brasileira de Paleontologia, 2021
Vision: The Journal of Business Perspective, 2020
مجلة الرافدين لعلوم الحاسوب والرياضيات, 2013