DIISREPORT2008:11
DIISREPORT
DIISREPORT
FRAGILESITUATIONS
FRAGILESITUATIONS
BACKGROUNDPAPERS
LarsEngberg-Pedersen,LouiseAndersen,
FinnStepputatandDietrichJung
DIISREPORT2008:11
DIIS.DANISHINSTITUTEFORINTERNATIONALSTUDIES
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© Copenhagen 2008
Danish Institute for International Studies, DIIS
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Lars Engberg-Pedersen, www.diis.dk/lep –
[email protected]
Louise Andersen, www.diis.dk/lan –
[email protected]
Finn Stepputat, www.diis.dk/fst –
[email protected]
Dietrich Jung, www.diis.dk/dju –
[email protected]
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Contents
Introduction
Lars Engberg-Pedersen
I.
Fragile States on the International Agenda
Louise Andersen
5
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II. Fragile States: Definitions, Measurements and Processes
Finn Stepputat and Lars Engberg-Pedersen
21
III. State Formation and State-Building: Is there a lesson to learn
from Sociology?
Dietrich Jung
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IV. Fragile Situations and International Support
Lars Engberg-Pedersen
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Introduction
LarsEngberg-Pedersen
he chapters in this DIIS report were commissioned by the Ministry of Foreign Affairs
as background papers in the context of a study on current debates and central dilemmas in relation to fragile situations. he background papers discuss the emergence
of the concern with fragility, the attempts to define and categorise fragile situations,
the available historical experience with state building and state formation, and issues
in international support to fragile situations. he papers constitute a collection of
reflexions and views on central themes in relation to fragile situations and do not
seek to provide one coherent argument about fragility.
he first paper, by Louise Andersen, looks at the international context and explores
how the concern with fragile states has emerged. he paper argues that two themes
have merged in the debate on fragile states; one being the increasing interest in
states and state functions both from a conflict and security perspective and within
the development discourse, and the other being that no region, country or locality
is irrelevant to the international community. his security-development nexus has
produced three significant claims guiding international discussions: First, that state
fragility is a source of transnational threats; secondly, that ‘bad’ governance is a root
cause of state fragility; and, thirdly, that there is a need for ‘integrated approaches’
to address both the causes and consequences of state fragility. he paper goes on to
discuss the commonly supplied answer to fragility, namely state building, and notes
that there is little agreement neither of the precise content of this notion, nor of what
external actors can and should do in that context.
he second paper, by Finn Stepputat and Lars Engberg-Pedersen, deals with types and
processes of fragility and seeks to provide an overview of the variety of definitions,
measurements and typologies of state fragility. he two authors are generally sceptical
as to the endeavours to standardise and categorise fragile states as a basis for organised
external interventions. While the concern to support people and societies in great
difficulty is imperative, much of the debate on fragility suffers from three interlinked
weaknesses: (i) it assumes that different fragile situations share sufficient characteristics
to allow for similar types of support; (ii) it is based on the technocratic approach of
conventional aid interventions assuming that social change can be engineered through
careful planning; and (iii) it presupposes that a Weberian ideal of what a state should
look like is a relevant goal in all societies struggling with fragility.
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In the third paper, by Dietrich Jung, a historical and sociological perspective on
state formation and state building is presented. he paper begins by summarising
the views in historical sociology on the creation of modern statehood in Europe.
It emphasises the typically violent and protracted process through which, first, a
monopoly of physical violence has been established and, secondly, how the control
of this monopoly has moved from private to public spheres. Charles Tilly’s description of the early European state-builders as ‘criminal’ racketeers is recalled. he paper
continues by emphasising that the modern state as an institution, as an image and
as social practice is far from always a coherent entity. Particularly the post-colonial
state has typically suffered from incoherent demands from social actors with very
different perspectives and backgrounds. Basically, the paper argues that there is very
little basis for turning the particular European experience of state formation into a
blue-print model for present day attempts to build fragile states.
Tentative suggestions as to international support are presented in the fourth paper,
by Lars Engberg-Pedersen, given the diversity of fragile situations, the different possible domains of intervention, and the differing nature of international actors. Ater a
presentation of what appears to have contributed to ‘turnaround’ in different specific
settings, the paper proposes a particular conceptualisation of fragility as well as a
number of themes of significant importance when analysing fragile situations. Two
general conclusions emerge from this discussion: First, fragility is not only a state
problem and state building is not necessarily the adequate response, and secondly,
there is a strong need to look for causes of fragility in the interaction of national and
international processes. he paper ends by listing five issues that should be thoroughly
analysed when organising international support to fragile situations.
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1.FragileStatesontheInternationalAgenda
LouiseAndersen,March2008
“One of the great challenges of the new millennium is to ensure that all States
are strong enough to meet the many challenges they face. If States are fragile,
the peoples of the world will not enjoy the security, development and justice
that are their right.”
Kofi Annan, 2005
Introduction
Ater years of neo-liberal attempts to roll back the state, the state has returned to
favour. Strong states are now seen as a prerequisite for both human and international
security. Highly influential reports on Human Security and Responsibility to Protect
have linked the fulfilment of human rights, human security and human development
directly to the capacity of the state. It is a state’s responsibility to ensure that its citizens
are ‘free from want’ and ‘free from fear’. However, the reports are also indicative of a
more interventionist international role: if states do not live up to their responsibilities, it is the task of the more responsible members of the international community
to intervene – for the sake not only of the beleaguered citizens, but also of wider
international peace and security. his shit has been ongoing since the end of the
Cold War and has gained increasing momentum in the atermath of 9/11.
Concern for state fragility covers a broad spectrum, embracing claims that fragile
states present direct threats to Western national security, alongside arguments that
dysfunctional state institutions are the key obstacle to sustainable development. he
debate thus links security and development communities in a vague, yet firm, claim
that addressing state fragility is one of the most pressing policy questions of our
time. Beneath this broad consensus, a number of oten contradictory perceptions of
the nature of the problem and the appropriate solutions to it lingers. he debate on
fragile states is thus infused with politics. his chapter provides an overview of the
main points of tension. It is not about state fragility as such, but rather about the
different aspects that are brought to bear in the debate over fragile states.
Two elements have been selected for particular scrutiny. he first is the security-development nexus, which provides the overall framework for the discussion of why fragile
states are relevant. he second is state-building, which in a variety of forms defines
suggestions of how to deal with fragile states. To set the scene for these discussions,
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the concept of state fragility – and the framing it provides – is briefly presented below.
he final section of the paper sums up the discussions by identifying the major fault
lines running through the debate.
StateFragility
here is no authoritative definition of state fragility, nor is there an agreed list of
fragile states.1 his spurs considerable debate on what the term actually refers to.
Broadly speaking, however, the policy debate is framed by two basic assumptions:
first, the idea that all states can be placed on a continuum of strength, based on their
fulfilment of basic state functions; and secondly, the notion that there is a need to
rethink engagement and identify new approaches.
he idea of a continuum of state strength is reflected in the growing number of schemes
that measure and rate states according to performance. Such schemes tend to reflect
a belief that ‘to achieve maximum stability a regime must both carry out the tasks
expected of a competent government, and maintain legitimacy by being perceived
as just and fair in the manner it carries out those tasks’ (Marshall and Goldstone,
2007: 13-14).2 In recent years, ‘fragile states’ has become the catch-all phrase for
states at the low end. In the development community, it has replaced labels such as
‘poor performers’, ‘low-income countries under stress’ and ‘difficult partnership’. In
academia and security circles, terms such as ‘failed states’ and ‘collapsed states’ remain
common. Sometimes these terms indicate differences in degrees of state weakness:
a fragile state has not yet failed, and a failed state has not yet collapsed. Frequently,
however, they are just used as different words for problems that are seen as related
to the state’s lack of will or capacity to perform core state functions. For reasons of
convenience, this paper will use primarily the terms ‘fragile states’ and ‘state fragility’.
Only if it is necessary to clarify a specific point will other terms be used.
he second assumption – that there is a need to redefine international engagement
– is based on the claim that ‘it is no longer possible to ignore distant and misgoverned
parts of a world without borders, where chaos is a potential neighbour anywhere from
Africa to Afghanistan’ (Straw, 2002: 98). his sets the fragile state debate in direct
communication with the pre-9/11 concern for development effectiveness. he 1990s
saw a major shit in aid flows towards the so-called ‘good performers’. he obvious
1
2
8
For a more elaborate discussion, see the chapter by Engberg-Pedersen and Stepputat.
he quote indicates a strong tendency in the debate to equate ‘state’ with ‘central government’.
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flip-side was a tendency to abandon states that performed poorly, i.e. states with weak
institutions and a lack of reform-friendly elites. It is this group of states that is now
being re-invented as fragile and – precisely because of their fragility – being seen as
both needy and worthy of international support. he predicament for donor agencies, however, is that the aid flow cannot simply be shited towards fragile states. he
mechanisms for delivering long-term aid do not work in fragile states: budget support,
sector programmes and alignment behind government policies make little sense in
settings where the authority, effectiveness and legitimacy of national governments
are severely limited. Related to this, the ‘absorptive capacity’ of fragile states is found
to be lower than in non-fragile states (McGillivray and Feeny, 2007). Needs may be
considerably greater in fragile states, but part of the predicament is that they lack the
institutional set-up required to translate foreign assistance into domestic changes.
he challenge for donor agencies is therefore presented as not merely a matter of
providing more aid to ‘forgotten’ states, but rather one of providing aid differently,
in a new manner (Dollar and Levin, 2005).
However, few if any of the problems and phenomena related to state fragility are in
themselves new. What is new is first and foremost the high-level of political attention.
And in a sense, this is not even that new. Most of the aspects have been on the global
agenda for almost twenty years under headings such as humanitarian intervention,
post-conflict reconstruction and peace-building. he search for ‘new’ approaches to
fragile states thus draws on and continues policy debates that date back at least to
the end of the Cold War.
TheSecurity-DevelopmentNexus
When the Cold War ended, security and development were no longer confined
within the bipolar logic. Security came to reflect a broad range of ‘new threats’, many
of which were seen to stem from the global South. Similarly, the field of development
was expanded, and politicized. Economic growth and poverty reduction remained
overall objectives, but good governance, democracy and market economies were
increasingly understood as the sine qua non for development and stability in the
poor and disorderly periphery.
he simultaneous broadening of security and development has implied that many
issues are now falling within the domains of both policy fields. his overlap, which is
oten referred to as the security-development nexus, provides the overall framework
for the fragile states debate. It reflects a dual claim, on the one hand, that security is
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fundamental for reducing poverty; and on the other hand, that a lack of development
causes conflict. It suggests that development and security are inherently related – one
cannot be pursued in isolation from the other. As indicated above, however, the nexus
also implies a third claim, namely that security is indivisible: poverty and conflict in
one part of the world creates problems of insecurity and instability in other parts. In
order to achieve security at home, Western governments must pursue development
abroad (Duffield, 2001; Beall et al., 2006).
Most accounts of the security-development nexus draw on the liberal peace thesis,
which argues that democratization will create the conditions for peace and development both locally and globally. International order and human security can thus
be promoted simultaneously by ‘improving’ existing states through democratic
reforms, that is, by supporting values and norms such as human rights, participation,
inclusion, transparency and accountability. hese values are seen as the necessary
foundation for a stable relationship between state and society. hey constitute a
set of international standards that fragile states have difficulty in fulfilling – hence
their fragility. he core question is therefore not whether these standards and
values are universally applicable, but rather how they can be put into practice in
fragile states.
Apart from this very general concern, the security-development nexus frames the debate
by making three different claims: first, that state fragility is a source of transnational
threats; secondly, that ‘bad’ governance is a root cause of state fragility; and thirdly,
that ‘integrated approaches’ are needed to address both the causes and consequences
of state fragility. hese claims are discussed in turn below.
Transnational hreats
he importance of al-Qaida’s link to Afghanistan cannot be overestimated when
trying to grasp the current concern with fragile states. One element in the declared
war on terror is an undeclared war on state fragility, based on the assumption that
terrorist networks can take advantage of the lack of government control. However,
the relationship between terrorism and state fragility remains poorly understood. On
the one hand, there is not much empirical evidence to underpin the assertion of a
general relationship between the two (Hippel, 2002; Menkhaus, 2004; Patrick, 2006;
Møller, 2007). As highlighted in a recent study by the RAND Corporation, ’not all
ungoverned territories are equally suitable as terrorist sanctuaries’ (RAND, 2007:
xvi). On the other hand, domestic terrorism and other forms of political violence are
more prevalent in fragile states than in non-fragile states. he lack of institutional
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mechanisms to deal with crises further implies that the costs of terrorism are greater
in fragile states (Keefer and Loayza 2007). he possible linkages are thus considerable
more complex than the policy debate suggests.3
he point to be made here is that fragile states are seen as sources of all sorts of crossborder threats. State fragility is being linked to problems as diverse as mass migration, organized crime, violent conflict, communicable diseases and environmental
depletion. It is to this long list of ‘ills’ that terrorist threats have now been added.
By referring to something as a national security problem, that ‘something’ becomes
more important and more likely to ‘win’ in the battle for scarce resources. his does
not mean that the problem or phenomenon is being ‘invented’ in the sense that it is
somehow less ‘real’ than other ‘non-securitized’ problems. he dire living conditions
in many fragile states are very real indeed, as is the poverty, the violence, the insecurity.
Framing such issues as a direct threat to Western security, however, casts them in a
specific light which may have implications for the sense of priority and the type of
policy solutions they inspire (Beall et al., 2006).
Governance Matters
he security-development nexus also provides the dominant explanation of what
causes state fragility. he explanation largely holds that it is because the domestic
institutions of public authority are not working as they are supposed to that some
states are fragile (Rotberg, 2003). his implies that state fragility is seen as the result
of internal malfunctions and not – as alternative explanations claim – as linked to
the global political economy and fragile states’ positions in the world economy (see
e.g. Clapham, 2002). he internal ‘flaws’ which are seen as the main causes of state
fragility are repression, corruption and patrimonialism – all of which are related in
their turn to self-serving elites that have ‘captured’ the state and created state institutions that benefit only themselves and their clients (Sørensen, 2008). As a result,
the social contract that is supposed to secure a dual bond of rights and obligations
between the people and the state is broken. he state does not deliver to its people,
and the people accordingly have to turn to non-state communities (ethnic groups,
clans, tribes, religion) for the satisfaction of their material and non-material needs
(Sørensen, 2008: 5).
In the policy discourse, this is translated into a concern for the efficiency and
legitimacy of the governance arrangements. Efficiency is perceived as a matter
3
See Møller 2007 for a comprehensive discussion.
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of whether or not the state is delivering public services to the population, while
legitimacy is related to the perception of the state’s rule: is it widely accepted or
not? In keeping with the idea of a social contract, the two tend to be seen as directly related in the sense that legitimacy depends on efficiency: the fewer public
goods the state provides to the people, the less legitimate – and hence fragile – it
is. Reforming governance arrangements to ensure that they ‘deliver’ is thus seen to
have both curative and preventive power: good governance is the medicine needed
to heal a fragile post-conflict state, an antidote that can prevent a fragile state from
collapsing into violent conflict.
he main criticism of this perception is that it draws on a normative model of the
state, which, first, does not take into account the context and history of the state
in question and, secondly, downplays the fact that governance is not just about
delivering services but primarily about allocating who has the right to rule over
whom. he legitimacy of governance arrangements does not necessarily flow from
efficiency.
Integrated Approaches
he fragile states debate has accelerated the merger of security and development
agendas. In doing so, it is accentuating the limitations of the present international
architecture. he Cold War disconnect between security and development continues
to structure most of the multilateral institutions, as well as most of the governments
that are engaging in the fragile states debate. ECOSOC, the Bretton Woods institutions and the specialized UN agencies remain primarily concerned with development,
while the Security Council and military alliances are responsible for matters of peace
and security. he same division of labour is found between national ministries of
foreign affairs, defence and development cooperation.
A major argument of the security-development nexus is that such stove-pipe thinking
is counterproductive, particularly in war-torn fragile states. To ensure turnaround,
security and development must be addressed simultaneously and in an integrated
manner: military and civilian actors must work in concert. his has spurred the
establishment of new UN agencies and offices – most recently the UN Peacebuilding Commission – and UN peace operations are being transformed into integrated
missions. Comparable efforts are ongoing in the EU to improve cross-pillar cooperation when dealing with fragile states, and most OECD governments are formulating
‘whole of government’ policies to ensure that diplomacy, development and defence
(3Ds) are ‘joined-up’ (OECD, 2007b).
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Most of these efforts are focusing on the need for more and better coordination between
already existing bureaucratic organizations. Coordination is, however, not the same as
integration (Sending, 2004). Coordination implies that two or more separate units
need to work closely together because their operations are interdependent: it does
not establish the shared structure of authority, responsibility, action, implementation
etc. that seems needed to bring about a truly integrated response. his highlights the
fact that the main challenges and obstacles to reform are essentially political, not
organizational. he most ambitious attempt so far at reforming the old Cold War
architecture illustrates this well. he UN Peacebuilding Commission was envisaged
as bridging the gap between security and development. In the end it was established
only as an advisory body. Neither the Security Council nor ECOSOC wished to
transfer decision-making power to the new Commission, even though everyone
agreed that, in principle, what was needed was a truly integrated body.
It is within this strangely politicized, yet consensual understanding of the links
between security and development that Western states, multilateral institutions
and international NGOs are working to ensure that all states are strong enough
to live up to the challenges they face. his agenda is known as state-building and
is discussed next.
State-building
In recent years, state-building has emerged as the main solution to the many ills associated with state fragility (Fukuyama, 2004; Dobbins, 2007). he OECD/DAC
principles thus depict state-building as ‘the central objective’ for international engagement in fragile states (2007a: 2). What is meant by state-building, and how this
elusive concept might be translated into concrete interventions, is considerably less
clear. Neither policy circles nor academia have produced an authoritative definition
of state-building.4 In the present context, however, the term is used primarily with
reference to external interventions aimed at constructing or reconstructing governance
arrangements that can provide citizens with economic and physical security (Chesterman, 2004: 5). To provide a sketchy overview of this multi-faceted field, the sections
below focus on two questions that in different ways illustrate some of the deeper-lying
dimensions running through the current debate:
• What type of state should be built?
• What role can ‘outsiders’ play in building states?
4
See the chapter by Jung for a more elaborate discussion of state-building.
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he Nature of the State to be built
he notion that a modern state has to fulfil certain functions is implicit in the
conceptualization of state fragility. Drawing on Western state theory, these functions are typically seen as related to security, welfare and representation. he
purpose of state-building is to ensure that a fragile state (once again, or perhaps
for the first time ever) can fulfil all the functions it is supposed to fulfil. his is by
far the dominant understanding in the current debate, but consensus is still not
very great. Underneath runs a diverse stream of opposing views on, first, whether
some state functions are more basic than others; secondly, whether the state should
provide the public goods itself, or merely enable their provision; and thirdly, what
‘representation’ means? At the core of these questions lie disagreements about the
nature of the state to be built: should it be a minimalistic ‘night-watch’ state, whose
primary concern is to maintain security; or should it rather be a welfare state that
provides for its citizens from cradle to grave? he discussion of basic state functions
is thus essentially a discussion about the proper role and size of the state vis-à-vis
other authorities and groups in society. his underscores the intrinsically political
nature of any state-building intervention. However, the debate is oten formulated
in apolitical and quite technical terms. Donors are concerned with finding (and
mixing and sequencing) the right instruments to ensure that the state can fulfil its
basic functions, but the political realities of opposing values, interests and perceptions tends to be overlooked. Instead of addressing politics, emphasis is placed on
improving state capacity.
he discussion of the nature of the state that is to be built re-emerges in the question of how processes of state-building and democratization relate to one another.
It is widely acknowledged that democratization can be a turbulent and potentially
bloody process. Democracy is not established overnight, and the mere holding of
elections does not in itself make a fragile state stronger. Nevertheless, ensuring that
the state is considered legitimate by the people and that its rulers are accountable
to those they rule is generally understood to be an essential element in overcoming state fragility. In keeping with the liberal underpinnings of the entire agenda,
state-building is thus oten equated with democratization: holding elections,
strengthening civil society, promoting public participation in decision-making etc.
etc. Increasingly, however, academics are questioning this approach and arguing that
democracy-building and state-building are not ‘mutually reinforcing endeavours
or even two sides of the same coin’ (Carothers, 2002: 9). hey suggest that statebuilding is about strengthening the central political authority, while democratization is about curbing and limiting that authority. Democracy may be a good thing
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in itself, but it can only work where there is a functioning state to democratize.
Institutionalization must therefore come before liberalization (Paris, 2006). his
recommendation is sometimes referred to as ‘sequencing’: a first-things-first approach, in contrast to the holistic and comprehensive peace-building approach
that was formulated in the 1990s.
his discussion refers back to the question of whether some state functions are
more basic than others. Should the state focus on controlling the territory and
upholding law and order before it can attend to the other needs of its people?
And should international assistance accordingly be focusing on, for example,
security sector reform rather than education and health? Or will the state – no
matter how ‘effective’ its security apparatus is – remain fragile as long as it fails
to provide social services and other public goods to its people? By framing the
questions in these ways, another and perhaps more fundamental dilemma emerge:
Why should outsiders have a say in such vital questions? Why are these not purely
internal matters?
he Role of Outsiders
he policy rhetoric is clear on the role of outsiders in state-building: their task is
solely to support indigenous processes of reform and reconstruction, not to impose
foreign decisions, structures or institutions. However, policy realities are widely
acknowledged to differ from this ideal. his is most evident in post-conflict situations, where international engagement tends to be considerably more intrusive than
in ‘ordinary’ fragile states. his has spurred a major debate on how outsiders may or
may not contribute to building effective and legitimate states. Is the idea of national
ownership and home-grown solutions out of touch with the realities on the ground
in situations in which formal institutions of governance have collapsed? Or is it
rather the notion that foreigners can somehow build legitimate structures that is
out of touch with reality?
Within the development community, it is widely acknowledged that imposed
solutions are unsustainable. Unless there is local ownership in the community,
the results will not be maintained when the foreign assistance is withdrawn. In
state-building policies, this is translated into a need for working with (nurturing
and supporting) national reformers in building effective, legitimate and resilient
state institutions (OECD, 2007a: 1). However, a growing body of literature is
arguing that international engagement must be more robust. A certain degree
of international control and imposition is necessary in order to bring about a
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well-functioning state in which the ruling elites are accountable to the people
(Krasner, 2004; Rotberg, 2003). In direct opposition to this view, critical scholars
claim that if state-building processes are driven from the outside, they will produce artificial states that are accountable to international institutions instead of
domestic societies (Chandler, 2006). A third and final argument claims that the
impact of outsiders is minimal: local power structures tend not to be significantly
altered by international attempts at state-building (Sørensen, 2008; Barnett and
Zuercher, 2006).
he debate is obviously ongoing, partly because there are no clear answers to the
questions it raises regarding how resilient links between state and society emerge,
partly because the notion of outsiders building states for others evokes disturbing
images of ‘civilizing missions’. he necessity to place a territory under some form of
international administration has been accepted in specific cases (East Timor, Kosovo),
but the idea that it might become a permanent or recurrent feature of international
life is instinctively felt to be dangerous, since it undermines the principle of sovereign equality on which the current international order is built (Mortimer, 2004:
12). Restrictions on sovereignty are thus justified by referring to the situation as an
emergency, a period of exceptionality while ‘normality’ is being restored. But when
the period of exceptionality lasts for years, perhaps decades, it is increasingly difficult
to regard the arrangement as an ‘emergency’. hen the question of ‘who guards the
guardians?’ becomes increasingly pressing.
he fragile states debate, which takes as its starting point the inadequacy of domestic
institutions, thus ends up pointing to the inadequacy of international institutions.
In doing so, it raises the question of whether a strengthening of the sovereign state
model is the most appropriate solution to the problems encountered in the periphery
of the global economy. And if not, what are the alternatives? Is there a need to reintroduce formal trusteeships or perhaps establish other forms of global governance
that can ensure accountability between those with real decision-making power and
those whose lives are affected by these decisions?
Conclusion
he main thrust of this chapter has been that the fragile states debate is about
politics. It is about values, principles and interests, some of which are fundamental to the way we perceive the present world order. his instils the debate with a
strong tension between idealism and realism. his is most evident in the notion
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that security is indivisible and that ‘a world where some live in comfort and plenty
while half of the human race lives on less than $2 a day, is neither just nor stable’
(White House, 2002: 21). Such enlightened self-interest builds on the assumption
that there is a high degree of overlap between ‘our’ national security and ‘their’ human security. Not least following 9/11, this notion has been subjected to criticism.
Observers from both sides of the political spectrum are arguing that the current
concern with fragile states indicates a return to a state-centric approach to security,
an approach that emphasizes the need for a stable regime that is in control of what
goes on within and across its borders. Some see this as a deplorable regression to
the practice of propping up ‘friendly’ yet repressive regimes, while others see it as a
much needed revision of overly ambitious liberal foreign-policy aims. Either way,
this division constitutes one of the main fault lines in the fragile states debate:
what policy implications are to be drawn from the widely held belief that security
is ‘indivisible’?
Another major fault line is related to the perception of the security-development
nexus. As outlined above, the nexus has not led to a complete fusion of security and
development. he two fields remain clearly identifiable as distinct policy domains,
and tensions between them are clearly evident in the fragile states debate. A core
point of contestation revolves around which domain matters the most. he consensus over seeing the two as interrelated is thus oten replaced by disagreement on
whether – in the final analysis – development is a prerequisite for sustainable peace,
or whether it is the other way around? What is more important, freedom from fear
or freedom from want?
In a sense, this need for focusing and prioritizing is the core challenge. It indicates
that all good things need not necessarily go together. It thus points to real dilemmas
and to the tough choices that have to be made between different values, each held
dear by the international community.
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Statebuilding Reinforces Weak Statehood, paper prepared for the Research
Partnership on Postwar Statebuilding (http://statebuilding.org).
Beall, Jo, Goodfellow, homas, and Putzel, James (2006) Policy Arena: Introductory Article on the Discourse of Terrorism, Security and Development, Journal
of International Development, Vol. 18, pp. 51-67.
Carothers, homas (2002) he End of the Transition Paradigm, Journal of Democracy, Vol. 13, no. 1, pp. 5-21.
Chandler, David (2006) Empire in Denial: he Politics of Statebuilding, London:
Pluto Press.
Chesterman, Simon (2004) You, the People: he United Nations, Transitional Administration and State-Building, Oxford: Oxford University Press.
Clapham, Christopher (2002) he Challenge to the State in a Globalized World,
Development and Change, Vol. 33, no. 5, pp. 775-795.
Dobbins, James (2007) he Beginner’s Guide to Nation-Building, Washington,
DC: Rand Corporation.
Dollar, D., and Levin V. (2005) he Forgotten States: Aid Volumes and Volatility
in Difficult Partnerships, Summary paper prepared for DAC Learning and Advisory Process on Difficult Partnerships, World Bank, Washington
Duffield, Mark (2001) Global Governance and the New Wars: he Merging of Development and Security, London and New York: Zed Books.
Fukuyama, Francis (2004) State Building: Governance and Order in the Twentyfirst Century, London: Profile Books.
Hippel, Karin von (2002) he Roots of Terrorism: Probing the Myths, Political
Quarterly, pp. 25-39.
Keefer, Philip, and Loayza, Norman (eds.) (2007) Terrorism, Economic Development and Political Openness, Washington DC: World Bank.
Krasner, Stephen D. (2004) Sharing Sovereignty: New Institutions for Collapsed
and Failed States, International Security, Vol. 29, no. 2, pp. 85-120.
Marshall Monty G., and Goldstone, Jack (2007) Global Report on Conflict, Governance and State Fragility, Foreign Policy Bulletin, Winter 2007, pp. 3-21.
McGillivray, Mark, and Feeny, Simon (2007) Aid Allocation to Fragile States: Absorptive Capacity and Volatility, Helsinki: United Nations University, World
Institute for Development Economics Research.
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Menkhaus, Ken (2004) Somalia: State Collapse and the hreat of Terrorism, London: International Institute for Strategic Studies, Adelphi Paper 364.
Møller, Bjørn (2007) Terror Prevention and Development Aid: What We Know and
Don’t Know, Copenhagen: Danish Institute for International Studies.
Mortimer, E. (2004) International Administrations of War-Torn Societies, Global
Governance, Vol. 10: 7-14.
OECD (2007a) Principles for Good International Engagement in Fragile States &
Situations, Paris: Organisation for Economic Cooperation and Development.
OECD (2007b) Whole of Government Approaches to Fragile States, Paris: Organisation for Economic Cooperation and Development.
Paris, Roland (2004) At War’s End: Building Peace ater Civil Conflict, New York:
Cambridge University Press.
Patrick, Stewart (2006) Weak States and Global hreats: Assessing Evidence of ‘Spillovers’, Washington DC: Center for Global Development.
RAND (2007) Ungoverned Territories: Understanding and Reducing Terrorism
Risks, Washington DC: RAND Corporation.
Rotberg, Robert I. (ed.) (2003) When States Fail: Causes and Consequences, Princeton: Princeton University Press.
Sending, Ole Jacob (2004) he Political Dynamics of the Security-Development
Nexus, Paper presented to ECPR/SGIR, September 9-11, 2004, he Hague.
Sørensen, Georg (2008) he persistence of weak states – and the little outsiders can
do about it, paper prepared for the ISA Annual Meeting, San Francisco, March
2008. University of Aarhus, Denmark.
Straw, Jack (2002) Order out of Chaos: the Challenge of Failed States, in Mark
Leonard (ed.), Re-ordering the World: he Long-Term Implications of 11 September, London: he Foreign Policy Centre.
White House (2002) he National Security Strategy of the United States, Washington DC: he White House.
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II.FragileStates:Definitions,MeasurementsandProcesses
FinnStepputatandLarsEngberg-Pedersen
“…fragility is created by someone (or some set of forces), and
serves particular interests.” (Krause and Jütersonke 2007: 9)
Introduction
he fragile state agenda has been generated by events such as widespread internal war,
cases of the collapse of central state authority, fear of what might happen in territories
beyond government control, and donor governments’ frustrations with their working relations with certain states. We may interpret the agenda as being driven by the
hope of developing way of preventing state collapse and helping build responsible
states, as well as by attempts to understand and pack all this into well-defined and
well-described cases which donor states and international administrations can deal
with in regularized ways. In other words, the notion of the fragile state is emerging
as a focus of attempts to forge stable and manageable relations with states that do
not conform to established images and expectations of states. hese attempts are
mainly donor-driven, and few state incumbents are likely to present themselves as
representing a ‘fragile’ or ‘failed’ state. But maybe this will change as policy fields and
budget-lines crystallize around the notion of fragile states.1
his chapter provides an overview of some of the basic features of this emerging
policy field, mainly the discussions of how, and to what extent, it is possible to define,
describe and measure fragile states, and to distinguish between different types and
processes of state fragility. Rather than providing a particular typology, the paper will
discuss important analytical distinctions from the point of view of donor involvement in other states, as well as the problems involved in applying Weberian analytical
categories as norms for state-building.
Definitions
A range of concepts have emerged to describe states that do not live up to common
understandings of how states should work, ranging from collapsed, failed and failing
1
See the chapter on the international context for further analysis of the background and promises of the fragile
state debate.
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states, to fragile, crisis, rogue and poorly performing states, difficult partnerships, and
low-income countries under stress. hese concepts have oten been used indiscriminately. While the terms ‘collapsed’ and ‘failed states’ are usually reserved for cases
where central state institutions and authority have ceased to function, ‘fragile states’
is increasingly being recognized – in the donor community at least – as a common
descriptor of states that represent persistent challenges for the donor community by
not living up to Weberian expectations and by foreshadowing the risk of collapse in
the future.
A certain consensus seems to be emerging around the definition of fragile states as
‘those where the state power is unable and/or unwilling to deliver core functions to
the majority of its people: security, protection of property, basic public services and
essential infrastructure’, this being the definition used in the OECD/DAC. While
this definition is rather static, others are more dynamic, such as that adopted by the
Japanese government: ‘states with limited capacity to cope with instability risks’, a
definition which focuses on the vulnerabilities that result from the weakness of basic institutions of the state. Alternatively there is the minimalistic, future-oriented
definition of fragile states as ‘states that are prone to failure in the future’ (Francois
and Sud 2006), which, however, does not say anything about the dimensions of the
impending failure.
An overview of the working definitions used by different governmental and intergovernmental agencies and ministries (Cammack et al. 2006) shows that definitions
tend to emphasize either:
a) the functionality of states, i.e. the will and capacity to perform the functions necessary for the security and well-being of their populations. Working definitions
oten imply a range or a hierarchy of positive functions of, for example, security;
adjudication of conflict, rule of law, the enforcement of contracts and the protection of property; political participation; and social service delivery, infrastructure
and regulation of the economy (Rotberg 2003);
b) the effects of state fragility in terms of poverty, insecurity, armed conflict, refugees,
organized crime, terrorism etc. spilling over into neighbouring states and the wider
global community, in other words emphasizing potential threats relating to states
that lack control over their territories and populations;
c) the relationship between donors and the governments in question, thus
focusing on the problems of achieving agreements over (reform) policies
and programmes of cooperation; this may, however, tell us more about the
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donor state than the recipient state, which may have good relations with
other donors.
Despite some convergence and overlap, large variations exist in how different donor
governments and international agencies define state fragility and which countries they
include in their lists. Differences in working definitions exist even between different
departments of the same government, with security agencies typically emphasizing
the threat aspect, while agencies of development cooperation focus on relations or
functions, and diplomats tend to avoid the concept altogether.
he definition of fragility with regard to armed conflict in contrast to more general
governance issues constitutes one of the major distinguishing features. If current or
recent armed conflict is not taken as the defining trait, the number of countries to
include in the category of fragile states is potentially very large, comprising most of
Africa and most non-OECD countries. his shows that one of the problems of the
notion and definition of fragile states is that it includes and glosses over a huge variety
of specific states and state trajectories. Classic examples to prove the point include the
highly efficient genocidal state of Rwanda and Colombia, which has been steeped in
decades of lethal conflict while displaying impressive macroeconomic management and
growth. hus, states vary hugely in their performance in terms of different state functions, and few states score high on more than a few dimensions of state fragility.
Whereas almost all definitions implicitly assume endogenous (rather than exogenous)
causes of fragility, some disagreement exists regarding the balance in the definition
between the performance or functionality of the state as such, and broader social
conditions and effects in terms of poverty, for example, and what precisely is the
causality between governance, poverty and conflict. In general, ‘we ought to be
wary of the risk of elevating fragile statehood to an all-embracing generic category
for development deficits, placing the blame on acts of commission or omission by
the state. Do the governance debates ongoing since the 1990s and the discussions
on violent conflicts fit into this paradigm? Are we talking about all the problems of
unconsolidated states, that is, almost all regions and countries outside the OECD
bloc?” (Klingebiel 2007: 321).
MeasuringFragility?
he debate over fragile states draws upon and involves a number of analytical frameworks, instruments and indexes that claim to measure different dimensions and
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indicators of state fragility and failure.2 While some have been developed specifically
for this purpose (see below for four influential examples), others have primarily been
conceived with the aim of predicting and preventing armed conflict (early warning
instruments)3 or measuring the (potential) impact of different forms of policies and
development interventions on peace and conflict dynamics (Peace and Conflict
Impact Assessment tools).
Low Income Countries under Stress: he World Bank’s list of LICUS countries is
based on the vast range of indicators of the Bank’s Country Policy and Institutional
Assessment, which focuses on issues of governance, policy and institutions. LICUS
countries represent serious challenges in terms of poor capacity for service delivery,
accountability and control of corruption; they face the risks of political instability and
conflict;4 and the Bank has estimated that the cost of entering the LICUS category is
US$ 80 billion, which mainly falling on neighbouring states (Carment et al. 2006).
he index has been well validated through widespread use, but the aspects of politics
and violent conflict are not sufficiently taken into account. Furthermore, critics have
argued that the set of indicators is informed by a particular policy and ideology (Rosser
2006), by a focus on ‘good governance’ which is a-historical and not supported by
evidence if it is viewed as a strategy for state-building (Kahn 2006).
Political Instability Task Force:5 Established in 1994 as ‘the State Failure Task Force’ by
the US Government under CIA auspices, this index seeks to develop models capable of
predicting state failure, in particular in relation to democratic transitions. he highest
risk of instability is found in ‘hybrid regimes’ – partial democracies, ‘anocracies’ or
‘illiberal democracies’ – with high factionalism, i.e. when open political competition
for offices is dominated by highly polarized ethnic, local or other identities and weak
party systems. But even though the ‘post-dictive’ accuracy of this model is high, instability is far from being an inevitable outcome of factionalism, and the inductively
developed models fall short of theoretical explanations of failure.
Failed States Index: Managed by the US-based Fund for Peace6 and based on their
Conflict Assessment System Tool (CAST), this index aims at identifying, measur2
See Cammack et al. 2006 for an overview of the most commonly used frameworks.
It may be argued that the capacity to cope with disasters and other external shocks is one indicator of state
capacity.
4
Between 1992 and 2006, 21 of 26 conflict-ridden countries were also on the LICUS list (Di John 2008).
5
See http://globalpolicy.gmu.edu/pitf/pitfdata.htm
6
See http://fundforpeace.org/programs/fsi/fsiarticle.php
3
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ing and monitoring countries that are vulnerable to conflict. he Fund undertakes a
trend analysis combining twelve social, economic and political indicators (including
inequality, tax-collection capacity, corruption, population displacement, demographic
pressures, economic development etc.) with the capacity of core institutions (including police, military, justice and the civil service), histories of violence, and idiosyncratic factors and surprises. he resulting scores place countries in categories of ‘alert’,
‘warning’, ‘monitoring’ and ‘sustainable’, and establish ‘rates of decline’. According to
the Fund, governments, private business, the military and others use the assessment
tool for planning and monitoring conflict-preventing assistance, investments and
stabilization operations.
Country Indicators for Foreign Policy: Originating in a standard geopolitical database,
CIFP, supported by the Canadian Government, has been developing indicators
for state fragility since 1997.7 A first generation of assessment focused very much
on violent conflict as the main dimension of state failure, but a new generation is
being developed that looks into issues of authority, legitimacy and capacity as the
most important dimensions of stateness and hence of state fragility (Carment et al.
2007). heir first results from modelling confirm that states are very uneven across
different dimensions and seldom show signs of fragility across the board. he aim of
the indicator system is to provide statistical and analytical support for both strategic
tasks (when, where and how to channel resources) and operational tasks (monitoring,
benchmarking, evaluation etc.).
Such instruments have been criticized for a variety of reasons. Even though they
do not claim to measure exactly the same dimensions of state fragility and failure, a
comparison between different instruments expose a troubling lack of convergence.
Countries that rank high in one index may be absent from another, and even in regard
to the same dimensions – such as demographic pressure – there are huge differences.
Comparing the LICUS lists (26) and the Fragile States Index (28) for 2006, only
thirteen countries appear on both listings.8
Furthermore, the instruments tend to be fairly general, and even though they
manage to provide a picture of a state’s fragility, they provide retrospective snap7
See http://www.carleton.ca/cifp/. he rating system operates with more than a hundred indicators relating
to demography, economy, governance, politics, human development, militarization, culture/heterogeneity and
international linkages for 196 countries.
8
hese were Afghanistan, Burundi, Cote d’Ivoire, Guinea, Haiti, Democratic Republic of Congo, Liberia, Myanmar,
Nigeria, Zimbabwe, Somalia, Sudan and Central African Republic.
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shots only and are not very precise when it comes to deciding on key intervention
points and designing specific interventions (Cammack et al. 2006; Krause and
Jütersonke 2007). To the extent that they develop series of annual observations,
they can become valuable aids in monitoring developments and providing inputs
for further analysis. he combination of general statistical observation and analysis
with contextual analysis and participatory workshops has been incorporated in
several of the instruments, such as the CIFP and the Dutch Clingendael Institute’s
Stability Assessment Framework.
he instruments for measuring different dimensions of risk and weakness of states still
need development and refinement, and the question is to what extent these instruments are decisive in processes of decision-making, rather than a host of other political
considerations. To a certain extent, the instruments reflect underlying differences in
the interests and agendas of the donors and institutions that are involved in their
development. hus, the specific purpose, the actual users and their interests must all
be taken into account when deciding whether and how to use which instruments (e.g.
choosing countries for aid and cooperation, designing development or peace-keeping
interventions, or as an analytical tool for non-experts in the field).
Under all circumstances, the analytical tools involved must provide an assessment of
the types of situations and processes that characterize specific state trajectories.
‘FragileSituations’andProcesses
Various attempts at identifying and distinguishing different situations in terms of the
conditions and possibilities for donor intervention exist in the literature. Since 2005
the World Bank has used ‘four main business models for engagement: (a) prolonged
political crisis; (b) fast turnaround (post-conflict or political transition); (c) gradual
improvers, and (d) deteriorating governance’ (World Bank 2005: 13; World Bank
2006, 2007). hese are concerned with capacity, policies and conflict, and they emphasize, in particular, the various phases of change, from deterioration and impasse
to turnaround and amelioration. While covering the dominant issues in current
discussions, these ‘business models’ are organized around the change processes in
fragile situations. In response to each of them, the Bank suggests a number of good
practices which may be relevant in specific countries. In times of deterioration and
crisis, these comprise support to non-state actors, focus at the local level and service
delivery, and other practices, while policies and reforms are the primary concern
when circumstances gradually improve.
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In a similar manner, BMZ, the German Federal Ministry for Economic Cooperation
and Development, sets up a matrix of 1) the level of governance and 2) the trends
in the development orientation of governments (BMZ 2007). Given different levels of governance and capacity, the development orientation of a government may
improve or deteriorate, and subsequently different types of response are suggested.
In addition, questions of conflict and “a peace mission environment” are raised as
further dimensions of the analysis. However, BMZ proposes a strong focus on the
development orientation or what is elsewhere termed the political will of governments characterized by weak statehood. Compared to the World Bank approach,
BMZ also adopts a slightly more interventionist stance, given that interventions may
include attempts to strengthen the forces of reform and should meet the international
responsibility to protect.
Turning to the academic literature, a large variety of more or less explicit typologies of
fragile or failed states have been presented, which also incorporate fragile situations.
One proposal, which emphasizes the lack of will and/or capacity in the same way
as the donor literature does, uses a bottom-up approach to identify seven categories
of countries or situations presenting distinctive challenges to the donor community
(Patrick 2007): (i) endemically weak states (e.g. Zambia), (ii) resource-rich poor
performers (e.g. Nigeria and Angola), (iii) deteriorating situations (e.g. Zimbabwe),
(iv) prolonged political crisis (e.g. Nepal before 2006), (v) post-conflict situations
(e.g. Mozambique as a case of negotiated settlement and Uganda with one victorious
side), (vi) brittle dictatorships (e.g. North Korea and Myanmar), and (vii) reformminded governments struggling with unfavourable legacies (e.g. Georgia). While
much closer to the realities of many countries that are suffering from fragility, it is
difficult to recognize the specific criteria underlying this typology, and it may be
difficult to fit other countries into these categories.
With a strong focus on economic and structural factors, Paul Collier (2007), former
director of the research department at the World Bank, discusses four traps that keep
countries and people in poverty: (i) the conflict trap, (ii) the natural resource trap,
stemming from the tendency for a wealth of resources to undermine productive and
other economic activities, (iii) the trap of being landlocked with poor neighbours,
and (iv) the trap of bad governance in a small country. According to his assessment,
58 countries and almost a billion people are suffering from these traps. he four
categories are not mutually exclusive, and they are not insurmountable despite the
rhetoric. hey are, however, much more concerned with structures inhibiting change
than with conjunctures characterizing a country’s development. Leaders come and
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go and capacities may be boosted, but certain obstacles – or so the argument goes
– are not easily dismantled. In the context of support for fragile situations, however,
one may question whether the policy and capacity issues are not more important to
donors than the structural obstacles.
he problem with these and other typologies is first and foremost that they seek to
limit the diversity and complexity of fragile situations to a few categories. hey do
so either based on the selection of a couple of possibly important dimensions or by
idealizing particular observed trends or characteristics. he elaboration of typologies
is mainly defensible if there is a reasonably close connection between the resulting
categories and the realities they are supposed to depict. his is not the case in relation to fragile situations. First, despite ending up in one of the above categories, two
countries marked by fragility are bound to differ in significant respects requiring
different kinds of support. Secondly, it is not hard to find important dimensions,
structures and characteristics related to fragility that are not covered by the various
typologies (see e.g. Maxwell et al. 2008). hirdly, we know too little about the complexities that determine the dynamics of fragile situations to be able to categorize
them. Countries ending up in one category are therefore likely to evolve differently,
some possibly deteriorating further, others gradually improving. Interventions based
on a categorization of countries may accordingly push some of them further into
fragility. When seeking to support countries in fragile situations directly, there is no
shortcut circumventing a detailed analysis of the historical evolution and specific
characteristics of individual situations.
ForgettingWeber?
he debate on fragile states has (re)emphasized the importance of public institutions in providing peace and prosperity. To some extent it has succeeded in showing that state fragility is about social and political processes and interests, rather
than accidental situations of a humanitarian nature. But the agenda is still flawed
in terms of providing analytical tools for understanding the forms and directions
of current statehood and the relationships between state legitimacy, citizens and
non-citizens.
he shared assumption is that, in the long run, all states will converge towards
a model of Western liberal democracy, which provides both the guidelines for
state-building and the benchmarks for existing statehood (Hagmann and Hoehne
2007). he fragile and failed states agenda is permeated by Weberian ideals of what
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a state should look like in terms of monopoly of force, legitimate authority and
clear-cut distinctions between state/society, public/private and civil/military. As
suggested in Jung’s chapter on the sociological definition of the state, we should
avoid using this analytical approach in a normative way. If we focus on the analysis of ‘empirical statehood’ and actually existing arrangements of authority and
security, rather than seeing contemporary states as they are wished to be, we may
acquire a more realistic idea of the challenges and possibilities of state-building in
the current world order.
In many cases, including otherwise ‘strong states’ in, for instance, Latin America or
Asia, the state does not fully control its population and territory.9 Rather, protection
and other state functions are, for practical purposes, provided by non-state forms
of authority. In such ‘frontiers’ or ‘margins’ of the state, be they urban or rural,
its authority depends on mediation and alliances with non-state actors, a process
which has been conceptualized as ‘the mediated state’ (Menkhaus 2007). hese
non-state actors and institutions, which sometimes act on behalf of the state and
sometimes oppose it, have been described as ‘twilight institutions’ that blur the
state/non-state distinction (Lund 2006). he question is whether the contours of
future forms of the state that are sustainable under current conditions of globalization and the world order are to be found in this mish-mash of overlapping and
interdependent authorities.
As many critics of the fragile states debate have argued, peace and state-building
are too oten assumed to be parallel and mutually enforcing processes, whereas it is
actually more likely that state-building will involve serious levels of political violence.
he credibility of the state depends on the control of force if it is to gain legitimate
authority, but this represents huge problems with the current levels of economy in
many states. Taking the Afghan security sector as an example of the very real dilemmas
of state-building, the plan to develop national security forces – thus releasing NATO
from its costly engagement – is hardly sustainable. In 2004-5 alone, the expenses for
the security sector ran at 500% of state revenues or 25% of the GNP as compared
to a global average of 4% (Sedra 2007). In this sense, a major potential merit of the
fragile states agenda is to give the future of the state serious analytical attention and
to pose important new questions regarding the representation and recognition of
non-state actors in the international system.
9
We may here suggest a distinction between states in which effective sovereignty ‘fades’ beyond the capital and major
towns, and states that lack effective sovereignty over a particular region or population.
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References
BMZ (2007): Development-oriented Transformation in Conditions of Fragile
Statehood and Poor Government Performance, Strategies, No. 153, Bonn.
Cammack, D., D. McLeod, A. Rocha Menocal with K. Christiansen (2006): Donors and the ‘Fragile States’ Agenda: A Survey of Current hinking and Practice. Report submitted to the Japan International Cooperation Agency. London: Overseas Development Group.
Carment, D., S. Prest and Y. Samy (2007): Assessing Fragility: heory, Evidence
and Policy, Politorbis, No. 42 (1): 13-19.
Collier, Paul (2007): he Bottom Billion, Oxford: Oxford University Press.
Di John, J. (2008): Conceptualizing the Causes and Consequences of Failed States:
A Critical Review of the Literature, Crisis States Working Paper Series No.2
(WP25). London: DESTIN, LSE.
François, M. and I. Sud (2006): Promoting Stability and Development in Fragile
and Failed States, Development Policy Review 24 (2): 141-60.
Hagmann, T. and M.V. Hoehne (2007): Failed State or Failed Debate? Multiple
Somali Political Orders Within and Beyond the Nation-State, Politorbis, No.
42, pp. 20-26.
Kahn, M.H. (2006): Governance, Economic Growth and Development Since the
1960s. Background Paper for the World Economic and Social Survey 2006.
Klingebiel, S. (2007). Academic Assessment: he Case Studies in the Light of the
International Conceptual Debate. BMZ, Transforming Fragile States: Examples
of Practical Experience, pp. 319-29. Baden-Baden: Nomos.
Lund, C. (2006): Twilight Institutions: Public Authority and Local Politics in Africa, Development and Change 37 (4): 685-705.
Maxwell, Simon, Paolo de Renzio, Dirk Willem te Velde, Andrew Lawson, David
Booth (2008): Book Review symposium, Development Policy Review, 26 (1):
113-128.
Menkhaus, K. (2007): Local Security Systems in Somali East Africa. L. Andersen,
B. Møller and F. Stepputat (eds.), Fragile States and Insecure People: Violence,
Security and Statehood in the Twenty-First Century, New York: Palgrave MacMillan, pp. 67-98.
Patrick, Stewart (2007): “Failed” States and Global Security: Empirical Questions
and Policy Dilemmas, International Studies Review, 9 (4): 644-662.
Rotberg, R. (2003): State Failure and State Weakness in a Time of Terror, Washington, DC: Brookings Institution Press.
Sedra, M. (2007): Security Sector Reform in Afghanistan: An Instrument of the
State-Building Project. L. Andersen, B. Møller and F. Stepputat (eds.), Fragile
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States and Insecure People: Violence, Security and Statehood in the Twenty-First
Century, New York: Palgrave MacMillan, pp. 151-176.
World Bank (2005): Fragile States: Good Practice in Country Assistance Strategies,
Washington.
World Bank (2006): Engaging with Fragile States: An IEG review of World Bank
Support to Low-Income Countries Under Stress, Independent Evaluation Group,
Washington.
World Bank (2007): Operational Approaches and Financing in Fragile States, International Development Association, Washington.
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III.StateFormationandState-Building:Istherealesson
tolearnfromSociology?
DietrichJung,March2008
he state of contemporary statehood is of burgeoning interest among scholars and
practitioners in international politics. In the context of wider debates over globalization the future role of states has been subject to controversial discussions, and it is
particularly the postcolonial state which has occupied this controversy under labels
such as ‘fragile’, ‘weak’, ‘quasi’, or even ‘failed’ states. Yet how should we judge whether
a state is weak or whether a state-building process has failed? What is the standard
that we should apply in these debates about contemporary state formation? Are we
being confronted with an extraordinary process of the decay of states?
his chapter aims to answer these questions from a sociological perspective. It will claim
that our normative standards about the strengths and weaknesses of contemporary
statehood have travelled from the analytical text books of historical sociology into the
organizational blueprints of policy-makers. he sociological concepts themselves are
based on abstractions from some particular experiences of state formation in Europe
and the very late culmination in the democratic nation state based on the rule of
law. Given this Eurocentric bias in historical sociology, it has been asserted that its
conceptual tools are ill-equipped for analysing post-colonial states. Contrary to this
wide-spread assumption, I will defend the analytical applicability of these concepts
as ideal types. he conceptual apparatus of historical sociology can still serve as our
core tool-kit for the analysis of contemporary state formation, yet turning it rather
uncritically into a normative blueprint for interventions in current state-building
processes is flawed. While strategies of intervention in contemporary state-building
can be informed by the generalizations of sociology, successful state-building depends
first and foremost on in-depth knowledge of the rather unique and path-dependent
nature of each attempt to build a modern state.
In order to underpin this argument, I will first discuss the legacy of historical sociology
and then briefly present the conceptual apparatus with which it has developed our
knowledge about the state. I will then move to an explanation of the different meanings
of statehood based on the analytical distinctions of the state as an institution, an image
and a social practice. Finally, this chapter will discuss the conditions for contemporary
processes of state formation and state-building, before concluding with some tentative
policy suggestions based on the conceptual insights of historical sociology.
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TheLegacyofHistoricalSociology
he understanding of the state in international politics has its roots in Max Weber’s
classical definition of modern statehood. With reference to the violent history of
European state-building, Weber defined the central feature of modern statehood
as ‘the monopoly of the legitimate use of physical force within a given territory’
(Weber, 1991: 78). In Weber’s words, the war-prone formation of state monopolies
of physical force was a long-lasting process of ‘political expropriation’ in which all
political communities other than the state had gradually been deprived of the means
of coercion (Weber, 1991: 83). However, the establishment of state monopolies
of physical force should not be conceptualized merely in terms of power relations
through which power-holders carry out their will despite any resistance from the
subordinated. In order to establish consolidated states, the factual monopoly of the
use of physical force has to be considered legitimate by both rulers and ruled. Stable
systems of political authority do not rest on a monopoly of coercion alone: this state
monopoly also has to be anchored in the cultural order of society. A political order
needs legitimacy.
Long-lasting political institutions require a stable set of rules, which, in normative
and cognitive ways, regulate the social conduct of rulers and ruled. In referring to the
inner justification of systems of domination, Weber precisely distinguished political
authority from mere power relations by resort to the notion of legitimacy. His concept
of legitimacy is intended to give an answer to the question of when and why people
obey (Weber, 1991: 78). According to Weber, modern statehood rests on legal or
rational authority, i.e. belief ‘in the legality of enacted rules and the right of those
elevated to authority under such rule to issue commands’. He sharply distinguished
this modern authority based on formal legal procedures from pre-modern or traditional forms of authority, which rest on personal ties and the ‘established belief in the
sanctity of immemorial traditions and the legitimacy of those exercising authority
under them’ (Weber 1968a: 215).
In the 1930s, Norbert Elias critically took up Weber’s core definition and conceptualized European state formation as a ‘civilizing process.’ In doing so, he applied a
double perspective:
he civilizing process, seen from the aspects of standards of conduct and
drive control, is the same trend which, when seen from the point of view
of human relationships, appears as the process of advancing integration,
increased differentiation of social functions and interdependence, and
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the formation of ever-larger units of integration on whose fortunes and
movements the individual depends, whether he knows it or not. (Elias
1994: 332)
In his theory of the civilizing process, Elias put together the macro-sociological
aspects of state formation and the micro-sociological consequences of this process, that is, the ways in which the evolution of the modern state has shaped social
practices. Combining Weber with Freud, he defined the immanent link between the
macro- and micro-levels as the conversion of outer constraints into self-restraints,
and concluded that the formation of modern states has been reflected in increasingly
differentiated patterns of self-control on the part of the individual (Elias, 1994:
443-56). he pacifying institutional setting of modern statehood was accomplished
by a particular normative restriction of the public behaviour of individuals. In this
sense, state structures and social practices are inseparably knitted together, and the
maintenance of public order relies on both functioning state institutions and forms
of social action that are able to transform legal authority into daily practices.
In historical terms, however, this civilizing process has not been ‘civilized’ at all. On
the contrary, Elias traced the origin of both the internal pacification of society and
the autonomy of the modern individual back to an unrestricted and violent process
of elimination in which any individual or small group struggled among many others
for resources that had not yet become monopolized (Elias, 1994: 351). In mainly
abstracting from the history of France, Elias differentiated between two distinct
phases in the emergence of the modern state monopoly of physical force:
1) In the first phase, a factual monopoly of physical force is established. An
increasing number of people lose direct access to the means of force, which
progressively become centralized in the hands of a few and thus placed outside
open competition.
2) In the second phase, this relatively private control over the monopoly of physical
force tends to become public, i.e. it moves from the hands of state-makers into
a political setting of legal institutions and appointed rulers under the control of
the public (Elias, 1994: 345-55).
While the first phase of the monopoly process is associated with absolutist and
authoritarian forms of rule, the second phase deposes coercive state-makers and
establishes structures of legal political authority. he two phases conceptualize the
transition from traditional to rational authority in the emergence of the modern
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state. Consequently, state formation comprises not only the establishment of the
monopoly of physical force, but also the transition of the normative and institutional order on which this monopoly rests from personal rule towards democratic
governance.
From the perspective of ‘state-builders’, however, this transition of forms of authority was never intended. On the contrary, sociology conceptualized the formation
of the modern democratic state as the non-intended outcome of the intended actions of European state-builders. In his article ‘War Making and State Making as
Organized Crime’, Charles Tilly compared the early European state-builders with
‘criminal’ racketeers. heir interest was not in building states, but in acquiring
material resources through coercive action. Accordingly, Elias’ first phase of the
monopoly mechanism could be understood as a system of protection and extraction,
leading to the accumulation and monopolization of the means of physical force in
the hand of state-makers. he second phase Tilly described as a long-lasting process of negotiation between state-makers and the emerging capitalist bourgeoisie
in which ‘the pursuit of war and military capacity, ater having created national
states as a sort of by-product, led to a civilianisation of government and domestic
politics’ (Tilly 1990: 206).
In terms of global state formation, this long-lasting negotiation process can be traced
in the legalization of state-society relations, which was accompanied by a gradual
increase in the state’s capacities. he modern state and democratic social practices
developed through the expansion and growing density of written formal law, framing the specific social space within which civil society could emerge. In this context,
Jürgen Habermas identified four particular steps of juridification:
1) he establishment and consolidation of the monopolies of physical force and of
taxation in the absolutist state.
2) he break with the personal monopoly of power in the absolutist state in constitutional monarchies by legally anchoring state power in political institutions and
civil law.
3) he bourgeois revolutions initiated the nationalization of the state monopolies,
eventually bringing about the democratic nation state, with its separation of
juridical, legislative and executive powers.
4) he formation of the welfare state tamed the autonomous dynamics that spring from
the accumulative logic of the economic system and incorporated a variety of social
functions into the domain of modern statehood (Habermas 1986: 356-63).
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TheModernStateasInstitution,ImageandSocialPractice
Political scientists summarized this legacy of historical sociology and European state
formation in an ideal type of the modern state. In institutional terms, statehood is
defined as a centralized form of representative government based on electoral procedures and a set of administrative, policing and military organizations. he modern
state claims the legitimate monopoly of physical force which state agencies exert over
a certain territory and a relatively cohesive population that forms a community of
citizens with political, social and economic rights (cf. Sørensen 2004: 14).
In the academic field, this ideal type of state is primarily an analytical instrument to
measure empirical statehood: it does not directly portray the ‘real world’ but represents
an instrument of academic research. he definition, therefore, disregards both the
historical length and the social and developmental steps which eventually resulted
in this form of modern social contract between state-builders and society. Yet this
image of the state has travelled from the social sciences into the conceptual world of
political actors and societies at large. It has acquired a normative quality, telling us
what a state ought to be. It is a globally relevant ideal of political order according to
which we imagine the modern state as a transcendental and neutral power, a democratically controlled arbitrator standing above social conflicts. With this image of
the state in mind, we judge political action in accordance with distinctions such as
legal/illegal, formal/informal or public/private in order to measure and judge social
action. Yet already Max Weber was well aware that the three dimensions of the state
as an institution, an image and a social practice do not necessarily match:
When we inquire as to what corresponds to the idea of the ‘state’ in empirical
reality, we find an infinity of diffuse and discrete human actions, both active
and passive, factually and legally regulated relationships, partly unique and
partly recurrent in character, all bound together by an idea, namely, the belief
in the actual or normative validity of rules and of the authority-relationships
of some human beings towards others. his belief is in part consciously, in part
dimly felt, and in part passively accepted by persons who, should they think
about the ‘idea’ in a really clearly defined manner, would not first need a ‘general
theory of the state’ which aims to articulate the idea. (Weber 1904: 99)
In reality the modern state is both an abstract and coercive macro-structure and a
network of interdependent social actions in everyday life. Modern statehood consists
of two dimensions: historically developed and relatively stable institutional structures,
and culturally defined social processes. he institutional structure gives societies politi37
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cally isomorphic forms. In this sense, the sociological definition of the national state
developed into a formal blueprint for the political organization of societies. Modern
statehood is a central feature of world culture, and its ideal image has been formalized
in most state constitutions (cf. Meyer et al. 1997). Yet the second perspective, the
state as social practice, characterizes the actual social content of statehood as forms of
permanent interaction and ephemeral social groupings. On this level, we can observe
a complex and oten amorphous tangle of social actions of which we make sense in
reference to the ideal image of the state. Apparently, the rules of statehood as an organizational pattern and the logic of social practices do not necessarily correspond.
In particular, the post-colonial state is characterized by competing and conflicting
organizing principles and social practices. his contradictory interface between the
state as institution, image and social practice becomes particularly transparent when
we zoom in on individual political leaders.
Francois Médar, for instance, analysed African statesmen as ‘political entrepreneurs’,
a reference to both the symbolic and material sides of legitimate rule (Médar 1992).
In accumulating economic, political and social resources, the political ‘big men’
act through a system of personalized power in the name of the abstract institution
of the state. In this way, these statesmen represent both the patriarchal chief of an
extended network of personal ties (traditional authority) and the head of a formally
institutionalized system of rule (legal authority). he contradictions in their position
are apparent in three strategies of social action that are necessary for their political
survival. In order to extract resources from international and transnational donors,
they have to pretend that they are acting according to the standards of modern
statehood, that is, following the rules of good governance which emanate from the
normative image of the state. As political entrepreneurs, however, they apply strategies of personal enrichment in accumulating external and internal resources within
their networks of personal ties. Finally, they must meet the normative expectations of
‘traditional’ African societies for a redistribution of their resources within a system of
clients. Caught in this pattern of oten contradictory organizational and social constraints, the ‘big man entrepreneur’ must act according to a hybrid normative setting,
containing elements of both the universal image of the state and the particularistic
values of local social practices.
In labelling African states as weak, fragile or even failed, we are applying the sociological definition of the state in a normative way. Social practices which are based
on traditional reciprocity turn into corruption and nepotism, and the informal
distribution of social resources appears as an illegal strategy. In particular, states
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with strongly donor-dependent economies have to please the expectations of two
different audiences. he big man entrepreneur must take into consideration both
the formal norms of the supply side and the social norms of his local constituencies.
he dynamics of contemporary state-formation have to be sought in these structural
contradictions, which provide a framework in which current state-builders act. What
does this mean for the field of applied policies?
StateFormation,State-BuildingandInternationalIntervention
In a recent article, Francis Fukuyama argued for ‘‘Stateness’ First’ (Fukuyama 2005).
He discerned in contemporary interventionist policies a contradiction between
state-building and the promotion of democracy, between, on the one hand, the
monopolization of physical force in the hands of the state and, on the other hand,
the building of public and legal institutions which can constrain the state’s power
monopoly. Indeed, applying the categories of historical sociology, contemporary state
formation is characterized by a confusion of the (chrono-)logic of the two phases
of the monopoly mechanism. In cases such as Afghanistan and Iraq, institutional
features of the second phase – constitutions, elections, representative bodies – were
implemented before achievement of the first phase, the establishment of a legitimate
state monopoly of physical force. Oriented toward the normative image of the modern
state, current state-building processes tend to invert the social logic of European state
formation, in which the coercive formation of state monopolies preceded both the
juridification of political authority and the enhancement of state capacities.
Contrary to European state formation, post-colonial state-builders achieved a form
of ‘negative sovereignty’, a formal legal entitlement which actually hides the lack of
empirical statehood, that is, the social content related to the definition of the modern state ( Jackson 1990). he decolonization process established statehood only
as a form of external representation, as a formal territorial and legal framework of
international politics guaranteed by the world state system and by international law.
Behind the façade of modern state institutions, however, social practices of a quite
different nature have continued. he synchronization of the state as an institution
and as daily social practices, as in Elias’ model of the civilizing process, is still under
way. From this perspective, ‘fragile states’ are not a new phenomenon at all. On the
contrary, measured by the standard of the ideal image of modern statehood, most
post-colonial states have been defective states from the beginning. In many of them
a legitimate monopoly of physical force has not yet been achieved, and the so-called
new wars of our times are therefore less an expression of state decay than an indica39
DIISREPORT2008:11
tion that the ‘classical’ European path to modern statehood has been derailed (cf.
Jung 2005).
If at all, the term ‘state decay’ applies to some states of the former socialist world.
here, relatively firm monopolies of physical force had been established, yet in
some cases the second phase of Elias’ monopoly mechanism ended in the at least
temporary dissolution of the first. In these cases, the simultaneous introduction of
grand schemes of political and economic liberalization eroded the core institutions
of the state rather than brought about the blessings commonly associated with the
democratic state. Contemporary state formation does not seem to be following the
state-building logics which historical sociology abstracted from the European experience. he sociological perspective can tell us what went wrong, but does it also show
us how to do it right?
Looking at current state-building in Afghanistan, Iraq or the territories of the former
Yugoslavia, I suggest not. In these territories, a multiplicity of actors are involved in
taking over a broad range of tasks, from combating and disarming militias to the
building of political, social and economic institutions. Although oriented towards
the image of the state, these ‘new protectorates’ only dimly remind us of forms of legal
political authority which we can call a state. Rather, we are confronted with a kind
of ‘controlled anarchy’ (Schlichte 2003), with fragmented political arrangements in
which various international, transnational, regional, national and local interests and
competences overlap. For all these actors, the image of the state serves as a central
normative reference while they follow their own goals on the ground. Whether these
complex social arrangements will ever lead to viable states nobody knows.
he lesson we can learn from historical sociology is to understand state formation as
an ongoing and open-ended process. State formation is characterized by both successful state-building and state decay, and in European history too, more states may
have disappeared than became established according to our modern image of the
democratic state. Both phases of the monopoly mechanism are extremely fragile and
war-prone periods of institution-building and social transformation. What decides
success or failure is contextual and cannot be derived from the abstract concepts of
sociology. In Afghanistan, for instance, the Taliban were the first political force ever
to come close to establishing a factual state monopoly of force over Afghan territory.
From the perspective of historical sociology, that is, they successfully built up the
core institutions of modern statehood. heir fall was not due to contradictions in the
inner logics of state-building, but a result of the historical political context in which
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they acted. Due to political interests and normative demands on the international
level, state-building in Afghanistan had to start again from scratch, involving a new
coalition of old and new actors. Given this general contingency of the historical
context, contemporary state-builders are facing the same general uncertainty as their
European predecessors, namely that even their intended actions will have unintended
outcomes. his applies also to policies of international interventions whose political
rationale and public justification cannot be found in sociological reasoning or longterm state-building strategies guided by scholarship. he decision-makers in both
state agencies and non-governmental organizations are not driven by sociological
grand schemes, but by their own organizational interests and the dominant issues
of every-day politics.
References
Elias, Norbert (1994): he Civilizing Process: he History of Manners and State Formation and Civilization, Oxford: Blackwell.
Fukuyama, Francis (2005): Building Democracy Ater Conflict: ‘Stateness’ First,
Journal of Democracy, 16 (1): 84-88.
Habermas, Jürgen (1986) he heory of Communicative Action: Lifeworld and System: A Critique of Functionalist Reason. London: Polity Press.
Jackson, Robert H. (1990): Quasi States: Sovereignty, International Relations, and
the hird World, Cambridge: Cambridge University Press.
Jung, Dietrich (2005): ‘New Wars, Old Warriors and Transnational Crime. Reflections on the Transformation of War’, Cooperation & Conflict, 40 (4): 423-34
(2005).
Médar, Jean-Francois (1992): Le ‘Big Men’ en Afrique: esquisse d’analyse du politicien entrepreneur, L’Année Sociologique 42 : 167-192.
Meyer, John W., John Boli, George homas and Francisco Ramirez (1997): World
Society and the Nation State, American Journal of Sociology 103 (1): 144-81.
Schlichte, Klaus (2003): State Formation and the Economy of Intra-State Wars, in:
Dietrich Jung (ed.): Shadow Globalization, Ethnic Conflicts and New Wars: A
Political Economy of Intra-State War, London and New York: Routledge.
Sørensen, Georg (2004): he Transromation of the State: Beyond the Myth of Retreat, New York: Palgrave MacMillan.
Tilly, Charles (1985): War Making and State Making as Organized Crime, in
P. Evans, D. Rueschemeyer and T. Skocpol (eds.): Bringing the State Back In,
Cambridge: Cambridge University Press.
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-- (1990): Coercion, Capital, and European States, AD 990-1990, Oxford: Basil
Blackwell.
Weber, Max (1904): ’Objectivity’ in Social Science and Social Policy, in: Methodology of the Social Sciences, translated and edited by Edward A. Shils and Henry A.
Finch, New York: Free Press (1949).
-- (1968a): Economy and Society: An Outline of Interpretive Sociology, edited by
Guenther Roth and Claus Wittich, Volume I, New York: Bedminster Press
-- (1968b): Economy and Society. An Outline of Interpretive Sociology, edited by
Guenther Roth and Claus Wittich, Volume II, New York: Bedminster Press
-- (1991): From Max Weber: Essays in Sociology, edited, with an introduction by
H.H. Gerth and C. Wright Mills, with a new preface by Bryan S. Turner, London: Routledge.
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IV.FragileSituationsandInternationalSupport
LarsEngberg-Pedersen,March20081
Introduction
he aim of providing support to fragile situations can be variously described as ‘achieving turnaround’ (Rosser 2006; World Bank 2002), ‘creating resilience’ (DAC 2008) or
‘making a durable exit from poverty and insecurity’ (DAC 2007). he ambitions are
high, and some would argue that they go far beyond what external actors can achieve
( Jenkins and Plowden 2006; Sørensen 2008). he resilience of fragility, despite international engagement, does suggest that external actors should limit their ambitions,
as new principles and policies for support to fragile situations are not magic bullets
circumventing the serious obstacles that work against turnaround.
However, it could be argued that carefully devised flexible and context-dependent
approaches to fragile situations can strengthen positive changes and weaken negative
ones. While there is strong agreement that turnaround cannot be imposed from outside
but depends on the forces within a society, there is no agreement that “for the large
majority of weak states, local demand for reform is lacking” (Sørensen 2008: 23). In
most societies, various actors work in different ways to improve the living conditions
of the majority. Opportunities for peaceful development, poverty reduction and
gradual progress are not excluded per se in societies characterized by fragility.
he purpose of the present chapter is to move closer to an understanding of how the
international community may best support states that are characterized by fragility.
his is done by taking note of three significant features. First, the fragilities that characterize different states are diverse, and attempts to address them should take this into
account. Secondly, different domains of intervention are significant in relation to different kinds of fragility, each having their specificities, which should be acknowledged
by external actors. hirdly, the various actors in the international community have
different opportunities and constraints when addressing the fragilities of states.
he chapter starts by presenting some conclusions from analyses of processes leading
to turnaround2 in fragile states. he aim is to offer historical evidence of what seems
1
I would like to thank Louise Andersen for important comments on this chapter.
Turnaround is understood as change towards ‘(1) sustained high levels of real economic growth; (2) sustained
significant reductions in poverty; and (3) a durable cessation to severe violent conflict’ (Rosser 2006: 2). he emphasis
on sustainability and durability in this definition implies that turnaround can only be identified with hindsight.
2
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to have worked in particular countries. Subsequently, the three features mentioned
above are discussed in order to establish an understanding of how international support to fragile states can be organized in a useful way. Finally, five important issues in
relation to providing international support to fragile situations are presented.
AchievingTurnaround
Based on studies of seven current or formerly fragile states (Burundi, Cambodia,
Indonesia, Laos, Mozambique, Uganda and Vietnam), Andrew Rosser (2006)
argues that, where violent conflicts take place, there are two broad elements in a
turnaround: a durable cessation of conflict, and sustainable economic and social
development.
he cessation of conflict in the countries studied has much to do with changes
in geopolitical conditions. he end of the Cold War impacted on the conflict in
Cambodia (and probably also on that in Nicaragua); the fall of the apartheid regime
similarly influenced the civil war in Mozambique; and growing public opposition
in Western countries made their involvement in the Vietnam war untenable. he
other major reason for a cessation of conflict is the victory of one of the parties to
the conflict. Uganda is partly an example of this, given the ability of the National
Resistance Movement to impose its rule over the majority of the country.
However, cessation of conflict only becomes durable if the losing side is either
eliminated as a military and political factor or is given a stake in the post-conflict
political order. he latter was the case in Mozambique and Cambodia, where the
losing parties retained their political importance. In Mozambique, donors exercised
a positive influence by ensuring that the Renamo opposition acquired a stake in the
post-conflict political order. he inability of the leadership in Uganda either to defeat
or to accommodate the Lord’s Resistance Army in the northern parts of the country
is clearly a limitation to the success of turnarounds and may actually jeopardize current progress (Robinson 2006).
Apart from by ceasing to pursue geopolitical agendas, Rosser argues that aid has
limited scope for positive influence regarding the first element of a turnaround. he
cessation of conflict is in most cases beyond the realistic sway of donors that are not
superpowers. However, through a variety of interventions, including military ones,
international actors oten seek to make an end to conflict. his, it has been argued,
may actually prolong fragility because the purifying effects of conflicts are being
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denied. he parties to a conflict are likely to regain their strength and maintain their
contradictory positions in cases of externally imposed ceasefires and negotiations
(Luttwak 1999). While this argument is incompatible with “the responsibility to
protect”, it does highlight the substantial difficulties related to externally driven
peace-building.
When it comes to making peace durable, by virtue of their much needed funds in
periods of post-conflict transition, donors can exercise useful political influence in
order to ensure that a modus vivendi is created for all political parties. However, this
requires substantial insight into the political economy of the country, as well as the
ability to facilitate compromises.
he second element of turnaround – sustainable economic and social development
– appears to be conditioned, first, by the emergence of political conditions conducive
to more or less ambitious programmes of market-oriented economic reform, and
secondly, by an inclusive management of reform initiatives in order to protect and
compensate possible losers. While all those countries that have achieved turnaround
introduced economic reforms, these were very different and far from being as complete and comprehensive as external observers had hoped. However, they achieved
certain results, thus enabling governments to take further reform initiatives. At the
same time, in the successful cases, political leaders took pains to protect politically
important social groups (e.g. retrenched civil servants) or business elites (e.g. where
these were suffering from liberalization measures). Accordingly, reforms were bearable
to all significant political actors, and in no case did political leaders pursue wholesale
change entailing significant shits in the balance of power.
Donors have exercised some important influences regarding the second step.
By providing much needed funds, they have contributed to the emergence of
political conditions conducive to market-oriented economic reform, not least in
Mozambique, Uganda and Laos. hey have also supported mitigating measures
in relation to losers from reforms in Uganda and tolerated politically necessary
deviations from ideal policies in Laos and Indonesia. However, it is also the experience of the seven countries included in the study that the political economy
of a country may exclude the introduction of reform initiatives and that donors
can do little about this.
All in all, this study concludes that donors can contribute to turnaround by staying
engaged despite set-backs (donor withdrawal in Burundi in the 1990s and in Laos,
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Vietnam and Cambodia in the 1970s has, in each case, it is argued, postponed
turnaround significantly); by ensuring that all politically important actors acquire
at stake in the post-conflict political order; by tolerating a gradual approach to the
implementation of reforms; and by recognizing the importance of appeasing groups
that stand to lose from reform. his is fairly conventional wisdom: the problem is
for donors to avoid being derailed by other political concerns.
Fragilities,InterventionDomainsandInternationalActors
It follows from the above that a thorough understanding of the political economy
of fragile situations is a precondition for helpful interventions by international
actors. While this is generally accepted wisdom in development assistance, it is
particularly important in relation to fragile situations, where existential questions
of people’s survival may be at stake (Krause and Jütersonke 2007). Accordingly,
analysis of each and every fragile situation and its specificities is required in relation to concrete interventions. he following discussion of fragilities, intervention
domains and international actors serves as an initial step in acquiring an overview
of the subject matter: it does not render the analysis of individual situations
superfluous.
Fragilities
As discussed in the chapter on types and processes of fragility, there are various definitions of and approaches to the concept. In the present context, fragility is understood
as institutional instability, particularly in relation to governance institutions. he
reasons for and consequences of fragility can be found at many different levels and
in the social and political as well as economic spheres. What seems to be particularly
important with respect to international support to fragile situations is the level and
changes over time in four themes: (i) policy agreement between recipient governments and donors; (ii) peace and security; (iii) governance; and (iv) economic and
social development.
he Fragile States Group under DAC emphasizes the lack of capacity and/or political will of governments and state structures to deliver safety and security, good
governance and poverty reduction to their citizens as the defining characteristic
of fragile states.3 he notion of political will is problematic because it depends
entirely on who is making the assessment. Instead of employing this normative
3
See http://www.oecd.org/document/53/0,3343,en_2649_33693550_38692341_1_1_1_1,00.html
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approach, one may focus on policy agreement4 between recipient governments
and donors, thereby avoiding problems being located exclusively with the recipient government or particular policies being elevated as the right policies. Policy
agreement is evidently an elastic concept spanning from shared political visions
to tactical cooperation. Certain structural adjustment programmes seem to
have suffered from the latter, so official policy agreement provides no guarantee
of national support or ownership of external interventions. However, policy
disagreement at the policy level is bound to complicate international support to
fragile situations, and a high level of disagreement is in itself a cause of tension
and fragility in a globalised context. Accordingly, policy agreement stands out as
one important theme.
he issue of policy agreement could be extended to include the level of shared ownership and understanding of government policies across different social groups in
a country. A high level of mutual understanding and agreement between different
social groups and the government creates a different situation for external support
than when there is disagreement and the government lacks legitimacy.
Peace and security, and particularly their opposites, cover a concern that has been
very instrumental in developing the focus on fragility. here are two important aspects
to this concern (Cammack et al. 2006): First, much work has been undertaken to
build local peace, cover basic needs and strengthen human security through contributions to disarmament, demobilization and reintegration (DDR), the settlement
of internally displaced persons (IDPs), humanitarian aid, etc. Secondly, fragility has
been addressed from the point of view of international insecurity and terrorism.
Donor countries perceive fragility as a breeding ground for regional and international
instability and see development and humanitarian assistance to fragile situations as
a way to circumvent such threats.
A third theme has to do with governance, which, generally, has acquired a central
position in development assistance over the last two decades and, specifically, has
become a key focus in discussions of fragility. A very strong argument has been developed that a lack of state capacity and governance is a basic element of fragility. A
recent paper concludes ‘that fragility arises primarily from weaknesses in the dynamic
political process which bring citizens’ expectations of the state and state expectations
4
he World Bank uses a similar terminology when talking about ‘problems of lack of consensus between donor
and governments on development strategy’ (World Bank 2005: 13).
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of citizens into equilibrium with the state’s capacity to deliver services’ ( Jones et al.
2008) State legitimacy and capacity are accordingly perceived as equally important
elements of fragility as peace and stability.
One important observation in the literature is that spoilers exist in situations of fragility and profit from the state of affairs (Krause and Jütersonke 2007). Spoilers are
likely to undermine efforts to build peace, strengthen governance and create broadbased development. hey – and the conditions that produce them (Greenhill and
Major 2007) – are important to understand when addressing fragility, whether in a
peace-building context or through governance initiatives.
A final theme here concerns social and economic development. he donor agency
literature on fragility is fairly silent on how issues such as inequality, high levels of
multi-faceted poverty, and social and financial crises may bring about fragile situations.
Economic and social phenomena are not linked to fragility in the aid discourse. In
the academic literature, on the other hand, humanitarian emergencies are linked to
income disparities (Nafziger 2006), ‘civil war, plague, ignorance’ are linked to the
abundance of valuable natural resources or being landlocked (Collier 2007), and
financial collapse and poverty are linked to free capital flows and the volatility of
international financial markets (Wade 2003; Pettis 2001). When analysing fragile
situations, therefore, it appears necessary to include levels of social and economic
development and, in particular, downward trends and sudden crises.
A salient feature of the debate on fragile situations is the concern with dynamic
change. One point here is that fragile situations are oten quite volatile, requiring
rapid, flexible and adjusted responses. Furthermore, there is a fundamental difference between engaging in situations that are characterized by deteriorating peace
and security and supporting post-conflict state-building. hus, the nature of a fragile
situation changes over time, with important implications for how international actors
should respond. An understanding of the four themes mentioned above accordingly
needs to integrate the processes that fragile situations go through.
Moreover, there is a significant difference between processes of, say, deterioration with
high and low points of departure respectively. Societies with the former experience,
with a relatively effective state bureaucracy (e.g. Zimbabwe), distinguish themselves
considerably from societies where national state-building has experienced substantial
difficulties (e.g. Afghanistan). Accordingly, when amelioration or deterioration take
place, it is important to know the starting point for these processes.
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A thorough historical understanding is essential for addressing individual fragile
situations, but it could be argued that analyses of the last twenty years are particularly
important. he end of the Cold War marked the end of the upholding of strong regimes in poor countries by the two superpowers, meaning that external military and
economic support to potentially unstable societies was cut (Krause and Jütersonke
2007).5 Moreover, a democratic wave swept Africa by the early 1990s, rendering the
use of coercive force against the opposition more difficult. At the same time, having
tried to dismantle state institutions through structural adjustment programmes,
development donors became more and more concerned with ‘good governance’.
Finally, and linked to the above developments, it has been argued that globalization
has intensified since the end of the Cold War and increasingly challenged the three
roles of the state in providing security, welfare and representation (Clapham 2002).
hese changes all implied a rapid weakening of existing political institutions and
the introduction – not least by external actors – of new institutions, which in itself
is a cause of fragility.
Putting the four themes and their levels and dynamic change since 1990 together
makes it possible to understand the diversity of fragile situations. Compared to the
important insights in the various documents that have been drawn up by donor
agencies on the topic of fragility, the present approach adds two significant points.
First, fragility is not understood exclusively as a state problem: it can be generated by
processes outside the state and accordingly does not necessarily require state-building
action. Such action may also be useful in relation to problems of social and economic
development, but the cause of fragility should not automatically be located in the
state. Secondly, fragility may have much to do with the interaction between a country
and international actors. It is typically not only a national phenomenon, but may be
explained to some extent by global processes and constellations. So far, the attention
of donor agencies has been directed mainly towards the regional and international
consequences of fragile situations: little has been said about the creation of fragility
in an international context. It nonetheless seems necessary to consider this when
organizing international support for fragile situations.
Domains of intervention
As noted elsewhere (see the chapter by Dietrich Jung), state formation is a unique
experience for each society, but in Europe it has oten centred on security, welfare
5
However, it also marked the end of the practice of superpowers financing insurgency movements like the US support
for the Contras in Nicaragua. hus, the Cold War had not only stabilizing consequences for poor countries.
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and representation (Krause and Jütersonke 2007: 6). However, views regarding what
constitutes the essential functions of a state vary greatly. he WDR for 1997 (World
Bank 1997) suggested five ‘fundamental tasks’ (establishing a foundation of law; maintaining a non-distortionary policy environment, including macroeconomic stability;
investing in basic social services and infrastructure; protecting the vulnerable; and
protecting the environment), which largely reflect the historical development of the
World Bank. Some commentators have proposed a list of ten core functions that a
state must exercise in the modern world,6 and DAC identifies the following “priority
functions”: ensuring security and justice; mobilizing revenue; and establishing an
enabling environment for basic service delivery, strong economic performance and
employment generation (DAC 2007).
A recent report to DFID argues that state-building should recognize a hierarchy of
activities (Fritz and Menocal 2007). At the constitutive level, a functioning and legitimate government has to be established. Subsequent core functions include public
administration, security and the rule of law. Finally, more output-oriented functions
can be added, such as social services and economic management. he problem with
this approach is that it completely disregards the linkages between the macro- and
micro-level processes of state formation (see Jung’s chapter). State-building cannot
be perceived in isolation from the social practices in a society. When this is acknowledged, it becomes impossible to create a universal hierarchy of state functions and
subsequent intervention domains.
Based on the argument in this chapter, that fragility should not be conceived only
in relation to the state, the following non-prioritized and partly overlapping points
constitute an overview of possible intervention domains:
• Peace-building and peace-keeping
• State- and capacity-building in relation to security provision, rule of law, and civil
administration
• Policy development, economic management and market regulation
• Social service delivery
• Conflict mitigation, citizenship building, democratization
6
Legitimate monopoly on the means of violence; administrative control; management of public finances;
investment in human capital; delineation of citizenship rights and duties; provision of infrastructure services;
formation of the market; management of the state’s assets (including the environment, natural resources and
cultural assets); international relations (including entering into international contracts and public borrowing);
and the rule of law (Ghani et al. 2005).
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his list basically serves the purpose of indicating the variety of possible support. Target
groups could be state institutions as well as non-state institutions and groups, and
support for certain domains may be needed more than for others given the specific
context. he list may, moreover, help to identify the relative strengths of individual
international actors in relation to support to fragile situations.
International actors and aid architecture
here are two important dimensions in trying to understand the role and scope for
support of international actors in relation to fragile situations. he first has to do
with how these actors are perceived by the parties that are directly affected by the
fragility.
Usually armed with a cookie-cutter programmatic blueprint based on the most
recent prior post-conflict scenario, the international community oten runs the
risk of not realizing that peace building is ultimately about the reallocation of
power among local actors. A ‘quick-fix’ mentality, over-reliance on the NGO
model to attract funding, and the generally competitive nature of interactions
among UN agencies and the donor community all tend to lead to a rather
authoritarian wielding of political and economic power on the part of the
interveners. In the eyes of the local population, international actors are thus
oten perceived as a party to the conflict, rather than an objective intermediary, and those local actors who depend on the international community for
support can find their own legitimacy and credibility undermined. (Krause
and Jütersonke 2007: 8)
he dimension of perception is important because it has a strong bearing on what an
international actor can do in a specific situation, despite the fact that the perception
may be utterly unfounded and the actor may have exclusively altruistic ambitions. he
issue is further complicated by the differences in perceptions of the various parties.
An international actor should, accordingly, assess thoroughly in what way its support will be perceived by the actors and the population living in fragility. his point
is related to the DAC principle of doing no harm, as ‘[i]international intervention
can inadvertently create societal divisions’ (DAC 2007: 1).
he second dimension has to do with the relative strengths of international actors in
the five intervention domains listed above. Certain international organizations have
been established for a specific purpose or have developed competencies in a particular
domain (e.g. FAO and WTO). Others are concerned with broad development issues
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and may possess capacities in several domains (e.g. UNDP and the World Bank).
Bilateral aid agencies have rarely specialized in individual domains, but they may
possess specific knowledge due to their particular history. It is, accordingly, not possible a priori to argue that certain actors (be they multilateral or bilateral, regional
or global, private or public) necessarily possess relative strengths in specific domains.
Such an assessment must be based on analyses of the relevant actors.
When considering engaging in a specific fragile situation, it is obviously useful for a
bilateral donor agency to have a profound understanding of its own past experience
in comparable situations, including those intervention domains in which it has been
particularly successful. If other domains than these are in significant need of support
in a given fragile situation, it becomes important to analyse the strengths of other
international actors to whom the agency may channel its resources.
he international aid architecture – meaning the constellation of bilateral, multilateral and private actors engaged in development assistance – has not been analysed
in great detail in relation to support for societies characterized by fragility. hus, it
is difficult to tell whether the architecture is usefully organized from the point of
view of addressing fragility. In general, however, the aid architecture is criticized for
being fragmented, incoherent and driven by multiple objectives that are sometimes
only partially related to poverty reduction (Evans 2006). For societies that are
characterized by institutional instability, fragmented and incoherent interventions
are hardly supporting.
Ater falling contributions from the mid-1990s onwards, aid to fragile states has been
rising since 1999. Within this overall trend, two sub-trends stand out. In countries
that are characterized by crisis, donors withdraw during conflicts and return, first
with emergency relief, and later with development programmes in the post-conflict
period. In poorly performing countries, donors provide low levels of support for
extended periods of time (World Bank 2007: 6-7). As regards content, four points
characterize the architecture: (i) increased attention to coherence across agencies and
intervention domains; (ii) increased commitment to peace-building and state-building;
(iii) increases in international peace-keeping expenditures; and (iv) a strengthened
role for regional institutions (ibid.: 8-9). he last point could constitute the basis for
cautious optimism, as regional institutions could significantly reduce the impact of
a fragmented aid architecture if donors agree to make use of them. So far, regional
institutions have had a role to play primarily in relation to conflict-prevention and
peace-building.
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IssuesinInternationalSupporttoFragileSituations
On the basis of the above discussion, it is possible to identify five important issues
with significant consequences for the nature and extent of international support to
fragile situations.
1.
2.
3.
4.
5.
Lack of national government or policy disagreement
Deteriorating or low levels of peace and security in a society
Low levels of governance
Economic crisis
International actors having few relative strengths in relation to a specific fragile
situation or being perceived as biased by important parties to the situation
Lack of national government or policy disagreement
From the perspective of international support, a key issue has to do with the existence of a national government with which international actors can negotiate and
collaborate. If no government exists or if there is significant policy disagreement
between the government and the international community, the usual variety of
aid instruments is severely circumscribed. In such situations, it appears logical for
donors to look for alternative institutions to provide services that are normally
organized by the state; for actions punishing spoilers who are benefiting from the
fragility; for actors who may support development-oriented initiatives and statebuilding; and for means of strengthening poor people in ways that enable them to
confront the signs and consequences of fragility. Such endeavours are far from the
usual state-focused aid modalities of bi- and multilateral donor agencies, and they
therefore require not only a solid knowledge of the society in question, but also a
significant willingness to take risks.
Deteriorating or low levels of peace and security in a society
A second major issue has to do with the level and dynamics of conflict and violence
in a society. In cases of severe conflict and deteriorating security, the usefulness of
normal aid modalities is again limited. Sector-wide approaches and support for the
delivery of social services are likely to be difficult undertakings. Depending on the
specificities of the situation, however, it may, be possible to support the state- and
capacity-building of state institutions, but in extreme situations of atrocities being
committed against the population, military intervention and humanitarian assistance bypassing the state could be a moral imperative. A thorough understanding of
the given situation is needed, both to identify useful interventions and to establish
whether conflict prevention and peace-building are of primary importance, or whether
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the unfolding of antagonisms and conflicts may dismantle development barriers with
little harm to the population. Conflict is an inherent aspect of development and
should not be fought down automatically.
Low levels of governance
If a national government is in existence and a reasonable level of policy agreement characterizes its relationship with international actors, most of the usual aid modalities can
be taken into account by international donor agencies when fragility is linked primarily
to issues of poor capacity, corruption and limited representativeness, accountability
and transparency. hese issues may stimulate the outbreak of conflicts and prevent
the creation of conditions that are conducive for growth and poverty reduction. In
such situations, it is useful to direct some attention towards preventive measures that
seek to undermine the position of spoilers and to compensate actors and groups that
are suffering from poor governance. However, the nature of low levels of governance
may differ substantially from one country to another. Societies that are experiencing
‘the natural resource curse’ suffer from different governance problems than societies
with altogether few natural and economic resources (Collier 2007). Donors should
accordingly respond differently, sometimes, perhaps, by emphasizing support for the
demand for governance, and sometimes by focusing on the supply side.
Economic crisis
Severe economic crisis may be the result of rapid changes in global economic and
financial markets, of tensions producing the return of large numbers of migrants, of
‘electoral failures’ creating a political impasse, etc. Economic crisis can be a significant
element of fragility because it may cause important and rapid drops in the living standards of large parts of a population. Together with high levels of perceived inequality,
this carries the potential for further social, political and economic deterioration,
including when the initial trigger for the crisis has vanished. Economic crisis may
be one of the elements of fragility that international donors can address most easily.
Mitigating measures of various kinds are most useful in such situations, and they are
likely to be much less politically controversial compared to interventions in conflicts
and governance issues. here may also be scope for some policy advice with respect to
economic management, although the IMF has been strongly criticized for its policy
suggestions to countries hit by the Asian financial crisis in 1997.
he capacity and image of international actors
Another significant issue to consider when an international actor contemplates
becoming more strongly involved in a fragile situation has to do with its capacities
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and the way it is perceived by the major parties to the situation. If an international
actor has little relevant capacity or is perceived to be significantly biased – no matter
whether rightly or wrongly – it is a strong argument that the actor should renounce
its intention of intervening. Fragile situations are typically so volatile that the DAC
principle of doing no harm should prevent the actor from engaging in direct support
itself. One possibility here might be to make resources available for a multi-donor
trust fund to support activities in the fragile situation.
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