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How with even a film aimed at promoting progressive movements in favor of Latinos and immigrants in American society, still fail to do so by exploiting and emphasizing too much on Latin harmful stereotypes.
2013
This paper argues that idealized portrayals of immigrants prevalent in political discourse must be scrutinized for their support of gender and racial nationalism and the effects they have on our understanding of (Latina/o) immigrant inclusion and democracy. Through the examination of three contemporary films with Latina leads—Real Women Have Curves, Spanglish, and Quinceañera, the paper argues that these discourses rely on an asymmetric recognition of Latina/os. This form of recognition involves the denial by dominant groups of their inter-dependency with other groups and the imposition on Latina/os an identity that does not threaten their privileged standing. The films offer views of Latina/o culture as overtly traditional; a “culture” that must either be abandoned or appropriated by anti-feminist (postfeminist) agendas in order to assuage anxieties regarding the transformations of the heteronormative middle-class family. The paper concludes by drawing parallels between the positive portrayals of Latinas in these films and prominent arguments in the immigration debate that rely on constructions of deserving immigrants to push for extensions of membership.
Mexico is one of the countries which has adapted American cinematographic genres with success and productivity. This country has seen in Hollywood an effective structure for approaching the audience. With the purpose of approaching national and international audiences, Meximo has not only adopted some of Hollywood cinematographic genres, but it has also combined them with Mexican genres such as "Cabaretera" in order to reflect its social context and national identity. The Melodrama and the Film Noir were two of the Hollywood genres which exercised a stronger influence on the Golden Age of Mexican Cinema. Influence of these genres is specifically evident in style and narrative of the film Aventurera (1949). This film shows the links between Hollywood and Mexican cinema, displaying how some Hollywood conventions were translated and reformed in order to create its own Mexican Cinema. Most countries intending to create their own cinema have to face Hollywood influence. This industry has always been seen as a leading industry in technology, innovation, and economic capacity, and as the Nemesis of local cinema. This case study on Aventurera shows that Mexican cinema reached progress until exceeding conventions of cinematographic genres taken from Hollywood, creating stories which went beyond the local interest.
At a seminar series of the Museum of Television & Radio 2 in New York City, which was held in 1996, actress Lauren Velez contended that she and Michael DeLorenzo (both of whom had leading roles in the first three seasons of the detective show New York Undercover; FOX, 1994-98) were at that time the only Latino couple represented on U.S. network television. This comment underscores the decade-long relative invisibility of Latinas and Latinos on English-language television in the United States. Twelve years later, in 2008, Clara E. Rodríguez observed that this conspicuous absence of Latinas and Latinos from the small screen was both old and ongoing: current empirical research indicates that the patterns of the past in which Latinos were underrepresented and misrepresented continue into the present. … Study after study has revealed this chronic condition of Latino underrepresentation on television. Beginning with the Kerner Commission's 1968 examination of television characters during the 1960s, Latinos have consistently been recognized as the least likely to appear in television entertainment programs. … [Several studies] found an all-too familiar picture of underrepresentation and negative portrayals. ("Census" 232).
This essay argues that the film Tortilla Soup constructs a mediated culinary touristic experience for mainstream spectators who are invited to vicariously visit a Mexican American family. Analysis of the film's neocolonialist discourse demonstrates how the commercialization and appropriation of food culture mirror hegemonic tendencies to market and consume ethnicity. Tortilla Soup attempts to deconstruct homogenizing notions of Latinidad. Yet it straddles and ultimately collapses these divergent discourses through its treatment of food, sound, gender, and space. Ultimately, Tortilla Soup reaffirms hegemonic ideologies about Latinos/as that privilege whiteness and contain ethnic ''otherness.''
Este ensayo presenta a Gregory Nava como un cineasta chicano ejemplar que ha movido a los Latinos estadounidenses de la posición de objetos a sujetos en la cultura norteamericana. En su trabajo de más de dos décadas ha reducido el grado de "otredad," "extranjería" o "exoticismo" de sus personajes latinos interpretándolos no como estereotipos, sino como seres humanos individuales que tienen sus propias historias de vida. Reflejando los desarrollos nacionales en los Estados Unidos en décadas recientes (con los Latinos ocupando cada vez más posiciones centrales), Nava muestra la presencia latina en los Estados Unidos como lo cotidiano, más que la excepción, como lo central, más que lo marginal y como merecedora de empatía, más que de tener que permanecer alienada. El cineasta valora las contribuciones que los Latinos han venido haciendo a la cultura de los Estados Unidos y cuestiona la primacía de una narrativa norteamericana anglosajona y protestante. En su defensa por la diversidad norteamericana, Nava también sugiere la necesidad de considerar la dimensión transnacional de la cultura norteamericana para de este modo colocar en primer plano el componente interamericano de la identidad nacional de los Estados Unidos.
Social Text, 2010
This research seeks to study whether students from the University of Western Cape have an awareness of what constitutes stereotypes and stereotyping, whether they are mindful of its existence and use in the generation of genres and their films, and the implications the students reactions present to the film industry and social consciousness. This study calls into question the cinematic representations of the African motif as accurate cultural representations. This research is situated in a post-Apartheid South Africa context where South African audiences have experiences a gradual escalation in their exposure to North American films, and specifically the negative stereotyping of the African motif in film content. The South African context in which the students reside in has existing racial tensions brought from the country’s past, as well as tensions with foreign nationals due to socioeconomic issues. The research considers literature on the definition, implementation and ramifications of the process of stereotyping by looking at four main stereotypes in the films District 9 and Lord of War respectively. This is done as a way of understanding the rationale that governs Hollywood film stereotypes. The research reviews literature that describe the defining attributes of the two chosen films genres, as a way of correlating the characteristics of the identified Hollywood film stereotypes to the films genre classification. The theoretical framework of the research consists of reception theory, uses and gratification theory, film theory, genre theory and social identity theory. These are used in order to settle the link in the UWC students’ reactions to the stereotypes themselves and the genres of the films, and to inferences on what influences audience viewership - from context to notions of group and individual identity. The research data utilizes qualitative research methodology to gather the data required and articulates the importance of the researcher utilizing film screenings. Data collection methods in the study include focus group discussions and a single semi-structured interview. The logic of the argument is pursued through a data presentation that presents the findings based on the demographic categorizations of gender, age, year of study and racial classifications. The data for each stereotype is presented as an initial identification of the stereotype and an analysis of the data. In order to link the primary problematic with the reasons respondents chose as to why they watch specific films, the three focus groups and one semi-structured interview are studied according to the identification of the choices, and an analysis of the choice based on the links to the genre of the films and the stereotypes within the films. The study conclusion includes a summary of the key findings and whether the research question was answered, and the significance of the finding. Findings suggest that UWC students are generally not aware of North American cinemas stereotyping, but are extremely conscious of racial stereotypes in specific films and readily embrace them in the genre of comedy. The students’ reactions suggest ambivalence to supporting South Africa’s film industry because their standards are built on an excessive exposure to Hollywood films which has set the precedence, and established dominion in the South African box-office. Findings also suggest that the simultaneous involvement of South African actors in Hollywood films, and the distance the South African film industry has to Hollywood contributes to the students’ enjoyment of films. The research’s exploration of genres provide clarity into how the gratification audiences receive from film genre like war crime that condenses social and historical experiences the way Lord of War does, affirms some of the commonly agreed to cultural symbols and values.
Quarterly Review of Film and Video, 2005
US cinema has a long history of representing Latin Americans and Latinos, a history that has been chronicled in a number of studies
Studies in 20th & 21st Century Literature, 2006
Here I map out the Atlantic intertwining between neo-liberal/neo-imperial Spain and cinema by analyzing Antonio Banderas's body politics as the postmodern (post-or neoimperialist) Don Juan. Banderas's career trajectory from 1991 to 2001 coincides with larger political and historical developments. He arrived in Hollywood in the early 1990s, a moment when different but interconnected historical events came togetherthe end of the Cold War and the neo-liberal globalization of the United States with treaties such as NAFTA and GATT; the growing public profile of the fundamentalist religious right and gays; and the mainstream population's (unwilling) acceptance of Latinos as a differentiated community. Hollywood needed a new kind of masculinity that gathered in all these new dimensions of United States identity while not completely shedding traditional Hollywood male typology, and Banderas fulfilled all the requirements. At the same time in Banderas Spain acquired a global card of presentation for its new neoimperialist and Atlantic pursuits in Latin America.
Revista Brasileira de Política Internacional, 2021
The Political Economy of Communication, 2021
Khaldoun Samman and Mazhar Al-Zoby, eds., Islam and the Orientalist World-System, Paradigm Publishers, Boulder and London, 79-92, 2008
Eurasia Review, 2024
Stolen Churches or Bridges to Orthodoxy? Historical and Theological Impulses for the Dialogue Between Orthodox and Eastern Catholic Churches, 2020
World Journal on Educational Technology, 2023
Éducation et sociétés, 2009
Journal of Psychopharmacology, 2021
BirartiBir, 2021
International Journal of Information Management, 2021
South African Journal of Botany, 2018
Legitimation ethischer Entscheidungen im Recht
PLOS ONE, 2020
Traitement du Signal, 2021