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Minds and Machines, 2000
On a literal reading of `Computing Machinery and Intelligence', Alan Turing presented not one, but two, practical tests to replace the question `Can machines think?' He presented them as equivalent. I show here that the first test described in that much-discussed paper is in fact not equivalent to the second one, which has since become known as `the Turing Test'. The two tests can yield different results; it is the first, neglected test that provides the more appropriate indication of intelligence. This is because the features of intelligence upon which it relies are resourcefulness and a critical attitude to one's habitual responses; thus the test's applicablity is not restricted to any particular species, nor does it presume any particular capacities. This is more appropriate because the question under consideration is what would count as machine intelligence. The first test realizes a possibility that philosophers have overlooked: a test that uses a human's linguistic performance in setting an empirical test of intelligence, but does not make behavioral similarity to that performance the criterion of intelligence. Consequently, the first test is immune to many of the philosophical criticisms on the basis of which the (so-called) `Turing Test' has been dismissed.
Minds and Machines, 2020
This article describes a Turing Test for human wisdom with a simple criterion to apply to science as a measure of our intelligence.
2005
This document is a draft of an article for the Encyclopedia of Language and Linguistics, 2nd Edition (Elsevier, forthcoming). This article describes the Turing Test for determining whether a computer can think. It begins with a description of an "imitation game" for discriminating between a man and a woman, discusses variations of the Test, standards for passing the Test, and experiments with real Turing-like tests (including Eliza and the Loebner competition). It then considers what a 1 computer must be able to do in order to pass a Turing Test, including whether written linguistic behavior is a reasonable replacement for "cognition", what counts as understanding natural language, the role of world knowledge in understanding natural language, and the philosophical implications of passing a Turing Test, including whether passing is a sufficient demonstration of cognition, briefly discussing two counterexamples: a table-lookup program and the Chinese Room Argument.
2016
Hector Levesque has a strong critical position regarding the place of the Turing Test in Artificial Intelligence. A key argument concerns the test’s use of, or even, reliance on deception for subjectively demonstrating intelligence, and counters with a test of his own based on Winograd Schemas that he suggests is more objective. We argue that the subjectivity of the test is a strength, and that evaluating the outcome of Levesque’s objective test introduces other problems.
The Index of Human Intelligence is perhaps the first method by which we can define the degree of similarity of an artificial intelligence system to its reference: the human mind. The only attempt made so far was the so-called "Turing Test". This attempt, however, has no scientific basis, because it is based on the personal feeling of a small group of people (usually not exceeding the dozen), with respect to which an individual gives answers to their questions, in a short test. The Index of Human Intelligence starts instead from studies in the field of cognitive sciences and aims to bring together all possible "evidences" of human-like intelligence.
Isonomia, 2014
The article deals with some ideas by Turing concerning the background and the birth of the well-known Turing Test, showing the evolution of the main question proposed by Turing on thinking machine. The notions he used, especially that one of imitation, are not so much exactly defined and shaped, but for this very reason they have had a deep impact in artificial intelligence and cognitive science research from an epistemological point of view. Then, it is suggested that the fundamental concept involved in Turing's imitation game, conceived as a test for detecting the presence of intelligence in an artificial entity, is the concept of interaction, that Turing adopts in a wider, more intuitive and more fruitful sense than the one that is proper to the current research in interactive computing.
Computational Linguistics, 2005
This eagerly awaited anthology, while surely not the last word on the Turing Test, equally surely deserves to become the principal source of information on the test. It includes not only Turing's classic paper, but a fine selection of the main replies to date, all tied together by an engaging and penetrating essay by the editor.
In 1950, Alan Turing proposed a decision criterion for intelligence validation in a computer. Most simply, if a human judge was incapable of deciding from two witnesses which was the computer and which was the human, the machine would have acquired artificial intelligence. Here I will argue that the Turing test has a fundamental problem, making it impossible to provide human intelligence validation. In fact, the test is undecidable and thus cannot be considered a valid methodology to test for artificial intelligence. This does not mean that human intelligence simulation in a machine is unattainable. It means that we need a general theory offering common characteristics of intelligent agents and specific metrics to test for it. A theory able to predict intelligence emergence independently of our own subjective appreciation about how a system socially interacts with us. If such a theory is attainable or within our reach, in the coming years, remains an open problem.
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