Promoting a Paradigm Change
Reflections on Early Contributions
to Environmental Sociology
Organization & Environment
Volume 21 Number 4
December 2008 478-487
© 2008 Sage Publications
10.1177/1086026608328872
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hosted at
http://online.sagepub.com
Riley E. Dunlap
Oklahoma Sate University
The author discusses his collaboration with William Catton that led to several early articles
aimed at providing an intellectual foundation for a field of environmental sociology. The differing backgrounds and interests they each brought to their collaboration and the context in
which it developed are outlined, along with the author’s assessment of the major goals of their
key publications. The growth of environmental sociology and increased disciplinary attention
to ecological problems, spurred by the growing societal salience of such problems, suggests
that sociology has begun to shed the human exemptionalist paradigm that dominated the discipline when the field of environmental sociology was launched.
Keywords:
environmental sociology; new environmental paradigm; human exemptionalism
paradigm; HEP; NEP
C
ollaborations can be difficult, frustrating, and disappointing, but they can also be very
rewarding. The best ones reflect the synergy created by two (or more) colleagues with
quite different backgrounds, strengths, and interests coming together and creating something
that neither would have produced on their own. This is definitely the case for my collaboration
with Bill Catton, particularly the early series of articles we wrote in the late 1970s that the
editors have kindly chosen as the subject of this symposium. Of course, it also helps to be
in the right place at the right time, and our timing was ideal.
Background
I arrived at the University of Oregon intending to become a political sociologist, but
became interested in environmental issues in the fall of 1969 when Eugene experienced
severe air pollution because of grass-seed farmers’ burning their fields after harvest during
an inversion typical of the Willamette Valley. The ensuing controversy illustrated that environmental protection was going to be inherently conflictual, particularly because it was
seen as challenging fundamental values such as private property rights as well as economic
interests, but I was wrapping up my thesis on student political activists at Oregon and
couldn’t mount a study. An interest in environmental issues was planted, nonetheless, and I
found myself becoming even more interested months later when momentum for the first
Earth Day began to build on campus. One morning I woke up wondering, “Who are the ecoactivists—Leftists with a new cause or a new group of activists?” I had befriended Richard
Gale, a young faculty member deeply interested in environmental issues, and together we
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conducted a small study of “eco-activists” that launched my career as an environmental
researcher (Dunlap & Gale, 1972).
I cannot say it began my career as an “environmental sociologist” because at the time no
such field existed, so I listed “Man-Environment Relations” (MER was a popular label for
early social science work on the environment) as an area of interest on my vita when going
on the market a couple years later. I was hired at Washington State University as a political
sociologist, but WSU’s Department of Rural Sociology was attracted by my environmental
interests and offered me a part-time research appointment soon after I accepted a position
in the Department of Sociology.
When I arrived at WSU in fall 1972, I was still working on my dissertation examining
partisan differences in proenvironment voting in the Oregon Legislature (later published as
Dunlap & Gale, 1974) and thinking of myself primarily as a political sociologist. At the
same time I was also becoming involved in a network of sociologists (informally led by
Denton Morrison of Michigan State) and political scientists interested in environmentalism
and environmental politics, and my environmental interests were reinforced by the
Department of Rural Sociology—especially when Don Dillman became chair during my
second year. The result is that when Catton joined WSU in fall 1973, we quickly realized
we were both convinced that environmental problems were serious matters, were not going
away, and deserved (and required) sociological investigation.
For the first couple of years we just talked, but in retrospect I realize that those conversations were vital to strengthening my commitment to environmental research. Although I
had been warned about the dangers of tying my career to a “bandwagon” by the chair of
sociology (“What will happen when the wheels come off and environmental issues disappear?” he cautioned during an annual review session), I now see that having the support of
a highly respected senior colleague like Catton in sociology as well as the encouragement
of Dillman in rural sociology put me at ease about tenure and helped me follow my gut
instinct that the environmental bandwagon would only pick up momentum.
As happened to Catton a little earlier, my personal paradigm was undergoing a major
shift, stimulated by my conversations with him; reading the likes of Commoner, Ehlrich and
Hardin; and experiencing the 1973-1974 energy shortage that seemed to validate the thesis
of Limits to Growth (Meadows, Meadows, Randers, & Behrens, 1972). It took a while to
overcome my strongly utilitarian perspective on natural resources, a result of being raised in
a Northern California timber and fishing community. But by 1975 I was definitely seeing the
world differently, and this reinforced my commitment to environmental scholarship.
The Collaboration
I still recall the official beginning of our collaboration, sometime in 1975, when I showed
Catton a little diagram in which I had classified all of the arguments I had found about the “primary cause” of environmental problems into five categories: population, technology, cultural
system, social system, and personality system (see Dunlap & Catton, 1979b, 1983). Catton
immediately responded, “You’ve got an expansion of the POET model,”1 to which I replied,
“What’s that?” I had foolishly failed to take Walter Martin’s course in human ecology at Oregon
and knew little of the field, but with Catton’s guidance began to delve into it with vigor. Our
conversations became more focused now that we had concrete issues and tools to discuss.
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Organization & Environment / December 2008
In the meantime, our professional context was changing rapidly. As an ambitious young
faculty member and natural networker, and with the encouragement of James Short, I had
initiated the formation of an Environmental Problems Division within the Society for the
Study of Social Problems and served as its founding chair from 1973 to 1975. Catton in
turn was appointed to an American Sociological Association (ASA) Ad Hoc Committee
charged with developing guidelines for sociological contributions to environmental impact
assessments, which the chair C.P. Wolf used as something of a Trojan Horse to promote a
broader area of “environmental sociology.” Wolf succeeded, as in 1975 his petition to form
an ASA Section on Environmental Sociology, which Catton and I and six others endorsed,
was approved (Dunlap, 2001). The following year the section was officially established
after quickly garnering 200 dues-paying members, and Catton (a rare “environmental type”
with national visibility) was elected the first chair and I was elected to the council.
I was delighted to see “environmental sociology” being treated as a field of study. I had
shed the sexist MER label and with the enthusiasm of a new convert I was eager to become
an environmental sociologist. There was only one problem—I didn’t know what that would
involve! Even though we were forming an ASA section, it was quite unclear if there was a
meaningful field of study or just a growing group of people with interests—quite diverse at
that—in environmental issues. Answering that question, and in the process helping define
and legitimate the field, became a personal quest and gave renewed impetus to collaborating
with Catton.
Catton was charged with organizing a session for the 1976 meeting, and he reluctantly
agreed that we could include a joint paper in a session he would chair. Getting it on the
program was the easy part, writing the paper proved difficult. We were exploring how a
field of environmental sociology could build on sociological human ecology but concluded
that human ecologists had failed to deal meaningfully with the physical environment, so
our title was “Environmental Sociology: Why Not Human Ecology?” The title also implicitly acknowledged a difference between us, as I was eager to help develop a new field
whereas Catton was torn between getting human ecology “back on track” and establishing
environmental sociology. Being cast into a leadership role may have tipped the scales, as
Catton soon became thoroughly committed to environmental sociology. Alas, the paper was
never really finished, as I procrastinated until summer, and when I was finally ready to
write Catton was departing for his usual summer hiking vacation (producing one of those
“frustrating” aspects of collaboration!). Nonetheless, the presentation contained the seeds
of our subsequent papers.
Goals
Looking back it appears that our collaboration involved a series of evolving goals.
Certainly for me, the first priority was to “define” and help legitimate a field of environmental sociology. I was keenly aware that many members of the new section were studying
public opinion, environmental activists, movement organizations, governmental policy making, and the like—all topics that could easily be dealt with by traditional areas of our discipline. At the same time most major areas were defined by the phenomena they investigated,
with political sociology, for example, being demarcated by its focus on political phenomena
as (in the parlance of the times) independent or dependent variables. It therefore seemed that
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a “real” environmental sociology, as opposed to a sociology of environmental issues (Dunlap
& Catton, 1979a), should entail examination of “environmental variables,” and Catton certainly agreed. We therefore quickly decided that environmental sociology should be defined
as “the study of interaction between the environment and society” (Catton & Dunlap, 1978a,
44), or simply societal–environmental interactions or relationships.
While eager to help define and codify the field, we realized it would be difficult to convince sociologists that the study of environmental phenomena was legitimate because of
outmoded disciplinary traditions. Durkheim had understandably justified the need for a
discipline of sociology by emphasizing its unique focus on “social facts,” and his antireductionism dictum served to guide uniquely sociological investigations. Although crucial
for establishing our discipline, the “taboo” against environmental and other reductionisms
seemed outmoded by the 70s, and our second contribution was to highlight this point.
Doing so led to a widely misinterpreted aspect of our work. We never suggested that
Durkheimian theory was irrelevant nor that Durkheim was responsible for our discipline’s
anthropocentric orientation, but simply that by the mid-20th century his dictum against
examining nonsocial factors (which he himself violated) had become institutionalized and
served to discourage sociological attention to the physical environment. Fear of being
labeled an “environmental determinist” was well founded (Catton & Dunlap, 1980).
Our argument that disciplinary traditions had created a set of “blinders” that caused most
sociologists to ignore the sociological significance of environmental problems quickly
evolved, thanks to the popularity of “paradigms” at the time, into a recognition that mainstream sociology was based on a taken-for-granted set of assumptions about our species and
modern industrial societies that was inherently “unecological.” Catton had already made this
point in 1972 (Catton, 1972), I later discovered,2 but we fleshed it out in far more detail and
labeled it the “Human Exceptionalism Paradigm” (HEP; Catton & Dunlap, 1978a). We
argued that mainstream sociology was premised on a view of humans as such an exceptional
species—an assumption given credence by the quarter century of incredible technological
advances, growth, and prosperity experienced by the United States after World War II—that
it seemed as if modern societies had become independent of their environments and free of
ecological constraints. The HEP could be regarded as our third contribution.
Formulating the “HEP” led automatically to thinking about an alternative paradigm,
something that Catton had also called for in general terms back in 1972. But 5 years later
we were able to tie the call for a new paradigm to the emergence of environmental sociology. We argued that a field focused on societal–environmental relations would not only
violate disciplinary traditions but also, at least implicitly, reject the HEP by its recognition
of the sociological relevance of ecological conditions and in the process embody a new
paradigm. The difficult part was trying to clarify the latter.
More Context
Here is where contextual factors enter again. While Catton was writing papers that
applied real ecological concepts (as opposed to the sociological human ecology versions)
to modern societies in the mid-70s, I was conducting empirical research to justify my
research appointment in rural sociology. Working with Don Dillman had strengthened my
predilection for survey research, and naturally I began to conduct environmental surveys.
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In 1974 I taught my first graduate seminar (the title included both sociology and environment in some fashion that escapes me) and used Pirages and Ehrlich’s (1974) Ark II as one
of the texts. Given my initial interest in American values and early work on partisan and
ideological cleavages over environmental protection, I was intrigued by their concept of the
“Dominant Social Paradigm” (DSP), which they described as a set of beliefs and values
that constituted an inherently antiecological worldview in American society. It included not
only core conservative values such as individualism, laissez-faire government, and private
property rights but also faith in technology, resource abundance, unlimited growth, and
endless progress.
In 1975 I set out to operationalize the “DSP” and measure commitment to it among
Washington State residents and enlisted Kent Van Liere as an RA. By then my personal
worldview had become much more ecological, and this helped me see that some environmentalists were not simply pushing for environmental protection policies but were challenging the DSP in fundamental ways. From calls for a “land ethic” to widespread
discussion of “limits to growth,” ideas that challenged the DSP seemed to be gaining
momentum and credibility. At some point I realized that one could discern a “new environmental paradigm” emerging from environmentalism and decided to try to conceptualize
and measure it along with the DSP. The result was a very preliminary measuring instrument, the New Environmental Paradigm Scale (Dunlap & Van Liere, 1978), which because
of its multidisciplinary use has become my most widely cited publication (Dunlap, 2008),
as well as a (long-delayed) companion piece measuring commitment to the DSP and its
relationship to support for environmental protection (Dunlap & Van Liere, 1984).3
It was therefore easy to transplant Van Liere’s and my societal-level version of the NEP to
the disciplinary level, and thus elaborate a “New Environmental Paradigm” with Catton that,
in a nutshell, highlighted the ecosystem dependence of modern industrial societies and put
more meat on the bones of his earlier call for a new paradigm. Proposing an “NEP” to replace
the HEP was our fourth contribution and another controversial and widely misunderstood
one. Because I have given my perspective on the ensuing controversy in detail elsewhere
(Dunlap, 2002), there is no need to repeat it here. Suffice it to say that despite the ambiguity
in our article I did not see an ecological paradigm replacing sociological theories, and despite
my hope that environmental sociology would embody a new paradigm I gave little thought to
whether the entire discipline would ever come to embrace the NEP.
In sum, as our thinking evolved, Catton and I definitely benefitted from the synergism created by our differing backgrounds and perspectives. We shared a desire to help launch a field
of environmental sociology and quickly agreed on what it should look like and how bringing
it to fruition would entail violating disciplinary traditions. Catton’s past work had already
pointed to the need for a paradigm shift, and he took the lead in clarifying the HEP. (As an
untenured assistant, I might have been hesitant to argue that all of sociology was flawed!) In
turn, I think my work with Van Liere was crucial in helping us develop the NEP. The key point
is that I doubt either of us, particularly me, would have developed these ideas on our own.
Key Publications
Having charted the evolution of our thinking and goals, let me turn to the three articles that
are the subject of this symposium (while commenting on a few related but far less-cited ones).
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Our initial publication offered our definition of the field, explicated HEP and NEP, argued that
environmental sociology reflected the emergence of the latter, and then illustrated our argument by reviewing NEP-based work on social stratification (Catton & Dunlap, 1978a). We
submitted the paper for a special issue of The American Sociologist on “new theoretical perspectives” that had severe page constraints (22 I believe), but the tradeoff was worthwhile as
TAS was then an official ASA publication with a wide readership and a theory symposium
likely received extra attention. The fact that we presented it at the 1977 ASA meeting generated some prepublicity within the new section, and being (to the best of my knowledge) the
first article with “environmental sociology” in the title clearly gave it cachet.
The article received a good deal of attention, especially among environmental sociologists, including an immediate friendly critique from Fred Buttel (1978). Our paradigm
argument proved controversial, in part because the terseness of our presentation created
the impression that we saw the NEP as a theory rather than broad paradigm.4 However,
the plausibility of our call to shed the HEP has increased over time as global environmental change has made it apparent that modern industrial societies are ecosystem dependent
and far from “exempt” from ecological constraints (Dunlap, 2002). The article has been
reprinted in six volumes, including two on sociological theory, and the HEP–NEP distinction continues to be discussed in a wide range of books, especially environmental
sociology texts.
Our second key publication was less provocative and no longer receives the same degree
of attention, but in the formative years it played a role in helping establish environmental
sociology as a legitimate specialty by appearing in the Annual Review of Sociology (Dunlap
& Catton, 1979a). We were excited by the invitation to write the piece, no doubt a result of
James Short being on the Editorial Board, not only because of the prestige of ARS but also
because it offered an opportunity to demonstrate that a rapidly growing body of sociological work on environmental issues represented the arrival of a new sociological field.
We quickly summarized our paradigm argument and renamed HEP and NEP (as the
“Human Exemptionalism Paradigm” and the “New Ecological Paradigm,” respectively),
suggested that the POET model widely used by sociological human ecologists provided a
useful framework for conceptualizing societal–environmental interactions,5 and then summarized a wide range of literature into two categories: work employing traditional sociological perspectives such as studies of environmentalism, termed the “sociology of
environmental issues,” and work examining in varying degrees societal–environmental
interactions, termed “environmental sociology.” We cast a wide net for the latter category,
ranging from work on natural disasters to the built environment. Indeed, in those days the
most explicit analyses of societal–environmental interactions were micro-level studies of
housing and the built environment, helping account for the fact that the ASA section provided a home for both “built” and “natural” environment specialists (Dunlap & Catton,
1983). Although the ARS piece was cited frequently in the early years of environmental
sociology, over time it has received less attention as the field developed and newer reviews
appeared (e.g., Buttel, 1987; Buttel & Gijswijt, 2001; Dunlap & Marshall, 2007; Goldman
& Schurman, 2000).
As Catton and I were developing our paradigm argument I was struck by parallel trends
in other social sciences and in 1979 managed to organize a symposium on “The Emerging
Ecological Paradigm in the Social Sciences” for the 1980 meeting of the American
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Association for the Advancement of Science. I assembled a strong lineup, highlighted by
Herman Daly representing economics, and Sage readily agreed to let me edit an issue of
the American Behavioral Scientist based on the symposium papers (Dunlap, 1980). I was
frustrated that our initial presentation of HEP/NEP had been so brief and also stimulated
by Buttel’s critique to clarify our argument, so the ABS issue offered the perfect opportunity
for Catton and me to revise our paradigm argument (Catton & Dunlap, 1980). We attempted
to respond to Buttel’s critique and other feedback by providing a far more detailed analysis
of how disciplinary traditions had discouraged sociological attention to environmental
issues, offered improved versions of both HEP and NEP, and then emphasized that we did
not see the NEP as an alternative to traditional sociological theories (as Buttel and others had
interpreted) but as a foundation for the development of theoretical perspectives that recognized
the ecological bases of social life (Dunlap, 2002).
I am pleased that this article has gradually garnered almost as many citations as the 1978
TAS piece, as I believe it offers a much better depiction of our paradigm argument, but its
length discourages reprinting, and my sense is that it is less often cited in textbooks. Again,
the first publication on a topic has an inherent advantage in garnering attention, even when
it is replaced by a stronger one.
Catton and I continued to write a few things together over the ensuring years, even after
Bill retired. The first was a plea for the built-environment and natural-environment “camps”
within the nascent field to work together, highlighting the common problems they shared
in investigating societal–environmental interactions and arguing that an “ecological framework” would be helpful to both (Dunlap & Catton, 1983). After a long hiatus, the second
was a hastily written piece for a conference in Japan that reiterated much of our earlier
work but briefly argued that the emergence of global environmental change offered a
superb opportunity to investigate societal–environmental relations at the macro level and
teasingly suggested that “ecological sociology” might be a more appropriate label for the
field (Dunlap & Catton, 1992). The third piece quickly followed, offering a short history of
the field, reiterating the importance of focusing on global environmental change, and decrying the dominant constructivist focus of early sociological work on global environmental
change that threatened a reversion to human exemptionalism (Dunlap & Catton, 1994). Our
last joint piece, prepared for a symposium comparing “environmental sociology” to rural
sociology-based “natural resources sociology,” employed our concept of the three functions
of the environment (supply depot, living space, and waste repository) to compare the two
fields (Dunlap & Catton, 2002).
Impact
It is apparent that the three publications highlighted in this symposium remain our most
important contributions, and it is enormously rewarding to see that our goal of helping provide a foundation for the field of environmental sociology seems to have been achieved. Like
Schnaiberg’s (1980) “treadmill of production” (which epitomizes an NEP-based “theory”),
HEP/NEP seems to have become—thanks in part to Fred Buttel (1987)—part of the lore of
the now vibrant field of environmental sociology and we are honored to be in such esteemed
company.
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Nowadays our early work receives more attention in text books than in journal articles,
and I suspect this reflects the fact that exemptionalist thinking—which was prominent in
sociology in the 1970s (Dunlap, 2002, pp. 335-336)—has become rare among sociologists.
Certainly within environmental sociology, the combination of obvious ecological problems
ranging from toxic contamination to global warming and a new generation of scholars who
take the significance of these problems for granted, makes the ecosystem dependence of
modern societies seem self-evident. In an era when the human “footprint” on the global
ecosystem has become so undeniably large that analysts argue the Earth has transitioned
from the Holocene to the Anthropocene epochs (see, e.g., Steffen, Crutzen, & McNeill,
2007), there is little need to note that one’s work is premised on an ecological rather than
exemptionalist view of the world—and increasingly little fear that one will be charged with
environmental determinism for treating ecological conditions as independent and not just
dependent variables.
When the American Sociological Review published an article employing latitude as a key
variable (treated as a proxy for climate) predicting variation in the ecological footprints of
nations (York, Rosa, & Dietz, 2003) it became apparent that (a) Durkheim’s outmoded taboo
against employing nonsocial variables has given way to recognition of the societal and sociological significance of ecological conditions, (b) human exemptionalism no longer dominates
our discipline, and (c) environmental sociology has arrived. Having my early writings with
Catton recognized as playing even a small role in bringing about these changes—clearly
minor compared to growing recognition of problematic ecological conditions over the past
three decades—is deeply gratifying.
Early on I did tie my career to a potential bandwagon topic, but environmental sociology
is becoming a freight train that keeps picking up momentum thanks to the growing number
of new and highly talented scholars joining the field. What a joy and privilege it has been
to see environmental sociology develop. Now if we can just begin to spread our ecological
awareness and insights more successfully to the larger society.
Notes
1. The POET model was developed by Duncan (e.g., 1961) as a highly simplified and human-oriented model
of the ecosystem and is designed to show that a human population (P) adapts to its environment (E) via social
organization (O) and technology (T).
2. I cannot recall when Catton called my attention to his earlier article (a sign of his inherent modesty) but
am struck by the fact that it was not cited in our first article (Catton & Dunlap, 1978a).
3. A revised and improved NEP Scale (Dunlap, Van Liere, Mertig, & Jones, 2000) is fortunately receiving
far more use at present.
4. Our first attempt to correct this erroneous interpretation came in our reply to Buttel (Catton & Dunlap,
1978b), but that clarification and subsequent ones (Catton & Dunlap, 1980) failed to prevent continuing misinterpretations (Dunlap, 2002, pp. 337-342).
5. We elaborated the POET scheme as a “framework for analysis” for environmental sociology in a companion book chapter (Dunlap & Catton, 1979b).
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York, R., Rosa, E. A., & Dietz, T. (2003). Footprints on the earth: The environmental consequences of modernity.
American Sociological Review, 68, 279-300.
Riley E. Dunlap is Regents Professor of Sociology at Oklahoma State University and was previously the
Boeing Distinguished Professor of Environmental Sociology at Washington State University. He has served as
president of the International Sociological Association’s Research Committee on Environment and Society and
as chair of the American Sociological Association’s Section on Environmental Sociology, the Rural Sociological
Society’s Natural Resources Research Group, and the Society for the Study of Social Problems’ Environmental
Problems Division. He is senior editor of the Handbook of Environmental Sociology and Sociological Theory
and the Environment.
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