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MICHIGAN STATE UNIVERSITY PRESS
Studies in Violence, Mimesis, and Culture
CATALOG 2015 | 16
STUDIES IN VIOLENCE,
MIMESIS, AND CULTURE
BREAKTHROUGHS
IN MIMETIC THEORY
CULTURAL ANTHROPOLOGY
HISTORY
LITERARY CRITICISM
PHILOLOGY
PHILOSOPHY
POLITICAL SCIENCE
PSYCHOLOGY
RELIGION
SOCIAL SCIENCE
How We Became Human · · · · · · · · · · · · · · · · · · · · · · 5
Sacrifice · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · 16
Battling to the End · · · · · · · · · · · · · · · · · · · · · · · · · 1
Intimate Domain · · · · · · · · · · · ·
Machado de Assis· · · · · · · · · · ·
Mimesis, Desire, and the Novel · · ·
The Phantom of the Ego · · · · · · ·
A Refuge of Lies · · · · · · · · · · · ·
Resurrection from the Underground
The Sacrifice of Socrates · · · · · · ·
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Flesh Becomes Word · · · · · · · · · · · · · · · · · · · · · · · ·1 1
Beneath the Veil of the Strange Verses · · · · · ·
Economy and the Future · · · · · · · · · · · · · ·
A God Torn to Pieces · · · · · · · · · · · · · · · ·
A Short Treatise on the Metaphysics of Tsunamis
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The Barren Sacrifice· · · · · · · · · · · · · · · · · · · · · · · · · 2
Mimetic Politics · · · · · · · · · · · · · · · · · · · · · · · · · · · 5
Psychopolitics · · · · · · · · · · · · · · · · · · · · · · · · · · · 12
Anorexia and Mimetic Desire
The Genesis of Desire · · · ·
Mimesis and Science · · · · ·
Ressentiment · · · · · · · · ·
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Can We Survive Our Origins? · · ·
The Head Beneath the Altar · · · ·
The One by Whom Scandal Comes
Politics and Apocalypse · · · · · ·
The Prophetic Law · · · · · · · · ·
René Girard’s Mimetic Theory · · ·
When These Things Begin · · · · ·
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The Ambivalence of Scarcity and Other Essays · · · · · · · · · 6
For René Girard · · · · · · · · · · · · · · · · · · · · · · · · · · 14
HISTORY
Battling to the End
Conversations with Benoît Chantre
René Girard
Carl von Clausewitz (1780–1831), the Prussian military theoretician who wrote On
War, is known above all for his famous dictum: “War is the continuation of politics by
other means.” In René Girard’s view, however, the strategist’s treatise offers up a more
disturbing truth to the reader willing to extrapolate from its most daring observations:
with modern warfare comes the insanity of tit-for-tat escalation, which political
institutions have lost their ability to contain. Having witnessed the Napoleonic Wars
firsthand, Girard argues, Clausewitz intuited that unbridled “reciprocal action” could
eventually lead foes to total mutual annihilation. Haunted by the Franco-German conflict
that was to ravage Europe, in Girard’s account Clausewitz is a prescient witness to
the terrifying acceleration of history. Battling to the End issues a warning about the
apocalyptic threats hanging over our planet and delivers an authoritative lesson on
the mimetic laws of violence.
“Battling to the End is elegant, profound, wide-ranging and frequently
punchy. The introduction and epilogue are persuasive, prophetic tours de
force.” —San Francisco Chronicle
“I think Girard is the most important theorist on the competitive behavior of
human beings.” —German philosopher Peter Sloterdijk, interview in Frieze Magazine, 2009
“Battling to the End is a powerful re-thinking of the Bible’s apocalyptic
literature developing from an insightful analysis of Carl von Clausewitz’s unfinished classic, On War. . . . Theologians, military strategists,
anthropologists, any thoughtful person who cares about humanity’s future,
in fact, will profit from engaging Girard.” —Right Reverend Pierre W. Whalon,
Bishop in Charge of the Convocation of Episcopal Churches in Europe, Anglicans Online
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n
René Girard is a member of the French Academy and Emeritus Professor at Stanford University.
His books have been translated and acclaimed worldwide.
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1
POLITICAL SCIENCE
LITERARY CRITICISM
The Barren Sacrifice
Machado de Assis
An Essay on Political Violence
Toward a Poetics of Emulation
Paul Dumouchel
João Cezar de Castro Rocha
According to political theory, the primary function of modern states is to protect us—both
from one another and from external enemies.
Yet these same states commit genocides, ethnic
cleansings, and large-scale massacres against
their own citizens. This paradoxical reversal,
suggests Paul Dumouchel, is an ever-present
possibility inscribed in the very structure of
modern states. The latter need an enemy to
exist not because they are essentially evil but
because modern politics constitutes a violent
means of protecting us from our own violence.
Drawing on and critiquing the insights of Max
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Weber, Carl Schmitt, Hobbes, and René Girard,
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Dumouchel develops a theory of territory and
solidarity of profound relevance to a contemporary world of long-term civil conflict
and stateless refugees. Increasingly, in times of both war and peace, the sacrifices
demanded by the state no longer suffice to protect us from ourselves.
This book offers an alternative explanation for
one of the central riddles of Brazilian literary
criticism: the “midlife crisis” that Machado
de Assis experienced between 1878 and
1880, which resulted in the writing of The
Posthumous Memoirs of Brás Cubas, as well
as in the remarkable production of his mature
years. Focusing on Machado’s masterpiece
Dom Casmurro, Castro Rocha explores tensions
generated when Eça de Queirós published the
acclaimed novel Cousin Basílio and analyzes
Machado’s two long texts condemning his
literary rival. This approach enables Castro
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Rocha to construct a new theoretical framework
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based on a literary appropriation of “thick
description,” an ethnographic method from which he derives his key hypothesis: an
unforeseen consequence of Machado’s reaction to Eça’s novel was a return to the
classical notion of aemulatio, which led Machado to develop a “poetics of emulation.”
“The reflection on political violence Paul Dumouchel conducts in
this book is one of the most original and stimulating I have had the
opportunity to read in a long time. . . . Dumouchel always presents his
arguments precisely and clearly. While his intention is not to teach
us a lesson, his book itself amounts to a lesson in intellectual rigor.
It also constitutes an implicit call for us to find a way to deal with the
violence that consumes our societies.” —Marcel Hénaff, Distinguished
“Acute, captivating, beautifully written and translated, this is a masterly
reinterpretation of one of the world’s greatest novelists. . . . João Cezar
de Castro Rocha unfolds in front of our eyes the subtle, ramified, mimetic
complexity of Machado de Assis’s genius, along with the anxieties of
its formation.” —Pierpaolo Antonello, Reader in Modern Italian Literature and
Culture, University of Cambridge
Research Professor, University of California, San Diego
n
Paul Dumouchel is Professor of Philosophy at the Graduate School of Core Ethics and
Frontier Sciences, Ritsumeikan University, Kyoto, Japan.
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João Cezar de Castro Rocha is Professor of Comparative Literature at the Universidade
do Estado do Rio de Janeiro.
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PHILOSOPHY
LITERARY CRITICISM
A Short Treatise on the
Metaphysics of Tsunamis
Mimesis, Desire, and the Novel
René Girard and Literary Criticism
Jean-Pierre Dupuy
Edited by Pierpaolo Antonello and Heather Webb
This incisive essay examines recent catastrophes—including the 2004 Boxing Day tsunami
and the Fukushima nuclear disaster—in light
of metaphysical debates surrounding the 1755
Lisbon earthquake and twentieth-century
meditations on Auschwitz and the nuclear bomb.
Philosophers have long distinguished between
contingent natural catastrophes and intentional
acts of moral evil. The last century, however,
produced moral atrocities so incommensurable
that their victims understood them as divorced
from human responsibility. Survivors of Hiroshima
and Nagasaki likened the horror they had suffered
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to a natural disaster—a tsunami. The collapse of
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the distinction between natural and moral evil
calls for a new way of thinking about humanity’s future. The better to rouse us from
our collective lethargy, Jean-Pierre Dupuy embraces the paradoxical logic of Biblical
prophecy, which views apocalyptic disaster as both unlikely and inevitable.
Fifty years after its publication in English, René
Girard’s Deceit, Desire, and the Novel (1965)
has become a classic of modern criticism, and
the notion of triangular desire has entered
the theoretical lexicon. This volume provides
a forum for a new generation of scholars and
critics to reassess, challenge, and expand the
hermeneutical reach of key issues raised by
Girard’s book, including literary knowledge,
realism and representation, imitation and the
anxiety of influence, metaphysical desire, deviated transcendence, literature and religious
experience, individualism and modernity, and
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death and resurrection. It also provides an
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extensive and detailed historical understanding
of the representation of desire, imitation, and rivalry in European and world literature,
from Dante and Dickens to Proust and Jonathan Littell.
“This is a remarkable book that will deepen appreciation among English
language readers for the significance of Jean-Pierre Dupuy’s work.
. . . Having been influenced by a diverse spectrum of contemporary
thinkers—John Rawls, Hannah Arendt, Hans Jonas, René Girard—he
steps beyond them to engage one of the fundamental challenges of
our time: how to comprehend and respond to those newest forms of
evil that are intertwined with advances of science and technology.”
“This powerful collection of informed critical responses to René
Girard’s seminal work—both to its central tenets and multiform
applications—could not be more pressing in contemporary literarycultural studies. Scholars across all the disciplines that Girard has
interrogated will discover anew his key understanding: literature as
theory is very much alive.” —Mary Orr, Professor of French, Director of the
Institute of Language and Culture, University of Southampton
—Carl Mitcham, Professor of Liberal Arts and International Studies at the Colorado
School of Mines and Professor in the School of Philosophy, Renmin University of China
n
n
Jean-Pierre Dupuy is Professor of Social and Political Philosophy at the École Polytechnique,
Paris.
Pierpaolo Antonello is Reader in Modern Italian Literature and Culture at the University of
Cambridge and a Fellow of St John’s College.
n Heather Webb is Lecturer in the Department
of Italian at the University of Cambridge and a Fellow of Selwyn College.
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3
LITERARY CRITICISM
RELIGION
Intimate Domain
Can We Survive Our Origins?
Desire, Trauma, and Mimetic Theory
Readings in René Girard's Theory of Violence and the Sacred
Martha J. Reineke
Edited by Pierpaolo Antonello and Paul Gifford
In Intimate Domain, Martha J. Reineke reframes
the Freudian notion of the “family romance”
in order to initiate a long-overdue dialogue
between psychoanalysis and René Girard’s
mimetic theory, which she argues can benefit
from a richer and more elastic understanding
of Freud’s thought and legacy. Attending to
familial dynamics Girard has overlooked and
reclaiming aspects of his early writing on sensory experience, Reineke uses psychoanalytic
readings of literature to place mimetic theory on
firmer ground. She draws on three exemplary
narratives—Proust’s In Search of Lost Time,
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Sophocles’s Antigone, and Julia Kristeva’s The
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Old Man and the Wolves—in order to explore
fundamental patterns of mimetic desire among family members, foregrounding the
affective and bodily nature of repetitive violence. When our childhood relationships
are etched by trauma, she argues, we are precluded from experiencing restorative
transformation—and yet families can also act as intimate spaces for healing and
positive mimesis.
Are religions intrinsically violent (as argued by
the ‘new atheists’)? Or, as René Girard claims,
have they been functionally rational instruments
developed to cope with the intrinsically violent
runaway dynamic that characterizes human
social organization in all periods of human
history? Is violence decreasing in this time
of secular modernity (as argued by Steven
Pinker)? Or are we, rather, at increased and
even apocalyptic risk from our enhanced powers of action and our decreased socio-symbolic
protections? Girard’s mimetic theory has slowly
been recognized as one of the most striking
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contributions to fundamental anthropology, in
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particular for its power to model and explain
the violent sacred, ancient and modern. The present volume sets this power of
explanation in an evolutionary and Darwinian frame. It asks: how far do cultural
mechanisms of controlling violence, which allowed humankind to cross the threshold
of hominization, still represent today a default setting that threatens to destroy us?
“Reineke’s Intimate Domain is an authoritative and timely response
to many of our contemporary dilemmas. Drawing on Réné Girard’s
neglected early work on sensory experience, Reineke boldly
reactivates the stalled relationship between mimetic theory and
psychoanalysis.” —Maria Margaroni, Associate Professor in Literary Theory
“The importance of studies such as the ones contained in this book
is that they both underline the urgency of the cultural crisis and open
up impressive possibilities for conversation between Girardians and
others in the mainstream of our discourse.” —Right Reverend Rowan
Williams, Master of Magdalene College, Cambridge, former Archbishop of Canterbury
and Feminist Thought, University of Cyprus
n
n
Martha J. Reineke is Professor of Religion in the Department of Philosophy and World
Religions at the University of Northern Iowa.
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Pierpaolo Antonello is Reader in Modern Italian Literature and Culture at the University
of Cambridge and a Fellow of St. John’s College.
French Emeritus at the University of St Andrews.
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Paul Gifford is Buchanan Professor of
CULTURAL ANTHROPOLOGY
POLITICAL SCIENCE
How We Became Human
Mimetic Politics
Mimetic Theory and the Science of Evolutionary Origins
Dyadic Patterns in Global Politics
Edited by Pierpaolo Antonello and Paul Gifford
Roberto Farneti
French philosopher of science Michel Serres has
stated that Girard’s mimetic theory provides a
Darwinian account of culture. Girard, he writes,
“proposes a dynamic, shows an evolution,
and gives a universal explanation.” Joining
disciplinary worlds, this book aims to explore
that ambitious claim, invoking viewpoints as
diverse as evolutionary culture theory, cultural
anthropology, archeology, cognitive psychology,
neuroscience, ethology, and philosophy. The
volume’s contributions, including articles by
anthropologist William Durham, psychologist
David P. Barash, and behavioral biologist Melvin
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Konner, cover topics ranging from coevolution
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to Stone Age animal sacrifice. Antonello and
Gifford argue that Girard’s theory has the potential to become for the human
and social sciences an overarching framework akin to the integrating model that
present-day biological science owes to Darwin.
Unlike traditional political science ontology,
Girardian theory highlights neither individuals
nor groups but “doubles” or “mimetic twins.”
In order to grasp the rationale of political
processes in a world besieged by violence,
argues Roberto Farnetti, we must concentrate
on the propensity of both individuals and groups
to engage in hostile contests resulting from
their unreflective imitation of the other’s desire.
Analyzing the Israeli-Palestinian conflict, socalled New Wars, and the left-right cleavage
in Italian politics, Farneti highlights phenomena
that political scientists have failed to notice,
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such as reciprocal imitation as the fundamental
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cause of human discord, the mechanisms of
spontaneous polarization in human conflicts (the emergence of dyads or “doubles”),
and the strange and ever-growing resemblance of mimetic rivals, which is precisely
what pushes them to annihilate each other.
“Rarely does one see such an esteemed collection of scholars brought
together to discuss issues of the first importance—both to the sciences
and the humanities. . . . This is, in short, an outstanding work of
interdisciplinary scholarship.” —Dr. Chris Fleming, Senior Lecturer, School
“Roberto Farneti has taken a series of interlocking ideas from the
immensely influential anthropologist René Girard; greatly expanded,
modified, and in some places refined them; and then turned them to
an understanding of the modern politics of global conflict. The result
is a work of troubling and stunning originality . . .” —Anthony Pagden,
of Humanities and Communication Arts, University of Western Sydney
Distinguished Professor of Political Science, University of California, Los Angeles
n
Pierpaolo Antonello is Reader in Modern Italian Literature and Culture at the University of
Cambridge and Fellow of St. John’s College.
Emeritus at the University of St. Andrews.
n Paul Gifford is Buchanan Professor of French
n
Roberto Farneti is Assistant Professor of Politics at the School of Economics and Management
of the Free University of Bozen-Bolzano in Italy.
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5
SOCIAL SCIENCE
PHILOSOPHY
The Ambivalence of Scarcity
and Other Essays
Economy and the Future
A Crisis of Faith
Paul Dumouchel
Jean-Pierre Dupuy
We associate insufficient resources with conditions of poverty that produce social unrest. And
yet scarcity also functions as a driving force
for economic growth. In The Ambivalence of
Scarcity, Paul Dumouchel reveals the blurred
line separating undesirable deprivation from
healthy incentive and argues that scarcity—and
the accompanying disappearance of reciprocal ties of obligation—is the price at which
modern economies purchase a diminution in
contagious violence. Dumouchel also addresses
the question of envy and its role in debates
about economic anthropology. He offers a
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critique of Helmut Schoeck’s Envy: A Theory
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of Social Behavior and explores the benefits
of using mimetic theory as both a general framework for economic analysis and
a tool to understand situations in which economic agents change preferences or
behave inconsistently. Additional sections explore the notion of méconnaissance
central to Girard’s work and analyze the violence typical of modern societies, from
high school bullying to genocide and terrorist attacks.
A monster stalks the earth—a beast that takes
fright at the slightest noise and starts at the
sight of its own shadow. And yet the world’s
leaders tremble before it. They tremble, JeanPierre Dupuy says, because they have lost
faith in the future. The monster in question is
the market. What Dupuy calls Economy has
degenerated today into a mad spectacle of
unrestrained consumption and speculation. But
in its positive form—a truly political economy
in which politics, not economics, is predominant—Economy creates not only a sense of
trust but also a belief in the open-endedness
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of the future without which capitalism cannot
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function. In this indictment of the hegemonic
pretensions of neoclassical economic theory, Dupuy argues that the immutable
decision of God has given way to the unpredictable and capricious judgment of
the crowd. Our future depends on whether we can see through the blindness of
orthodox economic thinking.
“Paul Dumouchel is a subtle, powerful, and profoundly original thinker.
He has an uncommon knack for making us look at the most basic social
facts with different eyes. Taking mimetic theory in new directions, this
book uncovers the hidden logic behind the economic and political
transformations of our time.” —Mark R. Anspach, anthropologist and editor
“A mastery of a wide range of disciplines allows Jean-Pierre Dupuy to
penetrate an enigma compounded of the mystery of time, apocalypse,
faith, Calvinism, Max Weber’s great masterpiece, Sartre’s concept of
bad faith, and Camus’s The Stranger.” —Gérard Leclerc, France Catholique
of Oedipus Unbound: Selected Writings on Rivalry and Desire by René Girard
n
Paul Dumouchel is Professor of Philosophy at the Graduate School of Core Ethics and
Frontier Sciences, Ritsumeikan University, Kyoto, Japan.
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Jean-Pierre Dupuy is Professor of Social and Political Philosophy at the École Polytechnique,
Paris.
. www.msupress.org
RELIGION
RELIGION
The Prophetic Law
The Head Beneath the Altar
Essays in Judaism, Girardianism, Literary Studies, and the Ethical
Hindu Mythology and the Critique of Sacrifice
Sandor Goodhart
Brian Collins
Whether engaging the European novel, ancient
Greek tragedy, Shakespeare’s plays, or Jewish
and Christian scripture, René Girard teaches
us to draw upon the interpretative readings
already available within (and constitutive of)
those classic texts. In The Prophetic Law, literary
scholar, theorist, and critic Sandor Goodhart
brings mimetic theory together with Biblical
scripture (Genesis and Exodus), literature
(the European novel and Shakespeare), and
philosophy and religious studies (ethical and
Jewish subject areas). He also reproduces
polemical exchanges—including with René
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Girard—as part of what could justly be deemed
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Jewish-Christian dialogue. The twelve texts
that make up the heart of this volume constitute the bulk of the author’s writings
to date on mimetic theory outside of his three previous books on Girardian topics.
Together they offer a comprehensive engagement with Girard’s sharpest and most
original literary, anthropological, and scriptural insights.
The Head Beneath the Altar is the first wideranging study of Hindu texts through the lens
of René Girard’s theory of the sacrificial origin
of religion and culture. The book also performs
a careful reading of Girard’s work, drawing
connections between his thought and the ideas
of Georges Dumézil and Giorgio Agamben,
among other theorists. Brian Collins examines
the notion of sacrifice from the earliest recorded
rituals through the flowering of classical mythology and the ancient Indian institutions of the
duel, the oath, and the secret warrior society.
He also uncovers implicit and explicit critiques
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in the tradition, confirming Girard’s intuition that
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Hinduism offers an alternative anti-sacrificial
worldview to the one contained in the Christian gospels.
“This study both honors Girard’s many contributions and, with respect
to the Indian context, pushes beyond them. It greatly widens, beyond
the Christian West, our necessary conversation about religion, violence,
and the heritage of sacrifice in today’s global web of religious and
secular societies.” —Francis X. Clooney, SJ, Parkman Professor of Divinity and
“Essays by Goodhart and responses from Girard and others address a
common theme: Goodhart’s call to bring within the purview of mimetic
theory the anti-sacrificial message of Judaism and other religious
and reflective traditions. An essential backstory to the Girardian
corpus, these essays chronicle and preserve for future generations
a conversation that spanned two decades and had a transformative
impact on mimetic theory.” —Martha J. Reineke, Professor of Religion,
Director of the Center for the Study of World Religions, Harvard University
University of Northern Iowa
n
n
Sandor Goodhart is Professor of English and Jewish Studies at Purdue University.
Brian Collins holds the Drs. Ram and Sushila Gawande Chair in Indian Religion and
Philosophy at Ohio University.
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7
RELIGION
RELIGION
When These Things Begin
The One by Whom Scandal Comes
Conversations with Michel Treguer
René Girard
René Girard
In this lively series of conversations with writer
Michel Treguer, René Girard revisits the major
concepts of mimetic theory and explores science, democracy, and the nature of God and
freedom. In Girard’s view, “our unprecedented
present is incomprehensible without Christianity.” Globalization has unified the world, yet civil
war and terrorism persist despite free trade
and economic growth. Because of mimetic
desire and the rivalry it generates, asserts
Girard, “whether we’re talking about marriage,
friendship, professional relationships, issues
with neighbors or matters of national unity,
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human relations are always under threat.”
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Literary masters Marivaux, Dostoevsky, and
Joyce understood this, as did archaic religion, which warded off violence with blood
sacrifice. Christianity brought a new understanding of sacrifice, giving rise not only
to modern rationality and science but also to a fragile system that is, in Girard’s
words, “always teetering between a new golden age and a destructive apocalypse.”
Even the most faithful Christians have felt the
need to rescue the Sermon on the Mount, with
its command to turn the other cheek. Is there
no way to inject some virile defiance back into
the passive behavior that Jesus asks of us? In
this collection of essays and conversations,
anthropologist René Girard warns against
underestimating the Gospel text’s implacable
logic. Far from recommending weakness for its
own sake, Jesus provides the only foolproof
antidote to escalating violence rooted in mimetic
reciprocity. And in a world endowed with the
capacity for total self-annihilation, we all have
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excellent reasons for wanting to keep the peace.
PAPER • 152 PAGES • 6 × 9”
Essays on the cause of violence (“Violence and
Reciprocity”), the internal contradictions of neo-primitivism (“Noble Savages and
Others”), and the continuity between archaic religions and Christianity (“Mimetic
Theory and Theology”) precede a wide-ranging conversation between Girard and
Sicilian cultural theorist Maria Stella Barberi.
“These conversations with Michel Treguer—who admires and is
familiar with his interlocutor’s work, but also is critical of it—show
the amazing degree to which today’s earth-shaking events bear out
Girard’s theses.” —P. Gardeil, Nouvelle revue théologique
“[Girard’s] books . . . constitute essential reference points for anyone
seeking to understand the foundations of religious phenomena. . . . The
One by Whom Scandal Comes . . . seeks to explore the underpinnings
of the religious universe, and offers up reflections on a theory that
Girard has never ceased to develop and refine.” —Jean-Pierre Thomas,
Université de Sherbrooke, review in Religiologiques]
n
René Girard is a member of the French Academy and Emeritus Professor at Stanford
University. His books have been translated and acclaimed worldwide.
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René Girard is a member of the French Academy and Emeritus Professor at Stanford
University. His books have been translated and acclaimed worldwide.
. www.msupress.org
LITERARY CRITICISM
PHILOSOPHY
The Phantom of the Ego
A God Torn to Pieces
Modernism and the Mimetic Unconscious
The Nietzsche Case
Nidesh Lawtoo
Giuseppe Fornari
The Phantom of the Ego shows how the
modernist account of the unconscious anticipates contemporary discoveries about
the importance of mimesis in the formation
of subjectivity. Lawtoo starts with Friedrich
Nietzsche’s antimetaphysical diagnostic of the
ego, his realization that mimetic reflexes—from
sympathy and hypnosis to contagion and crowd
behavior—move the soul, and his insistence that
psychology informs philosophical reflection.
Through a comparative reading of Joseph
Conrad, D. H. Lawrence, and Georges Bataille,
Lawtoo shows that before becoming a timely
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empirical discovery the “mimetic unconscious”
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emerged from an untimely current in literary
and philosophical modernism. If the modern ego is born from the spirit of imitation
it is not strictly speaking an ego at all but what Nietzsche calls “a phantom of the
ego.” Lawtoo’s study explores an unconscious whose via regia is mimesis rather
than dreams, and in doing so renews our understanding of the human psyche.
Friedrich Nietzsche’s importance as a religious
thinker and his “untimeliness” place him at
the forefront of modern thought. Capable of
exploiting his own failures as a cognitive tool
to discover what other philosophers never
wanted to see, Nietzsche ultimately drove
himself to mental collapse. In A God Torn to
Pieces, Giuseppe Fornari seeks the cause of
this self-destructive destiny, which, he argues,
began earlier than his rivalry with the composer
Richard Wagner and dates back to the premature loss of Nietzsche’s father. Fornari examines
the author’s poetry as well as testimony from
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close friends and interlocutors and concludes
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that Nietzsche’s fatal rebellion against Christian
consolation led him to become one and the same not only with Dionysus but also
with the crucified Christ. This self-crucifixion, Fornari argues, repeated the fate of
the victim whose compassionate innocence Nietzsche denied in his writings: the
philosopher’s madness amounted to a desperate refusal of grace and forgiveness.
“Nidesh Lawtoo delivers a brilliant, solid, and lucid essay on the
contradictions and aporias of the mimetic impulse. The work primes
a wide-ranging critique of modernity and its still-fighting shadows,
overhauling our Platonic home base with the shrewd alliance of
Nietzsche and Lacoue-Labarthe.” —Avital Ronell, University Professor of
“A God Torn to Pieces presents a fascinating, original interpretation of
one of the most misunderstood thinkers in the history of philosophy.”
—Wichita Eagle
the Humanities, New York University
n
Nidesh Lawtoo is Visiting Scholar at The Humanities Center, Johns Hopkins University.
n
Giuseppe Fornari is Professor of History of Philosophy at Bergamo University, Italy.
MICHIGAN STATE UNIVERSITY PRESS
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LITERARY CRITICISM
PHILOSOPHY
A Refuge of Lies
Beneath the Veil of the Strange Verses
Reflections on Faith and Fiction
Reading Scandalous Texts
Cesáreo Bandera
Jeremiah L. Alberg
In a series of ambitious essays, Cesáreo
Bandera has charted the role of religion in
the emergence of modern literature. His latest
study expands on that project through readings
of Homer, Virgil, and Cervantes. In his seminal
Mimesis, affirms Bandera, Erich Auerbach saw
the chasm separating epic poetry and Biblical
narrative, yet failed to grasp the Homeric text’s
religious implications. Bandera points to Greek
poetry’s profound ties to the archaic sacred and
re-reads Odysseus as both a mythical hero-god
and an archetypal deceiver. Contemporary
readers assume that the Iliad, with its dazzling
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literary effects, stands closer to modern fiction
PAPER • 150 PAGES • 6 × 9”
than does the Bible. And yet the epic’s flawless
surface hides an anthropological reality that ancient culture managed to approach
only by means of subterfuges and masks: Homer’s work is “a refuge of lies.” The
greatest modern fiction, by contrast—and notably Don Quixote—partakes of the
Bible’s passionate and unprecedented concern for narrative truth.
An episode in Plato’s Republic describes Leontius’s unwillingness to look directly at corpses
by the city wall and his simultaneous inability to
look away. His combination of fascination and
revulsion exemplifies what Jeremiah Alberg
refers to as “scandal.” Beneath the Veil of the
Strange Verses traces the roots of this conflicted
desire in the work of great thinkers and poets.
In Nietzsche, tragedy is a compelling spectacle
that diverts our gaze from a deeper truth,
while Rousseau, in portraying himself as the
eternal victim, narrows our understanding of
persecution. Dante’s hermeneutics of blindness
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and Flannery O’Connor’s salutary shocks of
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violence, on the other hand, go beneath the
surface of our illusions about exclusion and victimhood. By its nature, the author
argues, scandal is the basis of interpretation; it is the source of the obstacles that
prevent us from understanding what we read, and of the bridges that lead to a
deeper grasp of the truth.
“Cesáreo Bandera’s clear and insightful study starts with Erich
Auerbach’s distinction between Homeric poems and the Old Testament,
leading to a profound understanding of the biblical legacy and its
uncovering of sacred violence.” —Wolfgang Palaver, Professor of Catholic
”What is the relationship between looking, reading, and scandal?
Alberg answers with a subtle, thoughtful, and finally stunning meditation
on the work of Nietzsche, Rousseau, and Flannery O’Connor.” —Sandor
Goodhart, Professor of English and Jewish Studies, Purdue University
Social Thought and Dean of the Faculty of Theology, University of Innsbruck
n
Cesáreo Bandera is Emeritus Distinguished Professor of Spanish Literature at the University
of North Carolina at Chapel Hill.
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Jeremiah L. Alberg is Professor of Philosophy and Religion at International Christian
University in Tokyo.
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PHILOLOGY
RELIGION
Flesh Becomes Word
René Girard’s Mimetic Theory
A Lexicography of the Scapegoat or, the History of an Idea
Wolfgang Palaver
David Dawson
Though its coinage can be traced back to a
sixteenth-century translation of Leviticus, the
term “scapegoat” has enjoyed a long and varied
history of both scholarly and everyday uses.
While Tyndale employed it to describe one of
two goats chosen by lot as part of the Day of
Atonement ceremonies, the expression was
soon used to name victims of false accusation.
Flesh Becomes Word follows the scapegoat
from its origins in Mesopotamian ritual across
centuries of typological reflection on the meaning of Jesus’ death, to its first informal uses
in the pornographic and plague literature of
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the 1600s, and finally into the modern era,
PAPER • 220 PAGES • 6 × 9”
where the word takes recognizable shape in
the context of the New English Quaker persecution at the close of the seventeenth
century. The circumstances of its lexical formation prove rich in implications for
current theories of the scapegoat and the making of the modern world alike.
This systematic introduction explains mimetic
theory’s three main pillars (mimetic desire, the
scapegoat mechanism, and Biblical revelation) with the help of examples from literature
and philosophy. Palaver also examines the
broader implications of Girard’s ideas, from the
mimetic dimension of war to the relationship
between generative scapegoating and capital
punishment. He places mimetic theory in the
context of cultural and political debates about
terrorism, gender, and the relationship between
religion and modernity. An accessible book
aimed at students and teachers, Palaver’s text
is complemented by annotated references to
Girard’s wide-ranging work as well as to the
secondary literature on mimetic theory and
its applications.
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PAPER • 424 PAGES • 6 × 9”
“Not since Erich Auerbach’s magisterial ‘Figura’ has an original
philological study doubled so effectively as a theory of history or
demonstrated so clear an understanding of history as the invention
of acts of signification. . . . An extraordinarily thorough work of textual
research and thoughtful analysis, Flesh Becomes Word is a powerful
contribution to religious, anthropological, political, and social theory;
to philology; and to theory of history.” —Claudia Brodsky, Professor of
“Palaver’s survey of Girard’s mimetic theory is the most thorough
introduction to Girard’s thought and its ramifications that has been
written, uniting profound insight, clear explication, and a tremendous
breadth of research.” —James G. Williams, author of The Bible, Violence, and
the Sacred and editor of The Girard Reader
Comparative Literature, Princeton University
n
David Dawson teaches at the University of Costa Rica in San José. He wrote Flesh Becomes
Word while a Visiting Scholar at Stanford’s Department of French and Italian.
n
Wolfgang Palaver is Professor of Catholic Social Thought and Chair of the Institute for
Systematic Theology at the University of Innsbruck.
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POLITICAL SCIENCE
LITERARY CRITICISM
Psychopolitics
The Sacrifice of Socrates
Conversations with Trevor Cribben Merrill
Athens, Plato, Girard
Jean-Michel Oughourlian
Wm. Blake Tyrrell
For thousands of years, political leaders have
unified populations by aligning them against
a common enemy. War acted as a sacrificial
outlet for dangerous internal strife. Yet today
more than ever, the search for enemies results in anything but unanimity. In a world
of global terrorist networks and contagious
financial crises, evaporating national borders
and metastasizing civil war, power politics is
increasingly helpless to trigger the ancient
mechanism of violent polarization. Psychiatrist
and diplomat Jean-Michel Oughourlian, who
pioneered an “interdividual” psychology with
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René Girard, argues that future leaders must
PAPER • 110 PAGES • 6 × 9”
walk in the footsteps of Gandhi, Martin Luther
King, and Nelson Mandela. Having overcome their own vengeful passions, these
psychopolitical geniuses led by example, teaching their followers to overcome
rivalry instead of channeling pent-up violence against a scapegoat.
About 404 BCE, when Athenians suffered the
shame of losing a war because of their own
greed and foolishness, the public’s blame fell
upon Socrates, a man whose extraordinary
appearance and behavior made him a ready
target. The philosopher was subsequently put
on trial and sentenced to death. Plato’s Apology
depicts Socrates as both the bane and the
cure of Greek society, while his Crito shows
a sacrificial Socrates, a pharmakos figure, the
human drug through whom Plato can dispense
his philosophical remedies. William Blake Tyrell
analyzes classical texts through a Girardian
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lens in order to suggest that Plato, although
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without an explicit theory of mimetic crisis and
sacrificial resolution, possessed a sophisticated implicit understanding of both.
The Sacrifice of Socrates uncovers abundant evidence connecting the death of
Socrates to the rituals of ancient Athens and places the philosopher in the context
of Plato’s “victimary culture.”
n
“Bringing together the psyche, which is normally individual, and the
political, which is normally collective, was an excellent idea . . . The
analysis of the psychological effects of globalized information is truly
innovative.” —Olivier Kempf, Professor at Sciences Po and author of NATO in the
“Blake Tyrrell offers more insight to the man of Socrates, who perhaps
knew more about his fate than he truly let on. The Sacrifice of Socrates
is an essential pick for philosophy and literary criticism collections.”
Twenty-First Century
—Midwest Book Review
Jean-Michel Oughourlian is President of the Association of Doctors of the American
Hospital of Paris and Ambassador of the Sovereign Order of Malta to the Republic of Armenia.
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. www.msupress.org
Wm. Blake Tyrrell is Distinguished Professor of Classics at Michigan State University.
LITERARY CRITICISM
PSYCHOLOGY
Resurrection from the Underground Mimesis and Science
Feodor Dostoevsky
René Girard, edited and translated by James G. Williams
Empirical Research on Imitation and the Mimetic Theory
of Culture and Religion
Edited by Scott R. Garrels
Midway through an uneven literary career
punctuated by tragedy and trauma, Feodor
Dostoevsky suddenly began producing the
great novels for which he is remembered today.
Comparing the works written after his decisive
creative rupture (notably Notes from Underground and The Eternal Husband) with earlier,
lesser-known novels and correspondence,
René Girard argues that Dostoevsky’s genius is
rooted in a profound personal transformation.
Having first justified his perversely jealous behavior as noble generosity, the Russian novelist
ultimately saw through his own romantic illu978-1-61186-037-5
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sions to skewer self-defeating, “underground”
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patterns of desire. Girard’s essay highlights the
bitter comedy of Dostoevsky’s famous short masterpieces as well as the essentially
religious impulse driving the Russian author’s aesthetics in Crime and Punishment
and The Brothers Karamazov. Resurrection from the Underground is an essential
and thought-provoking companion to Dostoevsky’s oeuvre.
This compendium brings together some of the
foremost scholars of René Girard’s mimetic
theory with leading imitation researchers from
the cognitive sciences. Interlocking chapters
explore the foundational yet previously overlooked role of imitation in child development,
adult psychology, emotions, social identification,
aggression, and war. Contributors include developmental psychologist Andrew N. Meltzoff,
neuroscientist Vittorio Gallese, philosopher
Jean-Pierre Dupuy, and anthropologist Mark
R. Anspach. Their articles outline the empirical
evidence and theoretical arguments linking
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the neural basis of social interaction to the
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structure and evolution of human culture and
religion. A concluding interview with René Girard retraces the development of
mimetic theory. This interdisciplinary volume deepens our understanding of the
distinctive human capacity for acts of both empathy and violence, shedding light
on some of the most pressing and complex questions in our contemporary world.
“The most exciting and generative new ideas arrive over bridges
built between previously isolated fields. Mimesis and Science brings
together Girard’s paradigm-changing mimetic theory with a very large
literature on human imitation from fields of psychology, cognitive
neuroscience, and cultural anthropology. The result is a stimulating
set of essays that will advance current perspectives on human nature
and human culture.” —Warren S. Brown, Graduate School of Psychology, Fuller
“Resurrection from the Underground is of interest not only to aficionados
of Dostoevsky, but to those wishing to gain a better understanding
on Girard’s work on desire, violence, and religion.” —Joshua Paetkau,
review in Rain Taxi
Theological Seminary
n
René Girard is a member of the French Academy and Emeritus Professor at Stanford
University. His books have been translated and acclaimed worldwide.
n James G. Williams
is the author of The Bible, Violence, and the Sacred and editor of The Girard Reader.
n
Scott R. Garrels is a licensed clinical psychologist in private practice and Adjunct Professor
in the School of Psychology at Fuller Theological Seminary.
MICHIGAN STATE UNIVERSITY PRESS
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PSYCHOLOGY
SOCIAL SCIENCE
The Genesis of Desire
For René Girard
Jean-Michel Oughourlian
Essays in Friendship and in Truth
Edited by Sandor Goodhart, Jørgen Jørgensen,
Tom Ryba, and James Williams
How can we build strong, lasting love relationships in an era of restless desires and high
divorce rates? Though we have shrugged off the
constricting rules that governed courtship and
marriage in previous generations, our increased
freedom presents serious challenges to the
stability of couples. Jean-Michel Oughourlian argues that our tendency to imitate the
desires of our partner leads to the jealousy,
envy, and competition that tear marriages
apart. Illustrating his theoretical points with
rich case studies, Oughourlian shows how
couples who find themselves on the “infernal
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seesaw” of rivalry can replace the sterile game
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of one-upmanship with clear boundaries and
a realistic understanding of the mimetic mechanisms that shape their feelings. He
analyzes the archetypal story of Adam and Eve and outlines a concrete “politics of
desire” to help defuse the unpredictable conflicts generated by reciprocal imitation.
Like Albert Einstein, Sigmund Freud, Émile
Durkheim, Martin Buber, or others who have
changed the way we think in the human sciences, René Girard’s ideas have altered our
understanding of the world. We will never think
the same way again about violence, myth, and
the Jewish and Christian scriptures, which in
Girard’s view explain the crises and scapegoating events from which our culture emerged.
The essays in this volume, including personal
testimony and appreciations from many of
Girard’s closest friends and collaborators, fall
into roughly four areas of interpretive work:
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religion and religious study; literary study; the
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philosophy of social science; and psychological
studies. These homages reflect on each author’s encounter with Girard and on the
personal and intellectual aftershocks that resulted from coming under the influence
of both the man and his theory of violent human origins.
“Finally, the war between the sexes is explained. The Genesis of Desire,
alternating between case studies and more theoretical statements,
convincingly defends the possibility that breakups need not be
permanent.” —SirReadaLot.org
n
Sandor Goodhart is Professor of English and Jewish Studies at Purdue University, former
President of the Colloquium on Violence and Religion (COV&R), and author of Sacrificing
Commentary, as well as more than ninety essays.
of essays on Girard titled Syndens sold.
n
Jean-Michel Oughourlian is President of the Association of Doctors of the American
Hospital of Paris, where he was Head of Psychiatry from 1981 to 2007.
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n
Jørgen Jørgensen edited a collection
n Tom Ryba is Notre Dame Theologian-in-Residence
at the Saint Thomas Aquinas Catholic Center at Purdue University.
n James Williams is the
author of The Bible, Violence, and the Sacred and editor of The Girard Reader.
. www.msupress.org
RELIGION
PSYCHOLOGY
Politics and Apocalypse
Anorexia and Mimetic Desire
Edited by Robert Hamerton-Kelly
René Girard
Apocalypse—to most, the word signifies
destruction, death, the end of the world, but
the literal definition is “revelation” or “unveiling,” the basis from which renowned critic and
anthropologist René Girard builds his own view
of Biblical apocalypse. Properly understood,
Biblical apocalypse has nothing to do with a
wrathful God punishing his unworthy children,
and everything to do with foretelling the future
now that we have devised the instruments
of global self-destruction. In this volume
some of today’s keenest minds, all thoroughly
versed in Girard’s work, scrutinize some of the
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heavyweight theorists of politics and religion,
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including Eric Voegelin, Leo Strauss, and Carl
Schmitt. Featuring an important new essay by Girard, Politics and Apocalypse asks
how to think about politics—and deal with violence—now that terrorism threatens
to upend the norms of the liberal West.
In the late nineteenth century, Sisi, wife of
Emperor Franz Joseph of Austria, and Eugénie,
wife of Napoleon III, measured each other’s
waists at a social gathering to see who was
thinner. The following century would democratize their frantic quest to be slim, a trend that
has culminated in today’s anorexia epidemic. In
a culture obsessed with thinness, René Girard
argues, the rise of eating disorders should come
as no surprise. The skeletal waifs pouting from
the covers of contemporary fashion magazines
model an impossible ideal, while invidious
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comparisons among rivals at the office or
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gym intensify the combat. Mixing theoretical
sophistication with irreverent common sense, Girard denounces a “culture of
anorexia” and analyzes the competitive impulses fueling the game of conspicuous
non-consumption. Featuring a foreword by psychiatrist Jean-Michel Oughourlian
and an introductory essay by anthropologist Mark R. Anspach, the volume concludes
with a conversation between René Girard, Mark R. Anspach, and Laurence Tacou.
“A hypothesis that explodes all the psychiatric and psychoanalytic
interpretations of anorexia. . . . Sheds new light on the way we humans
behave.” —Paul-Henri Moinet, Le Nouvel Économiste
“The great philosopher René Girard dissects with breathtaking skill
the mechanisms of eating disorders, turning this affliction into a mirror
of an entire society, and scrutinizing modern feminine beauty, from
Kate Moss to Carla Bruni-Sarkozy.” —Diva e Donna
n
Robert Hamerton-Kelly (1938–2013) was a founding member of the Colloquium on Violence
and Religion, Senior Research Scholar at the Center for International Security and Arms Control
n
at Stanford University, and pastor of the Woodside Village Church in Woodside, California.
University. His books have been translated and acclaimed worldwide.
René Girard is a member of the French Academy and Emeritus Professor at Stanford
MICHIGAN STATE UNIVERSITY PRESS
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PSYCHOLOGY
CULTURAL ANTHROPOLOGY
Ressentiment
Sacrifice
Reflections on Mimetic Desire and Society
René Girard
Stefano Tomelleri
Nietzsche’s notion of ressentiment accounted
for the way feelings of thwarted revenge shape
human values. The concept would soon gain
traction as a means of defining a certain type of
quintessentially democratic man, permanently
frustrated by his victorious rivals. Stefano
Tomelleri revisits Nietzsche’s idea and shows
how an analysis based on mimetic desire rather
than the will to power unbinds ressentiment
from spurious master-slave hierarchies and
allows us to do what Nietzsche himself was
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incapable of doing: acknowledge the role that
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this insidious emotion plays in shaping our
own lives. From this new vantage point, made possible by René Girard’s religious
anthropology, democracy and democratic values appear not only as the institutional
means by which envious losers deprive the powerful of their privilege, but also as
compassionate safeguards against exploitation and tyranny.
The word veda means “knowledge,” “science.”
And the object of Vedic science, as René Girard
shows in this elegant essay, is nothing other
than sacrifice, the immolation of victims universally present at the heart of archaic religion.
Girard focuses not on the more widely known
Rig Veda but on the compendium of rituals and
commentaries on sacrifice contained in the
second stratum of the Vedas: the Brahmanas.
Taking inspiration from Sylvain Lévi’s anthology of Vedic scripture, he analyzes the rivalry
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between gods and demons, which the texts
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themselves interpret in light of imitative dynamics, and shows that the dramatic stories of the Brahmanas invariably conclude with
a decisive sacrifice. Girard’s reading vindicates the intellectual power of the great
Vedic texts, demonstrating their coherence as well as their capacity for turning
back against themselves to offer a striking critique of ritual sacrifice.
“Stefano Tomelleri shows with clarity and insight how resentment
came to be the dominant passion of modern societies. At the core of
the process of democratization . . . lies the perpetual combustion of
this “sad passion,” with all the ambivalent complexity that Tomelleri
brilliantly teases out.” —Pierpaolo Antonello, University of Cambridge
“In giving attention to the overlooked subject of Vedic sacrifice in Indian
religious tradition, this Stanford Emeritus Professor and member of
the French Academy deepens understanding of the universal practice
of sacrifice.” —Henry Berry, Midwest Book Review
n
Stefano Tomelleri is Professor of Sociology in the Department of Human and Social Sciences
at University of Bergamo, Italy.
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MICHIGAN STATE UNIVERSITY PRESS
n
René Girard is a member of the French Academy and Emeritus Professor at Stanford
University. His books have been translated and acclaimed worldwide.
.
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(CT, DC, DE, MD, ME, NH, NJ, NY, EASTERN PA, RI, VT)
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FAX (800) 621-8476 (US) / (773) 702-7212 (Int’l)
WEB www.msupress.org / EMAIL
[email protected]
book + $1.25 for each additional.
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David K. Brown, University Marketing Group
675 Hudson St., 4N, New York, NY 10014
FOREIGN shipping via USPS Deferred Air is $9.50 for the first
TEL (212) 924-2520 / FAX (212) 924-2505
book + $6.00 for each additional. Shipping takes approximately
SALES INFORMATION
Bruce Miller, Miller Trade Book Marketing, Inc.
for return postage. Titles that are out of print may be returned for
EMAIL
[email protected]
3 to 5 weeks.
All prices and dates are subject to change without notice. Orders
Orders from bookstores, libraries, etc. are shipped via established
HAWAII, ASIA, FAR EAST, AUSTRALIA, NEW ZEALAND,
will be invoiced at prices prevailing when received. Titles subject to
preferences and are charged actual postage. Other shipping
& PACIFIC ISLANDS
short discount are indicated by (S). Complete discount schedule is
arrangements are available upon request.
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available upon request to
[email protected]. CDC Accepts VISA,
Royden Muranaka, East-West Export Books
University of Hawaii Press
MasterCard, American Express, and Discover. All checks must be
CREDIT TERMS
2840 Kolowalu St., Honolulu, HI 96822
in U.S. funds drawn on a U.S. bank.
Orders placed before credit has been established must be paid
TEL (808) 956-6214 / FAX (808) 988-6052
in advance. For all accounts with established credit, payment is
EMAIL
[email protected]
PERMISSIONS & SUBSIDIARY RIGHTS
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Copyright Clearance Center
WEB www.copyright.com
due within (30) days of invoice date. To establish credit, please
forward your credit application to:
Chicago Distribution Center, ATTN: Accounts Receivable
11030 S. Langley, Ave., Chicago, IL 60628
To obtain a CDC credit application, please email your request to
[email protected].
MICHIGAN STATE UNIVERSITY PRESS
MSU Press is a member of the Green Press Initiative
G and is committed to developing and encouraging
ecologically responsible publishing practices. For more information
about the Green Press Initiative and the use of recycled paper in book
publishing, please visit www.greenpressinitiative.org.
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800 621·2736
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17
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Cover image: Paolo and Francesca by Jean-Auguste-Dominique Ingres (1819) © Musées d’Angers, photo P. David. Used with permission.
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