William Gilmore Simms: Back From Oblivion
by Peter G. Epps
I
n 1896, Elbert Hubbard, the editor of a small series of Little Journeys to the
Homes of American Authors, felt free to comment on the work of William
Gilmore Simms as follows:
Of course, even in saying this, Hubbard was introducing Simms as one of a series
of American Authors whose character sketches were being reprinted in 1896. G.P.
Putnam’s Sons, with The Knickerbocker Press, were re-issuing a series that
Putnam had first issued in 1853, when Simms had been near the height of his
vogue. The list of authors will sound familiar:
The list of those who wrote the essays, however,
will sound much less familiar—neither Elbert
Hubbard nor H. T. Tuckerman seem a lot more
familiar, today, than the American Authors
named “Bancroft” or “Prescott” who, in 1896,
needed no first name to be recognized. It is
worth noticing, then, that the article on Simms
was written by William Cullen Bryant.
Of course, for many of us—and I include
myself, here—the name “Simms” is hardly a
household word. If my wife had not spent much
of her graduate school time at the University of
South Carolina working in the Simms Initiatives,
sorting through the letters of William Gilmore
Simms’s granddaughter, I likely would not be
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talking to you about him. And if it had not been for a few scholars, and the
indefatigable promotional efforts of his granddaughter Mary Simms Oliphant, it is
unlikely that we would be talking about Simms today at all.
But this is to get ahead of myself, and I will proceed in order.
A
s of 1896, then, Hubbard felt quite free to consign Simms to “Oblivion.” Yet
this 1853 character sketch was to be reprinted as part of a series with the likes
of Whitman and Hawthorne—a series oddly not including Poe. And this sketch
had been written in 1853 by William Cullen Bryant, himself a poet of no mean
repute, who was also the subject of another of these sketches. You may gather,
then, that whatever the state of his reputation in 1896, in 1853 William Gilmore
Simms had the sort of national reputation that made him the peer of New York
publishers like Putnam and Northern writers like Bryant, who had journeyed down
to his South Carolina plantation for a visit. In fact, Simms had reason to consider
Bryant a friend.
As early as 1843, Bryant had lent his prestige to Evert Duyckinck and
others, mostly New Yorkers in publishing circles, in forming the American
Copyright Club, a group dedicated to promoting American writers over the cheap
reprints of foreign writers who enjoyed no copyright protection in the United
States (Greenspan 680). This group, part of a loose affiliation of writers, editors,
publishers, and printers called the Young Americans, had from the first included
Simms as one of its key American authors (681); by 1845 Duyckinck and others
had persuaded Wiley & Putnam to publish its Library of American Books (682).
Ezra Greenspan argues that the collection “marked nothing less than the coming of
age of American literary culture” (678). For example, Nathaniel Hawthorne’s
Mosses from an Old Manse was assembled for this series (684); in this same series
Edgar Allan Poe’s short story collection titled Tales and his poetry collection The
Raven and Other Poems were compiled (686); Herman Melville’s novel Typee was
also in the collection.
Greenspan notes that Duyckinck and Simms worked well together, “through
the mails when Simms was home in South Carolina and through personal visits
when Simms made his way up North” (687). Whereas Poe, whose tastes and
reputation were always more Continental than Anglo-American, was a Southern
writer but not naturally sympathetic to the literary nationalism of the Young
Americans, Greenspan tells us that “Simms was a natural candidate for inclusion in
Duyckinck’s circle of cultural nationalists.” Greenspan explains:
Keenly ambitious to establish his reputation as a literary professional
both regionally and nationally, Simms had long fought to overcome
the disadvantage of conducting his career from a position of isolation
and distance from New York (“the true publishing city”). […]
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The initiative for the deal came from Simms. (688)
As with Hawthorne’s Mosses and Poe’s Tales, for his first book in the library
Simms proposed “a volume of his tales,” eventually titled The Wigwam and the
Cabin. At least equally important was the next move. As Greenspan describes it,
Even before that volume was out, Simms suggested a follow-up
edition of his critical pieces, which Wiley and Putnam brought out in
separately printed volumes in 1846 and 1847 as Views and Reviews in
American Literature, History and Fiction, one of the finest critical
assessments of its topic in the decade. In particular, the impressive
first volume—with its essays on “Americanism in literature,”
American history for the purposes of art, American Indian art, and
Daniel Boone nicely complemented one of the underlying goals of the
Wiley and Putnam Library: to open up the native grounds and
resources of America to literary culture.
For the proponents of literary nationalism, that alliance of writers clustered around
New York publishers eager to surpass the Massachusetts stalwart, Simms was a
godsend.
A
t this point, with your indulgence, I think it worth quoting at length from the
resume of Views and Reviews at the Simms Initiatives, as it summarizes this
important background information so neatly and rapidly that it would be entirely
redundant for me to summarize it for you. As you follow this, note how many
times and places Simms had already reworked this material by 1845, when he was
in mid-career and arguably nearing the height of his powers:
Views and Reviews in American Literature, History and Fiction […]
shows the author […] presenting and promoting the cultural agenda of
the “Young America” movement, whose members included Melville,
Poe, and Hawthorne. Views and Reviews is thus a central text in
understanding the struggle for defining American literature […against
the] Whiggish group centered around The Knickerbocker, one of the
key nineteenth century American literary journals.
[…] Simms was intent on demonstrating and analyzing what
Alexander B. Meek of Alabama had called, in An Oration before the
Phi Kappa and Demosthenean Societies of the University of Georgia,
at Athens, August 8, 1844, “Americanism in Literature.” Simms’s
review of this oration appeared in January 1845 in the Southern and
Western Magazine, a periodical that he had just started and was
editing in Charleston. With the addition of two long notes and other
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revisions, it became the lead piece in the first series of Views and
Reviews.[…] Other essays did similar work, including “The Epochs
and Events of American History, as Suited to the Purposes of Art in
Fiction,” a long essay that presented the substance of orations Simms
gave before the Georgia Historical Society in Savannah in 1842 and,
in revised form, later also included in six installments in the 1845
Southern and Western Magazine. “The Epochs and Events” merged
all of these various versions together into a single coherent essay.[…]
Publication of Views and Reviews was slow. Both volumes (or
series) have the publication date 1845; according to C. Hugh
Holman’s introduction to the 1962 reprinting of Views and Reviews,
the first series “was ready and the second under way by October” of
that year.[2] On 19 November 1845, the Broadway Journal
announced a November publication, and, then, on 4 December, a
December one. Yet, to Simms’s frustration, the volume was still not
out by February 1846.[3] Indeed, it did not appear until the first of
May. Two months later, the second series still had not gone to press.
While lamenting that Wiley and Putnam showed “so little disposition
… to bring [the volume] properly to the view of the public,” Simms
insisted that his contract be honored, and the compromise quickly
reached was to make a smaller collection.[4] Even after this decision,
it was July 1847 before the second series was issued. Not included in
the end were a number of essays that Simms had indicated, in the
“Advertisement” to the first volume, would be part of the work; these
excluded essays were pieces from the Knickerbocker, the American
Monthly Magazine, the Orion, and other similar publications.
Because of its central place in the struggle between the Young
America movement and its enemies, the reception of Views and
Reviews was cold. The Knickerbocker was savage in its review, and
Harvard College’s Eliot Professor of Greek Literature, Cornelius
Felton, attacked not just Simms, but the whole Library of American
Books, in a review essay in the October 1846 issue of North American
Review, the Boston ally of The Knickerbocker. According to Felton,
Views and Reviews “breathe[d] an extravagant nationality, equally at
war with good taste and generous progress in liberal culture.”[5] In
Britain, Blackwood’s concurred, judging that “in every page” Simms
“has quite liberated himself from all those fetters and prejudices
which, in Europe, go under the name of truth and common sense.”[6]
The coldness of its reception would seemingly indicate how seriously
the enemies of Young America took Simms’s work in Views and
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Reviews—and thus also how well the essays themselves elucidated the
cultural project of Young America. (Simmons)
I trust this establishes that by the middle 1840s, well before our convenient entry
point in 1853, Simms was a major national author whose fiction and criticism both
were making waves, and that his reputation was inextricably tied up with his
outspoken advocacy of a distinctively, even aggressively, American literature.
Before the details of this passage fade, though, we should pause to remember
Elbert Hubbard’s crushing sentence, that Simms had “courted oblivion—and won
her.” It is worth remembering, of course, because that 1896 editor’s work was not
only over the title of G.P. Putnam’s sons (a splinter of Wiley & Putnam), but over
the title of The Knickerbocker Press. And why, according to Hubbard, had Simms
found such oblivion? By relocating, Hubbard said, “from Massachusetts to South
Carolina.” Snubbed Yankees, let it be said, have a better memory for grudges than
geography.
Simms, of course, had never lived in Massachusetts. Let us return to
Bryant’s lulling prose for a better sense of where and how Simms lived:
In a 1943 article, John W. Higham fills in a few more biographical blanks.
Higham gives special attention to the economic and political differences between
Charleston society and the planters. Higham points out that as “the son of a
Charleston merchant, Simms was born […] when commercial interests and
Federalist philosophy dominated the coastal plain of South Carolina” (210). In
1830, when he would have been 24, Simms was far more loyal to the idea of
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American unity than to regional considerations. Higham points out that in articles
and speeches,
Simms fought the State Rights party with an unswerving fidelity to
the Union. In Webster’s reply to Hayne he found full expression of
the just principles of government.[…] “What God hath put together,”
he cried at a Union meeting, “let no man put asunder.” (212)
Higham rounds out this portrait by describing Simms as not only possessed of “A
strong sense of Americanism in literature” but also “an ardent Anglophobe”;
Simms advocated an “intellectual independence” and called for “native artists to
express the national character” (212). Some of these sentiments fared better than
others as the 1830s got underway. Says Higham, “The fall elections completed the
defeat of the Unionists, establishing the supremacy of the doctrine of nullification.
Federalism had made its last stand in South Carolina” (212). From that point
forward, Simms would be steadily maneuvered into an increasingly narrow space,
until eventually (after about 1856, say) he would be considered a staunch defender
of the plantation culture of South Carolina—but we are still anticipating.
There is something unsatisfying about Higham’s 1943 depiction of Simms;
something that smacks of a preachy story with a simplistic moral. Something that
smacks of Elbert Hubbard and that remote tie to the Massachusetts claque that
formed around The Knickerbocker. Higham’s description of Simms reads like the
liner notes on an opera CD at times, full of melodrama lightly sketched. A sample:
His hopes of a legal and political career shattered, Simms determined
to seek a vocation in literature. The collapse of his party marked the
beginning of a fundamental change in Simms’ ideas as well as in his
vocational aspirations.[…] By the middle of 1835 Simms had moved
from Charleston to the cotton belt, and in the following year he
married the heiress of six hundred cultivated acres and seventy slaves.
By this means the erstwhile merchant’s editor entered the ranks of the
ruling class and permanently linked his destiny with that of the landed
gentry. (212-3)
Higham’s dates and times are correct. But the narrative is far too simple, and will
not fit with what we have already worked out. For Higham, the great inflection
point in this melodrama is an election in 1830, when Simms was just 24 years old.
Higham does not give enough weight to the fact he well illustrates, that everything
Simms had done in pursuit of a “legal and political career” had been done in the
manner of a literary man, by editing and writing for newspapers and magazines.
And Higham seems to treat the move from Charleston to the plantation as a retreat,
as though Simms were now on the defensive. Higham is right, however, that
7
Simms did change his views on a number of issues, and that some of this change
must be linked to the difference in perspective between his Charleston merchant
upbringing and the plantation life he married into.
Higham acknowledges that “devotion to the cause of a distinctively
American literature still consumed” Simms throughout the 1830s and into the
1840s (215). “As yet,” he says, “[Simms] did not consider the North as a hostile
entity.[…] Simms could still avow himself ‘an ultra American.’” All sources agree
with Higham that Simms was gradually becoming an apologist for slavery, moving
from an awkward dismissal to an attempt to argue that white slaveholders were
training their slaves for eventual freedom (214). We need hardly point out that
laws forbidding the education of slaves would make a liar out of Simms to see the
serious problems with that reasoning, but perhaps we can credit Simms with at
least hoping he could find a justification that reflected some sense of justice and
the unique worth of every human being. As Higham says, “Simms was still far
from the vanguard of slavery’s apologists” in his 20s and 30s. I am sorry to have
to report that this would change, as Higham reports:
Called upon in 1852 to reprint the article which he had written in 1837
justifying slavery, he deleted the reference to its ultimate
disappearance, substituting:
The African seems to have his mission. He does not disappear, but he
still remains a slave or a savage! I do not believe that he ever will be
other than a slave, or that he was made to be otherwise; but that he is
designed as an implement in the hands of civilization always.
We would not be doing justice to the fervor with which Simms argued the point,
nor the cost of the final decision against race slavery in our culture and in this
country, if we did not acknowledge how wrongheaded and inexcusable such a
position must be for us; how reprehensible even for him! And in the same breath
let us remember that it is this same William Gilmore Simms that is described in
William Cullen Bryant’s sketch, published in 1853; a Simms that will not easily fit
into the box Higham has tried to build for him.
I know that “ultra-American” Simms cannot be kept in Higham’s narrative
shoebox, because Higham has to arbitrarily abandon his own rationale to explain
Simms’s advocacy for industrialization in the South: “A charter member of the
South Carolina Institute for the Promotion of Art, Mechanical Ingenuity, and
Industry,” Higham says, “[Simms] sponsored the movement for the encouragement
of manufacturing not because of any reversion to old class sympathies, but simply
as a measure of sectional exigency” (217). Such special pleading gives away the
game: Higham’s attempt to attribute Simms’s changing views to class affiliation is
far too simplistic to account for the material he describes. Nonetheless, whatever
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its flaws, Higham’s 1943 article is itself a useful marker for the end of the
“Oblivion” Hubbard proclaimed for Simms in 1896.
P
erhaps I should admit that I am being a little bit hard on Hubbard. Even
though his Foreword does plainly differentiate between those who his
publishing affiliates had canonized and those like Simms who Hubbard thinks
worthy of “Oblivion,” Hubbard does at least try to say some nice things about the
author whose name his book will help to perpetuate. Quoth Hubbard:
Well, it’s not exactly fulsome praise; I doubt very much that Simms would have
received with equanimity the implication that his works require, like those of a
foreigner, to be translated and introduced and contextualized for an American
audience. For better or for worse, Simms would have thought it quite un-American
to speak of him that way; and we must suspect that even in these compliments
there lurks some Knickerbocker spite. I do not know whether it is a defense of
Hubbard to point out that he is scarcely less acid to Bryant himself. I will say that
I have never heard the name of Elbert Hubbard mentioned as a candidate for the
pantheon of all-time literary greats.
What makes this passage worth quoting, though, is the reference to
“Atalantis” and to the recovery of reputation, for our exploration should tend that
way, next. First, and briefly, let me just point you to Bryant’s mention of Simms’s
poetry:
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Based on the criticism I’ve read, and what little I’ve seen of the poetry Simms
generated in his early 20s (after which he wrote very little poetry), I think I can
honestly say that Bryant is being kind. Nobody wishes that Simms had fancied
himself a poet, rather than a novelist or essayist. What Bryant is ill-qualified to
judge, however, is Simms’s fiction, partly because he is writing in 1853 on the
basis of an earlier visit; partly because, as a poet, Bryant judges by poetry.
Although there is a complex background to the next stages of our
exploration, I am going to focus on just a few major steps in the restoration of
Simms’s reputation. One of the most important has to be this introduction by
C. Hugh Holman, written in 1958:
Holman, like Higham, is trying to account for the “Oblivion” that Hubbard
pronounced for Simms. His literary judgment is considerably more worthwhile
than that of Higham, and has the advantage of being formed after at least ten years
of working with Simms; he published on Simms’s use of Shakespeare in 1950, and
10
on the relationship between Simms, Sir Walter Scott, and James Fenimore Cooper
in 1951—and I regard both of these as among the best of the criticism I have read
on Simms. The dramatic works Holman mentions are universally agreed upon to
be failures; they were apparently attempts to create spinoffs from Shakespeare’s
works, and unsurprisingly went nowhere. Holman is perhaps too hard on the
stories, and thinks too little of the essays, but critics I’ve read are divided on their
real worth.
W
e do not need to defend everything Simms wrote in order to think he did
something important. Simms himself referred to some of his early poems,
essays, and stories as “trash” in a line John C. Guilds has excavated from Simms’s
early work. Guilds concludes his very detailed 1968 investigation into Simms’s
work in 1828-29 as editor of the Southern Literary Gazette with the following
admonition:
But before one comes to a settled conclusion on the accomplishments
of this highly productive young editor, he should remember Simms’s
own dictum: “As long as the Editor is compelled, as we have
frequently been, to write one half of his book himself, one half of
what he writes, must be trash.” (87-8)
What Guilds successfully points out, though, is that in 1828 and 1829, about the
age of 23, Simms was keeping a modestly well circulated monthly, then
semimonthly, literary magazine afloat while writing most of its content and
submitting material to other venues.
According to the chronology included with my copy of The Yemassee, by
the year 1830 Simms had apprenticed with an apothecary, studied law, married at
20, passed the bar at 21, served as a city magistrate, and published several books of
poetry (“A Simms Chronology”). Guilds describes the very young man who began
editing the Southern Literary Gazette in this way: “William Gilmore Simms, Jr.,
now twenty-two years old and the author of three modest volumes of verse and
formerly an editor of another Charleston miscellany, the Album (1825)” (60). This
was not the failing, crushed man Higham seemed to depict; today we might call
Simms a “serial entrepreneur” in magazine editing. If one magazine did not last,
Simms moved on to another, as he did when the Southern Literary Gazette went
defunct after a failed merger with a new magazine, the Pleiades. Again, Guilds
has the best summary:
Why the Pleiades failed after a single issue can only be surmised, but
whatever the reason, Simms was not long away from the editorial
fauteuil (as he liked to put it), for at the beginning of the new year he
became editor and one of the proprietors of the City Gazette and
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Commercial Advertiser, the first of four newspapers with which he
was to have editorial connections. (69)
And it is when Guilds, writing in 1968, and Holman, writing in 1958, agree in this
depiction of William Gilmore Simms that we may be confident we have begun to
recover the true measure of the man. Holman has it thus:
This portrait seems to bring together all the essential qualities that contributed to
Simms’s high literary reputation when he was at the peak of his powers, and that
made him one of those who helped to shape what generations would call
“American” in our culture.
W
hat changed? For there is no doubt that Simms did undergo change: he was a
peer of Poe, Hawthorne, Melville, Bryant and the great publishers, essayists,
and lecturers of the day throughout the 1830s and 40s; yet in the latter half of the
19th Century and on into the early 20th, he disappeared from view, and even today
we would hardly expect to see a Simms novel on a high school reading list, though
Hawthorne, Poe, and even occasionally Melville will show up.
One thing we can discount is Higham’s simplistic story of a crushed Simms
retreating, tail tucked, from a crushing political and commercial failure in
Charleston and retiring to the decadent plantation life. Referring again to the
chronology, we find that Simms did indeed bury his first wife in 1832; she had
already been diagnosed with tuberculosis when they married in 1826. Simms
married again in 1836, just after hitting his stride as a novelist: before marrying
Chevillette Roach, Simms had published Martin Faber, the book-length expansion
of “Confessions of a Murderer,” in 1833; Guy Rivers, “his first border romance”
and probably his breakthrough as a popular novelist, in 1834; and in 1835 he
published both The Yemassee, “his most popular work of fiction,” and The
Partisan, which critics today generally view as the beginning of his best work, the
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series of Revolutionary War romances. And in the year he married for the second
time, he also published Mellichampe, his second Revolutionary War story. Simms
was not a warped, frustrated young man in retreat at this point in his career; his
successful efforts in his late twenties easily dwarf the efforts he put into defunct
literary magazines and lost political campaigns.
Nor was his marriage a debilitating “golden crutch,” either, as Holman
points out:
Having spent most of his time after his first wife’s death in the North, cultivating
his friendships with prominent publishers in New York and Philadelphia, Simms
now maintained connections in cotton country, Charleston society, and the younger
Northeastern publishing centers (conspicuously not Boston, Massachusetts, the
older publishing powerhouse). Under these circumstances, Simms managed his
friendships with the likes of Bryant and Duyckinck, his role in the Wiley &
Putnam Library, and his participation in the Young America movement through
the early 1840s.
In the middle 1840s, Simms continued to be engaged in all these ways, and
also weathered the noisy and nasty high-profile rivalry of the writers clustered
around The Knickerbocker against the writers in his Young America circle. Lewis
Gaylord Clark at The Knickerbocker, especially, was so hostile to the work Simms
was doing in various magazines and the books for Wiley & Putnam that, by 1845,
the pages of Knickerbocker and The Broadway Journal were afire with invective
(Tomlinson 106-7 et passim). Simms, editing the Southern and Western magazine,
kept up his end without engaging Clark directly—while friends such as Duyckinck
and Cornelius Mathews were drawn into the broil (113). Poe, though not
necessarily a supporter of the Young Americans, was then editing The Broadway
Journal, was drawn into the fray:
13
And so Tomlinson, writing in 1975, joins Holman and Guilds in underlining the
importance of Simms’s magazine editing, his role as a public advocate for a certain
idea of American literary culture. Tomlinson summarizes the role Simms played
in the Knickerbocker controversy as follows:
And with that agreement, we seem to have firmly grasped one dimension of the
career William Gilmore Simms.
A
ll of which leads us to a 1980 article by Miriam Shillingsburg, one that I think
summarizes the importance of his career better than almost any other—and
touches on the thread of his career that we have been neglecting, the novels.
Shillingsburg leads with a summary that will, by now, seem familiar:
14
And Shillingsburg helps to firmly establish that Simms viewed local and regional
concerns as crucial to the meaning of a unified American culture:
15
Shillingsburg then attempts to account for the change in Simms’s literary output
after the 1850s. She traces this to a career move that made Simms into the
Southern institution that he is best remembered for being—and that made it easy
for his rivals to push him to the margins after the Civil War, in part because of the
part he came to play in defending slavery and advocating secession. Shillingsburg
points out that Simms “gave up the literary wars and in 1849 took up the editorship
of the Southern Quarterly Review. This was an important turn in his career, for
the magazine was the first which Simms edited that was not almost entirely literary
in its intent” (412). And while Simms brought a higher cultural standard to the
magazine than it had before, Shillingsburg points out that
The key phrase, here, is “his own fiction fell off in quantity and […] in quality”
(413). Simms, precisely in living up to his role as a leading American public
intellectual, found the radical divisions of his time impossible to avoid. In the end,
he quit trying, and threw in wholly behind his section.
We have spared almost no word for Simms’s fiction, which would require an
entirely separate exploration, equally long. Let me simply follow almost every
critic I have found and recommend that, if you plan to read some Simms, you
begin with the eight Revolutionary War novels, the first of which was the 1835
romance The Partisan. If that is sufficiently intriguing, some of you may also
enjoy dipping into his Life of Francis Marion, which touches on similar themes
and persons in the form of a biography. Those who have seen the 2000 Mel
Gibson movie The Patriot will be at least slightly familiar with the flavor of
Simms’s work, as much of the material there seems to have come from these works
(though I do not know what he would have made of Gibson’s interpretation of the
role of Marion).
A
s I have done so much throughout this talk, let me rest in the end on the words
of another, better critic; I offer as a summation these lines from a 2004 article
16
by Thomas C. Allen.
One need not defend every view the man held to recognize that Simms did a great
deal in the way of defending a way of being American that, until the early-to-mid
20th Century heyday of Southern Gothic and the spate of literary interest in the
South it engendered, had come to seem impossible. For that, and probably for
more, he is worth a look.
Thank you for your kind attention.
I will be happy to answer any questions I can.
[speaking text: bibliography available upon request]