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Preface and Introduction

2013, Conceptual Metaphors in Poetic Texts

PREFACE AND INTRODUCTION Antje Labahn The current collection of articles on metaphors includes papers that were read at the Meeting of the European Association of Biblical Studies in Lincoln, July 26th – 30th, 2009. While most of the papers gathered in this collection of proceedings were presented at the meeting, one was presented at a previous meeting (Wälchli), and one was written for the current collection (Labahn). The papers were reworked due to aspects raised in the lively discussion which usually takes place in the seminar (see below). The metaphor research group which is organized as a platform within the European Association of Biblical Studies takes part in a process of interpreting metaphors. The endeavor of the research program has enriched the ongoing discussion of the use of Biblical metaphor for a decade.1 See the previous collections edited with most of the presented papers: Pierre Van Hecke (ed.), Metaphor in the Hebrew Bible (BETL 187; Leuven: Peeters, 2005); Pierre Van Hecke and Antje Labahn (eds.), Metaphors in Psalms (BETL 231; Leuven: Peeters, 2010); see also Antje Labahn, Metaphor and Intertextuality: “Daughter of Zion” as a Test Case, SJOT 17 (2003): 49–67 (and further studies in the SJOT volume): Labahn discusses the basic approach by Kirsten Nielsen, There is Hope for a Tree: The Tree as Metaphor in Isaiah (JSOTSup 65; Sheffield: Sheffield Academic 1 vii viii CONCEPTUAL METAPHORS IN POETIC TEXTS During this period various methodological approaches have been explored. Of course, that is true for research in general as well as for research undertaken by members of this group. Various analyzes have employed multiple approaches giving respect to the fact that metaphors present themselves as polyvalent phenomena that provide multiple ways of understanding them and their literary entities. Beside this rather general description there have been developments in methodological approaches that demonstrate a tendency in metaphor interpretation. Initially, the research group focused on the interaction model, then a further step was taken unto cognitive metaphors, alongside other methodological approaches such as iconographic insights. This volume takes another step forward and presents articles on conceptual metaphors. Such an approach points to a shift in methodology in a more general way as well. The preliminary glimpse into the history of research provided in the first article (Labahn) gives some insight into that discussion and prepares the floor for the following articles on conceptual metaphors present in this collection of proceedings. All metaphors analyzed in this collection attempt to read them against the background of a particular world view. This becomes clear by the way that the metaphors are used in their specific context. Although not every article is that sharp in terms of cognitive science they agree in the intention to shed light on a value concept provided by the metaphor, the literary context and surrounding ideas belonging to a world view of a writer and his or her social, cultural, or historical environment. It has been a tradition of the research group to work on various biblical writings which are full of metaphors one way or another. This collection proceeds in that tradition and introduces the reader to various metaphors in divergent biblical contexts, such as historical books (Labahn, GillmayrBucher), Psalms (Hayes), sapiential poetic texts (van Hecke, Press, 1989), which gave some kind of starting impulse for the metaphor research group within the EABS. PREFACE AND INTRODUCTION ix Vermeulen), and prophetic scriptures (Kwakkel, Vermeulen, Wälchli). While some metaphors within psalms, prophetic writings and sapiential scriptures have already been treated more or less extensively elsewhere there appear now new texts and new metaphors within exegetical discussion. We are happy that the collection of articles has been published. I would like to give thanks to all contributors of our seminar, especially to those ones who agreed to publish their paper within this collection of proceedings. All contributors benefited from a lively and extensive discussion for which the metaphor research group has been famous from its very beginnings. When I experience the discussions sometimes I feel as if participants in the discussion of the group map the multiple ways of reading metaphors and, yet, biblical texts. An extremely open-minded exchange within the group seems to shadow the polyvalent meanings of metaphors. The entire group enjoys this way of sharing ideas and discussing theses, and I would like to express my gratitude to all members of the group who have helped to come together over the past ten years. I am grateful to Mark Leuchter, Katie Stott, and Melonie Schmierer-Lee and to all staff of Gorgias Press who encouraged us and gave support to the current volume. It has been a pleasure to work with them, and to share their flexible and open-minded way in supporting our ideas.