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How Gaza Reunited the Middle
East
A New Pan-Islamic Front May Be America’s
Biggest Challenge
BY TOBY MATTHIESEN
February 9, 2024
TOBY MATTHIESEN is Senior Lecturer in Global Islam at the University of Bristol and the
author of The Caliph and the Imam: The Making of Sunnism and Shiism.
The war in the Gaza Strip is clearly no longer limited to Israel and
Hamas. On December 25, an Israeli airstrike killed a senior Iranian
Revolutionary Guard official, Sayyed Razi Mousavi, in the Shiitecontrolled Sayyida Zaynab neighborhood of Damascus. On January 2,
Saleh al-Arouri, the deputy head of Hamas and a founder of its military
wing, was assassinated in an Israeli drone attack in south Beirut, a
stronghold of the militant Shiite group Hezbollah. Hezbollah and
Israel have exchanged fire almost daily since October 7, and Israel has
assassinated several senior Hezbollah figures. In the Red Sea, the
Houthis, who are adherents of a variant of Shiism, have relentlessly
attacked commercial shipping, provoking the United States and the
United Kingdom to strike Houthi targets in Yemen. And after a drone
strike by a new and shadowy Shiite umbrella group called the Islamic
Resistance in Iraq killed three American service personnel at a military
outpost in Jordan in late January, the United States responded with a
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series of strikes on dozens of targets in Iraq and Syria. There is a real
danger that this back-and-forth could lead to a direct U.S. military
conflict with Iran.
As many have observed, these flashpoints show the growing reach of
the so-called axis of resistance, the loose group of Iranian-backed
militias that is attacking Israeli and U.S. interests across the Middle
East. Less noted, however, has been the extent to which this broader
conflict has blurred the sectarian divisions that have often shaped the
region. After all, the vicious civil wars in Iraq, Syria, and Yemen have
all had a Sunni-Shiite component; for years, Iran and Saudi Arabia
have invoked sectarian loyalties in their long-running contest for
regional dominance. Yet the war in Gaza has defied this tension:
Palestinians are overwhelmingly Sunni Muslims, and Hamas emerged
out of the Muslim Brotherhood, the most important Sunni Islamist
movement, with roots in Egypt. How is it that Hamas has found some
of its strongest allies in Shiite-led groups and regimes in Iran, Iraq,
Lebanon, Syria, and Yemen?
Beyond the axis of resistance, the explanation lies in the special place
that Palestinian liberation has long held among ordinary Sunnis and
Shiites and how the war has turned that sentiment into a powerful
unifying force. Indeed, even when sectarian tensions have flared
elsewhere, the plight of the Palestinians has long provided a common
rallying point across the Muslim world. And over the past few years, as
Sunni Arab leaders have pursued “normalization” deals with Israel and
increasingly ignored the Palestinian issue, the Iranian government and
its Shiite allies have become the primary backers of Palestinian armed
resistance. In turn, regional shifts, including the March 2023
rapprochement between Iran and Saudi Arabia, the ongoing HouthiSaudi and intra-Yemeni peace talks, and the changing dynamics in Iraq
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and Lebanon, have made the sectarian divide much less salient.
Now, after nearly four months of catastrophic war, Israel’s assault on
Gaza has awakened a pan-Islamic front encompassing Sunni Arab
publics, who overwhelmingly oppose Arab normalization, and the
militant Shiite groups that constitute the core of Iran’s resistance forces.
For the United States and its partners, this development poses a
strategic challenge that goes far beyond countering Iraqi militias and
the Houthis with targeted strikes. By bringing together a long-divided
region, the war in Gaza threatens to further undermine U.S. influence
and, in the long run, could make numerous U.S. military missions
untenable. This new unity also raises significant obstacles to any U.S.led efforts to impose a top-down peace deal that excludes Palestinian
Islamists.
COLONIAL CONSTRUCTS
Although sectarian divisions have long played a prominent part in
Middle Eastern conflicts, the drivers are often misunderstood.
Doctrinally, the Shiite-Sunni split concerns succession to the Prophet
Muhammad, with Sunnis asserting that his successors, known as
caliphs, were to be chosen from among the community of his closest
early followers and Shiites setting down instead that his successors,
whom they call imams, must descend directly from the Prophet
Muhammad. Gradually, Sunnism and Shiism developed into Islam’s
two main branches, with the majority of Muslims around the world
adhering to the former. By contrast, Shiism was centered in Iran,
following the Safavid dynasty’s conversion of Iranians to Twelver
Shiism in the sixteenth century, and in Iraq, where Shiites constituted a
majority; there were also significant Shiite communities in Lebanon,
Yemen, the Gulf States, and South Asia. For centuries, however, the
Palestinians were mostly unaffected by this split: as subjects of the
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Sunni Ottoman Empire and as Arabic-speaking Sunnis and Christians,
they had little exposure to Shiism or the Shiite-Sunni divide.
It was only after World War I, as Western colonial powers sought to
organize former Ottoman lands along ethnosectarian lines, that
religious identities became more politically relevant and intertwined
with the nation state. In Lebanon and Syria, the French turned
sectarian identity into the very basis of politics and law. (In Lebanon,
the state was ruled largely by Christians and Sunnis, with Shiites given
little authority.) In its own mandates in Iraq, Palestine, and
Transjordan, the British government also established Sunni-led
administrations even where there were sizable numbers of Shiites; in
Iraq, the British continued Ottoman policies and largely sidelined
Shiite communities and Shiite clergy, whom they saw as too
autonomous and resentful of British domination. The United
Kingdom’s support for Jewish immigration to Palestine and its policy of
ruling Arabs and Jews differently further strengthened ethnoreligious
categories in the region, including among the Palestinians themselves.
In other words, ethnosectarian divisions were fueled as much by
colonial politics and the rise of modern nation-states as by deeper
doctrinal or religious debates.
But the politics of nation building could push in multiple directions.
After 1948, Israel’s repeated expulsions of Palestinians led to new
connections and alliances. In Lebanon, an influx of Palestinian refugees
in 1948 and 1967 coincided with the political awakening of the
country’s marginalized Shiite community, which was seeking its own
liberation. Over the following decades, in addition to building ties with
Lebanese Shiites, the Palestinians also mixed with some of the Iranian
activists who later led the 1979 Iranian Revolution, which overthrew
Shah Mohammad Reza Pahlavi, a close ally of Israel and the United
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States. After his triumphal return to Iran in February 1979, the
revolutionary leader Ayatollah Khomeini almost immediately welcomed
the Palestine Liberation Organization to the holy city of Qom, where
the PLO leader Yasser Arafat praised the revolution as a “major victory
for Muslims as well as a day of victory for Palestine.” Two days later,
the Israeli embassy in Tehran was handed over to the PLO. A Muslim
Brotherhood delegation likewise visited, highlighting how in its early
days the revolution was seen more in pan-Islamic than Shiite terms by
Sunni audiences and political movements.
Still, most leaders in the Arab Middle East regarded the Islamic
Republic of Iran and its support for revolutionary movements across the
region as a major threat. These Sunni-led states feared that the Iranian
Revolution would empower Shiite communities and Islamist
movements in their own countries, challenge their central position in
the Arab and Islamic world, and complicate their relations with the
United States. And when Iraq’s Baathist regime invaded Iran in 1980,
the PLO and other Palestinian groups sided with Baghdad, concluding
that relations with Iraq and the Gulf states took precedence over
Tehran.
DIVIDING, NOT CONQUERING
After the 9/11 attacks, misguided U.S. interventions greatly intensified
sectarian conflict across the Middle East, helping embolden many of
the armed groups that the Biden administration is contending with
today. The U.S.-led invasion of Iraq brought to power the Shiite
Islamist parties that had mostly been in exile in Iran and Syria since the
Iranian Revolution. It also gave new fuel to Sunni extremists, such as al
Qaeda, in Iraq, setting off the bloody Iraqi civil war that ultimately gave
rise to both the Islamic State, also known as ISIS, and the Iranianbacked Shiite militias that are today targeting U.S. forces in Iraq,
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Jordan, and Syria.
After two decades of violence between the Sunnis and the Shiites and
the brutal efforts of ISIS to establish a caliphate, many in the West
expected that a Sunni Islamist movement such as Hamas would
command limited popular support in the greater Middle East. In
countries such as Egypt, Saudi Arabia, and the United Arab Emirates
(UAE), so the thinking went, the Muslim Brotherhood was now
shunned as a matter of policy, and a new generation of Gulf Arab
leaders seemed to care less about the Palestinian issue than about the
advanced surveillance technology and business ties that Israel had to
offer. And in countries such as Iran and Iraq, the populations were
predominantly Shiite and presumably unlikely to be mobilized by the
Israeli-Palestinian conflict. These misguided assumptions helped drive
U.S. efforts to push the Gulf monarchies and other Arab states to
normalize relations with Israel, even in the absence of any viable plan
for addressing the grievances of millions of Palestinians living under
indefinite Israeli control and occupation, and as refugees around the
region.
In fact, for nearly a century, support for the Palestinians has been
something on which Sunni and Shiite Muslims around the world have
largely agreed. In 1931, at a congress in Jerusalem to highlight Muslim
solidarity against Zionism, Sunni participants suggested that a famous
Iraqi Shiite cleric lead the Friday prayer in the al Aqsa mosque in
Jerusalem. Seventy-five years later, when Hezbollah managed to survive
its 2006 war with Israel (and indeed, already in 2000, when it was
instrumental in pushing the Israeli army out of southern Lebanon), the
group was praised by Sunnis and Shiites alike. Since the war in Gaza
began, Hamas has drawn similar levels of cross-sectarian support.
This popular dynamic has brought growing pressure on Arab autocrats
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and given new clout in the Sunni world to Shiite groups that have
actively supported Hamas. Alienated by their regimes’ support for the
West and ties to Israel, many Sunni Arabs have watched in awe as
militant Iran-allied movements from Beirut and Baghdad to the Red
Sea have become the most visible channels of resistance to Israel’s war
in Gaza. These are the groups that make up the axis of resistance, which
under Iran’s leadership has now become a coordinated force across the
greater region.
AXIS AND ALLIES
The growing strength of the resistance forces should not be understood
merely or even primarily as an expression of religious fundamentalism
or sectarian identification. It owes to several factors, including sustained
levels of funding, a committed and disciplined organizational structure,
a coherent ideology, and significant social backing for the groups in
their respective communities. But it is also rooted in the unintended
consequences of Western and Israeli military interventions and the
policies of pro-Western Arab regimes. And crucially, it relates to the
gradual coming together of Hamas, as the most powerful Palestinian
Islamist movement, with Iran’s Shiite allies.
The axis of resistance took shape in the years after the 9/11 attacks.
Regional media outlets coined the name as a pun on U.S. President
George W. Bush’s “axis of evil,” which he invoked in his 2002 State of
the Union address to link the unlikely trio of Iran, Iraq, and North
Korea. A few months later, Bush’s Undersecretary of State John Bolton
added Cuba, Libya, and Syria to the list. For the United States to throw
regional archenemies Iran and Iraq into one basket was confounding to
the Iranians, who had just started a reset of relations with Washington
and had even provided some assistance to the U.S. campaign against the
Taliban in Afghanistan. To add Syria, another of Iraq’s chief
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adversaries, to the mix and threaten them all with punishment for
9/11—a terrorist attack perpetrated by Saudi, Emirati, Lebanese, and
Egyptian members of al Qaeda, the Sunni extremist group—was even
more of an affront. Fearing they might be the next target of U.S.-led
regime change, Iran and Syria strengthened their alliances and ties with
armed groups in Lebanon, Iraq, and the Palestinian territories to deter
American and Israeli hegemony. As the region descended into sectarian
violence, Iran’s growing support for Palestinian Islamist movements also
allowed it to retain some pan-Islamic legitimacy.
Still, Iran’s alliance with Hamas took years to build and was not always
smooth. During the Syrian civil war, which pitted largely Sunni
Islamist rebels against the Syrian regime, Hamas’s political leadership,
which was based in Damascus at the time, had a significant falling out
with Syria and Iran. After Palestinian refugee camps in Syria were
caught up in the fighting and many Palestinians killed, Hamas’s leaders
decamped to Qatar and Turkey—the states that were the chief backers
of the Sunni rebel groups that were seeking to overthrow the regime of
Bashar al-Assad. As a result, Iran significantly scaled back its support
for Hamas, although that created a public relations problem since
Hamas had become Tehran’s best counter to claims that it was building
a sectarian front and that it was exclusively supporting Shiite
movements.
It was only in the late 2010s that Hamas fully returned to the Iranian
fold. By that point, Iran was the only power in the region willing and
able to supply arms to Hamas in a sustained manner and to fully back
armed confrontations with Israel. (Qatar continued to provide political
cover to Hamas and funding to Gaza, although much of it was through
Israeli channels and with Israeli knowledge.) Iranian support proved
especially important to the political leadership of Hamas inside Gaza
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and its military wing, the Qassam Brigades. Yahya Sinwar, who became
Hamas’s leader in Gaza in 2017, tried to steer clear of the pitfalls of the
rivalries among regional powers and was soon building direct
connections with Iran. And in 2022, Hamas also finally reconciled with
the Assad regime, thus cementing the group’s position within the axis
of resistance and underscoring Iran’s—and Syria’s—crucial role in
Palestinian armed struggle.
Despite this alliance, Hamas has remained somewhat peripheral to the
axis’s core Shiite members, whose shared ideology leans heavily on the
Shiite liberation theology associated with the Islamic Republic of Iran
and a concept of martyrdom that likewise has strong Shiite
connotations. Thus, Hezbollah’s ties to Iran are much more far-reaching
than Hamas’s: although Hassan Nasrallah is Hezbollah’s longtime
secretary-general and the group has a local decision-making body
largely made up of Lebanese clerics, Iran’s Supreme Leader Ayatollah
Khamenei remains Hezbollah’s ultimate religious guide and features
heavily in the movement’s propaganda. This is not the case with
Hamas.
This raises the question of just how far Iran’s coordination of the axis
goes. For one thing, despite the newfound unity among these various
groups, neither Nasrallah nor Khamenei—nor even Hamas’s own
external political leaders—appears to have had foreknowledge of the
details of Hamas’s October 7 attack, although they praised it. But there
also is the matter of how far the other axis members are prepared to go
in joining Hamas’s conflict with Israel. In recent years, axis leaders
started to emphasize a military doctrine they referred to as the “unity of
arenas,” meaning that if one member was attacked, all the other
“arenas”—including, Iran, Iraq, Lebanon, Syria, Yemen, and the
Palestinian territories—would join in its defense. Although there has
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been some military activity in each of these arenas since October 7,
however, it is worth noting that Iran has not directly intervened and
that Hezbollah has limited itself to regular rocket fire toward Israel
from the Lebanese border rather than a ground invasion or a more
massive missile assault.
As a result, close observers of the axis remain divided about whether the
arenas doctrine is being carried out as envisioned and the war is still at
an early stage in a possible wider escalation or if instead the core Shiite
members of the axis, especially Iran and Hezbollah, are trying to show
support for Hamas without getting dragged into an all-out war.
Numerous speeches by Nasrallah point in the latter direction, as do
signals from Iran—including since Washington’s early February strikes
on Iranian-backed militias in Iraq—that it does not seek further
escalation. There are also indications that Hamas’s leaders in Gaza were
expecting a stronger response from the axis, especially from Hezbollah,
given its long line of contact with Israel and formidable arsenal of
rockets.
The academic consensus has generally been that although the axis
features an Iranian core and Iranian coordination, its members do not
necessarily take orders from Iran. Those groups that have more distance
from Iran geographically, ideologically, and doctrinally, such as Hamas
and the Houthis, enjoy greater independence. By contrast, some of the
Twelver Shiite militias, including Hezbollah and the Shiite militias in
Iraq, are directly tied to the Iranian state and its leadership not only on
a political and military basis but also doctrinally. But those groups, too,
have their own domestic interests and sources of funding, and many of
the attacks on U.S. bases have been claimed by the relatively new
Islamic Resistance in Iraq, likely an umbrella group that comprises
older Shiite militias, leading to further ambiguity about the level of
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coordination with Tehran.
A GAME IRAN CAN WIN
Although some in the Middle East have criticized Iran’s axis militias for
widening the war, both opinion surveys and Arab social media show
considerable Arab support for Hamas and its doctrine of armed
resistance. The same surveys also show a dramatic falloff in support for
the United States and the regimes closely associated with it, including
Saudi Arabia and the UAE, which normalized relations with Israel in
2020. In Saudi Arabia, polls now show that an overwhelming portion
of the population, more than 90 percent, are against establishing ties
with Israel. And in the January Arab Opinion Index, a Doha-based
survey of 16 Arab countries, more than three-quarters of respondents
agreed that their views of the United States had become more negative
since the war began.
It is not difficult to understand how these perceptions have been
shaped. While pro-Western Arab governments have very little to show
for their efforts to stop the war, Iran and its axis forces have been able
to portray themselves as regional leaders and the Palestinians’ primary
supporters. Take the Houthis. Formerly a little-known rebel militia in
northern Yemen, the group has been able to shut down commercial
shipping through the Bab el Mandeb Strait, even in the face of
sustained U.S. and British bombardment. The Houthis’ scrappy war has
gained notoriety among Arab populations who have not previously
supported them or the wider policies of the axis. In this sense, the war
in Gaza has brought greater unity across the Islamic world than perhaps
any other conflict in recent decades.
Paradoxically, the greatest opponents of the axis at this point appear to
be Sunni extremist groups such as ISIS, the group to which some Israeli
and American officials have likened Hamas itself. (Such comparisons
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have been provoked by the brutality of the October 7 attacks, although
ISIS has repeatedly condemned Hamas for being too nationalist and
not globalist enough.) Notably, in early January, ISIS claimed
responsibility for a large-scale terrorist bombing of a memorial service
in Iran in honor of Qasem Soleimani, the Iranian general and lead
architect of the axis of resistance, in which 94 people were killed and
284 injured. ISIS argued that visitors to Soleimani’s tomb deserved to
die because they were Shiites and that the bombing was a symbolic
attack on Soleimani and what he stood for. In doing so, the Salafi jihadi
group appeared to be making a desperate bid to regain regional
relevance and rekindle Shiite-Sunni sectarian violence at a moment
when the Sunnis and the Shiites are largely united.
Soleimani was assassinated by the Trump administration in 2020 for
orchestrating attacks on U.S. interests in the region. The uncomfortable
truth, however, is that between 2015 and 2017, Soleimani helped
coordinate the largely Shiite Iraqi militias in the fight against ISIS
alongside the U.S.-led coalition. Following Soleimani’s assassination,
Iran suggested it would respond by stepping up its efforts to expel U.S.
troops from the region. Paradoxically, current American actions in the
war in Gaza, including unconditional U.S. support for Israel and
military and diplomatic actions intended to buy Israel more time, may
hasten that goal, since now there is growing regionwide support for
resisting the West and Israel. Meanwhile, the many domestic critics of
the axis forces stand no chance of gaining ground as long as this
network—whether the Iranian and Syrian regimes, the Houthis,
Hezbollah, or the various Shiite militias in Iraq—can portray
themselves as the true supporters of the Palestinians at a moment of
great hardship.
Simply by their support for Hamas and their willingness to mount
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armed resistance where Arab governments have largely remained
bystanders, the members of the axis have thus gained much influence
across the Middle East. Whatever happens next, Iran and its allies seem
likely to enjoy even greater influence and leverage, not least as a result
of past and present mistakes made by their adversaries in Israel and the
West. As for the pro-Western Arab states, they will have to seek to
close the yawning gap between their policies and the sympathies of
their own citizens. After years of neglect, they will need to push
urgently for a just solution to the Palestinian question, lest they find
themselves confronted with a new wave of Arab uprisings.
For the United States, asserting its military power by launching
precision strikes on militia targets may be a satisfying option. But it is
increasingly clear that it will be impossible for Washington to stop the
regional escalation unless it can secure a cease-fire in Gaza, end the
occupation, and finally establish a viable Palestinian state. In the
absence of such credible and concrete steps, regional powers will
continue to use the Palestinian question for their own gain. Yet it is
hard to imagine a Palestinian state being established, let alone
succeeding, if it is not backed by the support of all Palestinian factions
and all major regional powers, including Saudi Arabia and the other
Arab states, but also Turkey, Iran, and the axis forces. Otherwise, the
list of spoilers is potentially endless. The obstacles to such an approach
are tremendous, especially given the Israeli government’s own stated
position on the matter. But without such a broad-based and just
solution to the Palestinian question, the Middle East will never achieve
a durable peace or the kind of political and economic cooperation that
Copyright © 2024 by the Council on Foreign Relations, Inc.
many
have long dreamed of. The alternative is a never-ending cycle of
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violence,
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different way—one that is fundamentally hostile to the West itself.
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