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2013
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4 pages
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As an academic laborer, I design subjects, set assignments, mark essays and supervise theses. This seems natural enough. Could it actually be a deeply ideological process? Worse yet, am I unknowingly helping produce graduates who are more conformist than I wish or imagine? Jeff Schmidt argues that training professionals is a process of fostering political and intellectual subordination. On the surface, this is a startling claim, since the often-stated aim of educators is to promote independent thinking. Critics have long argued that schooling is a method of preparing children for life as workers within the class structure (Bowles & Gintis, 1976), but have not often pursued the same analysis at the level of higher education.
Phenomenology Pedagogy, 1944
A curious problem haunts the discourse regarding the crisis facing public education in the United States.2 On the one hand, this crisis is characterized as a failure of the schools to prepare students ade quately for the ever changing demands of a sophisticated technolog ical economy. It is also described by less vocal critics as the growing failure of schools to prepare students to think critically and crea tively with regard to developing the sophisticated literacy skills nec essary to make informed and effective choices about the worlds of work, politics, culture, personal relationships, and the economy. Underlying both sets of criticisms is the notion that schools have failed to take the issues of excellence and creativity seriously and in doing so have undermined the economic and academic possibilities that could be conferred upon both students and the larger society.
This 290-page book analyzes the fate of the majority of salaried professionals as they are selected, educated and groomed for careers in modern institutions of government and business corporations. The book describes the common techniques for getting this growing minority to accept their future subordinate roles that they mostly find unfulfilling, leading to many personal tragedies. The book exposes the ideological bases for this political molding of this privileged class, expected to improve and transform society. Education is seen as maintaining the Status Quo through selection, manipulation and credentialing; preparing the students for a lifetime of subordination within hierarchical organizations, unlike independent professionals.
Philosophy of Education
2019
Our approach to the topic of this book builds on the conceptualization of discipline and struggles in education from three intermingled perspectives: of educational practice, of disciplinarization of educational knowledge, of institutionalization and professionalization of education. The use of the word education in English language shows well its reference both to activities and practices and to their conceptualization, theories and research. Most other languages, however, emphasize the progress from pedagogy-which refers both to practice and ideas guiding the practice-into educational science, which is separate from educational practice and politics. Discipline is a core concept in education in different ways. From a Foucauldian perspective, discipline can be understood as methods (techniques) of subtle coercion and control of (bodily) operations and behaviour of humans, subsuming them to rules and regulations, which reflect and construct hegemonic social order and power relations. Discipline as "the use of hierarchical observation, normalizing judgment and their combination in a procedure that is specific to it, the examination" (Foucault, 1995, p. 170) can well be identified both in educational practice and knowledge production. While discipline in Foucauldian sense is not equal with moralizing power or training, it nevertheless is typically morally justified. (Foucault, 1995, pp. 217-218.) Alternatively, autonomy as a core concept in education-both as practice and theory-suggests another interpretation of discipline. Following Kantian thinking, the progress to individual and collective autonomy entails the development of self-discipline, guided by universal moral principles. Additionally, the status of autonomous educational science-in relation to practice and to other sciences-, can be considered as an outcome of individually and collectively selfdiscplined intellectual exercise. (Kant, 1870; Weber, 1991.) Discipline is unquestionably present in all educational everyday practice, sedimented in pedagogical knowledge. Teachers need to maintain discipline in the classrooms, adults need to discipline themselves to learn new languages, and pedagogues impose discipline to individuals and social groups in direct and indirect ways. When ever in modern, meritocratic societies an educational problem is discussed, the voices and votes for more discipline can be certain of approval. In Europe, before the establishment of educational science, discipline in pedagogical practices and knowledge was highly influenced by theological and philosophical ideas. Philosophers, such as Locke, Rousseau and Kant, paved
For over a century, teachers, parents, and school leaders have lamented a loss of 'discipline' in classrooms. Caught between guidance approaches on the one hand and a call for zero tolerance on the other, current debates rarely venture beyond the terrain of implementation strategies. This book aims to reinvigorate thinking on 'discipline' in education by challenging the notions, foundations, and paradigms that underpin its use in policy and practice. It confronts the understanding of 'discipline' as purely repressive, and raises the possibility of enabling forms and conceptualizations of 'discipline' that challenge tokenistic avenues for students' liberation and enhance students' capacity for agency. This book is an essential resource for university lecturers, pre-service and in-service teachers, policymakers, and educational administrators who want to re-think 'discipline' in education in ways that move beyond a concern with managing disorder, to generate alternative understandings that can make a difference in students' lives. Contents: Shirley R. Steinberg: Preface Zsuzsa Millei/Tom G. Griffiths/Robert John Parkes: Opening the Field: Deliberating over 'Discipline' Zsuzsa Millei: Is It (Still) Useful to Think About Classroom Discipline as Control? An Examination of the 'Problem of Discipline' Zsuzsa Millei/Rebecca Raby: Embodied Logic: Understanding Discipline through Constituting the Subjects of Discipline Rebecca Raby: The Intricacies of Power Relations in Discourses of Secondary School Disciplinary Strategies Megan Watkins: Discipline, Diversity and Agency: Pedagogic Practice and Dispositions to Learning Robert John Parkes: Discipline and the Dojo Erica Southgate: Punishing Powerplays: Emotion, Discipline and Memories of School Life Ken Cliff: Disciplinary Power and the Production of the Contemporary 'Healthy Citizen' in the Era of the 'Obesity Epidemic' Affrica Taylor: Disciplining Desire: Young Children, Schools and the Media Rob Imre/Zsuzsa Millei: Citizenship? What Citizenship? Using Political Science Terminology in New Discipline Approaches Tom G. Griffiths/Rob Imre: Classroom Discipline: A Local Kantian? Rob Imre/Zsuzsa Millei/Tom G. Griffiths: Utopia/Dystopia: Where Do We Go With 'Discipline'? Zsuzsa Millei/Tom G. Griffiths/Robert John Parkes: Continuing the Conversation About Discipline as a Problem? A Conclusion.
Through a discussion of three pedagogical instances--based on classroom discourse, student writing, and program development--the authors examine education as an academic field, arguing that its disciplinary practices and perspectives invite interdisciplinarity and extra-disciplinarity to bridge from the academy to issues, problems, and strengths beyond it. Interdisciplinarity--understood as temporary “groundlessness”--emerges as a means to apprehend and respond to problems that in the context of past frustrations and failures may seem insurmountable; the willingness to not-know inspires new paradigms, experiences, and relationships. Extra-disciplinarity highlights the many chords running between academe and the rest of the world. Using this framework, we discuss the featured pedagogical instances as small-scale models for changing the power structures that have historically silenced some perspectives and knowledges, thus opening these structures to new inputs and connections. We con...
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