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A somewhat mysterious figure who doesn't appear in any of the published Clan Macleod genealogies, Donald Macleod of Galtrigill (c. 1677-1749), 1 was one of a network of related individuals who protected Charles Edward Stuart in the aftermath of the Jacobite defeat at Culloden in April 1746. 2 Although an account of his ancestry has thus far eluded Macleod genealogists, there are families who claim to be descended from him. Indeed, one of those families, resident in Australia, still possesses a scarf pin said to have been found amongst clothes given to the fugitive Prince by either Lady Clanranald or Lady Margaret Macdonald. 3 These Australian Macleods also possess a family tree (dated 1939) detailing their emigrant ancestor's connection to a Norman Macleod, (son of Malcolm, son of Norman Mor) who lived at a place, named Bolvean, near Orbost in Skye. According to notes written by a Dr. Neil Ross, Norman Macleod of Bolvean was married to a lady (named Janet MacNeil), who was nurse to the Chief Norman Macleod of Dunvegan (1812-1895) and his siblings, in what was known as the yellow bedroom of the castle. Her own children were the same age. One of her sons Angus Dubh was a Sheriff Officer and in the late nineteenth century his son Kenneth Macleod of Kirkton Cottage, Dunvegan, was the Dunvegan estate joiner. Kenneth Macleod was succeeded in this position by his son Dugald. Prior to these men, the position of estate joiner was held by Macleod of Dunvegan's hereditary galley makers, a family who lived at Colbost, near Galtrigill. Both the Colbost and Bolvean families trace their descent to a Norman Macleod, (though not necessarily the same man) who was probably born in the early part of the eighteenth century. Indeed the Colbost family's ancestor Norman is said to have fought at Culloden as part of the Raasay contingent. The croft at Bolvean was subsequently occupied by a Macleod family who claimed the previous occupants as kin. 4 Indeed, earlier generations of this family are on record in Galtrigill from the 1810s to the 1850s. Genealogical notes pertaining to the family tell us their ancestor Alexander Macleod (also likely born in the early eighteenth century) was 'the first to take the mills to Skye to grind corn', his descendants 'were generally called the millers and the miller's children for generations'. 5 Another genealogical note tells us he was a son of Donald, son of John of Raasay. 6 The obituary of his three times great granddaughter, printed in the 1962 Clan Macleod Magazine, states the following: Mrs Chirsty Macleod, Borreraig, Glendale, Skye. It was with regret that news was received of the death of Mrs Chirsty Macleod of the Parks, Borreraig, Dunvegan …. Her passing, however, strikes a page of history,
The Genealogy of the Macleods of Raasay Two letters printed in the The Oban Times in March and April 1921, appear to name several early and hitherto unknown generations of the Macleods of Raasay. Although the genealogy given contradicts previously published accounts of the family and their descent from the Macleods of Lewis, it is partly corroborated by the available primary sources. In the first letter the writer an Alan Macleod of Edgbaston, Birmingham, stated the following: 1 A document which was in our family for generations, and came into my possession some years ago, puts a different construction to that given in your paragraph as to the fate of the Raasay Macleods. It gives every successor of the family for seven generations, from Torquil, Malcolm, John, Iain Garbh, with the names of their places and occupations, down to the present day. A cadet of the Raasay family settled in Ratagan, Kintail …. His descendants settled in Glenelg …. My grandfather's name is sixth on the list. I am over seventy years of age, with sons and grandsons. Alan Macleod provided some more details in his second letter: 2 Regarding the branch I belong to, I beg to send … a short copy of the papers I hold, with list of names:-Malcolm I. of Raasay had two sons or more, John and Duncan. Duncan was I. of Ratagan …. He had two sons or more, Donald and Duncan. From Donald came the Arnisdale Macleods. But Duncan settled in Maoil (now Moyle), Glenelg, with issue … Donald. Donald had issue … Roderick …. Roderick had issue … Kenneth-Mor, a soldier. Kenneth-Mor had issue … one of whom, Duncan … had five sons, one of whom Donald, married Sarah Macaskill … with issue … Angus … issue … Duncan … issue, five sons …. The writer is the eldest son.
The Red Banner: Clan Macnachtan Association Worldwide, 2014
My father came from an old family of the Macleods of Lewis or Clan Torcill, who owned Waternish in the Isle of Skye for generations until it was bought by the MacLeod of Dunvegan. .. My ancestors had Trumpan in Waternish for many generations. My father was the third son of Murdoch Macleod who was a farmer in Waternish. Murdoch, my father's father was the son of Allan Macleod of Trumpan in Waternish. His father again was Murdoch, in the same place. This Murdoch and Allan his son were of the gentry in those days, the MacLeod of Dunvegan were their associates. My father John Ban Macleod was married on Marion MacLeod daughter of Neil MacLeod, Upper Milovaig, Glendale, Skye. … Her father, Neil MacLeod was a man of talent and wit. He was a poet and his only son Donald, was Domhnullnan oran. He was called MacLeod of MacLeod's poet. His works were published in 1811 and were very popular then. … My mother's family was a branch of the same family as my father's family, natives of Waternish, Skye. Roderick (myself) born 1821, was at home with my parents until I was 19 years of age. My education was very much neglected as there was no proper school in the place except one and I had to cross a wild hill to it with some peats under my oxter for the fire in the school so that my education was of very little use to me when I came to the south country. However when I came I did all I could to improve the small education I had particularly, the English language. I worked my way step by step until I became a tea merchant here in Edinburgh. I started on my own account in the year 1859 and have been very successful till now, 1893. The business is large and good. Ruaraidh na Tì b. 1821 was a son of John Ban b. c. 1787 who was a son of Murdoch b. c. 1750 who was a son of Allan b. c. 1710 a son of Murdoch b. c. 1675. Ruaraidh na Tì goes no further back than Murdoch, who is on record in the Judicial Rental of 1724 as a tenant of Trumpan Mor. 2 However, Ruaraidh's son Alexander Mathers Macleod-who also wrote a genealogy of the family 3-appears to name the father of Murdoch (c. 1675) ' Alister Dhu an Dadhidh, literally singeing Sandy because he set fire all the houses between Claggan and Dunvegan-a near relative of Dunvegan with whom he quarrelled'. If that's the case the quarrel would most likely have taken place during the Commonwealth period, when MacLeod of Dunvegan found himself opposing those of his name who remained active in the cause of the king. 4 ' Alister Dhu an Dadhidh', however, is not mentioned by Ruaraidh na Tì in his notes (dated 1893) which is strange, given that they appear to have been written after those of his son, which mention a relative who died in 1892, as still being alive. Perhaps Ruaraidh disagreed with his son's placement of ' Alister Dhu an Dadhidh' in the lineage? Perhaps he considered him a much earlier ancestor and one not necessarily in the direct male line? Indeed, an account of the Battle of Waternish (said to have taken place c. 1582) by Ruaraidh's brother Major Neil Macleod, mentions a 'John son of Alexander 4
One of the earliest attempts to detail the origins of the Morrisons in Scotland was by L A Morrison (1880). It was a noble endeavour made difficult by the fact that he was living in America and his research was conducted by mail across the Atlantic. Whilst he made significant findings into the genealogy of many Morrisons in America he also drew a fanciful conclusion about Scotland that has led to a proliferation of unsubstantiated claims based on an improbable supposition: “… let every Morrison distinctly remember that he is of Scotch descent; that his name is Scotch; and that the terms Scotch-English or Scotch-Irish, so far as they imply a different than Scotch origin, are a perversion of truth, and false to history. All evidence shows that the Island of Lewis, settled by Norsemen, was the cradle of the family; that members of it crossed to the mainland of Scotland, passed into England, Ireland, and spread from there over the earth” (p 70). Nothing could be further from the truth. In reality “all the evidence” that L A Morrison claimed unravels rapidly under the spotlight of a multidisciplinary approach which includes DNA, broad socio linguistic analysis and historical research. The facts are: it is more probable that the origin of the name came to Scotland from England and spread North (with the Island of Lewis being the last region to adopt the name); which means the name Morrison is not generally of Scottish origin but more likely Anglo-Norman with multiple variations; there is no common Morrison progenitor as there are many different families with unrelated origins who adopted the name that has evolved from many different geographical regions; and finally there is no DNA evidence to substantiate any Norse involvement in the origin of the name. Most people at some stage in life ponder their origins. There is a Television program titled “Who do you think you are?” that has been syndicated in the UK (BBC1), Australia (SBS) and the USA (NBC) that traces a “celebrity’s” family tree. There are numerous books on genealogy, professional researchers and specialised commercial family tree making computer programs all designed to tap into this lucrative market. The central finding of this research is that the Scottish Morrisons originated in the Lowlands, identified in historical documents dating from the early 1400s. The Isle of Lewis is not the “cradle of the family” as commonly proposed and has only comparatively recently (1640) become identified with the name Morrison. The name Morrison is about the twentieth most common surname in Scotland today. The earliest record of the name Morrison so far located is that of “Arthuro Morison domino de Darleith” as a witness to the “Resignation by John MacRoger of Gleane MacKerne, in favour of John of Culquoune of Luss, of Gleane Mackecherne, etc. 7th February 1429” (The Chiefs of Colquhoun and their country by William Fraser, Vol 2, Edinburgh 1869 p 287). Eleven years later in the Aberdeen Burgh records in “1440 Sept. 18. Morison, Angus, of Kynkardyn (at request of laird of Drum) Council Register IV., 209” (Munro, 1890, Register of Burgesses of the Burgh of Aberdeen, 1399-1631, p 6) was the first of numerous entries found for Morrison in the Aberdeen Burgh register. These Aberdeen Burgh entries are discussed in detail later as they identify an established Morrison cluster in this region. Burgh records from Edinburgh and Glasgow at this time also show many Morrisons. Additionally the records of the Cistercian Monks in the Cupar Angus area during the 1400s identify Morrisons described as farmers. There is no single definitive theory for the origin of the modern day Morrison spelling, however it is most likely to have evolved from a patronymic form of either (1) Maurice/Morris (from St Maurice) to become ‘son of Morris’ (Morrison), or (2) Moor/Moore/More to become Moresoun (Morrison), or (3) Moir/Muir to become Muirson (Morrison). There are no doubt many people named Morrison who adopted the name for whatever reason just as there are those named Morrison who changed their name to another (such as the actor John Wayne). There are other curious origins such as the connection between the Buchanans and MacMaurices discussed later. There is no conclusive proof that has so far been found to support any one or more of these possibilities as being evidence for a single origin. In fact a single origin is a complete nonsense. On the balance of the evidence provided all of the above evolutionary origins demonstrate the more probable conclusion that the name Morrison has manifold origins in a range of territorial regions. When names were first written they were recorded as they sounded to the writer along with the writer’s own peculiar way of spelling. Many of the earliest records were written in Latin by monks whose works were later translated into Anglo Norman English or French, and finally Standard English. There are no doubt many families across Scotland who have surnames derived from a translator’s misunderstanding or even possibly imposed for the sake of convenience by giving a person a name who otherwise didn’t have one at the time. Recognition must also be given as to whether the writer was from the Gaelic Highlands or the Scots English (Inglis) Lowlands since this also led to issues of accent, dialect and tradition in the way names were heard or written. The modern form of the spelling Morrison did not become fixed until the latter half of the 1800s when Scottish records such as Census, Birth, Death and Marriage became standardised. This standardisation coincided with a generally higher level of literacy both amongst the recorders and the population in general, and led to the spelling of surnames that we recognise today. The name Morrison is more commonly found with the “RR” spelling, but some families use a single “R”. There is no rule or origin that governs the different spellings. Claims to the contrary are completely erroneous. This research has explored some of the more available historical records that identify the name Morrison in Scotland. Four prominent Morrison families from the 1500s and 1600s have been chosen as examples of the research process. These families made their mark in the affairs of Edinburgh and Aberdeen. In the Midlothians the Morrisons of Prestongrange and their cousins in Dairsie in Fife held important social and political positions by marrying into wealthy families. In Aberdeen the Morrisons of Bognie and later another unrelated family, the Morrisons of Pitfour, also made astute marriages. The Morrisons of Bognie still maintain a continuous unbroken family lineage dating from 1635, the oldest in Scotland. In the early part of the 1600s following considerable violent clan unrest in the Western Hebrides and adjacent Highlands, particularly between the MacDonalds, MacCaulays, MacLeods, MacKays and MacKenzies, a number of families on Lewis and Harris and nearby Sutherland on the mainland who had allegiances with these clans saw fit to Anglicise their names from the Gaelic. Some families whose Gaelic names were McBref, MacGilleMhuire and O’Muirghesasain adopted the name Morrison. The name Morrison did not derive from nor is it a translation of MacGilleMhuire as often claimed any more than it is a translation of McBref or O’Muirghesasain. All Scottish Morrison families have evolved from their separate and unrelated Lowland and Highland origins to become assimilated into a commercially manufactured umbrella ‘clan’. There are numerous fanciful representations of the ‘clan’ descending from Norse Vikings. This mythical representation has no basis in fact. Unfortunately, the repeated publication of this myth in historical and commercial literature has taken on the persona of ‘fact’ and is promulgated relentlessly by family name websites and ‘clan’ societies. The Morrisons of Prestongrange, Dairsie and Bognie all registered their heraldic family crests featuring three Moor or Saracen heads in the 1670s. Similar crests were also registered by the Murison and Muir families. This design featuring three Saracen heads was selected by the Clan Morrison Society of Scotland in 1919. The motto attached to this crest is “Pretio Prudentia Praesat” (Prudence Excels Rewards). Following the surge of Scottish nationalism in the early 1800s associated with Sir Walter Scott’s prolific writing about Scottish heritage and the visit of King George IV in 1822 splendidly bedecked in tartan, Scottish clans and families were encouraged to develop their own distinct tartans. Three families from the Caithness and Sutherland regions (Gunn, McWilliam and Morrison) selected pattern sett variations of the green MacKay tartan of 1819. A different red Morrison pattern sett of unknown origin was also worn in the 1800s which allow Morrison families today a choice of two tartans, a green or a red. In addition to the myths about the origin of the Morrisons there have also been some spurious claims made about the evolution of the Morrison tartans, however the facts are that both the Green and Red tartans were in common use before 1879.
St Andrews University , St Andrews, Fife, Scotland, 2016
Genetic genealogical analysis has developed rapidly in recent years with new techniques being applied to an ever increasing volume of data from samples of DNA taken from individuals, much of it pertaining to Y-DNA passed down through the male line. This posting reports on innovative work being undertaken by Alexandrina Murray on the Murray family and two other families-Douglas and Sutherlandthat are believed to be closely related to it. As discussed in an earlier blog posting: (1) heraldic, documentary and conveyancing land record evidence held within Scottish archives point to a familial relationship during the medieval period in Scotland between certain members of the Murray; Sutherland & Douglas families.(2) This descent was assumed to be via a common descent from a Flemish warrior knight: Fresechinus (3), residing near Wiston in Pembroke Wales in the year 1130. (4) This progenitor was referred to later as Freskin or Freskyn of Moray-or de Moravia, son of Ollec. See the extract from the Great Roll of the Exchequer below. Walt filius Witson & Freskin 'son of' |Ollec |resident in Pembroke 1130 (5)(6)
Journal of the Fitzpatrick Clan Society, 2022
There is nothing new about the narratives of some Irish clans being sometimes inaccurate. But there is a world of difference between slight exaggerations of deeds, or misdeeds, or colourful embellishments of a character’s prowess, or a clan’s conquering status, and an entirely false clan narrative. Yet, a critical review of Clan Mac Costigan of Ossory reveals a origin narrative far from the traditional. The dominant narrative of Clan Mac Costigan of Ossory over the past 140 or so years arrived in 1878 via Rev. John Shearman’s ‘Loca Patriciana’, in which he stated the Mac Costigan stemmed from ‘Oistegan’, a son of Seaffraid (Geoffrey) Mac Giolla Phádraig (d. 1269), who died in 1289. Sherman also stated that Oistegan’s son, Mac Oistegan, slew Thomas Butler, the First Baron Dunboyne, and 100 followers at Muileann gCearr, larmhí (Mullingar, Westmeath) in 1329. And so, the modern Mac Costigan narrative was born – yet it is an ‘assumed genealogy’, likely part inspired by Roger O’Farrells’s ‘Linea Antiqua’ (1709), and then encouraged along by the ever-unreliable John O’Hart. But the attribution of Butler’s death to a Mac Costigan is hopelessly wrong. In addition, not a single ancient Mac Costigan pedigree exists. Rather, the Mac Costigan of Ossory arose in the mid-fifteenth century, as a Killaloe clerical lineage. And it is John Mac Costigan, who later took the alias Mac Giolla Phádraig, who takes centre stage in this article’s early stanzas. The co-use of the surnames Mac Costigan and Mac Giolla Phádraig in fifteenth century Ossory is also captured in the current era because some Costigans and Fitzpatricks (formerly Mac Giolla Phádraig) share a common ancestry under haplotype R-A1488, and the Time to the Most Common Ancestor (TMRCA) of R-A1488 is ca. 1420. The TMRCA speaks to the very obvious, and it is impossible, based on either historical records or DNA analysis, to determine whether R-A1488 Fitzpatricks descend from a line of Mac Costigan, or vice versa. It is little wonder then, that throughout the sixteenth and seventeenth centuries, the Ossory land possessions of the Costigan, Fitzpatrick, and other kindred clans who had also adopted obscure aliases, such as the Mac Fynen (also known as Mac Kynen), notably in the Parish of Offerlane, were adjacent, interchanged, and shared. Here we dismantle the ‘assumed genealogy’ of the Mac Costigan of Ossory and posit an alternative based on robust genealogical research and twenty-first-century science.
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