2023, Retos, 47, 1046-1054
© Copyright: Federación Española de Asociaciones de Docentes de Educación Física (FEADEF) ISSN: Edición impresa: 1579-1726. Edición Web: 1988-2041 (https://recyt.fecyt.es/index.php/retos/index)
Pole dance: More than sport. An insight in portuguese reality
Pole dance: Más que deporte. Una mirada a la realidad portuguesa
*, **Jenny Sousa, ***Lisete Oliveira
*Politécnico de Leira (Portugal), **Centro Interdisciplinar de Ciências Sociais (Portugal), ***Pole-Dance Leiria Studio (Portugal)
Abstract. Pole dancing is a sport with a specific competition code of points, divisions and categories, rules and penalties. However
there are other reasons beyond the practice of sport that led individuals to seek and maintain in pole dance. This modality presents
unique characteristics that distinguish it from other sport activities and is gathering more and more support in Portuguese context. As
so, and given the few studies devoted to Portuguese reality, the aim of this investigation was to deepen the knowledge about the
practice of pole dancing in Portugal, knowing the motivations that lead the individuals to initiate themselves in this modality, the
benefits and the motives they recognize to continue practicing. In data collection, the questionnaire survey was privileged, made with
closed-answer and open-answer questions, addressed to Portuguese pole dancing schools and to the Associação Portuguesa de Varão
Desportivo (APVD), having participated in the study a total of 99 persons. The results obtained through statistical content analysis,
revealed that the motives to initiate this practice are varied and reflect some lack of knowledge of this modality, as curiosity and the
wish to experience something new and that it is disruptive emerges as primary purposes. When benefits are addressed, psychological,
physical and social gains emerge. When referring the motives to stay in the pole dance, personal overcoming is highlighted as the
main reason.
Key words: Pole dance, motivations, benefits, Portuguese reality, sport
Resumen. El pole dance es un deporte con código de puntos específicos, divisiones y categorías de competencia, reglas y sanciones.
Sin embargo, hay otras razones, además del deporte, por las que las personas buscan y se apegan al baile en barra. Esta modalidad
presenta particularidades que la distinguen de otras prácticas deportivas y ha ido ganando cada vez más espacio en el contexto portugués. Así, y dado que se encontraron pocos estudios sobre la realidad portuguesa, se pretende con esta investigación profundizar el
conocimiento sobre la práctica del pole dance en Portugal, conociendo las motivaciones que llevan a las personas a iniciar la práctica,
los beneficios y las razones para seguir practicándola. En la recolección de datos se dio prioridad a la encuesta por cuestionario compuesta por preguntas cerradas e abiertas, dirigidas a las escuelas portuguesas de pole dance e a la “Associação Portuguesa de Varão
Desportivo”, habiendo participado en el estudio un total de 99 participantes. Los resultados obtenidos, a través del análisis estadístico
y de análisis de contenido, revelaron que las razones para iniciar esta práctica son variadas e reflejan algún desconocimiento a respecto
de la modalidad, una vez que la curiosidad y el deseo de practicar algo nuevo y que sea disruptivo, emergen como principales razones.
Cuando se analizan los beneficios, emergen las ganancias de orden psicológica, física y social. En lo que se refiere a las razones para
mantener la práctica del pole dance, se destaca la superación personal como principal motivo.
Key words: Pole dance, motivaciones, benefícios, realidad portuguesa, deporte
Fecha recepción: 16-08-22. Fecha de aceptación: 23-12-22
Jenny Sousa
[email protected]
Escola Superior de Educação e Ciências Sociais
Introduction
Since the XII century, various records can be found of
the use of a bar (wooden pole) to perform physical exercises or pagan rituals, in several communities. In specific
case of Europe, a striking reference is the Beltane festival
(a Celtic festival), were at night, around beginning of May,
bonfires were lit and the women, holding tissue strips
linked to the top of a wooden pole, danced around it,
winding the ribbons and then unrolling them. This festival
– the Maypole – was in fact a pagan ritual of fertility,
which exalted nature and the sacred feminine (Camillo,
2016). Even today, in some Celtic territories, namely in
Scotland, it is possible to find some traces of Maypole,
which became part of local folklore, with some close representations near what was made some centuries ago
(Matheson, Rimmer & Tinsley, 2014).
In India, the mallakhamb, also known as “the mother
sport of ancient India”, is a traditional sport which requires
likewise, the use of a pole. It is however, practiced in a
wooden pole by men, which perform acrobatic moves
inspired in yoga, which demand strength, agility and re-
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sistance (Sharma & Choubey, 2016).
Similarly, also in China there are references to the use
of poles in sport activities practiced by men, which used
poles covered with rubber to perform several acrobatic
tricks (Holland, 2010). These elements were kept along
the centuries, and had a significative presence in circus,
remaining to this day, being an example, the well-known
Cirque do Soleil, where we can find characteristic movements of pole dancing in the shows.
In XVIII century, related to traveling circuses of United States of America, the presence of female dancers,
performing movements around the central pole (that supports the tent), became more frequent in order to entertain the audience. These shows evolved, taking increasingly sensual and exotic elements, which were used later in
cabarets associated to burlesque. Later, they become
artistic performances frequently performed in gentlemen
and strip tease clubs, gathering even more athletic and
complex moves1.
1
https://www.polefitfreedom.com/history-of-pole-dancing/
13/02/2022; https://polepedia.com/origin-history-pole-dancing/
13/02/2022
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In the nineties of the XX century, the creation of pole
dancing first school2 took place, devoted to teaching pole
dance has an art with a strong physical aspect. Therefore,
this school, created in Canada by Fawnia Mondey, an
exotic dancer, was decisive for this practice to assume a
stronger sportive form. From this time, pole dancing has
been gaining popularity as a sport activity and spread all
over the world (Weaving, 2020; Fennell, 2022).
In 2017 another important event took place: Pole
dancing was acknowledged by Global Association of International Sports Federations (GAISF) as a sport. In their
web page3 we can read the following definition:
Pole Sports is a performance sport combining dance
and acrobatics on a vertical pole. Pole Sports requires
great physical and mental exertion, strength and endurance are required to lift, hold and spin the body. A high
degree of flexibility is needed to contort, pose, demonstrate lines and execute techniques.
In fact, this modality has had a growing dissemination,
especially in the last two decades, having contributed to
this the creation of International Pole Sports Federation
(IPSF) in 2009 and the World Pole & Aerial Championships (WPSC) in 2012, which nowadays has more than 25
competitions and more than 5000 affiliated athletes.
In Portugal, pole dancing emerged in 2005 in Lisbon,
where the first school was established in 2007. In 2018
was created the Portuguese Pole Sport Association (Associação Portuguesa de Varão Desportivo – APVD), committed to develop pole dance in Portugal. It assumes the
mission of developing the practice, supporting and preparing the various intervenient, namely the athletes, coaches
and referees in artistic and sportive forms of the modality.
It is also the national entity responsible for the representation of sportive pole in the international championship4.
In last years, the modality gained expression in Portuguese context, existing nowadays about 40 spaces devoted
to pole dancing practice, along several regions in the country. These are mostly small studios, dance schools and
gyms, revealing heterogeneity in the contexts and ways of
practicing pole dance (APVD, 2022). The modality has
evolved, becoming more professional, gaining greater
visibility with the participation in International Manz Fitness Convention and with the realization of the Nacional
Pole & Aerial Sports Championship organized by APVD,
accordingly to IPSF standards.
Thus, and at the light of what has been exposed so far,
how can this modality be characterized? Pole dancing is
composed by a set of several exercises and combinations
performed in a vertical pole (inox or iron, measuring
usually from two to four meters height) by a performer
that uses the resistance of the body towards the pole to
perform acrobatics and specific figures (Gonçalves, 2021).
It requires strength and body awareness in a way that ena2
https://www.verticalwise.com/pole-dancing-in-the-olympic-games/
14-08-2021
3
(GAISF, 2021) https://gaisf.sport/about/observers/
4
http://www.polesportportugal.org/apresentaccedilatildeo.html
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bles the stability and support of the body on the pole. The
pole can be used in a static or spin mode, in which are
performed different moves from gymnastics, acrobatic and
dance, from ballet to contemporary dance, or other (Alves
& Nóbrega, 2021).
In Portugal, the supply of spaces dedicated to pole
dance is associated with the practice of physical activity for
maintenance, as a complementary and/or alternative modality to gyms, and no explicit divisions between the dance
or sport components were found in the literature on the
Portuguese context, even integrating these in the names of
some of the spaces that offer the practice of the modality
(APVD, 2022).
To characterize this modality implies also, a reference
to eroticism, a construction of meaning that is closely
associated with pole dance history and origin, that frequently gives rise to prejudice and that is currently regarded as deviant behavior (Soares & Zoboli, 2022). Nevertheless, it should be noted that the practice is not necessarily
related to eroticism, existing several forms, namely the
artistic, the sportive and the exotic, as explained by Annelise Gonçalves (2021): “O pole art se dedica à exploração
do lado artístico da performance, […] pole fitness ou
sport, busca-se desenvolver o aspeto acrobático da modalidade, […] pole sensual ou exotic pole explora a sensualidade” (p.5). In the Portuguese context, we did not find
evidence that allows us to identify the practice of this
activity associated specifically with each one of these aspects, so they will be considered, throughout this text, as
inseparable.
The practice of pole dance is mostly feminine, although
not exclusive, and the fact that pole dance is a discipline
that favors harmony and gracefulness of the movements
(Menéndez,2020) contributes to the gender stereotype, a
little in contradiction with the more conventional sports
that are markedly masculine (Fernandez & Betancurt,
2022).
As any other sport, pole dancing presents a varied set
of benefits for its performers. In general, improvements in
quality of life are recognized, more specifically, substantial
gains in terms of physical and psychological well-being, as
well as significant developments in athletes body perception (Berger & McInman, 1993; Rosin, Bartoluzzi,
Roncada, Tiggemann & Dias, 2017). Still within the physical benefits, strength and flexibility also emerge (Potvain
2021; Ołpińska-Lischka, Kujawa, Laudańska-Krzemińska
& Maciaszek, 2020; Dimler, McFadden & McHugh,
2017).
Beyond these benefits, pole dancing also promotes
body appreciation and acceptance, either for the constant
body observation and exposure that favors the awareness
of the way the shape changes and of what it can do, as well
as for the comparison to other individuals, that shows
different body shapes and all are accepted and valued
(Dimler et al., 2017). Therefore, athletes tend to value
more their body due to interaction with new stimulus and
to the challenge to carry out the given acrobatic exercises
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(Nicholas, Dimmock, Donnelly, Alderson & Jackson,
2018). Apart from that, pole dancing also provides to its
practitioners an empowerment feeling, by the training of a
challenging and fun activity that allows them to have control, to have the choice to the use of their body and
movement in a consistent and sexy way (Whitehead &
Kurz, 2009).
It is usual for pole dancing classes to emphasize sexual
expression, namely, in terms of sensual or eroticized
movements and expressions (Mattes, Lopes & Medeiros,
2018). In fact, participants are encouraged to develop
their sensual moves, which may be awkward and embarrassing at first, but then, acknowledged as a liberating
factor, which allows to increase self-esteem and confidence (Dimler et al., 2017). In addition to these psychological benefits, it is also documented the reduction in
anxiety levels, stress and depression (Nicholas et al.,
2018; Mattes et al., 2018).
When considering social benefits, there is a strong
sense of community and support among performers,
which favors a feeling of comfort in belonging and relating
to the group (Dimler et al, 2017). This sense of belonging
is magnified by the fact that we are on the presence of an
activity stigmatized and depreciated by the community in
general, which reenforces the ties between individuals
(Nicholas et al., 2018).
Another remarkable aspect of pole dancing is the bond
established between instructor and student. The instructor
must know the student, his body and his capabilities (Gonçalves, 2021) and establish with him a strong relationship
in a way he can keep improving, gaining strength, body
awareness and confidence to perform the additional
movements. In fact, it is the instructor who supports and
encourages the student to perform the movements until he
feels the necessary security to perform specific acrobatics
alone (Gonçalves, 2021, p.11).
Once presented the characteristics and benefits of pole
dancing, the motivations for its practice will now be exposed. As so, what leads individuals to choose this modality? As explained by Berger e McInman (1993) and such as
happens in sport in general, it might be found physical,
psychological and social motivations.
While regarding physical motivations, these are focused on the will to improve physical condition, as pole
dancing is considered to be a particularly complete and
challenging sport, that exercises the whole body (Potvain,
2021) and allows specific gains, namely in terms of
strength and flexibility (Rosin et al., 2017).
However, and existing other physically demanding
modalities, the most presented reasons in literature
(Mattes et al., 2018; Potvain, 2021; Nicholas et al., 2018)
to choose pole dance over the others, are related to psychological and social reasons.
Concerning psychological motivations, literature (Potvain, 2021; Dimler et al., 2017; Gonçalves, 2021) identifies as motives for the practice of pole dance, the capability
this kind of exercises ends up having on the wellbeing and
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personal development of the athlete, with a special focus
on self-esteem, self-acceptance and self-confidence. In
fact, regular practice gives individuals increased selfesteem and self-confidence, through the development of
new body skills, by performing the solicited acrobatic
movements and figures and through the harmony of dance
and gymnastics (Dimler et al., 2017).
From a social point of view, the need of belonging to a
group is referred as a motive towards the practice of pole
dance, emphasizing the importance of creating and maintaining strong bonds with the other elements of the group
(Nicholas et al., 2018). As so, the relationship based on
companionship and unconditional support is valued by the
community and its members (Dimler et al., 2017). This
aspect is reenforced by the fact that pole dancing is as
stigmatized activity, mainly due to its sexual and erotic
connotation (Donaghue, Kurz & Whitehead, 2011).
Stands out, particularly, that stigma is not only perceived
by the athletes, thus constitutes itself, a reason for the
choice for this practice: “Stigma-related issues emerged as
a driver of participation” (Nicholas et al., 2018, p.2).
On this matter, Whitehead and Kurz (2009) explains
that the conscious choice by a socially questioned modality
denotes a desire to challenge gender stereotypes and defy
the commonly accepted social environment, creating a
kind of social opposition that works as a gathering element, of building resistance trenches, leading to the formation of communities.
Still within the social motivations, the fact that pole
dancing is an atypical and new, disruptive activity, which
proposes different challenges than the usual ones, emerges
(Potvain, 2021).
So, to sum up, there are several motivations for the
practice of pole dancing, which include, above all, the
maintenance of physical shape, the need to release energy
and tensions, increase self-esteem, improve the image and
physical appearance, meet people and to overcome yourself (Lores, Murcia & Dantas, 2007; Gaya & Cardoso,
1998).
Yet, and as earlier referred, spite pole dancing is a rising modality, having innumerous acknowledge benefits
and practiced by more and more athletes, the truth is that
few studies were found on this topic, especially regarding
the Portuguese reality. Consequently, the relevance of this
study intends to deepen the knowledge about the practice
of pole dance in the Portuguese context, based on the
following research objectives: a) To understand which are
the motivations that lead practitioners to start to pole
dancing; b) To know the main benefits that they recognize
in the practice of pole dancing; c) To identify the reasons
that lead the subjects to remain in the modality.
Thus, and in view of the above, a qualitative and exploratory research was carried out, which will be presented in the next section, distributed by the following topics:
Methodology (data collection instrument and procedure,
data analysis techniques and characterization of participants), Results, Discussion and corresponding Conclu-
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sions.
Methodology
This chapter will seek to clarify the decisions taken and
the paths followed in relation to the empirical component
of the study. Thus, and having as structuring axes the
outlined objectives, this study fits into the general paradigm of qualitative research, since it intends to understand
the phenomena from the meanings that the subjects who
experience them attribute to them (Coutinho, 2011; Clark
& Creswell, 2015). Furthermore, it is exploratory in the
way it intends to deepen the knowledge about pole dancing in Portugal, serving as a basis for subsequent studies,
seeking to make this subjective reality more explicit, closely related to experiential logics and senses (Guerra, 2008).
Data Collection Instrument and Procedure
Within the framework of this methodological approach, for data collection and since the aim is to reach as
many people as possible (Carmo & Ferreira, 2008), it was
given preference to the questionnaire survey, addressed to
Portuguese pole dancing schools, as well as to the Associação Portuguesa de Varão Desportivo, which was asked to
share and disseminate it among its members. Therefore,
this study had, as an inclusion criterion, to be enrolled in a
pole dancing school or in the Associação Portuguesa de
Varão Desportivo.
The questionnaire was subject to validation by specialized technicians, in terms of content and construction,
thus seeking to ensure the internal validity of the instrument. Considering the indications given by the specialists,
some changes were made to the initial version of the questionnaire, which later passed to the pre-test phase, being
applied to five practitioners of the modality, from different social environments, professions and ages in order to
verify /validate the understanding of the questions, their
clarity and relevance. There were no comprehension or
completion problems found. The questionnaire was then
sent to the Portuguese pole dancing schools and to the
Associação Portuguesa de Varão Desportivo. It was understood that the availability of the questionnaire on an online
platform
(Google
forms
https://forms.gle/5YLD1ccQxpf8iyqS6) would be the
best way to provide the tool to individuals located in different parts of the country, thus achieving a larger and
more diversified sample. The survey was available for
responses through the month of March of 2022.
The questionnaire, composed by closed-answer questions and open-answer questions, having in total 15 questions and was divided into four groups. The first group
was made by closed-answer questions and aimed to accomplish the sociodemographic characterization of the
participants in the study. The other four groups were
composed for open-answer questions, once was pretended
to know the participants perception in the context of their
experience as pole dancers. Therefore, the second group
the questions were related to the motivations that lead the
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participants to seek pole dance; In third group, we tried to
find out the main benefits of pole dancing, according to
the participants view and in fourth group it was aimed to
identify the motives that lead the practitioners to stay on
the modality.
Considering the ethical procedures of this investigations, it should be noted that in the present work the recommendations regarding studies involving human beings
were respected. The completion of the questionnaire was
only possible after acceptance and consent to participate in
the study, with all guarantees of confidentiality of identity
having been given, the questionnaire was filled out anonymously (not having registry of identification data). It was
assured exclusive use of the gathered data only for the
present work.
Data analysis techniques
Since the choice of the most appropriate technique to
analyze the collected material depends on the objectives of
the study and the paradigmatic position of the researcher,
the information collected through the questionnaire surveys was analyzed using descriptive statistics techniques
for closed-answer questions, and content analyses for the
open-answer questions.
Regarding content analysis, categorical analysis was
used, as explained by Bardin (2004), concerns the thematic analysis. The categories of this analysis were defined a
priori, starting mostly from the topics defined in the questionnaires based on the objectives of the study and the
theoretical framework elaborated. The segmentation of
the data was done using categories, constituted by subcategories - which were based on the statements that were
most frequently expressed by the respondents -, that facilitated the interpretive process. With this data segmentation, analysis grids were built, which allowed the interpretation process.
Characterization of the participants
Accordingly, to what was exposed in previous point,
survey by questionnaire was sent to several Portuguese
pole dancing schools as well as to the Associação Portuguesa de Varão Desportivo, who publicized it to their
students and associates. A total of 99 participants took part
in the study, which are presented below, in Table 1.
As presented in the above table, from the 99 participants, four were male gender and 95 were female, being
the group of participants mainly composed of women.
Considering age, 24% of the participants are 20 to 29
years, 37% are between 30 to 39 years, 36% are between
40 to 49 and 4% of the practitioners have more than 50
years, attesting the predominance of practitioners in the
age group of 30 to 50 years, with more than half of the
answers (71%). As for the level of education, 80% of the
individuals have higher education, and the remaining 20%
have secondary education. At a professional level, 19 participants are unskilled workers, 18 individuals working in
the areas related to sport, 16 in healthcare system, and 11
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in management related professions. The remaining 35
participants hold professions that are divided into different
areas, as can be seen in the table above. Concerning residency, the participants live mainly on the north and central coast, as 78% of respondents live in Leiria, Porto and
Lisboa. The other 21% are distributed by Setúbal (8%),
Coimbra (6%), Santarém, (3%), Braga (1%), Faro (1%),
Santa Maria da Feira (1%) and Viseu (1%). Regarding the
years of practice of the modality, 43% of those questioned
have been practicing pole dancing for five years or more,
37% between two and four years and only 19% started to
practice the modality in the last year.
Table 1.
Characterization of the participants
Gender
Female
Male
Age
20-29
30-39
40-49
≤ 50
Level of education
Secundary education
Bacharelato
Licenciatura
Mestrado
Doutoramento
Occupation
unskilled worker
Sports professional
Healthcare professional
Menager
Translater/Interpreter
Legal professional
Engineer
Designer
Social área worker
Student
Teacher
Computer technician
Biologist
Unemployed
Residence
Lisboa
Leiria
Porto
Setúbal
Coimbra
Santarém
Braga
Faro
Santa Maria da Feira
Viseu
Years of pole danc≥1
ing
2-4
practice
≤5
Source: Prepared by the authors
Participants
N=99
95
4
24
36
35
4
20
1
51
26
1
19
18
16
11
5
5
5
4
4
4
3
2
2
1
33
25
20
8
6
3
1
1
1
1
19
37
43
N=%
96
4
24
37
36
4
20
1
52
26
1
19
18
16
11
5
5
5
4
4
4
3
2
2
1
33
25
20
8
6
3
1
1
1
1
19
37
43
Results
Based on the results of the empirical work, namely the
content analysis of the open questions of the questionnaire
survey, the data will be presented, placing in relation the
categories and respective subcategories, presented in order of frequency, as shown in the Table 2. Because there
are no significant differences in the answers given by respondents according to age, level of education, profession
or area of residence, these variables will not be taken into
account in this discussion. Gender will also not be taken
into account, since the number of male respondents is very
low and no relevant differences were found in the answers
- 1050 -
given by men and women.
Table 2.
Thematic analisys grid
Category
Subcategory
Frequecy
Curiosity
31
The union of dance with acrobatics
19
Disruptive Activity
11
Sensual Activity
10
Motivation to start the sport
Personal Overcoming
8
Invitation from friends
8
Improve physical condition
7
Improve self-esteem
5
Psychological well-being
48
Improvement of physical condition
31
Benefits perceived by practiSense of belonging to the communitioners
15
ty
Sensuality
5
Personal overcoming
40
Emotional well-being
21
Reasons to keep practicing the
Self-esteem
17
sport
Sense of belonging to the communi12
ty
Contest the stigma
9
Source: Prepared by the authors
As it may be seen in the table above, three categories
emerged from the data analysis: Motivation to start the
sport, Benefits perceived by practitioners and Reasons to
keep practicing the sport.
Thus, according to the data gathered, the first contact
with pole dancing was mostly motivated by personal curiosity about the modality, with 31 of the individuals referring motives as “Know a new modality” (Participant (P) 37),
“curiosity and fascine” (P20) or “it was a curiosity for years and
to discover myself more as a woman” (P83).
The data collected revealed that the union of dance
with acrobatics was the second reason why the participants
tried this modality, being assumed by 19 of the respondents that this was the most important reason: “enjoy dancing
and being able to do it acrobatically” (P31); “pole dance caught
my attention for combining dance with acrobatic movements”
(P70); “alliance between athletics and art, between dance and
gymnastics” (P29).
The fact that pole dancing is a disruptive activity appears in third place in the list of motivations for starting
the sport. In fact, 11 participants recognized that the motivating element was associated with the desire to perform
an activity different from the usual: “looking for a new hobby”
(P50); “not be attracted to the usual sports” (P19) or “that it
wasn't boring like the gym” (P81); “wanted to explore disruptive
things” (P94); “the willingness to try disruptive sports” (P88).
In fifth, sensuality appears as an important element in
choosing this modality: “passion for the sensual part of pole
dancing” (P36); “the sensuality…” (P27); “to work my sensuality” (P55)
Self-improvement was also chosen as one of the reasons that led to the initiation of pole dancing, strictly
speaking, eight participants recognized that this modality
constituted a challenge and that it would imply personal
overcoming, which proved to be attractive and motivating. “pole is a complete and challenging sport” (P15); “personal
challenge” (P26); “body challenge” (P61).
According to the data, another reason identified was
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the invitation of friends to try the sport. Thus, accompanying friends who already practiced turned out to be the
main reason for eight respondents: “I met by a friend” (P95);
“I was challenged by friends” (P60); “I had already taken a group
class with friends and thought it would be interesting to learn
more” (P77).
The physical component was decisive for seven individuals: “excellent sport in terms of cardiovascular, strength
training, coordination and balance” (P28); “improve fitness and
gain strength” (P34); “seeking physical exercise” (P78).
Finally, the improvement in self-esteem was mentioned as motivation for practicing sports by five of the
respondents: “increase my self-esteem, have fun...” (P7); “Improve self-esteem. Accept my body” (P12); “help in self-esteem”
(P6).
Regarding the category benefits perceived by practitioners, respondents presented the benefits that the practice of this modality has brought them. Therefore, 48 of
the participants of this study chose the psychological wellbeing as the main added value of this sport practice. They
highlighted benefits in terms of emotional health: “emotional health, self-acceptance” (P96); increased self-esteem and
well-being: “emotional well-being, pleasure, spiritual health”
(P43); of stress relief: “it relieves stress and improved the relationship with myself...” (P7); the increase in positivity: “I feel
that it contributes to fighting negativism and depression” (P72)
and self-confidence: “self-confidence enhancer” (P9).
For 31 of the respondents, the benefits are closely associated with improving physical condition, highlighting
gains that focus on increasing strength: “muscular strength”
(P8), “increased physical strength” (P12), in increasing flexibility/mobility: “flexibility, gracefulness, strength, control”
(P79), “improvement flexibility, strength, posture” (P15); awareness and body posture: “improves body awareness” (P51),
“increased stability and balance, improved posture of my body”
(P2) and greater definition of the body: “tonifies the body”
(P17), “keeps the body toned” (P22).
Another benefit identified by practitioners was the
sense of belonging to the pole dancing community. In fact,
this was chosen by 15 of the respondents as the main benefit of practicing this modality: “union and mutual help with
colleagues also brings benefits on a personal level” (P27), “belonging to an inclusive community” (P19), “the group of amazing
people I met and who have the same passion” (P81).
At last, increased sensuality is pointed out by five respondents as the most important benefit: “the femininity and
sensuality that this dance brings is one of the great benefits”
(P60), “connecting myself to my sensuality and continuing with
the passion and desire to dance” (P70).
The last category that emerges from the data analysis
concerns the reasons to keep practicing the sport. Therefore, in the answers given by respondents with regard
specifically to this issue, 40 pointed to self-improvement
as the main reason to continue the practice pole dancing.
This personal overcoming is related to physical reasons,
namely the challenge, the improvement achieved and the
feeling of self-overcoming: “it is a constant learning process, it
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is not a routine, the progress is visible in each class and above all
it is extremely liberating” (P11), “constant learning; achieve new
goals every week and learn new stunts” (P50), “challenges. I feel
stronger. Doing things that I thought was impossible before”
(P30), “the challenge and the ability to overcome myself” (P57).
The data also reveal that 21 of the respondents pointed
to emotional well-being as the main reason for staying in
the sport. Indeed, reasons such as the feeling of freedom,
satisfaction, well-being, pleasure, happiness, control and
well-being and improved mental and emotional health
were mentioned: “what my body can do. The freedom that it
makes me feel” (P1); “freedom, taste, passion, being better every
day” (P76); “it makes me happy, it improves my emotional
health, I do things I never imagined” (P74); “feeling good about
myself, with my body and as a person” (P4); “the feeling of control and well-being is wonderful” (P79).
Another reason given for continuing to practice pole
dance was self-esteem. Strictly speaking, 17 respondents
admitted that practicing this modality made them more
confident, which increased self-esteem and self-care: “I feel
more confident and after a class much "lighter", it seems that the
problems become easier to manage” (P5); “self-confidence in
ourselves, we feel more women and stronger” (P97); “confidence,
high self-esteem” (P45); “it greatly improves self-esteem and
shows us not to be ashamed of who we are” (P48); “it makes me
feel good, sexy and a powerful woman” (P33); “the transformation, acceptance and overcoming it creates in women” (P19)
Friendship and a sense of belonging to a specific community was the reason given by 12 respondents. In fact,
these subjects highlight as the main reason to continue the
practice the companionship that exists between practitioners and the teachers, which is embodied in support, in
team spirit, in healthy coexistence, in mutual help and in
the environment of community and of fraternity: “the
healthy environment, the spirit of motivation and mutual help
among women” (P14); “the environment is spectacular… there
are no judgments” (P76); “friends/practitioners, because they are
different from all the others. They are solidary. They are tough
and resilient. I trust them. This "community" is very important in
my life” (P1).
Finally, defying stigma is chosen by nine participants
who refer to the importance they attach to carrying out an
activity that is still quite stigmatized and seen in a derogatory way by society. In fact, according to practitioners,
practicing a stigmatized activity offers a sense of empowerment with repercussions on well-being: “unique and
irreverent! It gives me pleasure to do what society condemns, out
of ignorance. It's revolutionary!” (P43); “empowerment. Feel
feminine. Say no to stereotypes created by others. Not caring what
others think and doing what makes me happy. To be free” (P23).
After presenting the results from the collected data,
the next point in the discussion will be based on the guiding objectives of this study.
Discussion
This discussion and reflection chapter intends to cross-
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reference the theoretical contributions, presented in the
first part of the work, and the results obtained from the
empirical work, already duly presented and systematized
in the previous point.
Thus, and with regard to the first objective of this investigation - to understand what are the motivations that
lead practitioners to start pole dancing -, the data reveal
that what motivated individuals to have a first contact with
the modality was curiosity, which reveals, from the outset,
some lack of knowledge, and also attraction, in relation to
a modality that is not common and that is often stigmatized by society, “which culturally ignores it and defines it
as vulgar and promiscuous, therefore inappropriate, and,
therefore, reason, it aims to keep it out of “official practices” (Soares & Zoboli, 2022, p.5).
Another significantly important reason to start pole
dancing is related to the possibility of contact with dance
and acrobatics, and this combination is highly valued by
the subjects of this investigation. However, no references
to this topic were found in the specialized literature, making it impossible to carry out a more in-depth reflection on
this motivation and creating the need for further studies in
this area. In fact, being recognized the existence of several
aspects in pole dance, it is not possible in this exploratory
work to dissociate them. However, the results suggest that
the dance aspect is particularly valued by Portuguese participants as a motivation for their first contact with pole
dance in a Portuguese context.
The data also made it possible to understand that the
fact that pole dance is considered a disruptive, atypical and
new activity, which poses different challenges than the
usual ones (Potvain, 2021), played a role in the choice of
this modality.
The markedly sensual nature of the activity was also
considered a reason for joining. Indeed, although socially
stigmatized, its sexual and erotic connotation seems to be
perfectly perceived by practitioners, constituting itself, a
motivating element for choosing the modality (Donaghue
et al., 2011; Nicholas et al., 2018).
In addition to these, personal overcoming, improvement in physical condition and self-esteem are also mentioned as reasons to try pole dancing. These reasons are
anchored in the premise that pole dancing is an extremely
complete and challenging sport, which works the whole
body (Potvain, 2021; Mattes et al., 2018; Rosin et al.,
2017), but which also has an influence in the psychological
(Dimler et al, 2017; Gonçalves, 2021) and social (Nicholas
et al, 2018) components.
Therefore, the motivations for the practice of pole
dancing are varied and reflect different positions regarding
the characteristics of the modality.
With regards to the second objective - to know the
benefits that practitioners recognize in the practice of the
modality - the benefits that are associated with psychological well-being are highlighted. These data are in line with
what is presented in the literature of the specialty, which
highlights the improvements that occur at the psychologi-
- 1052 -
cal level and in the personal development of the practitioner as a great benefit of pole dancing, with a special
focus on self-esteem, self-acceptance and self-confidence
(Potvain, 2021; Dimler et al., 2017; Gonçalves, 2021).
Another identified benefit is related to the improvement of physical condition. Respondents admitted that the
practice of this modality provides the acquisition of new
body skills, closely related to the development of the practitioners' body perception, as well as specific gains in areas
such as strength and flexibility (Berger & McInman, 1993;
Rosin et al., 2017; Ołpińska-Lischka et al., 2020; Dimler
et al., 2017).
The sense of belonging to the community was another
benefit that found expression among the participants of
this study, with the creation of strong relationships of
support and mutual help between practitioners being valued. This relationship building ends up favouring a feeling
of comfort and belonging, which is intensified by the fact
that it is an activity that is stigmatized and depreciated by
the community in general (Dimler et al., 2017; Nicholas
et al., 2018).
The data reveal that the increase in sensuality was also
identified by the respondents as a benefit of practicing the
modality. In fact, by encouraging participants to develop
sensual movements and expressions (Mattes et al, 2018),
respondents consider that they are facing a liberating practice, with broad repercussions on self-esteem and confidence (Dimler et al., 2017).
In summary, regarding the benefits of practicing this
modality, what was identified by the participants of this
study is in line with what has been exposed in literature
(Berger & McInman, 1993; Rosin et al., 2017; Potvain
2021) and reflects gains of a psychological nature, physical
and social, with implications for quality of life and the
notion of general well-being.
In last objective of this study, it was intended to identify the reasons that lead the subjects to remain in the modality. Thus, and according to the data collected, personal
overcoming stands out as the main reason to remain in the
sport. In fact, the feeling of achievement in the face of new
stimuli and the feeling of overcoming challenges stands
out, closely associated with the ability to carry out the
proposed acrobatics, thus developing an intrinsic motivation, which ends up influencing the physical and psychological wellbeing (Dimler et al., 2017; Nicholas et al.,
2018). The fact that it is an evolutionary sport and adapted
to each participant (Gonçalves, 2021; Nicholas et al.,
2018), allows a personalized practice where both the instructor and the practitioner can modify the movements
according to their aptitude, gradually developing them.
This look, constantly focused on the pole dancer's work,
allows the training to be designed in a way that makes the
most of his abilities at every moment. The pole dancer
feels accompanied, challenged, achieving a sense of overcoming that binds him to the modality.
In line with the above, emotional wellbeing is another
reason given by respondents to continue to practice pole
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dance, emphasizing the importance of the feeling of freedom, of carrying out a pleasurable activity, of releasing
tension, as well as feeling of achievement that runs
through the entire activity (Lores et al., 2007; Gaya &
Cardoso, 1998; Ołpińska-Lischka et al., 2020).
The reinforcement of self-esteem is also identified by
the respondents as one of the reasons for staying in the
sport, namely, the substantial gains that occur in terms of
self-image and self-concept, either by becoming aware of
the evolution of body shape and what one is capable to do,
or by valuing and appreciating one's own body (Dimler et
al., 2017).
The companionship and sense of belonging to a group
with specific characteristics is also important for the participants of this study. In fact, the bonds created with the
other elements were considered as a determining element
for continuity in the modality, which are reflected by
strong relationships, based on companionship and unconditional support (Dimler et al., 2017; Nicholas et al.,
2018).
Finally, the will to challenge the stigma is highlighted,
as a motivation to maintain the practice of the modality. In
this specific context, the respondents admitted the desire
to remain in a socially questioned modality, in a logic of
contesting stereotypes and challenging the socially accepted environment, even creating a certain social opposition
(Whitehead & Kurz, 2009).
Thus, and in summary, according to the data collected
in this investigation, the reasons that lead the subjects to
remain in the modality are of a different nature and are
based mainly on the perspective that this modality has
characteristics that make it unique in terms of psychological, physical and social benefits.
Conclusion
Pole dancing is a sport with a specific code of points,
division and competition categories rules and penalties,
However, and not neglecting the motivations and work of
federated athletes, there are other reasons, in addition to
sport, that lead individuals to seek and remain in pole
dancing. In fact, pole dancing is a modality that has particularities that distinguish it from other sports and that has
gained more and more space in the international and Portuguese context. Thus, and given that few studies were
found concerning the Portuguese reality, the aim of this
investigation was to deepen the knowledge about the practice of pole dancing in Portugal, knowing the motivations
that lead individuals to start to practice the modality, the
benefits that are recognized by those who practice and the
reasons to stay in pole dance.
The reasons for starting this practice are diverse and
reflect some lack of knowledge about this modality, since
curiosity is the main reason. Subsequently there are reasons related to the possibility of combining dance with
acrobatics, performing a disruptive and sensual activity
(Nicholas et al., 2018), be able to overcome themselves
- 1053 -
(Gonçalves, 2021) or because they decided to accept a
friends' invitation. Finally, and with little expression, it
appears to improve the physical condition and, in the end,
to improve self-esteem.
However, when the benefits are analysed, it is the psychological and physical gains that stand out (Berger &
McInman, 1993; Rosin et al., 2017; Potvain 2021). It is
true that the benefits in physical terms are undeniable,
namely in terms of strength and flexibility (Gonçalves,
2021), however, it is the benefits from a mental point of
view, such as self-esteem and self-confidence (Potvain,
2021; Dimler et al., 2017; Gonçalves, 2021) that participants value the most. This modality also offers the possibility of achieving a set of other benefits such as a sense of
belonging to the pole dancing community and increased
sensuality.
Regarding the reasons to keep the pole dance practice,
these are, above all, the maintenance of physical shape, the
need to release energy and tensions, increase self-esteem,
improve the image and physical appearance, meet new
people (Lores et al., 2007; Gaya & Cardoso, 1998), but
above all, to overcome themselves. In this process, more
of personal overcoming than of body modification, pole
dancing can play an important role, either by the support
of the peers (instructor and colleagues), as by the feeling
of belonging and identification to the group (Dimler et al,
2017).
In short, this study allowed us to better understand the
Portuguese reality regarding the practice of pole dance,
namely in terms of motivations for the practice, the benefits of this sport in practitioners and the reasons to continue practicing. In general, the results obtained are in line
with what is presented in the literature of the specialty and
reinforce similarities between the Portuguese context and
the realities of other countries. However, with regard
specifically to motivations, some results were highlighted
that did not find support in the scientific literature,
demonstrating the need for further studies in this area in
the Portuguese context and in comparison with other
geographies, in order to better understand the results
obtained in this study.
It will also be particularly relevant to conduct further
research to understand if the motivation for the practice of
this modality is more related to the sportive or artistic
component. Besides that, it will be pertinent to carry out
studies that allow a greater knowledge of the several dimensions that involve the practice of pole dance, namely
the social and cultural dimension.
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