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Currently there is a strong notice of standardization in the field of Early Music and less artistic diversity in comparison to the early days of its revival. The question is whether institutions that took the training of specialized musicians into their curriculum are debt to this tendency, or that we have in general reached a point of saturation implementing historical evidence as a creative parameter. Certainly in the last decades steady technical improvements of instruments and the level of playing have been leading to the origin of a new main stream. In this paper I propose that by following explicit historical knowledge as instructions and rules for performance we create an inclination towards an increasingly redundant output. Even the recent interest for methods of learning to improvise in a historical way seems to be inspired more by a desire to mirror the old masters than to create freedom in performance. The way to challenge this attitude is to dig deeper in the creative momentum. If we follow the history of the Early Music movement backwards, we see that virtually all initiatives for revival and revaluation of music from the past were taken by composers or musicians in close relation with composers. Subsequently the hang ups of performers which tend to be dominating education today, did not have this priority in the very beginning. The experiment, search for the unheard, imaginative explorations or other creative endeavours are characteristics of the input which composers contributed to the quest of Early Music. Fundamentally different however, from the ethnic implantations, folkloristic or popular crossovers which we find in the entertaining arrangements of today’s creators. It could be an enlightening process to re-examine the rules we tacitly tend to be playing by in a dialogue with living composers and thus discover the space for personal creativity.
The Musical Quarterly, 1983
2022
Moreover, in a defined benefit-driven educational system-kept in place by quality assurance procedures, policies, funding schemes and performance indicators-it is easily assumed that education is, and should be, for a specific purpose. Education and pedagogy, in this perspective, make themselves relevant by achieving something defined, a specific state of being. It can be addressed differently, however. In the Norwegian language we have two similar, but still very different, words that both relate to education: utdanning (education) and danning (formation). The first educates for a specific end or a particular occupation, while the latter represents the formation of knowledge. Hence, the first leans somewhat towards instrumental operationality while the second towards epistemology, learning for learning's sake and, sometimes, also for leisure and pleasure. Cutting off the ut-from utdanning thus allows new ways of approaching pedagogical practices. Early music performance in its broadest capacity presents a compelling case for being something in the present representing, presenting, enacting, reenacting, living and reliving, concretising and fantasising a historical past. It includes perspectives ranging from familiar phenomena such as the early music revival, authenticity and the HIP (historically informed performance), to less frequent efforts related to cultural heritage sustainability. Moreover, and more recently, it also implies historical films, neo-isms, re-composing, and reformations. It is both what it is and something entirely other. Inspiring countless efforts to come to terms with its nature, one way of approaching the act of conveying or doing history is through pedagogy and music education. This anthology deals with the challenge of conveying or doing history through educational approaches. These approaches aim towards learning and training, specific knowledge and specific subjects, as well as broader and more philosophical perspectives relating to humanity, values, ethics and the role of history in nurturing future generations and communities. If we maintain the previous divide between pedagogy and pedagogy-by-effect as two separate categories, the first is more familiar in Northwestern European societies' conception of music education, and has its roots in Scandinavian and German teacher education and teacher education research (Angelo et al., 2021b; Ferm Thorgersen et al., 2016; Georgii-Hemming & Lilliedahl, Art: An Aesthetic and Pedagogical Approach to ReLiving History", she draws on a 10-credit course combining artistic work with an academic curriculum at the University of Agder, dedicated to the teaching of American Beat culture. The chapter proposes that the methodology associated with the course may be applicable to the early modern field as a pedagogical method to present, enact, reenact, live, relive and fantasise a historical past. The eighth chapter, "Rhetorically Performative Early Music: YouTube Videos as Statements" by Robin Rolfhamre and Daniel H. Øvrebø, addresses increasing history consumption in today's society, which in different social formations, creates a common expectation of what historical music is, can and should be. Drawing on music education and Baradian new materialism perspectives, they offer what they perceive as a promising procedure for studying early music performance from a less anthropocentric viewpoint by asking: How do we intra-act with early music performance as represented through online videos in ways that convey different subject positions? Finally, building on the previous chapters of this volume, Jorge Salgado Correia draws attention to how musicians involved in historically informed performance (HIP) are drawn in two different directions, motivated to observe and analyse the past (i.e., to contribute to historical knowledge) as well as to conceive a pertinent artistic intervention (i.e., to contribute to an artistic domain). Correia invites the reader to go beyond an understanding of musical practice as simple 'artefact-performance-reception'. When embracing a sense of possibility, a specific territory becomes available to HIP performers, a territory constituted by an embodied intersubjective amalgam of beliefs, convictions, and mythopoetic configurations, in which the performers, as artistic researchers, can intervene, creating new realities and provoking changes and reconfigurations-rhetorically, pedagogically, and above all artistically. i n t r o d u c t i o n 17 Furthermore, we are also grateful for the financial support provided by the University of Agder.
The Haarlem Essays / Celebrating Fifty International Organ Festivals, 2014
The skill of making music without a score has survived the centuries among organists. After the Second World War this was sufficient reason for the town council of Haarlem to hold an organ improvisation competition. The effect of this, in turn, was that attentive listening, as it had arisen in the concert hall, became coupled to the ancient skill of making music specially for a particular occasion. Through the years, a manner of improvisation has been manifest in Haarlem that can be described as modern conservative. Improvising organists in Haarlem followed rather than set the trend. The same applies not only to their colleagues in Paris but also to those in Vienna (where, in the hands of organists such as Anton Heiller and Peter Planyavsky, an organ improvisation culture arose closely related to that of Haarlem). This may be explained by the reference system in which these organists operated. Most of them experienced their musical upbringing in the church, while the reference system of many of their listeners was formed in the concert hall. Trend setting are the organ improvisers of the twenty-first century: the improvisations of Porter, Lutz, De Vries and others in Baroque style astonish connoisseurs and devotees of early music, while improvisations by organists like Lekkerkerker prove that the organ has lost nothing of its power to inspire musicians devoted to contemporary art.
btc.web.auth.gr
After the Avant-garde revolution, the notion of musical form as organically structured started from being left aside to even being disregarded absolutely. The introduction of non-Western conceptions of time, the emergence of electronic music and a wish to break with the previous musical standards led to the creation of new genres and new ways to render compositional ideas. The notion of form has been broadened, if not changed, and has even been questioned. But besides these discussions, the need to define some principles for composition teaching has led to the research on the new concepts on the matter that have arisen after the modern revolution, particularly, the division into organic and non-organic structuring of time. Although most of the research on the listeners' perception of form has been done with examples from the tonal harmony realm, there is a slowly growing corpus of investigations that pays attention to post-tonal practices. This paper deals with the matter of musical form, for the composer's and the listener's points of view basically within a psychological approach, starting from Kramer's notion of musical time and the aesthetic views of some contemporary composers and composition teachers. In spite of the above mentioned division of music time into two main types, it has been observed that the chronological or absolute time is an unavoidable one-directional dimension needed to appreciate or measure any proposed structuring of time. Hence, form as a tool in the composition teaching, has to deal with the idea of passing time, whichever the conception of musical time selected to be worked on. And this is the notion to be considered in the process of teaching composition.
Views on Early Music as Representation: Invitations, Congruity, Performance, 2022
Early music performance in its broadest capacity presents a compelling case of being something in the present that is representing, presenting, enacting, re-enacting, living and re-living, concretising and fantasizing a historical past. It is both what it is and something entirely other. Inspiring countless efforts to come to terms with its nature, one way of approaching the act of conveying or “doing” history is through pedagogy. Pedagogy, here, is multifaceted, as it is placed and displaced in learning, acting, mediating, communicating, perceiving, conveying and persuading historically remote, cultural practices. As such, this anthology includes both explicitly pedagogical chapters and more implicit approaches situated within pedagogical settings. The driving force behind the project is: When maintaining and sustaining a certain European cultural heritage, how do we do so as artists and pedagogues and to what effect? To cast a fresh gaze on traditional Early music performance studies, the authors of this volume argue for the pedagogical potential of such a project. Not only as something functioning as an artefact used within an educational setting, but as something primarily pedagogical also in its formation and re-formation. The way Early music is construed and portrayed just to fulfil the official boundary of its terminology is also a pedagogical act performed in multiple ways. It is not a question of regarding Early music scholarship and artistry as binary presentism versus historicism, but rather as historicism in presentism and presentism in historicism – which is precisely what this volume is all about and to which it seeks to contribute. The anthology’s chapters highlight spectatorship, experience, theory, rhetoric, philosophy, representation, performance, performativity, literature, visual arts, pedagogy, education, pragmatism and also newmaterialism. They examine music that is readily categorised as Early music, as well as music that borders on, or is becoming, something else entirely, but with evident roots in the Early music repertoire.
Invenzione musicale (Musical invention) is a book by Renata Zatti (1932-2003) that will be published posthumous [1]. Invenzione musicale is an unusual manuscript that may be read as an unconventional handbook for young composers and a novel as well. The contents of this article establish the type of musical education that should be used in a teacher-pupil relationship, as outlined by Renata Zatti. Musical creativity should be an interplay between the two poles of the complete liberty based on inner competences and a guided technical learning. It has been said that composition cannot be taught and the most the teacher can do is to guide the student in his/her work [2]. Musician and self-taught composer Renata Zatti [3] wrote a book in the ‘80s trying to show this vision. The book is staged as a Plato’s dialogue, and it is based on two characters: the teacher (R. Zatti) and the pupil (Carlo). This character really existed: Carlo was born in 1970 and took very pleasant musical lessons, as he recalls, with his aunt during the first half of the ‘80s. The materials they produced became materials for the book. The narration follows the progression of creative exercises in musical simple compositions, in terms of musical theory, forms, traditional and modern harmony (examples are taken from XVII to XX Century). The dialogue follows the interwoven and dynamic act of creating, planning, doing, and readjusting. The research I am presenting can be located in the framework of musicological research, philological research (all known sources pertaining the generative process of this book were gathered: working documents, letters, memos, and sketches) and, more specifically, in the teaching of music to young students. This paper presents the main findings of the study of this book and its writing, with competences and issues from which music teachers could benefit.
Analitica, 2017
The Early Music movement has generated a shift in performance practices of Western Art music and in its pedagogy. Musical analysis, if it became a key in the production of Historically Informed Performances, was always accompanied by a serious contextualization. In this article I will show how practices in Early Music can be seen as essentially postmodern (Jameson, Butt), recalling principles of deconstruction (Norris) for both its epistemology and its pedagogy. Early Musicians build on their knowledge of pre-modern music theories to promote non-canonized forms through an "insistent questioning of [their] own methods and practices" (Tomlinson). This postmodern attitude in knowledge transmission reveals a deep shift in social practices related to fields as diverse as politics and labour organization, and the recent debates between professional musicians are the mirror of difficulties to define one's positioning, especially when founded over such an ungraspable and moveable background. Oscillating between modern ideologies inherited from the Enlightenment and pre-modern concepts of art consumption, between literacy and orality (Goody), this practice, defined by acts of deconstruction, struggles to construct its identity. I consider these attempts as reflecting the peregrinations of a twenty-first-century epistemology in search of itself. In this essay, I partly based my work on ethnographic researches in Southern Europe, alongside scholarship readings and textual analyses.
It is usually unwise to predict the future. Writing about technology is equally imprudent, as the enthusiasm surrounding today's innovations will surely be met with eye-rolling incredulity in only a lew short years. With this caveat in mind, and with some generosity from my reader, I will attempt in this chapter to peer into the future of music education-to conceptualize a new human relationship to music and aesthetic need, one that is interwoven among complex relationships of selfinterest, communication, multiple technological modalities, and translocal contexts. I will argue that music education lingers on the edge of a significant rupture in practice and pedagogy, a tum from a closed-form concept of musical perlormance and score intelpretation that reached its logical conclusion in the praxial pedagogy of Elliott (1995) to a reconfigured practice of composing, where creating, playing, and sharing exists within and across open discursive fields. It is the intention of this chapt€r to examine and articulate the texture of this turn.
federalismi.it, 2024
International Journal of Human Rights and Constitutional Studies, 2023
"Zielone Wiadomości", 2017
Water, 2021
Advances in Physiotherapy, 2019
January-2020, 2020
Oncotarget, 2017
Radiology Case Reports
German Life and Letters, 2018