This article is an open access article distributed under the terms and conditions of the Creative... more This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY
specializations in both Environmental Philosophy & Ethics and Animal Studies. His research areas ... more specializations in both Environmental Philosophy & Ethics and Animal Studies. His research areas include environmental philosophy, social and political philosophy, and epistemology (particularly social epistemology). His dissertation will focus on the capabilities approach and food sovereignty. It will argue that community epistemic capacity is a necessary requirement of meaningful political participation, particularly in issues around food and environmental justice. Ian is currently involved in several collaborative projects. He works with Dr. Paul Thompson on the Sustainable Michigan Endowed Project, a foundation dedicated to increasing research into sustainability in the state of Michigan. Over the summer he was a co-PI on an NSF-supported Long-
People's "right to truth" or their "right to know" about their government's human rights abuses i... more People's "right to truth" or their "right to know" about their government's human rights abuses is a growing consensus in human rights discourses and a fertile area of work in international and humanitarian law. In most discussions of this right to know the truth, it is commonly seen as requiring the state or international institutions to provide access to evidence of the violations. In this paper, I argue that such a right naturally has many epistemic aspects, and the tools of social epistemology can be helpful in elucidating what such a right entails. As a beginning for this project, I draw on those resources to argue that the right to know the truth is only meaningful if it includes a right to understand the abuses, and that such understanding can only come through the development of community epistemic capacities. Given this, I further argue that the state has a duty to support the development of these capacities, and that a critical place for beginning this process is in public schools.
Journal of Agricultural and Environmental Ethics, 2018
Precision livestock farming (PLF) promises to allow modern, large-scale farms to replicate, at sc... more Precision livestock farming (PLF) promises to allow modern, large-scale farms to replicate, at scale, caring farmers who know their animals. PLF refers to a suite of technologies, some only speculative. The goal is to use networked devices to continuously monitor individual animals on large farms, to compare this information to expected norms, and to use algorithms to manage individual animals (e.g. via changes in climate, feeding, or reproductive decisions) automatically. Supporters say this could not only create an artificial version of the partially mythologized image of the good steward caring for his or her animals, but to also improve on it. As one paper in favor of PLF has said, “We can not only replace the farmer’s ‘eyes and ears’ to each individual animal as in the past, but several other variables (infections, physiological variables, stress, etc.) will soon be measurable in practice” (Berckmans, in: Geers, Madec (eds) Livestock production and society, Wageningen Academic Publishers, Wageningen, pp 287–292, 2006). Yet these methods of monitoring and control raise a host of ethical issues, including alienation of laborers, further consolidation of farms, and further cover for meat consumption (a possibly independent ethical problem depending on one’s views of eating meat). In this paper, I will address these ethical issues, and suggest a different, under-examined concern: namely, that though PLF may indeed improve the lives of livestock, and the sustainability of livestock operations, it is possible that it will do so at the cost of a loss of identity and relationships for farmers, as well as for the animals in their charge.
One serious harm facing communities in the Anthropocene is epistemic loss. This is increasingly r... more One serious harm facing communities in the Anthropocene is epistemic loss. This is increasingly recognized as a harm in international policy discourses around adaptation to climate change. Epistemic loss is typically conceived of as the loss of a corpus of knowledge, or less commonly, as the further loss of epistemic methodologies. In what follows, I argue that epistemic loss also can involve the loss of epistemic self-determination, and that this framework can help to usefully examine adaptation policies.
Food Sovereignty is a vibrant discourse in academic and activist circles, yet despite the many sh... more Food Sovereignty is a vibrant discourse in academic and activist circles, yet despite the many shared characteristics between issues surrounding food and public health, the two are often analysed in separate frameworks and the insights from Food Sovereignty are not sufficiently brought to bear on the problems in the public health discourse. In this paper, I will introduce the concept of 'self-organised community viability' as a way to link food and health, and to argue that what I call the 'Health Security' paradigm requires a 'Health Sovereignty' response modelled on Food Sovereignty.
Anarchism provides a useful set of theoretical tools for understanding and resisting our culture’... more Anarchism provides a useful set of theoretical tools for understanding and resisting our culture’s treatment of non-human animals. However, some points of disagreement exist in anarchist discourse, such as the question of veganism. In this paper I will use the debate around veganism as a way of exploring the anarchist discourse on non-human animals, how that discourse can benefit more mainstream work on non-human animals, and how work coming out of mainstream environmental discourse, in particular the ecofeminist work of Val Plumwood, can likewise benefit anarchist thought. Ultimately I will show that anarchism and some of the more radical strains of environmental philosophy such as ecofeminism can greatly contribute to each other and to Critical Animal Studies.
The technology of extracting network information parameters from FH Synchronization Orthogonal ne... more The technology of extracting network information parameters from FH Synchronization Orthogonal network signal distinguishing is proposed in this paper, then its performance is simulated.
The contours of sustainable systems are defined according to communities’ goals and values. As re... more The contours of sustainable systems are defined according to communities’ goals and values. As researchers shift from sustainability-in-the-abstract to sustainability-as-a-concrete-research-challenge, democratic deliberation is essential for ensuring that communities determine what systems ought to be sustained. Discourse analysis of dialogue with Michigan direct marketing farmers suggests eight sustainability values – economic efficiency, community connectedness, stewardship, justice, ecologism, self-reliance, preservationism and health – which informed the practices of these farmers. Whereas common heuristics of sustainability suggest values can be pursued harmoniously, we discuss how this typology reflects the more intricate project of balancing values in tension with one another.
Social science literature on dog fighting illustrates an important element in the discourse of do... more Social science literature on dog fighting illustrates an important element in the discourse of dog fighters, namely patriarchy. However, it has not addressed another common element, namely flourishing. According to this element of that discourse, some dog breeds are born to fight, and therefore dog fighters are helping them achieve their best lives. This argument is explicitly made by dog fighters, and it is inadvertently supported by those trying to give other dogs breed-specific flourishing, and those who advocate for breed-specific legislation. This poses a problem for advocates of using flourishing to understand animal welfare, particularly if they use kinds (like species and breed) to determine what counts as a flourishing life for a particular nonhuman animal. I argue that we can keep a slightly weakened version of breed-specific flourishing as a starting place for understanding individual dogs without endorsing sport fighting or breed-specific legislation for “vicious” breeds...
Journal of Water Resources Planning and Management, 2015
Sustainability is commonly recognized as an important goal, but there is little agreement on what... more Sustainability is commonly recognized as an important goal, but there is little agreement on what sustainability is, or what it requires. This paper looks at some common approaches to sustainability, and while acknowledging the ways in which they are useful, points out an important lacuna: that for something to be sustainable, people must be willing to work to sustain it. The paper presents a framework for thinking about and assessing sustainability which highlights people working to sustain. It also briefly discusses Integrated Water Resource Management and the example of the California Water Plan to explore what such a perspective brings that is overlooked in other approaches, and how this approach might be pursued. Ultimately, this framework argues that a system can only be described as sustainable if people's work to sustain the system is biophysically possible, socially possible, and if people would freely choose to do the sustaining work.
Despite US policy documents which recommend that in areas of environmental risk, interaction betw... more Despite US policy documents which recommend that in areas of environmental risk, interaction between scientific experts and the public move beyond the so-called “Decide, Announce, and Defend model,” many current public involvement policies still do not guarantee meaningful public participation. In response to this problem, various attempts have been made to define what counts as sufficient or meaningful participation and free informed consent from those affected. Though defining “meaningfulness” is a complex task, this paper explores one under-examined dimension that concerns the relationship between consent and the idea that citizens should be sufficiently informed: epistemic capacity. This paper will look at some of the work on meaningful participation and consent, give a definition of epistemic capacity, and argue that only a community with sufficient epistemic capacity can have the understanding and competence to give informed enough consent and thus participate meaningfully.
This article is an open access article distributed under the terms and conditions of the Creative... more This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY
specializations in both Environmental Philosophy & Ethics and Animal Studies. His research areas ... more specializations in both Environmental Philosophy & Ethics and Animal Studies. His research areas include environmental philosophy, social and political philosophy, and epistemology (particularly social epistemology). His dissertation will focus on the capabilities approach and food sovereignty. It will argue that community epistemic capacity is a necessary requirement of meaningful political participation, particularly in issues around food and environmental justice. Ian is currently involved in several collaborative projects. He works with Dr. Paul Thompson on the Sustainable Michigan Endowed Project, a foundation dedicated to increasing research into sustainability in the state of Michigan. Over the summer he was a co-PI on an NSF-supported Long-
People's "right to truth" or their "right to know" about their government's human rights abuses i... more People's "right to truth" or their "right to know" about their government's human rights abuses is a growing consensus in human rights discourses and a fertile area of work in international and humanitarian law. In most discussions of this right to know the truth, it is commonly seen as requiring the state or international institutions to provide access to evidence of the violations. In this paper, I argue that such a right naturally has many epistemic aspects, and the tools of social epistemology can be helpful in elucidating what such a right entails. As a beginning for this project, I draw on those resources to argue that the right to know the truth is only meaningful if it includes a right to understand the abuses, and that such understanding can only come through the development of community epistemic capacities. Given this, I further argue that the state has a duty to support the development of these capacities, and that a critical place for beginning this process is in public schools.
Journal of Agricultural and Environmental Ethics, 2018
Precision livestock farming (PLF) promises to allow modern, large-scale farms to replicate, at sc... more Precision livestock farming (PLF) promises to allow modern, large-scale farms to replicate, at scale, caring farmers who know their animals. PLF refers to a suite of technologies, some only speculative. The goal is to use networked devices to continuously monitor individual animals on large farms, to compare this information to expected norms, and to use algorithms to manage individual animals (e.g. via changes in climate, feeding, or reproductive decisions) automatically. Supporters say this could not only create an artificial version of the partially mythologized image of the good steward caring for his or her animals, but to also improve on it. As one paper in favor of PLF has said, “We can not only replace the farmer’s ‘eyes and ears’ to each individual animal as in the past, but several other variables (infections, physiological variables, stress, etc.) will soon be measurable in practice” (Berckmans, in: Geers, Madec (eds) Livestock production and society, Wageningen Academic Publishers, Wageningen, pp 287–292, 2006). Yet these methods of monitoring and control raise a host of ethical issues, including alienation of laborers, further consolidation of farms, and further cover for meat consumption (a possibly independent ethical problem depending on one’s views of eating meat). In this paper, I will address these ethical issues, and suggest a different, under-examined concern: namely, that though PLF may indeed improve the lives of livestock, and the sustainability of livestock operations, it is possible that it will do so at the cost of a loss of identity and relationships for farmers, as well as for the animals in their charge.
One serious harm facing communities in the Anthropocene is epistemic loss. This is increasingly r... more One serious harm facing communities in the Anthropocene is epistemic loss. This is increasingly recognized as a harm in international policy discourses around adaptation to climate change. Epistemic loss is typically conceived of as the loss of a corpus of knowledge, or less commonly, as the further loss of epistemic methodologies. In what follows, I argue that epistemic loss also can involve the loss of epistemic self-determination, and that this framework can help to usefully examine adaptation policies.
Food Sovereignty is a vibrant discourse in academic and activist circles, yet despite the many sh... more Food Sovereignty is a vibrant discourse in academic and activist circles, yet despite the many shared characteristics between issues surrounding food and public health, the two are often analysed in separate frameworks and the insights from Food Sovereignty are not sufficiently brought to bear on the problems in the public health discourse. In this paper, I will introduce the concept of 'self-organised community viability' as a way to link food and health, and to argue that what I call the 'Health Security' paradigm requires a 'Health Sovereignty' response modelled on Food Sovereignty.
Anarchism provides a useful set of theoretical tools for understanding and resisting our culture’... more Anarchism provides a useful set of theoretical tools for understanding and resisting our culture’s treatment of non-human animals. However, some points of disagreement exist in anarchist discourse, such as the question of veganism. In this paper I will use the debate around veganism as a way of exploring the anarchist discourse on non-human animals, how that discourse can benefit more mainstream work on non-human animals, and how work coming out of mainstream environmental discourse, in particular the ecofeminist work of Val Plumwood, can likewise benefit anarchist thought. Ultimately I will show that anarchism and some of the more radical strains of environmental philosophy such as ecofeminism can greatly contribute to each other and to Critical Animal Studies.
The technology of extracting network information parameters from FH Synchronization Orthogonal ne... more The technology of extracting network information parameters from FH Synchronization Orthogonal network signal distinguishing is proposed in this paper, then its performance is simulated.
The contours of sustainable systems are defined according to communities’ goals and values. As re... more The contours of sustainable systems are defined according to communities’ goals and values. As researchers shift from sustainability-in-the-abstract to sustainability-as-a-concrete-research-challenge, democratic deliberation is essential for ensuring that communities determine what systems ought to be sustained. Discourse analysis of dialogue with Michigan direct marketing farmers suggests eight sustainability values – economic efficiency, community connectedness, stewardship, justice, ecologism, self-reliance, preservationism and health – which informed the practices of these farmers. Whereas common heuristics of sustainability suggest values can be pursued harmoniously, we discuss how this typology reflects the more intricate project of balancing values in tension with one another.
Social science literature on dog fighting illustrates an important element in the discourse of do... more Social science literature on dog fighting illustrates an important element in the discourse of dog fighters, namely patriarchy. However, it has not addressed another common element, namely flourishing. According to this element of that discourse, some dog breeds are born to fight, and therefore dog fighters are helping them achieve their best lives. This argument is explicitly made by dog fighters, and it is inadvertently supported by those trying to give other dogs breed-specific flourishing, and those who advocate for breed-specific legislation. This poses a problem for advocates of using flourishing to understand animal welfare, particularly if they use kinds (like species and breed) to determine what counts as a flourishing life for a particular nonhuman animal. I argue that we can keep a slightly weakened version of breed-specific flourishing as a starting place for understanding individual dogs without endorsing sport fighting or breed-specific legislation for “vicious” breeds...
Journal of Water Resources Planning and Management, 2015
Sustainability is commonly recognized as an important goal, but there is little agreement on what... more Sustainability is commonly recognized as an important goal, but there is little agreement on what sustainability is, or what it requires. This paper looks at some common approaches to sustainability, and while acknowledging the ways in which they are useful, points out an important lacuna: that for something to be sustainable, people must be willing to work to sustain it. The paper presents a framework for thinking about and assessing sustainability which highlights people working to sustain. It also briefly discusses Integrated Water Resource Management and the example of the California Water Plan to explore what such a perspective brings that is overlooked in other approaches, and how this approach might be pursued. Ultimately, this framework argues that a system can only be described as sustainable if people's work to sustain the system is biophysically possible, socially possible, and if people would freely choose to do the sustaining work.
Despite US policy documents which recommend that in areas of environmental risk, interaction betw... more Despite US policy documents which recommend that in areas of environmental risk, interaction between scientific experts and the public move beyond the so-called “Decide, Announce, and Defend model,” many current public involvement policies still do not guarantee meaningful public participation. In response to this problem, various attempts have been made to define what counts as sufficient or meaningful participation and free informed consent from those affected. Though defining “meaningfulness” is a complex task, this paper explores one under-examined dimension that concerns the relationship between consent and the idea that citizens should be sufficiently informed: epistemic capacity. This paper will look at some of the work on meaningful participation and consent, give a definition of epistemic capacity, and argue that only a community with sufficient epistemic capacity can have the understanding and competence to give informed enough consent and thus participate meaningfully.
This book offers fresh perspectives on issues of food justice. The chapters emerged from a series... more This book offers fresh perspectives on issues of food justice. The chapters emerged from a series of annual workshops on food justice held at Michigan State University between 2013 and 2015, which brought together a wide variety of interested people to learn from and work with each other. Food Justice can be studied from such diverse perspectives as philosophy, anthropology, economics, gender and sexuality studies, geography, history, literary criticism, sociology, as well as the human dimensions of agricultural and environmental sciences. As such, interdisciplinary conversations are a much-needed vehicle to improve our understanding of the subject, which is at the center of a vibrant and growing discourse not only among academics from a wide range of disciplines but also among policy makers and community activists. The book includes their perspectives, offering a wide range of approaches to and conceptions of food justice in a variety of contexts. This work requires readers to cross boundaries and be open to new ideas based on different assumptions.
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