At least one culture within Remnant is polytheistic. Here’s what I imagine a Remnant pantheon might look like.
Note that these deities could be very real or entirely fictional. Regardless, they are heavily tied to Dust, since Dust is either their gift to humanity or humanity’s inspiration for them.
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Agni is the chief deity; a god of the sun, light, fire, hunting, cooking, metal-working, and fatherhood. He is loving, cheerful, and productive, but also hot-tempered, single-minded, and restless. Agni’s emotional struggles serve as model lessons on the tragic uselessness of power and passion without compassion or control. He delights in communing with mortals through man-made flames such as lanterns, cooking fires, and forges, but when fire gets out of control and reduces everything he loves to ash, he is left only with sorrow and shame. Agni stands as a model for personal accountability; the archetype of someone accepting responsibility for one’s mistakes, and trying again.
Prthivi is his sister, wife, and equal; a goddess of earth, agriculture, architecture, administration, material wealth, and motherhood. She is the generous queen who provides every resource men dig up from the earth. Prthivi is also the bridge between the mortal and the divine, as she is the one who crystallizes the essence of the gods into Dust. Her martial aspect is defensive where Agni’s is aggressive, and together they represent the fertility of the sexes.
Vayu is their rebellious younger brother; god of wind, flight, performance art, messengers, travelers, nomads, scouts, spies, thieves, con-artists, and persuasive speakers. Indolent and silver-tongued, he never makes anything of permanence himself, but instead inspires or tricks others into doing work for him; not always so that he may steal the product for himself, but often for their own good, or for the benefit of someone else. The clouds mark the highest point of Vayu’s domain; he cannot reach the heights of Agni’s sun.
Apa (Edit: 4/23/2017 – probably wrong on this one) is the baby sister; a goddess of blood, healing, immortality, and water. Prthivi may be the goddess of motherhood, but Apa is the goddess of birth and midwifing. While Apa’s domain is vital and underestimated only at one’s peril, she is nevertheless the smallest and weakest of the gods, with the most tenuous authority over her worldly element. Her older sister has more authority over natural and man-made bodies of water by controlling the shape of their beds, and her older brother Vayu has more influence over precipitation and sailing. Her power in bodies of water is limited further beyond the bright shallows; deeper and darker waters are enemy territory, especially as Agni cannot hunt there. She is therefore a humble and supportive figure who cooperates with or serves others for the good of the whole, quietly proud of her skills, and better regarded than Vayu.
The minor god of lightning, Indra, was born when Vayu attempted to steal some of Agni’s fire for himself. In some accounts, Vayu seduced Agni in the form of a woman, while in others, Agni’s fire simply changed form to better suit Vayu’s home in the clouds. The minor god of ice, Himavat, was likewise born from the union of Vayu and Apa.
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