For a scholarly examination of serpent handling, read Ralph W. Hood's work. I've inserted links to his two books on the subject. He has published many excellent journal articles on it as well. They are well worth reading. You might supplement Professor Hood's work with that of Dennis Covington, the journalist who wrote Salvation on Sand Mountain, documenting his experience with serpent handling.
6/03/2012
Serpent Handling: A Photojournalist's Reflections
3/25/2012
Another Hate Crime
2/14/2012
Baptism and Eternity
Recently someone performed the baptism of Simon Wiesenthal's parents, for whom the Simon Wiesenthal Center is named. This was in violation of an agreement reached by the LDS Church and Jewish leaders, who decry the baptismal practice. The Wiesenthal Center objected to the baptisms and the LDS Church has apologized for the incident, although the apology is not found at the church's newsroom site. That has been standard procedure in previous instances like this. (Update: Their statement now appears at this link.)
What is different this time is that they also have implemented a penalty to the person who violated the policy against baptisms like this. This is a new and positive change. There are details available at the Salt Lake Tribune newspaper story on the incident, although the newspaper routes links to its main page. (The article will likely be available for just a week before it goes behind their pay wall.)
There is also a more enlightened perspective on the issue from Jana Riess, who writes about religion and Mormonism. She points out that religions view rituals in different ways, and to try to simply discount the act by saying that if you don't believe in Mormon baptisms having any effect, you shouldn't object to a meaningless ritual, is to not completely understand the issue.
For a social psychologist who attends an LDS congregation, this is a fascinating issue. I try hard to be respectful toward others' religious beliefs, even though I have severe doubts about such things as the existence of God. I wish that my church devoted more of its resources toward helping the living, rather than fretting over the fate of the deceased. If eternity includes the active existence of the dead, there wouldn't seem to be any great rush needed to perform rituals to ensure their successful fate in the eons to come. Even in Mormon thought, as I understand it, baptisms and other rites can be conducted after the millennial return of Jesus. Why the rush?
Actually, the push to do such rituals makes a certain sense from a social psychological perspective. It keeps people involved, lends a sense of purpose, and reinforces the belief system, among other things.
Still, were it up to me the time and money devoted to baptisms like this would be focused on the problems of the living. Eternity will continue without our action now. There is no time like the present to alleviate suffering in the here and now.
5/21/2011
The Fred Phelps Hatred Tour
4/11/2011
Luke Galen on Religious Attitudes & Behavior
10/18/2010
Academic Freedom Decision in Religion Case
8/07/2010
Obituary of William W. Meissner
The Psychoanalytic Institute of New England, East
It is a great honor to be asked to celebrate the life and the scholarly contributions of William W. Meissner. He was a very prominent psychoanalytic theoretician and clinician and a member of the Society of Jesus, a priest and scholar in several fields. His commitment to these two vocations as a Jesuit and as a psychoanalyst converged in his love of knowledge, his dedication to investigate every aspect of the mind and all varieties of human experience. He left few of those experiences untouched. Dr. Meissner contributed a significant literature to the interface between religion, religious experience, and psychoanalysis expanding and clarifying Freud’s understanding of the field. His book Psychoanalysis an Religious Experience (1984) is a classic in the filed. As a psychoanalyst, he also explored the historical perspectives of the origin of Christianity, cultic elements, Messianism and Sabbatianism, the Messiah and the Millennium and many other related issues. He wrote about the psychology of grace and contributed many papers to theological and philosophical journals. His Ignatius of Loyola:The Psychology of a Saint" (1992), focusing on the psychological understanding of the dynamic factors involved in the religious experiences of a remarkable man and saint, is a masterpiece.
His contributions to psychoanalytic theory are as numerous as they are significant. He investigated and clarified many issues of theory and technique. No one knows exactly how many papers he published, but I managed to count over three hundred. The same is true about his books. I believe he wrote 25 books.
Dr. Meissner’s clarity of thought in addressing anew so many theoretical and technical issues in psychoanalysis and the psychology of religion brought him to the rank of one of the greatest theoreticians of contemporary psychoanalysis, a "true luminary," as Drs. Massicote and Bursztajn said in their obituary for the Public Information Committee of the International Psychoanalytic Association.
He received the Oskar Pfister Award from the American Psychiatric Association in 1989 and the William C. Bier Award from the American Psychological Association in 2001 as a recognition of his outstanding contributions to the psychology of religion.
His many contributions to psychoanalysis will remain a source of significant learning for new generations of psychoanalysts, for the scholars of psychoanalytic theory, and for those interested in understanding of the psychodynamics of religious processes in the future.
Ana-Maria Rizzuto, M.D.
10 Rogers Street # 321
Cambridge, MA 02142 1248
I would like to thank Dr. Rizzuto for providing this obituary of Dr. Meissner, who was a prolific writer and important psychoanalytic theorist. His most recent book was Time, Self, and Psychoanalysis but an important theme in his work focused on the psychology of religion. The following is a list of some of the books addressing religion.
To the Greater Glory: A Psychological Study of Ignatian Spirituality (Marquette Studies in Theology)
The Cultic Origins of Christianity: The Dynamics of Religious Development (Theology)
Thy Kingdom Come
Vincent's Religion: The Search for Meaning (Reshaping of Psychoanalysis)
Life and Faith: Psychological Perspectives on Religious Experience
Ignatius of Loyola: The Psychology of a Saint
Psychoanalysis and Religious Experience
8/04/2010
W. W. Meissner
7/07/2010
Social Scientists Talking to Terrorists
6/28/2010
US Supreme Court Ruling on Religion on Campus
6/26/2010
Conference on Takfir (Infidels)
4/20/2010
Example for Class: Religious Discrimination
-- edited to add: A friend tells me that he saw another report that indicated the woman kept the dietary laws of Islam, but is not married to the man she is living with. If that is true, it takes the idea of "cafeteria religion" to a new level!
2/03/2010
Applying Research: Ken Pargament
1/23/2010
On the Need for Religious Education
There is an element of truth in comedian Bengt Washburn's observation that "One person doing something weird -- he is just a nut. A group of people doing something weird -- well, that's just a church." (source) Something that is common in one religion and helps bring meaning to its adherents often seems strange to observers outside the faith. In some cases, it even can seem threatening. More religious education and awareness may not solve all of the world's problems, but it seems that at least in one case, it could have helped a plane reach its destination safely.
12/27/2009
Essays Related to Religion
A fascinating examination of the intellectual and social history of Central Asia is found at Wilson Quarterly in an essay by Frederick Starr. He writes about the region's intellectual heights achieved about 1000 years ago, and the religious and other social factors responsible for its decline.
For something concerning morality, take the time to read David Grann's account of Cameron Todd Willingham's conviction for murder. Willingham's children died in a fire; he was convicted of setting the blaze and eventually was put to death for the act. The evidence seems clear, however, that he did not commit the crime, and Texas put to death an innocent man.
12/22/2009
Kim Peek Dies
11/20/2009
Nebraska Religious Discrimination Settlement
Religious discrimination lawsuits occur from time to time, but for some reason this one caught my attention. Perhaps the fact that the subject of the lawsuit was a public university, which typically might be expected to represent tolerance for uncommon personal practices, that grabbed my attention. At any rate, the story might be useful for illustrating to students that religions can play an important role in marking social boundaries, etc.
10/19/2009
Glimpse inside the Taliban
8/31/2009
Religious Extremism in Arizona
Honestly, studying religious belief is a fascinating thing... but it is disheartening sometimes.