Phil Wolfson
Phil Wolfson MD is the creator of a new psychotherapy modality based on use of the medicine ketamine—Ketamine Assisted Psychotherapy (KAP). Phil is the CEO of the non-profit Ketamine Research Foundation and directs the training of KAP practitioners through The Ketamine Training Center—now numbering over 700 practitioners across the US and Internationally. KRF’s Ketamine Psychotherapy Associates membership organization promotes the development of KAP practices and KAP wisdom on an ongoing basis. He is the author of The Ketamine Papers and Noe – A Father/Son Song of Love, Life, Illness and Death. He has been the Principal Investigator of the MAPS.org Phase 2 study of MDMA treatment for individuals with life-threatening illnesses. Dr. Wolfson’s work is the result of an intense, now many decades long clinical psychiatry/psychotherapy practice. He is a Founder of Progressive Therapeutics Inc, an exciting new commercial psychedelic and psychoactive drug development corporation that is allied with his non-profit. The second volume of The Ketamine Papers is being prepared for publication in 2022.He was featured in a lead article in the New Yorker and in Vanity Fair. KRF
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Books by Phil Wolfson
Self-transcendence should not be confused with the self-transformation that takes place throughout one’s life. One changes, often in unexpected ways, but the self still feels it is at helm of action and is the guiding light of consciousness. The self may be transformed so it becomes more transparent or permeable, and, in that way, one edges towards self-transcendence. But absolute transcendence of the self would dissolve that self with original awareness continuing in an unfathomably intense present without a past or future. Awareness-in-itself could be said to be aware of nothing or of everything, for without differentiation there could be no difference.
But, self-consciousness transcended (as opposed to self-dissolution, so the remembering self remains itself remembered) could have metaphysical implications: Those who have cultivated the transcending of self-consciousness in life, experiencing it over and over again and gaining a measure of control over the awakening, may well be able to retain the artifacts of selfhood – memories – as original awareness leaves the body behind, that is, in death. Just as the electricity continues after the light bulb darkens, life energy withdraws from the body but continues as unbound dynamism, but, in the latter case of self as silent witness, the memories of a lifetime may go with it, perhaps to enrich the manifold of experience in that source, which, in this way undergoes change and learning. Without those memories, able to withstand such radical decentering, the self dies with the body.
Papers by Phil Wolfson
Self-transcendence should not be confused with the self-transformation that takes place throughout one’s life. One changes, often in unexpected ways, but the self still feels it is at helm of action and is the guiding light of consciousness. The self may be transformed so it becomes more transparent or permeable, and, in that way, one edges towards self-transcendence. But absolute transcendence of the self would dissolve that self with original awareness continuing in an unfathomably intense present without a past or future. Awareness-in-itself could be said to be aware of nothing or of everything, for without differentiation there could be no difference.
But, self-consciousness transcended (as opposed to self-dissolution, so the remembering self remains itself remembered) could have metaphysical implications: Those who have cultivated the transcending of self-consciousness in life, experiencing it over and over again and gaining a measure of control over the awakening, may well be able to retain the artifacts of selfhood – memories – as original awareness leaves the body behind, that is, in death. Just as the electricity continues after the light bulb darkens, life energy withdraws from the body but continues as unbound dynamism, but, in the latter case of self as silent witness, the memories of a lifetime may go with it, perhaps to enrich the manifold of experience in that source, which, in this way undergoes change and learning. Without those memories, able to withstand such radical decentering, the self dies with the body.