Books by Ali Nobil Ahmad
Heinrich Böll Foundation , 2020
How should policymakers respond to the reality and future prospect of vast populations being disp... more How should policymakers respond to the reality and future prospect of vast populations being displaced and relocated in an era of global heating? With climate change looming, anxiety over immigration from the Global South is increasingly fueled by apocalyptic fears of ecological breakdown. This volume offers fresh perspectives on the relationship between climate change and human migration, questioning the pessimistic prisms of ‘security’ and market-oriented approaches to ‘adaptation’ that currently guide policy. Featuring an array of contributions on law, health, care work, rural and urban development by leading scholars, activists, and journalists, Climate Justice and Migration offers coverage of Asia, Africa, the Middle East, Latin America, and the Caribbean across a range of scales and approaches: immersive fieldwork, scholarly and legal analysis, journalistic reportage, and interviews with activists. In a world increasingly shaped by climate instability and inequality, the contributors make an impassioned call for the incorporation of justice within frameworks of environmental and migration governance.
Routledge, 2016
Masculinity, Sexuality and Illegal Migration makes use of extensive new empirical material to exp... more Masculinity, Sexuality and Illegal Migration makes use of extensive new empirical material to explore the phenomena of migration, human smuggling and illegal work, in order to develop a compelling account of international migration, linking it with irrational, risky economic behaviour and male sexual desire. Interviews conducted with successive waves of Pakistani immigrants in the UK and Italy, together with ethnographic fieldwork amongst local journalists, immigration officials and smugglers in Pakistan, serve as the basis for an interdisciplinary comparative analysis of illegal migration across time and space. Challenging the received idea that labour migration is driven purely by rational economic forces, Masculinity, Sexuality and Illegal Migration draws upon psychoanalytic social theory to examine the roles of masculinity and irrationality in the decision to migrate, thus stimulating a more complex debate about migration's causes and consequences. The arguments it makes raise wider questions about the folly of thinking about economic concerns in isolation from other aspects of human experience. As such, this book will appeal to those with research interests in economics, social theory, migration, gender and sexuality, and race and ethnicity.
Oxford University Press, Karachi , 2020
This volume is a carefully curated selection of recently published academic research, critical es... more This volume is a carefully curated selection of recently published academic research, critical essays, translations, and interviews on Pakistani cinema. Indispensable for film enthusiasts, students, and scholars of cinema in Pakistan and beyond, it brings cutting edge works previously trapped behind paywalls together with neglected writings by figures such as Manto, Faiz Ahmed Faiz, and Muhammad Hasan Askari. Certain to become a classic in the burgeoning field of South Asian film and media studies, its scope encompasses past and present complexities of filmmaking, distribution, and cinephilia in a country whose rich cinematic heritage is just beginning to be appreciated.
Back cover marketing blurb: "The first of its kind, this book presents a wide selection of schola... more Back cover marketing blurb: "The first of its kind, this book presents a wide selection of scholarly research, literary essays, memoirs, polemics, journalistic writings, and rare visual material relating to film and cinephilia in Pakistan. Much of the content is historically significant and includes annotated abridgements of rare and out-of-print publications on the film industry’s early years in Lahore, Karachi, and Dhaka. Broad in temporal scope, Cinema and Society encompasses the ‘golden age’ of Urdu cinema, Punjabi and Pashto popular film since the 1980s, as well as more recent developments relating to the ‘revival’ of filmmaking in Pakistan. Aesthetics, technology and cinematic form are addressed in studies of individual films as well as wider explorations of diverse genres such as melodrama, horror, and action. Film content, production, exhibition, and distribution are analysed in relation to political, historical, and social change. Of the numerous issues tackled, nationalism, class, religious identity, violence, gender and sexuality, language, ethnicity, and urbanization are just a few. Also noteworthy are discussions of Indian cinema from a Pakistani perspective and the placement of film within its broader relationship to literature, theatre, music, and other media. Together with richly evocative photo essays that document the little known working lives of filmmaking casts and crews, Cinema and Society establishes Pakistani film and cinephilia as national and regional phenomena worthy of global attention."
Articles by Ali Nobil Ahmad
Antipode , 2022
This article explores the relationship between infrastructure, uneven development, and displaceme... more This article explores the relationship between infrastructure, uneven development, and displacement in Pakistan's "Southern Punjab". It focuses on three historical episodes spanning the colonial era to the present: (1) agricultural colonisation during the colonial/early post-colonial period; (2) the Great Indus Flood of 2010; and (3) contemporary initiatives to develop energy infrastructure in Southern Punjab within the framework of CPEC, the China-Pakistan Economic Corridor. These three episodes correspond with colonial, post-colonial, and contemporary phases of infrastructure-led development respectively in a history of dispossession and displacement that problematises common sense understandings of infrastructure as enabling and connective. Popular mobilisation and resistance are examined through the phenomenon of Siraiki ethnonationalism, which infuses struggles for environmental justice in Southern Punjab. The article also considers the parallel and entwined role of state-sponsored infrastructures of Islamist militancy in creating an increasingly hostile environment for Siraiki nationalists and other progressive social movements.
Journal of Historical Sociology , 2019
As humanity enters a new era of climate‐induced unpredictability, research into the role of relig... more As humanity enters a new era of climate‐induced unpredictability, research into the role of religion in shaping perceptions of, and responses to disaster will become increasingly important. This is particularly true of South Asia, which contains dense populations certain to be adversely affected by climate change. This contribution explores the way religion shapes and mediates responses to disaster in Pakistan. Where previous work in this field has focused on extremists and militants, mine considers currents of lived Islam that take explicit stances on questions of natural resource development. Drawing upon extensive primary data, I identify two distinct disaster cosmologies permeating state and society. First, I consider the official Islam of experts and policymakers, whose approach to development is derived from, but arguably surpasses the modernism of British and American colonial and Cold War paradigms in its dogmatic, faith‐based belief in the imperative of mastering and exploiting nature. The second is an altogether contrasting formation embedded in a political protest movement representing a marginalized constituency, the Siraiki speaking population of Southern Punjab, which mobilized flood affectees in the aftermath of the 2010 floods around issues of social and environmental justice.
Work, Employment, Society, 2008
This article explores human smuggling’s consequences through a study of London’s Pakistani immigr... more This article explores human smuggling’s consequences through a study of London’s Pakistani immigrant economy, paying particular attention to the labour process and its experiential dimensions. The latter are unpacked in empirical context with due reference to literatures on illegal migration, as well as more recent writings on employment and ‘precariousness’ that seek to make sense of the changing nature of work patterns under post-Fordist ‘flexible’ regimes in the new global economy. All newly migrated (and some British born) Pakistanis working in ethnic economies endure long hours, poor working conditions, low pay and a general context of insecurity that is distinct from the unionized labour process that prevailed under Fordism. Smuggled migrants tend to deal with a specific set of constraints, however, including added material and psychological burdens stemming from the higher cost of migration and an inability to achieve ‘structural’ embeddedness.
This paper explores the importance of sexuality in international labour migration from Pakistan, ... more This paper explores the importance of sexuality in international labour migration from Pakistan, paying special attention to masculine desire and subjectivity (driving forces in sending contexts), and to the bodily experience of travel, transit and the labour process (consequences at destination). The relationships between these two aspects of the migration process are theorised by applying the insights of classical and Lacanian psychoanalysis, Georges Bataille’s ‘base materialism’ and contemporary queer theory to empirical data – interviews with migrant men in London and Florence. It is argued that a theoretically nuanced approach which resists rigid distinctions between sexuality and the economic sphere is required if we are to understand the dynamics of love, sex and romance in migrations that take place against a backdrop of global inequity and intensifying migration controls – dynamics that include the
intimate connections between commodity fetishism and scopophilia; between sex and death (via eroticism); between the labour process and a sense of gendered, melancholic loss. The political imperative for such an approach is considerable when we consider the limits of extant academic and media discourse on the populations in question. KEY WORDS: Desire; eroticism; melancholia; gender; sexuality; Pakistani labour migrants.
Journal of Ethnic and Migration Studies, 2008
This article explores the short- and medium-term labour market consequences of human smuggling fo... more This article explores the short- and medium-term labour market consequences of human smuggling for migrants at destination within the context of Pakistani migration to
London. It questions the pessimistic picture painted in some recent academic and journalistic accounts of the experience of ‘illegality’, and argues that the context of reception does not necessarily make clear distinctions between so-called ‘legal’ and ‘illegal’ migrants. It also questions the wisdom of assuming that trafficking and smuggling go hand-in-hand. Whilst harsh abuse by employers does indeed occur, this by
no means structures the totality of the irregular migrant’s experience. A more helpful conceptual distinction, it is argued, can be made between ‘work’ and ‘jobs’*different
types of employment experienced by all migrant workers. Keywords: Trafficking; Informal Economy; Human Smuggling; Illegal Work; Pakistanis; London.
A curious transformation has occurred along Pakistan's highways in the last ten years or so: wher... more A curious transformation has occurred along Pakistan's highways in the last ten years or so: where previously highway travel entailed dodging an armada of cars, busses, trucks, tractors and the occasional bullock cart, the previous decade saw the arrival of a new vehicle on the country's chaotic highways: the motor rickshaw. Long a mainstay of Asia's overcrowded towns and cities, the screeching threewheeler remains a perennial mode of urban transportation because of its diminutive size, fuel economy, and maneuverability. Its lack of stability, slow speed and inimicality to conversation among passengers matter little; the rickshaw is, after all, meant for negotiating short distances within urban areas.
This article is a critical reflection on the question of whether Twitter is a useful tool for jou... more This article is a critical reflection on the question of whether Twitter is a useful tool for journalists, based on close observation of The Guardian. It begins with a practicebased anthropology. Focusing on coverage of the G20 protests and other activities in 2009, it demonstrates that Twitter is a useful marketing and research tool for newspaper websites - one that supplements the traditional role of journalists as investigators and providers of timely information on news events. The article then adopts a cultural materialist or Gramscian framework in which journalism’s role in relation to the dominant ideology of contemporary capitalism is considered. In particular, it scrutinizes the hegemonic construction of Twitter within media discourse using close textual analysis of journalistic reports and features. Perhaps an equally important question to the one posed in the title, the article concludes, is whether or not journalism will become a useful ‘tool’ for Twitter.
Third World Quarterly, 2015
This paper is a cautiously sympathetic treatment of conspiracy theory in Pakistan, relating it to... more This paper is a cautiously sympathetic treatment of conspiracy theory in Pakistan, relating it to Marxist theories of the state, structural functionalism and Machiavellian realism in international relations. Unlike moralising mainstream news reports describing terrorism in terms of horrific events and academic research endlessly lamenting the ‘failure’, '‘weakness’ and mendacity of the Pakistani state, conspiracy theory has much in common with realism in its cynical disregard for stated intentions and insistence on the primacy of inter-state rivalry. It contains a theory of the postcolonial state as part of a wider international system based on class-conspiracy, wedding imperial interests to those of an indigenous elite, with little concern for preserving liberal norms of statehood. Hence we consider some forms of conspiracy theory a layperson’s theory of the capitalist state, which seeks to explain history with reference to global and domestic material forces, interests and structures shaping outcomes, irrespective of political actors’ stated intentions. While this approach may be problematic in its disregard for intentionality and ideology, its suspicion of the notion that the ‘War on Terror’ should be read morally as a battle between states and ‘non-state actors’ is understandable – especially when technological and politicaleconomic changes have made the importance of impersonal economic
forces driving towards permanent war more relevant than ever. Keywords: Pakistan; postcolonial state; conspiracy theory; terrorism;
warfare
ABSTRACT: This article investigates the significance of informal economic activity and corruption... more ABSTRACT: This article investigates the significance of informal economic activity and corruption in journalism as a profession in the Pakistani context. It begins with a sketch of the political economy of the media at the world level, focusing on the ways in which its structuring under contemporary neoliberalism produces and draws upon macro (global) forms of informal economic activity. It then goes on to discuss the same phenomena at the meso level in a brief history of media corruption and informal economy within the Pakistani journalistic field, before a brief discussion of the methodology used to conduct the research presented in this article. The findings which follow, based on some 40 in-depth interviews with media practitioners in Multan, Peshawar, Lahore and surrounding areas, set out to understand the workings of informal economic activity and corruption within journalism and the media in Pakistan, as well as their implications for the reporting of news at the micro level, that is, in the labor process itself, in a discussion of everyday journalistic practice.
This essay explores the past and present complexities of filmmaking in Pakistan with reference to... more This essay explores the past and present complexities of filmmaking in Pakistan with reference to the articles in this dossier. Its conceptualisation of ‘Pakistani cinema’ tackles the problem of categorising and studying ‘national’ industries too strictly with the official languages of South Asian nation-states, in particular common sense pairings that tie Indian cinema exclusively to Hindi films, Pakistani to Urdu and Bangladeshi to Bengali. At the same time, I tentatively explore national specificities through regional comparisons of form and content. With respect to recent excitement within the media about a ‘New Wave’ and multiplex exhibition, the essay identifies an elitist South Asian value system which privileges middle-class cinematic ideals and fetishizes certain technologies as pathways to ‘progress’ within the media and urban planning. I conclude with a summary of the argument and by noting several other possible avenues that might be fruitfully explored in future research.
ABSTRACT This introductory article identifies some of the conceptual issues and themes worth cons... more ABSTRACT This introductory article identifies some of the conceptual issues and themes worth considering in the pursuit of a broader and deeper knowledge about the cinema in Pakistan than currently exists. It does so with reference to several of the papers in this special issue and a number of recently published scholarly works on culture and politics in the Pakistani context. The article probes existing discourses on Pakistani film in a bid to clear the way for more nuanced conversations, asking: What is meant in precise terms when cinema’s “death” is spoken of and what are the implicit assumptions about the nature of cinematic “life” that flow from it? What, more fundamentally, is meant by “Pakistani cinema,” and what sorts of elisions and conflations result from its vague and polemical usage as a generic epithet encompassing film output from so vast and historically unstable an entity as Pakistan? A final set of questions centers around the term “industry.” Here again, defining and disentangling the terms of reference is a useful starting point for exploration of other units of analysis that may be appropriate for describing social realities and aesthetic forms than the clunky lexicon of life and death currently allows.
Third Text, 2010
This article is a historical overview of cinema in Pakistan. It pays special attention to the hor... more This article is a historical overview of cinema in Pakistan. It pays special attention to the horror film, tracing its fragmentary early history and development during the industry’s heyday in the 1960s through to its contemporary re‐emergence since the 1990s. It begins with a contextual sketch of ‘Lollywood’s’ early history and the crippling legacy of partition, highlighting the political and economic constraints faced by Pakistani film‐makers. The article then discusses the emergence of an impressive cinema culture in the 1960s and violence as a theme of Punjabi action films since the 1970s. Finally, the authors list the factors that led to the collapse of the Pakistani film industry in the 1980s, before moving on to an analysis of horror’s unlikely re‐emergence in Pashto cinema since the 1990s, with particular reference to Zibahkhana (Slaughterhouse, 2007), an isolated contemporary horror film made for consumption by local and foreign audiences.
Uploads
Books by Ali Nobil Ahmad
Articles by Ali Nobil Ahmad
intimate connections between commodity fetishism and scopophilia; between sex and death (via eroticism); between the labour process and a sense of gendered, melancholic loss. The political imperative for such an approach is considerable when we consider the limits of extant academic and media discourse on the populations in question. KEY WORDS: Desire; eroticism; melancholia; gender; sexuality; Pakistani labour migrants.
London. It questions the pessimistic picture painted in some recent academic and journalistic accounts of the experience of ‘illegality’, and argues that the context of reception does not necessarily make clear distinctions between so-called ‘legal’ and ‘illegal’ migrants. It also questions the wisdom of assuming that trafficking and smuggling go hand-in-hand. Whilst harsh abuse by employers does indeed occur, this by
no means structures the totality of the irregular migrant’s experience. A more helpful conceptual distinction, it is argued, can be made between ‘work’ and ‘jobs’*different
types of employment experienced by all migrant workers. Keywords: Trafficking; Informal Economy; Human Smuggling; Illegal Work; Pakistanis; London.
forces driving towards permanent war more relevant than ever. Keywords: Pakistan; postcolonial state; conspiracy theory; terrorism;
warfare
intimate connections between commodity fetishism and scopophilia; between sex and death (via eroticism); between the labour process and a sense of gendered, melancholic loss. The political imperative for such an approach is considerable when we consider the limits of extant academic and media discourse on the populations in question. KEY WORDS: Desire; eroticism; melancholia; gender; sexuality; Pakistani labour migrants.
London. It questions the pessimistic picture painted in some recent academic and journalistic accounts of the experience of ‘illegality’, and argues that the context of reception does not necessarily make clear distinctions between so-called ‘legal’ and ‘illegal’ migrants. It also questions the wisdom of assuming that trafficking and smuggling go hand-in-hand. Whilst harsh abuse by employers does indeed occur, this by
no means structures the totality of the irregular migrant’s experience. A more helpful conceptual distinction, it is argued, can be made between ‘work’ and ‘jobs’*different
types of employment experienced by all migrant workers. Keywords: Trafficking; Informal Economy; Human Smuggling; Illegal Work; Pakistanis; London.
forces driving towards permanent war more relevant than ever. Keywords: Pakistan; postcolonial state; conspiracy theory; terrorism;
warfare
tiempo y van mutando progresivamente. Asimismo, observa cómo los vínculos relativamente débiles que los inmigrantes mantienen hoy en día con el país de origen, contrastan con aquéllos seguramente más fuertes que mantenían las generaciones anteriores de inmigrantes pakistaníes en el Reino Unido, y sugiere así que debemos romper la cadena reduccionista de asociaciones que atribuye automáticamente mayores niveles de transnacionalismo a la nueva inmigración. En este sentido, Nobil Ahmad constata que los factores políticos y económicos son a veces más importantes que la tecnología a la hora de configurar la intensidad de las conexiones sostenidas entre las sociedades emisora y receptora en el proceso migratorio. Los pakistaníes en Italia han gastado la mayor parte de sus energías trabajando o reivindicando derechos políticos en Europa, en vez de viajar o enviar dinero a casa. El autor también confirma que no siempre es cierto que las redes sociales hacen una labor de mediación de la emigración y reducen sus costes; por el contrario, en el Mediterráneo, la
prominencia de los agenti en las redes de la emigración sugiere que deberíamos ser sensibles a la importancia
de las redes mercantilizadas y a las transacciones comerciales entre emigrantes y autóctonos. Finalmente, se llama la atención sobre la experiencia individual de los inmigrantes que han prosperado y cuyas experiencias
están condicionadas por las relaciones de poder, así como determinadas por su posición en la red o por las condiciones que rodearon su llegada a Italia, posiblemente desde otro país europeo y, quizás, habiendo contraído fuertes deudas para sufragar su viaje. Tras las olas de regularizaciones en Italia, la mayoría de los pakistaníes presentes deben enfrentarse a un entorno difícil.
‘liberals,’ ‘the military’) are pitted against one another to decide the fate of issues such as women’s education, human rights and the treatment of minorities. These politico-culture wars underplay the importance of environmental issues – above all struggles over natural resources. This paper begins with the premise that even where mobilization and political violence is outwardly religious, cultural and ideological, it is invariably underpinned, mediated and structured the local environmental politics. The paper presents research from Pakistan’s Southern Punjab, where important strands of rural resistance to state building and accumulation based on extractive development are inflected with ethno-national identity formation. In particular, the
paper looks at the phenomenon of indigenous Saraiki (ethno-linguistic) nationalism, which has underpinned local opposition to modernization, infrastructure building, insensitive mega-projects and a host of other growth-oriented development policies that have displaced and destroyed the livelihoods of millions of peasants. The paper
considers colonial, post-colonial and contemporary manifestations of resistance to state power. Particular attention is paid to: 1) Conflict resulting from irrigation infrastructure and agricultural change.
2) Conflict resulting from the state’s inadequate disaster response, especially but not only following the catastrophic 2010 floods. 3) Conflict resulting from the building (and proposed building) of industrial plants, power plants and extractive development resulting in the pollution of habitats and displacement of rural populations The paper explores local responses to the incursion of state power and centralized
development in two districts, Muzaffargarh and DG Khan, where resistance takes a distinctly Siraiki (regional and linguistic) idiom. It is argues that Saraiki social movements are reminiscent of the
language movement that led to East Bengal’s secession and the resulting establishment of Bangladeshi independence in 1971. For the Pakistani state, which is facing similar antagonistic responses from local populations in Baluchistan, Sindh, Gilgit and indeed Khyber Pakhtun khwa, Siraiki political activism raises important questions. Despite its shades of Maoist peasant radicalism, Siraiki nationalism’s unusually sophisticated critique of neo-liberal development distinguishes it from many other historical and contemporary anti-systemic movements in Pakistan. In cultural, political and economic terms, it presents a serious challenge to the Pakistan’s Urdu-Punjabi dominated central State, demanding a more equitable redistribution of resources and less centralized approach to development. It embraces many eco-socialist ideas, practices and can be considered an authentic ‘environmentalism of the poor’. At the same time, its avowal of traditional aesthetics and eco-moorings point to an organic embeddedness in the physical environment.
This paper presents evidence from district Muzaffargarh’s experience of the calamitous 2010 floods, focusing in particular on Kot Adu and Muzaffargarh City as case studies. The paper reports on how policies of disaster governance were implemented in both contexts over a considerable period of time, highlighting the experiences of both IDPs (‘flood victims’) and residents of the cities they migrated to during the aftermath of the floods. Humanitarian aid In the immediate aftermath of the floods is explored through the lens of biopolitics as theorized in recent research on disaster. The paper then goes onto explore the longer term political, economic and social fallout of the 2010 disaster, exploring emergent relationships between ‘urban’ and ‘rural’ phenomena as well as various other configurations neglected in both the scholarly literature of urban geography. The primary data which forms the bulk of the argument that follows is based on a large archive of video recorded footage captured with Canon 7D cameras for the dual purpose of research and making a documentary (Waseb [Nation] completed in 2015). Ethnographic and sociological interviews and notes were also made in southern Punjab over numerous visits to the field between 2010 and 2016. Data include interviews with displaced persons, officials, residents, activists, local journalists and political workers - the late Zaffar Lund among them.
Before the Sharif brothers’ drive to bulldoze into existence the Orange Line of the Lahore metro, members of the public could watch a short documentary about the solar system on the planetarium’s audiovisual system, which runs on technology imported from the erstwhile German Democratic Republic. Like the gloriously kitsch documentary about Pakistan’s civilisational history looping on a monitor in the Boeing 720, it fulfils Zia’s directive of introducing people “to the experience of travel through space and time,” albeit in a direction opposite to his modernist fantasies of scientific progress, through an evocative voyage into the recent past of aviation and cosmology...".