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Chris Kraus (American writer)

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Chris Kraus
Born1955 (age 68–69)
New York City, New York, U.S.
Occupation
  • Writer
  • critic
  • editor
  • performance artist
  • filmmaker
  • actor
  • educator
Alma materVictoria University of Wellington
Literary movementThe Artists Project
SpouseSylvère Lotringer (m. 1988; sep. 2005, div. 2014)[1]

Chris Kraus (born 1955) is an American-born writer, critic, editor, filmmaker, performance artist, and educator. Her work includes the novels I Love Dick, Aliens and Anorexia, and Torpor, which form a loose trilogy that navigates between autobiography, fiction, philosophy, and art criticism.[2] She has also written a sequence of novels dealing with American underclass experience, beginning with Summer of Hate.[3] Her approach to writing has been described as ‘performance art within the medium of writing’[4] and ‘a bright map of presence’.[5] Kraus' work often blends intellectual, political, and sexual concerns with wit,[6] oscillating between esoteric referencing and parody.[7] Her work has drawn controversy for equalizing high and low culture, mixing critical theory with colloquial language, and graphic representations of sex.[8] She has written extensively in the fields of art and cultural criticism.

Kraus has also produced numerous plays and films, including the feature film Gravity & Grace. Her work has featured in publications such as Artforum, Art in America, Modern Painters, Afterall, The New Yorker, The New York Times Literary Supplement, The Paris Review, The Los Angeles Review of Books, Bookforum, and Texte zur Kunst.[9] She taught creative writing and art writing at The European Graduate School/EGS for ten years and has been Writer in Residence at ArtCenter College of Design. Kraus is the recipient of a Guggenheim Fellowship for General Non-Fiction (2016), a Warhol Foundation Arts Writing Grant (2011), and Frank Jewett Mather Award for Art Criticism from the College Art Association (2008).[10]

Kraus is co-editor of the publishing house Semiotext(e). Her bestselling novel, I Love Dick, was adapted for television by Joey Soloway and released on Amazon Video in 2018.[11] Holland Cotter has described her as ‘one of our smartest and most original writers on contemporary art and culture’.[12]

Personal history and education

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Chris Kraus was born in The Bronx, New York, in 1955, and moved to Milford, Connecticut, with her family when she was 5 years old.[1] In 1969, she emigrated to New Zealand under the government’s Assisted Passage Scheme. She attended Wellington High School and later the Victoria University of Wellington, where she received a Wellington Publishing Scholarship in Journalism[13] at the age of 16.[1]

She worked in journalism for five years, as a feature writer for the New Zealand Sunday Times and as a TV critic and page editor for the Evening Post.[13] In 1976, she left New Zealand for London, where she lived briefly before moving to New York. There, she worked odd jobs and studied theatre, first with Richard Schechner and The Performance Group, and later with Ruth Maleczech and Mabou Mines,[2] becoming a member of their studio, ReCherChez.[14] Kraus, along with her collaborator Suzan Cooper, worked for artist Louise Bourgeois[15] who became their friend and associate. Kraus cites Bourgeois as an influence on her as a developing artist, describing her as an exemplar and mentor, for whom Kraus worked as a messenger, often transporting artworks by bicycle. Kraus recalled that Bourgeois would always 'tell you the straight shit,’ a lesson that Kraus carried forward in her own teaching, stating: ‘To just put it all on the table, to say everything you see and you know, and let people work with that’.[16] Kraus also worked as a personal assistant to actor Rip Torn. In 1980, she achieved her first success with her play Disparate Action/Desperate Action at ReCherChez, in which she acted alongside critical theory professor Tom Yemm.[17] In 1983, at the advice of Ruth Maleczech, who suggested she pursue filmmaking, Kraus abandoned acting and began filmmaking. Between 1983 and 1984, Kraus worked as Monday Night Coordinator at St. Mark’s Poetry Project.

She met critical theory professor Sylvère Lotringer in 1984 and began collaborating with him on creative projects, including working as co-editor at his independent publishing house Semiotext(e). In 1987, they relocated as a couple to Thurman, New York, in the Southern Adirondacks, which would later become the setting for Kraus’s third novel, Torpor.

Semiotext(e)/Editorial

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In 1990, Kraus introduced the Native Agents imprint to Lotringer’s independent press Semiotext(e), conceived as a complement or challenge to his highly regarded Foreign Agents series, which brought French theorists like Deleuze and Guattari to American readers.[18]

Native Agents initially published a series of new first-person female fiction, featuring authors who used what Kraus described as 'the same public ‘I’ expressed in French theories... ' Kraus wanted to push back against the expectation that female ‘confession’ should be made within a repentant therapeutic narrative,[18] insisting that 'all sorts of experience—even romantic obsession, dependence, and desperate pursuit, stereotypically ‘female’ states of abjection—hold universal significance'.[5] Early writers include Ann Rower, Cookie Mueller, Kathy Acker, Eileen Myles, Kate Zambreno, and Michelle Tea.[19] The imprint also included male writers such as Jarett Kobek’s Atta[20][21] and Lodovico Pignatti Moran’s Nicola, Milan,[22] demonstrating a commitment to diversity while resisting the idea of the straight middle-class white male as the ultimate subject.[23]

In 2001, Hedi El Kholti joined Semiotext(e), furthering its mission of translating French authors for American readers and putting them in dialogue with American writers.[24] El Kholti adopted the Native Agent’s ethos of refusing to identify with any particular genre, going on to publish writers such as Marie Darrieussecq, Mathieu Lindon, Abdellah Taïa, Michel Leiris, and Hervé Guibert.[25]

In 2009, Semiotext(e) launched a new imprint, the Intervention Series, which publishes ‘polemical texts by intellectual agitators'.[26] The books are printed in a pocket-sized, simple format, featuring manifestos, essays, and critiques from a range of writers specializing in a variety of political and cultural topics, including Maurizio Lazzarato, Jackie Wang,[27] and Paul D. Preciado. Kraus’s book Where Art Belongs was the first book published by the imprint written by a female author, breaking its run of male writers or, potentially, unnamed or anonymous female members of Tiqqun and the Invisible Committee.[18]

Works

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Plays

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Scenes From an (Almost) Socialist Marriage (1978)

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Kraus’ debut play, co-written and rehearsed with Suzan Cooper over nine months, premiered at The Performing Garage, New York. It was directed by Richard Schechner, with a flyer designed by Louise Bourgeois. Kraus starred as ‘Chris Class,’ and Cooper played ‘Suzan Socialist’.[16]

824 Car Chase (1979)

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This play, co-written with Suzan Cooper, was performed at the St. Marks Poetry Project and directed by Louise Bourgeois.[16]

Disparate Action/Desperate Action (1980)

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After moving to New York in 1980, Kraus wrote Disparate Action/Desperate Action as ‘a response to arriving from New Zealand, where you more or less know who is making decisions, to a polarized situation where action can only ever be symbolic’.[28] Performed by Kraus and Tom Yemm, directed by Nancy Reilly with assistance from Gale Pike, the play was a reflection on ‘political imagery and personal experience’.[17] The play conflated the character of Ulrike Meinhof with Dorothea Brooke from George Eliot’s Middlemarch.[29] A didactic political commentary introduced the show as a meeting-hall lecture, with other parts of the presentation focusing on the interactions between the characters Joe and Susie. The repetitiveness and banality of Susie and Joe's concerns with money and their boredom underscored Kraus's commentary on the commodity of sex in society as their interactions were laden with imagery of sexual control.[17] Susie, an objectified woman defined by her representation rather than her agency, was contrasted with Ulrike Meinhof, the German middle-class journalist-turned-terrorist who took action against a complacent society.[17]

Things Happen But They Change (1981)

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Part of a series funded by the New York State Council for Humanities, the play was written and directed by Kraus with retired members of the SEIU. It premiered at ReCherChez in New York.

Readings from the Diaries of Hugo Ball (1984)

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This performance piece was based on the lives of Hugo Ball and his companion Emmy Hennings, who spent their lives traveling around Europe ‘making art without any validation or career plans’.[30] Focused on Zurich Dada, the text was drawn from Ball’s diaries, later published as Flight Out of Time.[31] The play was written, directed, and co-performed by Kraus and staged at the Monday Night series at St. Mark’s Poetry Project,[32] Performance Space 122, in the East Village of Manhattan.

Kraus, assuming the identity of Gabi Teisch from the Alexander Kluge movie The Patriot, played the role of hostess, delivering exposition while the characters in the play spoke their parts. Referencing Teisch, a German history teacher unhappy with the present who turns to history to find out where it went wrong,[30] Kraus embodied a role that challenged historical and normative narratives.[33]

Kraus played an affable, informative host, pointing out Ball's travels on a Fauvist map of Europe. Flanking her were two tables, each with four ‘panellists’ who alternately read selections from Ball’s diary: Daryl Chin on politics, Phil Auslander on theater, Danny Krakauer on being German and shy, and Susie Timmons. Michael Kirby wore a replica of a costume Ball had performed in, created by Kay Spurlock. Linda Hartinian, blindfolded and standing on a chair in a white blouse and black skirt, ‘read’ Hennings' forward to the diaries while turning the pages. Music composed by Chris Abajian was a lyric spoof of cabaret music in twelve tone style.[32]

I Talked About God with Antonin Artaud (1984)

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This performance was derived from material gathered by Lotringer during an interview with Dr. Jacques Latrémolière, the assistant psychiatrist who administered shock therapy to Antonin Artaud and talked about God with him at the asylum in Rodez, in the South of France, in the mid-1940s.

The play was co-written and produced by Kraus and Lotringer, directed by Kraus, and debuted at St. Mark’s Poetry Project. The performance featured Lotringer having his head shaved on stage. Material from Lotringer’s interviews with Artaud’s doctors has since been featured in various performances, plays and films, including Mad Like Artaud and Voyage to Rodez.[34]

Films

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In Order to Pass (1982-83)

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This Super 8 film handles themes of the limitations of remembrance and subjectivity. Scrolling text obsesses over the act of remembering, exploring the relationship between history and the survival of culture, and how this tension moves beyond the structuralist anxiety of medium.[35] In one intertitle, which interrupts footage of a group of artists in the woods,[36] Kraus writes: ‘The fantasizer locates the ideal state but then uses the imagination to create a progression into the present and future', presenting reality as a constant state of transition. The title itself has been interpreted as a guide to understanding Kraus’ artistic drive, characterized as a passing through, with the artist’s subjectivity serving as the conductor for all that runs through it, eventually spilling into the work.[36] The film echoes a recurring theme in Kraus’ oeuvre: artistic failure, and the insistence on continuing to make and exhibit art despite the knowledge of this failure.[37]

Terrorists in Love (1983)

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The film opens with a young woman reading a manifesto to a small crowd in a bar,[36] and progresses to scenes of an imaginary boat on a hillside.[35] Philosophical voice-overs periodically delve into abject and sadomasochistic themes.[35] Adopting a feminist perspective, Kraus melts theoretical critique into ironic jokes about its pretensions, followed by genre-bending scenes set to musical interludes.[38]

Voyage to Rodez (1985)

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Voyage to Rodez was co-written and directed with Lotringer. It takes the form of a documentary, recounting an episode in Antonin Artaud’s life.[36] As with Kraus’ earlier play I Talked About God with Antonin Artaud, the film features material adapted from interviews Lotringer conducted with Artaud’s doctors between 1983-1985.[34]

Foolproof Illusion (1986)

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Foolproof illusion was co-written and directed with Lotringer. The writings of Antonin Artaud’s Theatre of Cruelty are strained through a feminist lens.[12] Suzan Cooper stars as an Artaud clone.[39] As Kraus recalls in an interview, ‘She wears bondage regalia and ‘lectures’ to his Columbia students about Antonin Artaud, telling stories about her ‘relationship’ with him and reaching an essence of madness that eludes most Artaud scholars. Louise Bourgeois had that same madness, an ability to access the heart of something’.[16]

The late poet David Rattray reads from his translations of Artaud while the abjectness is literalized[35] in scenes that explore the emotional and intellectual complexity of power exchange and its inherently theatrical nature, sometimes to the point of comedic absurdity.[37] Midway through, a character depicted by Kraus delivers a monologue about her relationship to sadomasochism[37] while wearing a ridiculously oversized wig, lending a farcical element that offsets the serious nature of the work.

How to Shoot a Crime (1987)

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The film, co-written and directed with Lotringer, explores themes of gentrification, urban rootlessness, and the memorialization of a city through crime scene investigation.[39] The film was shot on Super 8 by East Village filmmaker, Marion Scemema. It has been described as a ‘poetic take on sex and death’[40] and ‘luridly intellectual’.[38] The footage features crime photographer Johnny Santiago giving a tour of New York homicide scenes, and Lotringer interviewing dominatrixes Mademoiselle Victoire and Terence Sellars about sadomasochism. He also interviews police videographer George Diaz about filming crimes for the NYPD.[41]

The interviews were largely unstructured, allowing the participants to speak freely and producing some unexpected results. At one point, Terence, a seasoned dominatrix with control and intimacy issues,[37] states, ‘You have to be sensitive to people in order to be shitty to them’,[35] unwittingly illustrating the duality of logic and emotion. Later, Lotringer and Terence get into a spat, with Lotringer asking Terence why she has to be right all the time, to which Terence exclaims, ‘Twenty years from now there’s only going to be this videotape of me when I’m thirty years old, talking’.[42] At that moment, Kraus noted, ‘you see her taking herself seriously as an artist, in a way that escapes him’. Kraus states that the movie became a conflation of the symbolic violence of MTV-style pop S&M and the actual violence that George was documenting. Even more disturbingly, she said, the crime scenes became viewed as a form of mourning – ‘the careful documentation of certain deaths within an otherwise wholly anonymous urban landscape’.[41]

The Golden Bowl or Repression (1984-88)

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This film was partly inspired partly by the Henry James novel The Golden Bowl[39] and has been described as ‘surreal noir’.[38] It takes place in a setting of empty rooms and well-kept gardens, blending James’ twisted interlocutions with a mood of post-punk ennui.[12] Viewed as a reportage on the dark landscapes of urban America,[41] Nan Goldin has noted it for its dissections of ‘romance, mystification and the inability to connect’.[39]

Traveling at Night (1980)

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Traveling at Night is about a field trip to a deconsecrated Wesleyan Methodist Church in Darrowsville, New York.[36]

Sadness at Leaving (1992)

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Sadness at Leaving is based on Erje Ayden’s 1987 autobiographical novel of the same name, about his time as a Turkish spy.[36]

Gravity & Grace (1996)

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Kraus’ last film, Gravity and Grace, is her only feature-length production. The film takes its name from a compilation of writings by mystic philosopher Simone Weil and follows its titular characters, Gravity and Grace, through their time in a New Zealand-based cult.[37] It toggles between ‘mainstream aesthetics, underground spunk, and art-world pseudo-intellectualism’ and has been described as ‘a record of the competing forces at play for many artists’.[38] While Grace happily stays on with the group, a disaffected Gravity goes on to become an artist in New York City, where she, in keeping with Kraus’s oeuvre, fails. During the course of this failure she ends up as dissatisfied by the art world as she was the cult.[37]

An almost self-referential sense of parody runs through one of the final scenes when Gravity meets with a curator at the New Museum who describes her work as ‘neither abject nor sublime,’ pontificating on Gravity’s media and work as ‘not shitty enough’ for the contemporary moment. Gravity exclaims, ‘My work is made out of garbage!’.[35]

Her later novel Aliens & Anorexia, in an autobiographical loop typical of Kraus, uses the commercial and critical failure of Gravity and Grace as its narrative starting point.[37]

Writing Style

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Kraus’ writing is characterized by a mix of high and low culture,[43] oscillating between genres such as sex writing, art criticism, philosophy, critical theory, street slang and classical forms. She has been influenced by French theory, French autofiction,[44] and American New Narrative,[45] of which she has been a key proponent. Her debut novel, I Love Dick, is an exemplar of autofiction, blending autobiography, experimentation, and a mix of graphic sex and intellectualism. The novel’s combination of art criticism and autobiography, which Kraus coined as ‘Ficto-criticism’,[46] is considered a milestone in the development of the autotheory genre, influencing works such as Maggie Nelson’s The Argonauts and Paul B. Preciado’s Testo Junkie. Kraus’ subsequent novels have continued to develop this style, employing autobiographical loops,[37] as in Aliens and Anorexia, and combining contemporary life writing with classical third-person prose, as in Torpor.

Form is central to the development of each of Kraus’ works, with the author stating ‘The form is everything. The form is really how I arrive at how I’m going to write and what the book is going to be’.[42] Much of her work dealing with female emotion contains writing that alternates between fragmentary bursts of obsession, desire, and vulnerability, often stepping back to analyze itself philosophically.[5] Kraus’ approach to form, wherein a work finds and embodies its own structure and style, is evident in the evolution of her novels, from the epistolary structure of I Love Dick to the threaded narrative of Aliens and Anorexia, the third-person perspective of Torpor, and the crime-genre style of Summer of Hate.

Since her film How to Shoot a Crime provoked audiences with its mix of transgressive content and cerebral frameworks, Kraus has continued to court controversy.[46] By equalizing the base and the theoretical and blending theory with an effortless, colloquial style that contrasts with academic conventions,[47] Kraus’ use of autobiography challenges expectations of how a female writer should write. She has drawn parallels between notions of ‘privacy’ in contemporary female art and accusations of ‘obscenity’ directed at certain male artists of the 1960s, embracing the analysis of female vulnerability as an act of assertion.[5] Her presention of personal experiences outside traditional confessional frameworks has been described as confrontational.[18] As Kraus explained in an interview with the Brooklyn Rail, ‘What really fucks with everyone’s heads is when women, gay men, combine graphic first-person sex stuff with quote-unquote objective, analytic cultural thought. There’s a deep pity and horror of female sexuality behind this, as if it’s this mushy botanical subordinate thing at total variance with the dynamic integrity, the ‘masculinity’ of analytical thought […] In I Love Dick, I consciously set out to see if I could say ‘cunt’ and ‘Kierkegaard’ in the same sentence. And I did it, it drives people crazy’.[46]

Her work has been variously received, in part due to its refusal to conform to genre expectations.[46] While ‘confessing’ private experiences, Kraus complicates these disclosures by refusing to define their genre.[5] As Ann Yoder says, ‘Kraus often creates intimacy through self-revelation and prostration on the page, and part of her genius resides in masking where reality cedes to fiction’.[48]

Kraus has spoken about her strive for accuracy and humor in her writing, stating: ‘maybe I can’t be a ‘Great Writer', but I may have the ability to be accurate. And hopefully, at the same time, amusing—that’s the NY School thing—to convey complicated ideas with some conversational charm’.[49] Her work addresses themes of loneliness, failure, sexual politics, and the loneliness of globalization, weaving associative threads of history, theory, popular culture, and the diaristic with a punk rock attitude and critical insight.[6]

Books

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Novels:

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I Love Dick

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Described by The Guardian as a ‘cult feminist classic’, Kraus’ bestselling debut is an epistolary novel with autofictional elements, blurring the lines of fiction, essay, and memoir.[50] It tells the story of Chris, a 39-year-old ‘failed’ video artist, and her husband Sylvère, a cultural critic more than a decade her senior. When the couple visit Sylvère’s friend, Dick, Chris conceives an unrequited passion for him, and her husband colludes with her to play it out in love letters- letters Sylvère reads, sometimes co-writes, and which they mostly do not send. These letters proliferate into autobiographical confessions, essays on artists and intellectual fashions,[51] and rants against the position of women in the art world.[52]

Kraus began the book as a series of letters detailing her infatuation and has stated that, in an obsessional four-week burst, she composed 200 pages of letters before realizing her obsession was with writing itself.[46] This marked her transition from ‘failed’ filmmaker to successful writer. With the book, Kraus introduced her ‘Lonely Girl Phenomenology’[52] as a new genre, embracing insecurities and a fascination with failure[51] as a means to frame the narrator’s relentless romantic pursuit as a generative and creative act.[50] Framing the book as a high-wire act of self-exposure, Kraus balanced the narrator’s yearning with the empowerment she experienced through the performance of her abjection.[52]

The book quickly gained a cult following among art communities upon its release in 1997 and found mainstream success in 2006, when a new edition introduced by Eileen Myles connected with a new generation of readers. Myles characterized Kraus’s fusion of fiction, autobiography, and criticism as a successful turning of the tables:[18] ‘Not on a particular guy, ‘Dick,' but on that smug impervious observing culture’— 'the male host culture,’ which she forces ‘to listen to her describe the inside of those famous female feelings’.[50]

I Love Dick went from cult read to must-read and is now seen as a touchstone for feminists and female artists.[7] The writer Emily Gould started a Tumblr account where she solicited selfies from the book’s growing audience, which includes Lena Dunham, Tavi Gevinson, and Lorde.[1] In 2016, it was adapted into a major Amazon TV series by Joey Soloway, starring Kevin Bacon and Kathryn Hahn. The book continues to be widely read and is now considered a late-20th century classic.[2]

Joanna Walsh, writing for the Guardian, stated: ‘Without her challenge to what [Kraus] called “the ‘serious’ contemporary hetero-male novel… a thinly veiled Story of Me”, Sheila Heti might never have asked How Should a Person Be?, and Ben Lerner might never have written Leaving the Atocha Station. A whole generation of writers owes her’.[52]

John Douglas Miller, in The White Review, described it as ‘clear prose capable of theoretical clarity, descriptive delicacy, articulate rage and melancholic longing’.[2] Emily Gould, writing for the Guardian, called it ‘The most important book about men and women written in the last century’.[47]

Aliens and Anorexia

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Kraus’ second novel has been described as a tantalizing, messy, wildly associative and often brilliant book that leaps effortlessly between autobiography, art criticism, philosophy and fiction’.[53] It interweaves threads about Simone Weil, Ulrike Meinhof, and Paul Thek with S&M phone chats and her own experiences of failing to find a distributor for her feature film, Gravity & Grace.[54] Kraus encompasses a range of subjects, posing her own subjective perspective as a lens through which to make sense of wider female and artistic experiences. Drawing on Deleuze’s assertion that ‘life is not personal’,[5] she uses her own personal ‘I’ to write about subjects other than, as well as herself, framing empathy as a central perceptive tool.[54] Reclaiming the personal ‘I’ as ‘universal and transparent’,[18] Kraus presents her subjects as case studies of sadness, failure, and hope, echoing and projecting her own experiences to address the human condition, creating an autobiographical feedback loop[37] as she documents her struggle to make art from her life.[18]

Critics praised the novel for its intellectual scope and emotional depth. Ben Ehrenreich wrote in the L.A. Weekly, ‘There are more ideas on every page of Aliens & Anorexia than in most books published in the last year. It is an exciting and courageous work’.[53] Katie Goh of The Skinny described it as covering 'a kaleidoscope of subjects with empathy, vulnerability and wit’.[55]

Where Art Belongs

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Where Art Belongs is a non-fiction essay examining contemporary art and sexuality.[56] In a series of vignettes, Kraus discusses various forms of early 21st century art, detailing her personal association with some of the artists. Artists whose work is discussed include Ariel Pink, Bernadette Corporation, Bas Jan Ader, Elke Krystufek, Moyra Davey, Louis Malle, and James Benning[citation needed]. Ariel Pink's visual art is discussed in connection with Tiny Creatures, an art collective that was active in Los Angeles from 2006-2007. Elke Krystufek's visits to Easter Island and Palau are described as being inspired by Ader's disappearance at sea, journeys that were undertaken for the purpose of producing art. Photographer Moyra Davey's diagnosis of multiple sclerosis[57] is described as influencing her choice to incorporate writing into her artwork, particularly fragments by Walter Benjamin. Kraus also discusses her participation in the Sex Workers' Art Show, a touring show which precipitated the firing of Gene Nichol, president of the College of William & Mary, when he allowed the troupe to perform at the college.[58]

Additionally, Kraus cites two historical countercultural documents on sexuality which have informed contemporary art. Suck was an underground newspaper founded in 1969 by Jim Haynes, Germaine Greer, Bill Levy, Heathcote Williams and Jean Shrimpton.[59] The twelfth issue of Recherches, a French journal, was edited by Félix Guattari in collaboration with the Front homosexuel d'action révolutionnaire, a gay rights group.[60] Titled "Three Billion Perverts", the issue was devoted to homosexuality, with many copies being seized and destroyed by French authorities.[61][62] Kraus cites Andrea Fraser's Untitled (2003), a video work showing a sexual encounter between the artist and a collector who subsequently purchased a copy of the video, as an example of an artwork informed by the literature.[63]

Awards

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In 2008, Kraus received the Frank Jewett Mather Award for Art Criticism from the College Art Association.[64]

Publications

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  • I Love Dick, 1997 (Semiotext(e) / Native Agents). ISBN 9781584350347
  • Aliens & Anorexia, 2000 (Semiotext(e) / Native Agents). ISBN 9781584351269
  • Hatred of Capitalism: A Semiotext(e) Reader by Kraus and Sylvere Lotringer, 2001. ISBN 9781584350125
  • Video Green: Los Angeles Art and the Triumph of Nothingness, 2004 (Semiotext(e) / Active Agents). ISBN 9781584350224
  • LA Artland: Contemporary Art from Los Angeles by Kraus, Jan Tumlir, and Jane McFadden, 2005 (Black Dog). ISBN 9781904772309
  • Torpor, 2006 (Semiotext(e) / Native Agents). ISBN 9781584350279
  • I Love Dick by Kraus, Eileen Myles, Joan Hawkins; 2006 (Semiotext(e) / Native Agents).
  • Where Art Belongs, 2011 (Semiotext(e) / Intervention Series). ISBN 9781584350989
  • Summer of Hate, 2012 (Semiotext(e) / Native Agents). ISBN 9781584351139
  • You Must Make Your Death Public: a collection of texts and media on the work of Chris Kraus. Mute. 5 January 2015. pp. 135–. ISBN 978-1-906496-64-7.
  • After Kathy Acker: A Biography, 2017 (Allen Lane). ISBN 978-0241318058
  • Social Practices, 2018 (Semiotext(e) / Active Agents). ISBN 9781635900392

Books in Spanish

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Filmography and performance history

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  • In Order to Pass (1982), 30 minutes, Super8 film/video.
  • Terrorists in Love (1985), 5 minutes, Super8 film/video.
  • Voyage to Rodez (1986), 14 minutes, 16mm film.
  • Foolproof Illusion (1986), 17 minutes, video.
  • How to Shoot a Crime (1987), 28 minutes, video.
  • The Golden Bowl or Repression (1990), 12 minutes, 16mm film.
  • Traveling at Night (1991), 14 minutes, video.
  • Sadness at Leaving (1992), 20 minutes, 16mm film.
  • Gravity & Grace (1996), 88 minutes, Lonely Girl Films (New Zealand/USA/Canada).
  • Disparate Action/Desperate Action (1980), performance.
  • Readings From The Diaries of Hugo Ball (1983–84), performance.
  • Longing Last Longer (1998), performance with Penny Arcade based on I Love Dick, directed by Eric Wallach and produced by The Kitchen, New York, January 1998.

References

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  1. ^ a b c d Wertheim, Bonnie (May 11, 2017). "Chris Kraus, author of 'I love dick,' returns to the Bronx". The New York Times. Retrieved December 6, 2024.
  2. ^ a b c d Hänggi (2015). "Professor of Creative Writing at The European Graduate School / EGS. Biography". Retrieved 11 November 2023.
  3. ^ Jeppesen (2012). "Travis Jeppesen on the best of 2012 (ArtForum)". Retrieved 11 November 2023.
  4. ^ Masschelein (2019). Who's Peaked? Chris Kraus's Writing Performances as a Case Study for Twenty-First Century Writing Culture. pp. 161–172. doi:10.30965/9783846763339_015. ISBN 978-3-7705-6333-3. Retrieved 11 November 2023.
  5. ^ a b c d e f Jamison (2015). "This Female Consciousness: On Chris Kraus". The New Yorker. Retrieved 11 November 2023.
  6. ^ a b Vogel (2013). "Summer of Hate". Retrieved 11 November 2023.
  7. ^ a b Mullaly (2016). "Chris Kraus: 'The more seriously you take something, the funnier it is". The Irish Times. Retrieved 11 November 2023.
  8. ^ El Kholti (2022). "Hedi El Kholti and Chris Kraus on Sylvère Lotringer". Retrieved 11 November 2023.
  9. ^ Hänggi (2015). "Professor of Creative Writing at The European Graduate School / EGS. Biography". Retrieved 11 November 2023.
  10. ^ Hänggi (2015). "Professor of Creative Writing at The European Graduate School / EGS. Biography". Retrieved 11 November 2023.
  11. ^ "In Order to Pass: Films from 1982–1995 | Chateau Shatto". Retrieved 2024-12-06.
  12. ^ a b c Cotter (2011). "CHRIS KRAUS: 'Films'". The New York Times. Retrieved 11 November 2023.
  13. ^ a b Walker, Holly (May 8, 2017). "Auckland Writers Festival: Holly Walker interviews I Love Dick author Chris Kraus". The Spinoff. Retrieved December 5, 2024.
  14. ^ Guthrie, Kayla. "Interview: Performing Is Storytelling: Q+A with Chris Kraus." Art in America. 2011 June 22.
  15. ^ Miller, M.H. (2012-10-30). "The Novelist as Performance Artist: On Chris Kraus, the Art World's Favorite Fiction Writer". Observer. Retrieved 2024-12-06.
  16. ^ a b c d Paton, J. (2023). The heart of something: an interview with Chris Kraus. Louise Bourgeois: Has the day invaded the night or has the night invaded the day? Sydney, Art Gallery of New South Wales.
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  20. ^ "ATTA". MIT Press. Retrieved 2024-12-07.
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  22. ^ "Nicola, Milan". MIT Press. Retrieved 2024-12-07.
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  24. ^ "November: Hedi El Kholti". November: Hedi El Kholti. Retrieved 2024-12-07.
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  31. ^ "Exploring Bludgeoned Subjectivity: Talking to Chris Kraus". Rhizome. 2012-08-09. Retrieved 2024-12-08.
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  33. ^ van Gog, I (2021). "Chris Performing Chris: The Function of Performance in Chris Kraus' I Love Dick" (PDF). BA Thesis English Language & Culture, Utrecht University.
  34. ^ a b Morris, D (2022). "Sylvère Lotringer, 1938-2021". Radical Philosophy.
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  39. ^ a b c d Spectacle Theater (2013-01-27). 3 SHORTS BY CHRIS KRAUS. Retrieved 2024-12-08 – via Vimeo.
  40. ^ O’Neill-Butler, Lauren (2011-09-01). "Chris Kraus". Artforum. Retrieved 2024-12-08.
  41. ^ a b c Morse, Erik (2012-11-03). "Chris Kraus: The Noir of Dubya, the blankness of suburbia and bringing Baudrillard to sing in the Nevada Desert". Dazed. Retrieved 2024-12-08.
  42. ^ a b Earnest, Jarrett (2024-08-19). "CHRIS KRAUS with Jarrett Earnest | The Brooklyn Rail". brooklynrail.org. Retrieved 2024-12-08.
  43. ^ Macpherson, A (2013). "Chris Kraus: A Very Literary Confession". {{cite journal}}: Cite journal requires |journal= (help)
  44. ^ Blair, Elaine (2016-11-13). "Chris Kraus, Female Antihero". The New Yorker. ISSN 0028-792X. Retrieved 2024-12-09.
  45. ^ Tremblay, Jean-Thomas (2017-09-16). "Stories of New Narrative". Los Angeles Review of Books. Retrieved 2024-12-09.
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  48. ^ Yoder, Anne K. (2011-03-16). "Unlikely Connections: Chris Kraus's Where Art Belongs". The Millions. Retrieved 2024-12-09.
  49. ^ "The feelings I Fail to capitalize, I fail Chris Kraus and Ariana Reines in conversation on auto-fiction and biography". www.textezurkunst.de. Retrieved 2024-12-09.
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  54. ^ a b "Aliens and Anorexia". MIT Press. Retrieved 2024-12-09.
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  56. ^ Kraus, Chris (2011). Where Art Belongs. Semiotext(e) Intervention Series. Vol. 8. Semiotext(e). ISBN 9781584350989.
  57. ^ Where Art Belongs, p. 102.
  58. ^ Where Art Belongs, p. 95.
  59. ^ Where Art Belongs, pp. 76-82.
  60. ^ "Trois milliards de pervers: Grande Encyclopédie des Homosexualités". Éditions Recherches. (French)
  61. ^ Where Art Belongs, pp. 83-86.
  62. ^ Genosko, Gary. "Busted: Félix Guattari and the Grande Encyclopédie des Homosexualités". Rhizomes.
  63. ^ Where Art Belongs, p. 86.
  64. ^ "Awards". The College Art Association. Retrieved 11 October 2010.
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