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James O'Kelly

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James O'Kelly.

James O'Kelly (born 1735 in Tidewater Virginia; died October 16, 1826 in Chatham County, North Carolina) was an American clergyman during the Second Great Awakening and an important figure in the early history of Methodism in America. He was also known for his outspoken views on abolitionism,[1] penning the strong antislavery work Essay on Negro Slavery. Appointed as a Methodist circuit rider in 1777, he organized preaching circuits in central and southeastern North Carolina during the American Revolutionary War. He continued his affiliation with the Methodist Episcopal Church from its formal organization at the Christmas Conference in 1784 when he was ordained an elder. Well regarded as a preacher, he successfully supervised pastors in several regions of Virginia and North Carolina.

O'Kelly, who favored the congregationalist system of church polity, came to oppose the church's system of centralized episcopal authority, which he believed infringed on the freedom of preachers. At the 1792 General Conference of the Methodist Church he introduced a resolution that would allow clergy to appeal to the Conference if they believed their assignments from the bishop to be unsatisfactory. After several days of debate, the resolution was defeated. In protest, O'Kelly withdrew from the denomination and with his supporters founded the Republican Methodist Church, later known simply as the Christian Church, or "Connection", which merged with the Congregational churches in 1931 to form the Congregational Christian Churches. The O'Kelly led schism is recognized as the first schism of the MEC.[2] This body, in turn, merged with the German-American Evangelical and Reformed Church in 1957 to form the present United Church of Christ. O'Kelly would later publish his position in a tract entitled The Author's Apology for Protesting against the Methodist Episcopal Government (1798). In this piece O'Kelly claims that then Methodist Bishops Francis Asbury and Thomas Coke were not elected to the episcopacy by the Conference. O'Kelly is answered in 1800 by Nicholas Snethen. Snethen accuses O'Kelly of propagating "notorious falsehoods." O'Kelly, not one to let the argument rest, responds with his A Vindication of an Apology.

See also

  • Methodist New Connexion in Britain.
  • Moore, M. H. Pioneers of Methodism in North Carolina and Virginia, 1884.
  • Kilgore, Charles Franklin. The James O'Kelly Schism in the Methodist Episcopal Church, 1963.
  1. ^ James E. Kirby, Russel E. Richey, and Kenneth E. Rowe. The Methodists. Greenwood Press: Westpoint, CT. 1996.
  2. ^ James E. Kirby, Russel E. Richey, and Kenneth E. Rowe. The Methodists. Greenwood Press: Westpoint, CT. 1996.

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