[1][2][3][4][5][6][7][8]

Qamruzzaman

edit

Waheeduzzaman’s renowned fortnightly Arabic newspaper, *Al-Kifah*, marked a new chapter in Arabic journalism in various respects. It was truly a milestone in the political, journalistic, and literary history of *Al-Jamiat* and Indian Muslims. The credit for its groundbreaking fame and greatness goes to the extraordinary personality of Maulana Waheeduzzaman.

  • Al-Kifah* was not merely an addition to Arabic journalism but was, in fact, an independent movement in itself. It undertook the responsibility of guiding the global Islamic community, especially Indian Muslims, through turbulent times. To truly understand the political and literary achievements of *Al-Kifah*, it is essential to briefly discuss the circumstances under which it was launched.

After independence, Indian Muslims were passing through a very delicate period. The partition of the country and communal riots had weakened their collective national spirit. Their means of livelihood were almost diminishing. Not only in India but even in the Islamic world, they had no distinct identity. The Arab countries gave importance only to the Muslims of Pakistan, and their sympathy and cooperation were reserved exclusively for Pakistan. According to them, the Muslims in India were a negligible minority, lacking religious relevance and awareness, with no role in the government.

Since *Jamiat Ulama-e-Hind* was the leading organization of Muslims in India, it was fully aware of the condition of all Muslims and was also well-informed about the perceptions of the Arabs. Therefore, to dispel the Arabs' misconceptions, to reform and educate Indian Muslims, and to highlight the role of the *Jamiat* in India, *Al-Kifah* was launched in October 1973. The credit for this endeavor also goes to Maulana Waheeduzzaman.(123)




The newspaper *Al-Kifah* was launched under the leadership of Maulana Waheeduzzaman, and the credit for this achievement goes to him. For several years, the entire responsibility rested solely on his shoulders. When *Al-Kifah* was introduced, the Congress government was in power in India. One of the objectives of the newspaper, along with its other goals, was to dispel the misconception in Arab countries that Muslims in India had no significance or influence and that the government treated them unjustly. Through this newspaper, many such misunderstandings were resolved, and several unjust policies of the government were exposed.

Since Maulana Waheeduzzaman served as the editor of this newspaper but was not its sole owner, he presented the stance of *Jamiat Ulama-e-Hind* in a manner that reflected his role as its representative. However, this did not mean that he refrained from criticizing the government. In the editorial column titled *Kalimat al-Kifah*, every topic, including criticisms of the government, was discussed. Nonetheless, most of the newspaper was filled with reports on the travels, programs, and news of *Jamiat Ulama-e-Hind*.

In this context and against the backdrop of *Jamiat Ulama-e-Hind*’s objectives, *Al-Kifah* emerged on the horizon of journalism with brilliance, spreading its radiance from Delhi to the East and West, illuminating even Arab countries. It became the new voice of Muslims and a message introducing the Islamic world to the issues faced by Indian Muslims. The uniqueness of Maulana Waheeduzzaman’s writing style, the novelty of his expressions, and the sincerity of his emotions ensured that the newspaper quickly gained global recognition. Its circulation significantly increased, an achievement rarely seen in Arabic newspapers.

Unlike other newspapers of the time, which had become commercial enterprises, *Al-Kifah* was never treated as a business by *Jamiat Ulama-e-Hind*. It consistently maintained a beautiful and elegant presentation, comprising 18 pages adorned with fascinating content. Although primarily a political publication, it encompassed a wide range of topics, including religious preaching, philosophy, wisdom, reports on global affairs, and scientific and cultural information.

The distinctive feature of *Al-Kifah* was Maulana Waheeduzzaman’s unique writing style, his innovative language, and his profound knowledge of Islamic studies. His emotionally charged tone captivated readers with its dramatic elegance. He was a master of crafting sentences and words, capable of creating intensity in his writings simply through subtle changes in composition. Even a mild tone in his work would stir the reader’s consciousness with its underlying fervor.

It is a fact that the rhetorical richness, abundance of synonyms, innovative structures, eloquence, and originality in Maulana Waheeduzzaman’s writings are rarely found in India’s Arabic journalism. Moreover, his literary embellishments were not mere displays of skill but were driven by a purpose and a movement deeply tied to his mission.(124)




As Maulana Waheeduzzaman’s depth of study and observation expanded over time, not only did the subjects of his essays grow broader, but the scope of the newspaper’s editorials also widened significantly. There was hardly any topic in the world that did not come under discussion in *Al-Kifah*'s editorials. Although primary importance was given to issues concerning Islam and Muslims, the world revolved around this central theme. Beyond this, national and international issues were prominently addressed in these editorials. The editor of *Al-Kifah* would inspire and encourage people through *Kalimat al-Kifah* (editorial), pointing out commendable practices and acknowledging praiseworthy qualities even if they came from others. He would honorably mention these qualities and readily adopt valuable aspects. However, if someone viewed Islam or Muslims with disdain, the same editor would use the sharpness of his pen to figuratively "pluck out their eyes." If anyone voiced incorrect opinions, they would be met with his piercing satire.

When *Al-Kifah* was launched in 1973, Maulana Waheeduzzaman managed it single-handedly for a considerable period. However, due to his numerous responsibilities in teaching and writing, he sought assistance. He turned to Maulana Muzammil, who is now the secretary of *Millī Jamiat*, the office secretary of *Tanzeem Anba-e-Qadeem*, and an active member. Maulana Waheeduzzaman deeply respected Maulana Muzammil’s abilities. During the Darul Uloom Deoband camp, Maulana Muzammil had played a prominent role, demonstrating exceptional proficiency in Arabic. Consequently, in 1978, he was entrusted with the role of assistant editor, which he fulfilled admirably. By 1984, he was officially appointed editor. After assuming the position, Maulana Muzammil took full charge of the newspaper. Maulana Waheeduzzaman would review the paper before its publication, but Maulana Muzammil handled all the tasks independently.

Maulana Waheeduzzaman was associated with the editorial department of *Al-Kifah* for approximately 15 years. During this period, he authored numerous valuable scholarly and religious articles and essays. He also published several special editions, such as one commemorating King Faisal after his death and another during the *Harakat-e-Inqaz al-Watan wal-Millah* (Movement to Save the Nation and Community). A centennial edition was also published on the occasion of Darul Uloom’s hundredth anniversary. These special issues typically spanned 132 pages.

The regular contributors to *Al-Kifah* included prominent writers such as Abu Bakr Ghazipuri, Abu al-Qasim Banarasi, Abu al-Aas Waheedi, Abdul Waheed Hyderabadi, Waheed Fayyaz Faizabadi, Abdul Sattar Salam, Maulana Umaiduzzaman Kiranwi, and Maulana Nadeem al-Wajidi, among others. All news related to *Jamiat Ulama-e-Hind* and the editorials titled *Kalimat al-Kifah* were penned by the editor himself. Occasionally, writings by Arab authors were also reproduced. The last page featured a dedicated column for specialized terms, such as *Political Terminologies*, *Military Terminologies*, and *Journalistic Terminologies*. Additionally, a section titled *Ta’liqaat al-Suhuf* provided commentary on global news.(125)



This newspaper quickly secured a prominent place in Arab countries, and through it, Maulana Waheeduzzaman’s name began to echo throughout the Arab world. Arabs warmly welcomed this newspaper, praised it, encouraged its editor, and wrote valuable critiques about it. Many Arabic newspapers commended *Al-Kifah* and supported the editor through letters. Esteemed publications like *Al-Tadhamun al-Islami*, *Al-Wa'i al-Islami*, *Al-Islah*, *Al-Ahram al-Balag*, *Al-Ahram al-Risalah al-Islamiyah*, *Muslimu Asiya*, and *Kazakhstan* lauded it and appreciated the editor's writings. Several newspapers even reproduced its articles, which significantly boosted the reputation of *Jamiat Ulama-e-Hind* across all Arab countries. The issues of Indian Muslims also became a focal point of attention for Arab readers, who had previously been unaware of their circumstances. Additionally, the newspaper shed light on the political conditions of India.

As a result of this newspaper, Maulana Waheeduzzaman himself gained substantial recognition, and scholars and intellectuals from across the Islamic world acknowledged his literary and scholarly contributions. One prominent elder and scholar from the Arab world even admitted, “I learn new interpretations and vocabulary from *Al-Kifah*. As far as language is concerned, Maulana Waheeduzzaman uses highly polished, eloquent, and articulate language. However, I fail to understand his inclination toward Egypt and Gamal Abdel Nasser.”

This was during a period of tension between Gamal Abdel Nasser, then-President of Egypt, and the United States. Maulana Waheeduzzaman used to write articles in support of Gamal Abdel Nasser.(126)

Rahman, Hafizur

edit

In recent times, the popularity of Arabic language has increased in India on account of the desire to strengthen relations with Arab countries and the success of experiments done in the field of practicing the Arabic Journalism these countries. Due to this, the idea of issuing an Arabic fortnightly newspaper strck in the minds of the authorities of „ JameiyatUlema-e- Hind‟ in order to represent itself in the Arabic speaking countries.(201)




So they started to issue this fortnightly newspaper under the name and title of al-Kifah(الكفاح ) in January 1973 from Delhi. Wahid al-Zaman Kiranvi and Altaf al- Rahman Azmi were appointed its chief editor and editor respectively. The newspaper published on its first page news regarding the „Jamieyat‟ and its various activities followed by the news and essays from Arab countries then in the last a page was fixed from the dictionary for the raising generation. It contained eight pages of medium size.16 IMPORTANCE OF THE NEWSPAPER: The newspaper bore undeniable importance in the field of propagating the Arabic language in the Arab world, for it was blessed with expertise of such a great scholar like Wahid al-Zaman Kiranvi to monitor it and to write in it, so it research to a great height in fame, output and appearance among the other periodicals. It also bore the grandeur when it was published by the said Jameiyat but, after sometime it lost its previous tremendous role. No body need to say that it had played an important role in training the perfect taste of Indian Muslims for learning the Arabic language in order to enable them for its speaking and writing. The publication of the newspaper has some specific features. A list of some of the published articles is presented here as follow:  Muslims and the challenges of the modern era.  Factors of spreading Islam in India.  Muslims in Spain.  Jerusalem and its history.(202)




Role of Dar al-Uloom Deoband in propagating the Islamic culture  Islam and the Arab world.  Islam at present in India.  Jameiyat Ulema-e- Hind and the Arab issues.  The economic system in Islam.  Islam a religion as well as a civilization.  The teaching of Islamic and Arabic Sciences in India  A glance over the history of Islamic Dawah mission in India.  Growth of the science of Hadith in India during the slave era.  The family system in Islam.  Islam and problems of the spouses.  From the testimonies of Shah Wali Allah Dehlawi. AIMS AND OBJECTIVES OF THE NEWSPAPER: The founder of newspaper founded it aiming multi-disciplinary purposes. A few of the aims and objectives of the newspaper are noted down below:  To introduce various activities of the Jamieyat Ulema-e-Hind in the Arab world. No need to reiterate that this was the main for which the newspaper was started to be issued.  To discuss and present the circumstances of the country and to study them with perspectives of the Jamieyat.  To publish Islamic articles.  To participate in the propagation of the Arabic language in the country.(203)

Arabi, Zikrullah

edit

Before discussing the newspaper *Al-Kifah*, I find it fitting to briefly talk about the *Jamiat Ulama-e-Hind* and its services and efforts. This association, called the *Jamiat Ulama-e-Hind*, was established by distinguished scholars and Muslim leaders in November 1919. Its first president was Mufti Kifayatullah, and it included prominent figures such as Sheikh Mahmood Hasan Deobandi, Sheikh Anwar Shah Kashmiri, Sheikh Hussain Ahmad Madani, Sheikh Hafizur Rahman Seoharwi, Sheikh Fakhruddin, and Sheikh Syed As'ad Madani (may Allah have mercy on them), among others.

This association is an Islamic party that was politically active before the country was freed from the clutches of British colonialism. The association made great sacrifices in the cause of struggle and resistance. It called for Indian unity and opposed the idea of establishing a separate state for Muslims, and it continues to oppose the division of India.

The association had been publishing a weekly newspaper in Urdu since 1925, named *Al-Jamiat*. Later, the officials of the *Jamiat Ulama-e-Hind* came up with the idea of issuing a semi-monthly Arabic newspaper. Thus, they launched a newspaper named *Al-Kifah* in January 1973 from Delhi, with its main office in Deoband.

The position of editor-in-chief was held by the eminent Arabic scholar and writer Wahiduzzaman Kairanwi. Subsequently, Altafur Rahman and later Muhammad Muzammil Qasmi took on the role of managing editors. The newspaper featured Islamic literary articles, reported on the activities of the *Jamiat Ulama-e-Hind*, and provided news from Arab countries. Its publication ceased in December 1987. (115)




    • Objectives:**

The newspaper *Al-Kifah* aimed to introduce the activities of the *Jamiat Ulama-e-Hind* in various fields of life to the Arab world and beyond. It sought to discuss and study the political and social conditions of Indian Muslims from the perspective of the association. Furthermore, it aimed to publish Islamic topics and contribute to the dissemination of the Arabic language in these regions. (1)

    • Position in Journalism:**

This newspaper played a prominent role in spreading the news of the *Jamiat Ulama-e-Hind* and its significant activities, alongside publishing scientific and literary articles and news from Arab countries. It was authored by writers and scholars from Darul Uloom Deoband.

The newspaper deserves to be regarded as one of the most important Arabic periodicals and among the finest magazines and newspapers in India and beyond. It held great significance in the field of contemporary Arabic journalism, promoting the Arabic language in the Indian subcontinent, advocating for Islam, and calling for a return to faith-based principles.

The newspaper earned admiration and recognition for its bold coverage of sectarian unrest, orchestrated conspiracies against Muslims aimed at their violent suppression and eradication, and the Indian government's bias in favor of the malicious elements behind these plots. It presented these issues and challenges in Arabic with clarity, transparency, and detail.

Below are some article titles published in various issues of the newspaper:

- The Family in Islam - The Economic System in Islam - Islam and Marital Problems - Insights from Shah Waliullah Dehlavi (116)




    • Literal Translation:**

5. The Study of Islamic and Arabic Sciences in India 6. A Look at the History of Islamic Preaching in India 7. Islam: A Religion and Civilization 8. The Flourishing of the Science of Hadith in India during the Mamluk Era 9. Muslims in Spain 10. Jerusalem and Its History 11. Muslims and Contemporary Challenges 12. Factors Behind the Spread of Islam 13. *Jamiat Ulama-e-Hind* and Arab Issues 14. Islam Today in India 15. Islam and the West 16. The Role of Darul Uloom Deoband in Spreading Islamic Culture (1)

Rahman, Abdur

edit
    • Magazine "Al-Kifāḥ":**

It is a biweekly magazine issued by one of the most prestigious Islamic organizations in India. This magazine is considered the voice of the *Jamiat Ulama-e-Hind* and was first published in 1974 AD. Its editorial was headed by the esteemed scholar and writer, Professor Wahid al-Zaman al-Kairanawi, may Allah have mercy on him.

Professor Zubair Ahmad al-Faruqi speaks about *Al-Kifāḥ* magazine and the contributions of writers and literary figures who are keen to publish their articles in it:

  • "Although this newspaper and the organization supervising it have no official connection with Darul Uloom, the vast majority of contributors to the newspaper and members of the organization itself are scholars and alumni of Darul Uloom. We find the same group of writers and literary figures, led by Badrul Hasan al-Qasimi and Abu Bakr al-Ghazifuri, continuing to contribute to this newspaper with their articles, most of which focus on religious and reformative topics."(81)



The magazine Al-Kifāḥ was concerned with issues of great importance to the Islamic community in India. It focused on the significant sacrifices of the scholars of Deoband in the struggle against British colonialism and on strengthening understanding and connections between us and our Arab brothers to discuss Islamic issues.(82)

Nadwi, Sarwar Alam

edit

Alangadan, Anees

edit

Islam, Habib Shahidul

edit

Daisy, Ahmed

edit

Reference

edit
  1. ^ Qamruzzaman (2001). Maulavi Wahiduzzaman Karanvi his contribution to Arabic language and literature in India (PhD thesis) (in Arabic). India: Aligarh Muslim University. hdl:10603/57789. Archived from the original on 30 March 2019.
  2. ^ Rahman, Hafizur (2020). Arabic journalism in India with special reference to Sayed Muhammad Al Hasani : a study (PhD thesis). India: Gauhati University. p. 184. Archived from the original on 17 December 2023.
  3. ^ Arabi, Zikrullah (2019). Contribution of Darul Uloom Deoband to Arabic Journalism With Special Reference of Al-Die (Monthly Magazine) and Comprehensive Catalogue Upto 2013 (PhD thesis) (in Arabic). India: Maulana Azad National Urdu University. p. 32. hdl:10603/337869. Archived from the original on 26 November 2023. Retrieved 29 November 2023.
  4. ^ Rahman, Abdur (2018). "Contributions of the Scholars of Darul Uloom Deoband to the Development of Arabic Journalism in India". Aldebal (in Arabic). 3 (1): 63–73. ISSN 2415-5500.
  5. ^ Nadwi, Sarwar Alam (2000). Development Of Arabic Journalism In India After Independence (PhD thesis) (in Arabic). India: Aligarh Muslim University. p. 241–246. hdl:10603/57825. Archived from the original on 26 November 2023. Retrieved 29 November 2023 – via Shodhganga.
  6. ^ Alangadan, Anees (2014). Relocating Arabic Language And Literature With Reference To Arabic Journalism In India 1950 To 2000 (PhD thesis) (in Arabic). India: Mahatma Gandhi University, Kerala. p. 219. hdl:10603/30548. Archived from the original on 29 November 2023. Retrieved 29 November 2023 – via Shodhganga.
  7. ^ Islam, Habib Shahidul (2014). The Role Of Darul Uloom Nadwatul Ulema In The Field Of Arabic Journalism In India A Study (PhD thesis). India: Department of Arabic, Gauhati University. p. 85–87. hdl:10603/114360. Archived from the original on 29 November 2023. Retrieved 29 November 2023.
  8. ^ Daisy, Ahmed (2015). Development Of Indo Arabic Literature And The Contribution Of Dr Sayeedur Rahman Al AZmi Al Nadwi To Al Baas Al Islami (PhD thesis) (in Arabic). India: Gauhati University. p. 103. hdl:10603/93172. Archived from the original on Dec 8, 2023 – via Shodhganga.