Books by Brian E. Vick
http://www.hup.harvard.edu/catalog.php?isbn=9780674729711
Convened following Napoleon’s defea... more http://www.hup.harvard.edu/catalog.php?isbn=9780674729711
Convened following Napoleon’s defeat in 1814, the Congress of Vienna is remembered as much for the pageantry of the royals and elites who gathered there as for the landmark diplomatic agreements they brokered. Historians have nevertheless generally dismissed these spectacular festivities as window dressing when compared with the serious, behind-the-scenes maneuverings of sovereigns and statesmen. Brian Vick finds this conventional view shortsighted, seeing these instead as two interconnected dimensions of politics. Examining them together yields a more complete picture of how one of the most important diplomatic summits in history managed to redraw the map of Europe and the international system of the nineteenth and twentieth centuries.
The Congress of Vienna investigates the Vienna Congress within a broad framework of influence networks that included unofficial opinion-shapers of all kinds, both men and women: artists and composers, entrepreneurs and writers, hosts and attendees of fashionable salons. In addition to high-profile negotiation and diplomatic wrangling over the post-Napoleonic fates of Germany, Italy, and Poland, Vick brings into focus other understudied yet significant issues: the African slave trade, Jewish rights, and relations with Islamic powers such as the Ottoman Empire and Barbary Corsairs. Challenging the usual portrayal of a reactionary Congress obsessed with rolling back Napoleon’s liberal reforms, Vick demonstrates that the Congress’s promotion of limited constitutionalism, respect for religious and nationality rights, and humanitarian interventions was influenced as much by liberal currents as by conservative ones.
http://www.hup.harvard.edu/catalog.php?isbn=9780674009110
In a unique blend of political, inte... more http://www.hup.harvard.edu/catalog.php?isbn=9780674009110
In a unique blend of political, intellectual, and cultural history, Brian Vick explores the world of German nationalism during the first half of the nineteenth century. Vick first presents an original investigation of German conceptions of nationhood in these decades before moving on to analyze the efforts of deputies at the Frankfurt Constituent National Assembly to construct a German national state based on the ethnically diverse German Confederation. He examines debates over fundamental issues that included citizenship qualifications, minority linguistic rights, Jewish emancipation, and territorial disputes, and offers valuable insights into nineteenth-century liberal opinion on the Jewish Question, language policy, and ideas of race.
Contrary to the often invoked dichotomy between cultural and political types of nationalism, in which the German case is usually seen as prototypical of the xenophobic, exclusionary cultural form, this study reveals how German nationalists at Frankfurt interwove cultural and political strands of the national ideal so finely as to sanction equal citizenship status in the proposed state for both the German-Jewish minority and the non-German-speaking nationalities within its boundaries. Yet deputies also contentiously defined Germany’s borders so as to incorporate the latter, often unwilling groups, thereby hoping to dominate them both culturally and politically. Conflict was thus as much a part of this “culture of nationhood” as inclusion.
Articles (peer-reviewed) by Brian E. Vick
http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=9667359&fileId=S00672378... more http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=9667359&fileId=S0067237814000137
This essay highlights some aspects of the Congress that illuminate several dimensions of the transition between the revolutionary-Napoleonic and Restoration-Biedermeier periods. The experience of the Vienna Congress illustrates that the Austrian restoration, and the Habsburg and Austrian patriotism that helped characterize it, was not as conservative or reactionary as often depicted. Civil society – understood in its broader social and economic senses rather than simply as a realm separate from the state or a Habermasian public sphere – showed strong development between police oversight and a patriotic upswell, the latter at once encouraged, tolerated, and restricted by the regime. The public festivities of the Congress bore the imprint of voluntarist associational life, markets, and entrepreneurship, as well as of the court, state, and military establishments, and in ways that demonstrate the strength of reformist impulses in both Austrian society and administrative circles. There was more space for cultural-political discourse than often thought, and the messages, though not oppositional, still took up positions in the universe of patriotic liberal ideas of both enlightened and Romantic origin and gently pressured the government to do the same. Not least, more room existed for the expression of nationalist ideas than usually acknowledged for the multinational Habsburg realm, in part because notions of federative or multinational nationhood made it seem quite possible to strive to establish an Austrian identity – national or supranational, as one will – that was compatible with disparate ethnic identities rather than endangered by them. Reexamining the Congress in that wide and varied middle zone along the spectrum between more purely cultural and political activities proves as revealing for Austrian history in the post-Napoleonic period as it does for European.
The Journal of Modern History 82:3 (2010): 546-584., 2010
http://www.jstor.org/discover/10.1086/653041?sid=21105851143231&uid=2&uid=4&uid=3739256&uid=37396... more http://www.jstor.org/discover/10.1086/653041?sid=21105851143231&uid=2&uid=4&uid=3739256&uid=3739616
The article discusses the place of gender roles in the ideology of mid-19th-century German liberal nationalism, as manifested in debates about marriage amid calls for the codification of German law in the 1840s. Legal unification of the German lands was seen as a precursor to national unification, and issues of Roman versus German legal traditions are discussed. Also discussed is the subordinate legal position of women, although the patriarchal tradition is found to be not as rigid as much of the gender historiography holds.
Central European History 40:4 (2007): 653-681. , 2007
http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=1452644
The relation... more http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=1452644
The relationships between German intellectuals and politics at the turn of the nineteenth century have been much debated, with the nature of the German liberal tradition at the core of controversy, and with questions about the interconnections between liberalism, nationalism, and neohumanist Bildung circling not far beyond that core. Prominent in such discussions stands the figure of the Prussian scholar and statesman Wilhelm von Humboldt. Best known today variously for his part in overhauling the Prussian educational system during the “reform era” of Chancellors Stein and Hardenberg, or for helping to establish the disciplines of classical philology and comparative linguistics, Humboldt also authored one of the seminal texts in the European liberal tradition and was actively involved in the diplomacy, constitutional planning, and nationalist upheaval surrounding Napoleon's expulsion from Germany and the subsequent construction of the German Confederation.
German Studies Review 26:2 (2003): 241-256., 2003
http://www.jstor.org/discover/10.2307/1433324?sid=21105854343711&uid=3739616&uid=2129&uid=4&uid=2... more http://www.jstor.org/discover/10.2307/1433324?sid=21105854343711&uid=3739616&uid=2129&uid=4&uid=2&uid=3739256&uid=70
Examines the origins of the German Volk, concentrating on the ideas of cultural purity and national identity among the Germans in the 19th century. German intellectuals of the early 19th century were largely rooted in a historicist romantic context and sought to maintain the idea of the German Volk but were ready to accept and assimilate foreign ideas and concepts and recognized their mixed ethnicity. After 1850, the intellectual climate shifted toward materialist science, positivism, and realism. Foreign ideas came to be seen as alien and even threatening to national life and Germany's uniqueness. The idea of Germans as a pure people, an idea gained in part at least from the Roman historian Cornelius Tacitus, became more pronounced. The rapid industrialization of the late 19th century in Germany accelerated nonassimilatory trends, the idea of a Volk rejecting the outsider. Anti-Judaism of the pre-1871 period changed into what became virulent anti-Semitism. German nationalism began to diverge from the general Western European type of nationalism earlier than is usually accepted, and that xenophobic nationalism was the result of the decay of Bismarckian Germany.
Journal of the History of Ideas 63:3 (2002): 483-500., 2002
http://muse.jhu.edu/login?auth=0&type=summary&url=/journals/journal_of_the_history_of_ideas/v063/... more http://muse.jhu.edu/login?auth=0&type=summary&url=/journals/journal_of_the_history_of_ideas/v063/63.3vick.pdf
It has long been recognized that images of Greek antiquity and its classical culture heavily influenced the educated public and academia of 18th- and 19th-century Germany. Equally influential, however, were doctrines of nationalism, which in turn interacted with romanticism, historicism, organicism, and neohumanism. In connection with this mix of intellectual currents, there was a complicated debate about the origins of Greek civilization. Johann Joachim Winckelmann (1717-68) and Johann Gottfried Herder (1744-1803) were early contributors to this many-sided debate. The former had a reverence for "Greek genius" and emphasized its originality, but Herder objected to Winckelmann's tendency to judge other cultures by this idealized Greek standard and was willing to recognize factors of cultural transmission and imitation among peoples. Wilhelm von Humboldt, Karl von Dalberg, Karl Otfried Müller, and Ernst Curtius also attempted to refine this historicist ambiguity.
Articles in Edited Collections by Brian E. Vick
In: Der Wiener Kongress. Die Erfindung Europas. Ed. Thomas Just, Wolfgang Maderthaner, Helene Mai... more In: Der Wiener Kongress. Die Erfindung Europas. Ed. Thomas Just, Wolfgang Maderthaner, Helene Maimann (Wien: Carl Gerold's Sohn Verlagsbuchhandlung, 2014), 268-285.
in Mark Hewitson and Timothy Baycroft, eds., What is a Nation? Europe 1789-1914 (Oxford: Oxford U... more in Mark Hewitson and Timothy Baycroft, eds., What is a Nation? Europe 1789-1914 (Oxford: Oxford University Press, 2006), 155-170.
Walter Erhart and Arne Koch, eds., Ernst Moritz Arndt (1769 - 1860): Deutscher Nationalismus – Europa – Transatlantische Perspektiven ( Tübingen: Niemeyer, 2007), 65 - 76., 2007
Papers by Brian E. Vick
The version in the Kent Academic Repository may differ from the final published version. Users ar... more The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record.
In thinking about the development of European international relations from the Congress of Vienna... more In thinking about the development of European international relations from the Congress of Vienna to the Concert of Europe, one must begin by reconsidering the nature of the Vienna settlement itself. Far from a simple cartel to suppress revolution through reactionary measures, the Congress system aimed to prevent both Great Power warfare and revolution by means of cooperative security arrangements and local constitutional settlements. This talk outlines the efforts to stave off international conflict and revolution, distinguishing between crisis management and crisis prevention, and highlighting the constitutional settlements and the concern for public opinion from the Vienna Congress through the 1830s.
Video at https://www.youtube.com/watch?v=FJu8IwhU77I (beginning min. 10:00)
Full paper at http://blogs.cuit.columbia.edu/congressofvienna/files/2015/04/Brian-Vick.pdf
Interviews by Brian E. Vick
http://newbooksinhistory.com/2015/03/14/brian-vick-the-congress-of-vienna-power-and-politics-afte... more http://newbooksinhistory.com/2015/03/14/brian-vick-the-congress-of-vienna-power-and-politics-after-napoleon-harvard-university-press-2014/
You’d be hard pressed to find anyone who knows anything about European history–and European diplomatic history in particular–who doesn’t know a little something about the Congress of Vienna. That “little something” is probably that the Congress fostered a post-war (Napoleonic War, that is) settlement called the “Concert of Europe” that lasted, roughly, until the outbreak of World War I in 1914.
That’s a good sound bite. But, as Brian Vick shows in his lively, fascinating book The Congress of Vienna: Power and Politics after Napoleon (Harvard University Press, 2014), a lot more than diplomatic toing-and-froing went on in Vienna. The diplomats and their huge entourages, well, partied a lot. The ate (generally well), drank (often too much) and “consorted” (to put it diplomatically). As Vick demonstrates, this setting has a distinct impact on the negotiations and their eventual outcome. In vino veritas? Listen in.
Review Forums & Roundtables by Brian E. Vick
H-Diplo Roundtable Vol. VII, Nr. 11 (2015)
Review forum on Helmut Walser Smith, ed., The Oxford Handbook of Modern German History (2011), in... more Review forum on Helmut Walser Smith, ed., The Oxford Handbook of Modern German History (2011), in German History 30:2 (2012): 247-264.
The editors of German History have invited five experts, including a specialist on French history, to reflect on some of the broader issues and challenges that are inherent in this genre of text [Smith’s Handbook of Modern German History] in the context of the latest developments in our discipline. They are: Mary Fulbrook (UCL), Jim Retallack (Toronto), Joachim Whaley (Cambridge), Brian Vick (Emory) and Julian Wright (Durham).
http://gh.oxfordjournals.org/content/30/2/247.extract
Misc. by Brian E. Vick
Il Piccolo (Trieste), Mar 21, 2015
http://ilpiccolo.gelocal.it/trieste/cronaca/2015/05/21/news/peacekeeping-al-congresso-di-vienna-1... more http://ilpiccolo.gelocal.it/trieste/cronaca/2015/05/21/news/peacekeeping-al-congresso-di-vienna-1.11469178?ref=search
Gli anniversari, e soprattutto i centenari, sono occasioni straordinarie per riflettere sul significato più ampio e a più lungo termine degli eventi storici. È quindi logico che il bicentenario del Congresso di Vienna abbia avuto la sua giusta parte di attenzione quest'anno e anche l'anno scorso. Il fatto che il ministro degli esteri austriaco, il principe di Metternich, avesse aiutato lo scultore italiano Antonio Canova ed il poeta italiano Vincenzo Monti ad ottenere una pensione non è, probabilmente, il più noto dei risultati politici del Congresso; né è elemento centrale del Congresso il fatto che il rappresentante del Vaticano, il cardinale Consalvi, fosse un assiduo frequentatore del salotto dell'ebrea Fanny von Arnstein. Anzi, nel suo salotto, Consalvi divenne amico di suo nipote, l'ufficiale prussiano Jacob Bartholdy, poi convertito al Cristianesimo e in seguito biografo del cardinale.
Presi in sé, isolatamente, sono episodi irrilevanti, ma se raccolte nella giusta cornice, queste tessere di storia cominciano a comporre un diverso mosaico della politica europea nel grande consesso diplomatico e sociale che ratificò la sconfitta di Napoleone del 1814. Al Congresso di Vienna pesarono, oltre alle cruciali trattative sulla Polonia e la Sassonia, anche la questione del sentimento nazionale italiano, i diritti degli ebrei, la difesa europea contro i corsari Barbareschi nel Mediterraneo, e tutte le numerose discussioni politiche coinvolsero una varietà di protagonisti e di luoghi ben più ampia dei noti statisti e dei loro gabinetti a porte chiuse.
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Books by Brian E. Vick
Convened following Napoleon’s defeat in 1814, the Congress of Vienna is remembered as much for the pageantry of the royals and elites who gathered there as for the landmark diplomatic agreements they brokered. Historians have nevertheless generally dismissed these spectacular festivities as window dressing when compared with the serious, behind-the-scenes maneuverings of sovereigns and statesmen. Brian Vick finds this conventional view shortsighted, seeing these instead as two interconnected dimensions of politics. Examining them together yields a more complete picture of how one of the most important diplomatic summits in history managed to redraw the map of Europe and the international system of the nineteenth and twentieth centuries.
The Congress of Vienna investigates the Vienna Congress within a broad framework of influence networks that included unofficial opinion-shapers of all kinds, both men and women: artists and composers, entrepreneurs and writers, hosts and attendees of fashionable salons. In addition to high-profile negotiation and diplomatic wrangling over the post-Napoleonic fates of Germany, Italy, and Poland, Vick brings into focus other understudied yet significant issues: the African slave trade, Jewish rights, and relations with Islamic powers such as the Ottoman Empire and Barbary Corsairs. Challenging the usual portrayal of a reactionary Congress obsessed with rolling back Napoleon’s liberal reforms, Vick demonstrates that the Congress’s promotion of limited constitutionalism, respect for religious and nationality rights, and humanitarian interventions was influenced as much by liberal currents as by conservative ones.
In a unique blend of political, intellectual, and cultural history, Brian Vick explores the world of German nationalism during the first half of the nineteenth century. Vick first presents an original investigation of German conceptions of nationhood in these decades before moving on to analyze the efforts of deputies at the Frankfurt Constituent National Assembly to construct a German national state based on the ethnically diverse German Confederation. He examines debates over fundamental issues that included citizenship qualifications, minority linguistic rights, Jewish emancipation, and territorial disputes, and offers valuable insights into nineteenth-century liberal opinion on the Jewish Question, language policy, and ideas of race.
Contrary to the often invoked dichotomy between cultural and political types of nationalism, in which the German case is usually seen as prototypical of the xenophobic, exclusionary cultural form, this study reveals how German nationalists at Frankfurt interwove cultural and political strands of the national ideal so finely as to sanction equal citizenship status in the proposed state for both the German-Jewish minority and the non-German-speaking nationalities within its boundaries. Yet deputies also contentiously defined Germany’s borders so as to incorporate the latter, often unwilling groups, thereby hoping to dominate them both culturally and politically. Conflict was thus as much a part of this “culture of nationhood” as inclusion.
Articles (peer-reviewed) by Brian E. Vick
This essay highlights some aspects of the Congress that illuminate several dimensions of the transition between the revolutionary-Napoleonic and Restoration-Biedermeier periods. The experience of the Vienna Congress illustrates that the Austrian restoration, and the Habsburg and Austrian patriotism that helped characterize it, was not as conservative or reactionary as often depicted. Civil society – understood in its broader social and economic senses rather than simply as a realm separate from the state or a Habermasian public sphere – showed strong development between police oversight and a patriotic upswell, the latter at once encouraged, tolerated, and restricted by the regime. The public festivities of the Congress bore the imprint of voluntarist associational life, markets, and entrepreneurship, as well as of the court, state, and military establishments, and in ways that demonstrate the strength of reformist impulses in both Austrian society and administrative circles. There was more space for cultural-political discourse than often thought, and the messages, though not oppositional, still took up positions in the universe of patriotic liberal ideas of both enlightened and Romantic origin and gently pressured the government to do the same. Not least, more room existed for the expression of nationalist ideas than usually acknowledged for the multinational Habsburg realm, in part because notions of federative or multinational nationhood made it seem quite possible to strive to establish an Austrian identity – national or supranational, as one will – that was compatible with disparate ethnic identities rather than endangered by them. Reexamining the Congress in that wide and varied middle zone along the spectrum between more purely cultural and political activities proves as revealing for Austrian history in the post-Napoleonic period as it does for European.
The article discusses the place of gender roles in the ideology of mid-19th-century German liberal nationalism, as manifested in debates about marriage amid calls for the codification of German law in the 1840s. Legal unification of the German lands was seen as a precursor to national unification, and issues of Roman versus German legal traditions are discussed. Also discussed is the subordinate legal position of women, although the patriarchal tradition is found to be not as rigid as much of the gender historiography holds.
The relationships between German intellectuals and politics at the turn of the nineteenth century have been much debated, with the nature of the German liberal tradition at the core of controversy, and with questions about the interconnections between liberalism, nationalism, and neohumanist Bildung circling not far beyond that core. Prominent in such discussions stands the figure of the Prussian scholar and statesman Wilhelm von Humboldt. Best known today variously for his part in overhauling the Prussian educational system during the “reform era” of Chancellors Stein and Hardenberg, or for helping to establish the disciplines of classical philology and comparative linguistics, Humboldt also authored one of the seminal texts in the European liberal tradition and was actively involved in the diplomacy, constitutional planning, and nationalist upheaval surrounding Napoleon's expulsion from Germany and the subsequent construction of the German Confederation.
Examines the origins of the German Volk, concentrating on the ideas of cultural purity and national identity among the Germans in the 19th century. German intellectuals of the early 19th century were largely rooted in a historicist romantic context and sought to maintain the idea of the German Volk but were ready to accept and assimilate foreign ideas and concepts and recognized their mixed ethnicity. After 1850, the intellectual climate shifted toward materialist science, positivism, and realism. Foreign ideas came to be seen as alien and even threatening to national life and Germany's uniqueness. The idea of Germans as a pure people, an idea gained in part at least from the Roman historian Cornelius Tacitus, became more pronounced. The rapid industrialization of the late 19th century in Germany accelerated nonassimilatory trends, the idea of a Volk rejecting the outsider. Anti-Judaism of the pre-1871 period changed into what became virulent anti-Semitism. German nationalism began to diverge from the general Western European type of nationalism earlier than is usually accepted, and that xenophobic nationalism was the result of the decay of Bismarckian Germany.
It has long been recognized that images of Greek antiquity and its classical culture heavily influenced the educated public and academia of 18th- and 19th-century Germany. Equally influential, however, were doctrines of nationalism, which in turn interacted with romanticism, historicism, organicism, and neohumanism. In connection with this mix of intellectual currents, there was a complicated debate about the origins of Greek civilization. Johann Joachim Winckelmann (1717-68) and Johann Gottfried Herder (1744-1803) were early contributors to this many-sided debate. The former had a reverence for "Greek genius" and emphasized its originality, but Herder objected to Winckelmann's tendency to judge other cultures by this idealized Greek standard and was willing to recognize factors of cultural transmission and imitation among peoples. Wilhelm von Humboldt, Karl von Dalberg, Karl Otfried Müller, and Ernst Curtius also attempted to refine this historicist ambiguity.
Articles in Edited Collections by Brian E. Vick
http://www.routledge.com/books/details/9780415964777/
Papers by Brian E. Vick
Video at https://www.youtube.com/watch?v=FJu8IwhU77I (beginning min. 10:00)
Full paper at http://blogs.cuit.columbia.edu/congressofvienna/files/2015/04/Brian-Vick.pdf
Interviews by Brian E. Vick
You’d be hard pressed to find anyone who knows anything about European history–and European diplomatic history in particular–who doesn’t know a little something about the Congress of Vienna. That “little something” is probably that the Congress fostered a post-war (Napoleonic War, that is) settlement called the “Concert of Europe” that lasted, roughly, until the outbreak of World War I in 1914.
That’s a good sound bite. But, as Brian Vick shows in his lively, fascinating book The Congress of Vienna: Power and Politics after Napoleon (Harvard University Press, 2014), a lot more than diplomatic toing-and-froing went on in Vienna. The diplomats and their huge entourages, well, partied a lot. The ate (generally well), drank (often too much) and “consorted” (to put it diplomatically). As Vick demonstrates, this setting has a distinct impact on the negotiations and their eventual outcome. In vino veritas? Listen in.
Review Forums & Roundtables by Brian E. Vick
The editors of German History have invited five experts, including a specialist on French history, to reflect on some of the broader issues and challenges that are inherent in this genre of text [Smith’s Handbook of Modern German History] in the context of the latest developments in our discipline. They are: Mary Fulbrook (UCL), Jim Retallack (Toronto), Joachim Whaley (Cambridge), Brian Vick (Emory) and Julian Wright (Durham).
http://gh.oxfordjournals.org/content/30/2/247.extract
Misc. by Brian E. Vick
Gli anniversari, e soprattutto i centenari, sono occasioni straordinarie per riflettere sul significato più ampio e a più lungo termine degli eventi storici. È quindi logico che il bicentenario del Congresso di Vienna abbia avuto la sua giusta parte di attenzione quest'anno e anche l'anno scorso. Il fatto che il ministro degli esteri austriaco, il principe di Metternich, avesse aiutato lo scultore italiano Antonio Canova ed il poeta italiano Vincenzo Monti ad ottenere una pensione non è, probabilmente, il più noto dei risultati politici del Congresso; né è elemento centrale del Congresso il fatto che il rappresentante del Vaticano, il cardinale Consalvi, fosse un assiduo frequentatore del salotto dell'ebrea Fanny von Arnstein. Anzi, nel suo salotto, Consalvi divenne amico di suo nipote, l'ufficiale prussiano Jacob Bartholdy, poi convertito al Cristianesimo e in seguito biografo del cardinale.
Presi in sé, isolatamente, sono episodi irrilevanti, ma se raccolte nella giusta cornice, queste tessere di storia cominciano a comporre un diverso mosaico della politica europea nel grande consesso diplomatico e sociale che ratificò la sconfitta di Napoleone del 1814. Al Congresso di Vienna pesarono, oltre alle cruciali trattative sulla Polonia e la Sassonia, anche la questione del sentimento nazionale italiano, i diritti degli ebrei, la difesa europea contro i corsari Barbareschi nel Mediterraneo, e tutte le numerose discussioni politiche coinvolsero una varietà di protagonisti e di luoghi ben più ampia dei noti statisti e dei loro gabinetti a porte chiuse.
Conference Report on War, Genocide and Memory. German Colonialism and National Identity (Sheffield: 11-13 September 2006)
Convened following Napoleon’s defeat in 1814, the Congress of Vienna is remembered as much for the pageantry of the royals and elites who gathered there as for the landmark diplomatic agreements they brokered. Historians have nevertheless generally dismissed these spectacular festivities as window dressing when compared with the serious, behind-the-scenes maneuverings of sovereigns and statesmen. Brian Vick finds this conventional view shortsighted, seeing these instead as two interconnected dimensions of politics. Examining them together yields a more complete picture of how one of the most important diplomatic summits in history managed to redraw the map of Europe and the international system of the nineteenth and twentieth centuries.
The Congress of Vienna investigates the Vienna Congress within a broad framework of influence networks that included unofficial opinion-shapers of all kinds, both men and women: artists and composers, entrepreneurs and writers, hosts and attendees of fashionable salons. In addition to high-profile negotiation and diplomatic wrangling over the post-Napoleonic fates of Germany, Italy, and Poland, Vick brings into focus other understudied yet significant issues: the African slave trade, Jewish rights, and relations with Islamic powers such as the Ottoman Empire and Barbary Corsairs. Challenging the usual portrayal of a reactionary Congress obsessed with rolling back Napoleon’s liberal reforms, Vick demonstrates that the Congress’s promotion of limited constitutionalism, respect for religious and nationality rights, and humanitarian interventions was influenced as much by liberal currents as by conservative ones.
In a unique blend of political, intellectual, and cultural history, Brian Vick explores the world of German nationalism during the first half of the nineteenth century. Vick first presents an original investigation of German conceptions of nationhood in these decades before moving on to analyze the efforts of deputies at the Frankfurt Constituent National Assembly to construct a German national state based on the ethnically diverse German Confederation. He examines debates over fundamental issues that included citizenship qualifications, minority linguistic rights, Jewish emancipation, and territorial disputes, and offers valuable insights into nineteenth-century liberal opinion on the Jewish Question, language policy, and ideas of race.
Contrary to the often invoked dichotomy between cultural and political types of nationalism, in which the German case is usually seen as prototypical of the xenophobic, exclusionary cultural form, this study reveals how German nationalists at Frankfurt interwove cultural and political strands of the national ideal so finely as to sanction equal citizenship status in the proposed state for both the German-Jewish minority and the non-German-speaking nationalities within its boundaries. Yet deputies also contentiously defined Germany’s borders so as to incorporate the latter, often unwilling groups, thereby hoping to dominate them both culturally and politically. Conflict was thus as much a part of this “culture of nationhood” as inclusion.
This essay highlights some aspects of the Congress that illuminate several dimensions of the transition between the revolutionary-Napoleonic and Restoration-Biedermeier periods. The experience of the Vienna Congress illustrates that the Austrian restoration, and the Habsburg and Austrian patriotism that helped characterize it, was not as conservative or reactionary as often depicted. Civil society – understood in its broader social and economic senses rather than simply as a realm separate from the state or a Habermasian public sphere – showed strong development between police oversight and a patriotic upswell, the latter at once encouraged, tolerated, and restricted by the regime. The public festivities of the Congress bore the imprint of voluntarist associational life, markets, and entrepreneurship, as well as of the court, state, and military establishments, and in ways that demonstrate the strength of reformist impulses in both Austrian society and administrative circles. There was more space for cultural-political discourse than often thought, and the messages, though not oppositional, still took up positions in the universe of patriotic liberal ideas of both enlightened and Romantic origin and gently pressured the government to do the same. Not least, more room existed for the expression of nationalist ideas than usually acknowledged for the multinational Habsburg realm, in part because notions of federative or multinational nationhood made it seem quite possible to strive to establish an Austrian identity – national or supranational, as one will – that was compatible with disparate ethnic identities rather than endangered by them. Reexamining the Congress in that wide and varied middle zone along the spectrum between more purely cultural and political activities proves as revealing for Austrian history in the post-Napoleonic period as it does for European.
The article discusses the place of gender roles in the ideology of mid-19th-century German liberal nationalism, as manifested in debates about marriage amid calls for the codification of German law in the 1840s. Legal unification of the German lands was seen as a precursor to national unification, and issues of Roman versus German legal traditions are discussed. Also discussed is the subordinate legal position of women, although the patriarchal tradition is found to be not as rigid as much of the gender historiography holds.
The relationships between German intellectuals and politics at the turn of the nineteenth century have been much debated, with the nature of the German liberal tradition at the core of controversy, and with questions about the interconnections between liberalism, nationalism, and neohumanist Bildung circling not far beyond that core. Prominent in such discussions stands the figure of the Prussian scholar and statesman Wilhelm von Humboldt. Best known today variously for his part in overhauling the Prussian educational system during the “reform era” of Chancellors Stein and Hardenberg, or for helping to establish the disciplines of classical philology and comparative linguistics, Humboldt also authored one of the seminal texts in the European liberal tradition and was actively involved in the diplomacy, constitutional planning, and nationalist upheaval surrounding Napoleon's expulsion from Germany and the subsequent construction of the German Confederation.
Examines the origins of the German Volk, concentrating on the ideas of cultural purity and national identity among the Germans in the 19th century. German intellectuals of the early 19th century were largely rooted in a historicist romantic context and sought to maintain the idea of the German Volk but were ready to accept and assimilate foreign ideas and concepts and recognized their mixed ethnicity. After 1850, the intellectual climate shifted toward materialist science, positivism, and realism. Foreign ideas came to be seen as alien and even threatening to national life and Germany's uniqueness. The idea of Germans as a pure people, an idea gained in part at least from the Roman historian Cornelius Tacitus, became more pronounced. The rapid industrialization of the late 19th century in Germany accelerated nonassimilatory trends, the idea of a Volk rejecting the outsider. Anti-Judaism of the pre-1871 period changed into what became virulent anti-Semitism. German nationalism began to diverge from the general Western European type of nationalism earlier than is usually accepted, and that xenophobic nationalism was the result of the decay of Bismarckian Germany.
It has long been recognized that images of Greek antiquity and its classical culture heavily influenced the educated public and academia of 18th- and 19th-century Germany. Equally influential, however, were doctrines of nationalism, which in turn interacted with romanticism, historicism, organicism, and neohumanism. In connection with this mix of intellectual currents, there was a complicated debate about the origins of Greek civilization. Johann Joachim Winckelmann (1717-68) and Johann Gottfried Herder (1744-1803) were early contributors to this many-sided debate. The former had a reverence for "Greek genius" and emphasized its originality, but Herder objected to Winckelmann's tendency to judge other cultures by this idealized Greek standard and was willing to recognize factors of cultural transmission and imitation among peoples. Wilhelm von Humboldt, Karl von Dalberg, Karl Otfried Müller, and Ernst Curtius also attempted to refine this historicist ambiguity.
http://www.routledge.com/books/details/9780415964777/
Video at https://www.youtube.com/watch?v=FJu8IwhU77I (beginning min. 10:00)
Full paper at http://blogs.cuit.columbia.edu/congressofvienna/files/2015/04/Brian-Vick.pdf
You’d be hard pressed to find anyone who knows anything about European history–and European diplomatic history in particular–who doesn’t know a little something about the Congress of Vienna. That “little something” is probably that the Congress fostered a post-war (Napoleonic War, that is) settlement called the “Concert of Europe” that lasted, roughly, until the outbreak of World War I in 1914.
That’s a good sound bite. But, as Brian Vick shows in his lively, fascinating book The Congress of Vienna: Power and Politics after Napoleon (Harvard University Press, 2014), a lot more than diplomatic toing-and-froing went on in Vienna. The diplomats and their huge entourages, well, partied a lot. The ate (generally well), drank (often too much) and “consorted” (to put it diplomatically). As Vick demonstrates, this setting has a distinct impact on the negotiations and their eventual outcome. In vino veritas? Listen in.
The editors of German History have invited five experts, including a specialist on French history, to reflect on some of the broader issues and challenges that are inherent in this genre of text [Smith’s Handbook of Modern German History] in the context of the latest developments in our discipline. They are: Mary Fulbrook (UCL), Jim Retallack (Toronto), Joachim Whaley (Cambridge), Brian Vick (Emory) and Julian Wright (Durham).
http://gh.oxfordjournals.org/content/30/2/247.extract
Gli anniversari, e soprattutto i centenari, sono occasioni straordinarie per riflettere sul significato più ampio e a più lungo termine degli eventi storici. È quindi logico che il bicentenario del Congresso di Vienna abbia avuto la sua giusta parte di attenzione quest'anno e anche l'anno scorso. Il fatto che il ministro degli esteri austriaco, il principe di Metternich, avesse aiutato lo scultore italiano Antonio Canova ed il poeta italiano Vincenzo Monti ad ottenere una pensione non è, probabilmente, il più noto dei risultati politici del Congresso; né è elemento centrale del Congresso il fatto che il rappresentante del Vaticano, il cardinale Consalvi, fosse un assiduo frequentatore del salotto dell'ebrea Fanny von Arnstein. Anzi, nel suo salotto, Consalvi divenne amico di suo nipote, l'ufficiale prussiano Jacob Bartholdy, poi convertito al Cristianesimo e in seguito biografo del cardinale.
Presi in sé, isolatamente, sono episodi irrilevanti, ma se raccolte nella giusta cornice, queste tessere di storia cominciano a comporre un diverso mosaico della politica europea nel grande consesso diplomatico e sociale che ratificò la sconfitta di Napoleone del 1814. Al Congresso di Vienna pesarono, oltre alle cruciali trattative sulla Polonia e la Sassonia, anche la questione del sentimento nazionale italiano, i diritti degli ebrei, la difesa europea contro i corsari Barbareschi nel Mediterraneo, e tutte le numerose discussioni politiche coinvolsero una varietà di protagonisti e di luoghi ben più ampia dei noti statisti e dei loro gabinetti a porte chiuse.
Conference Report on War, Genocide and Memory. German Colonialism and National Identity (Sheffield: 11-13 September 2006)