Biblical References:
Lod is mentioned in the Bible primarily in the context of the post-exilic period. It appears in the books of Ezra and Nehemiah, which detail the return of the Jewish exiles from Babylon and the rebuilding of Jerusalem and its surrounding areas.

1. Ezra 2:33 : "the men of Lod, Hadid, and Ono, 725;"
2. Nehemiah 7:37 : "the men of Lod, Hadid, and Ono, 721;"

Historical and Geographical Context:
Lod, known in the New Testament as Lydda, is an ancient town located in the Sharon plain, approximately 10 miles southeast of Joppa (modern-day Jaffa) and about 15 miles from Jerusalem. It is situated in a fertile region, which made it an important agricultural center in ancient times. The town's strategic location on the road from Jerusalem to the coastal cities contributed to its significance throughout history.

Post-Exilic Period:
During the return from the Babylonian exile, Lod was one of the towns re-inhabited by the Israelites. The lists in Ezra and Nehemiah indicate that the men of Lod were among those who returned to their ancestral lands. This re-establishment was part of the broader effort to restore the Jewish community and religious practices in the land of Israel after the exile.

New Testament Reference:
In the New Testament, Lod is referred to as Lydda. It is mentioned in the context of the early Christian church's expansion. In Acts 9:32-35, the Apostle Peter visits Lydda, where he heals a man named Aeneas who had been bedridden for eight years. This miracle led to many in the region turning to the Lord, highlighting the spread of Christianity beyond Jerusalem.

Acts 9:32-35 : "As Peter traveled throughout the area, he went to visit the saints in Lydda. There he found a man named Aeneas, who had been paralyzed and bedridden for eight years. 'Aeneas,' Peter said to him, 'Jesus Christ heals you. Get up and put away your mat.' Immediately Aeneas got up, and all who lived in Lydda and Sharon saw him and turned to the Lord."

Cultural and Religious Significance:
Lod's mention in the Bible underscores its role as a significant settlement during the post-exilic period and the early Christian era. Its inclusion in the genealogical and geographical records of Ezra and Nehemiah reflects the importance of re-establishing Jewish identity and community life in the land of Israel. The New Testament account of Peter's miracle in Lydda illustrates the transformative power of the Gospel and the early church's mission to spread the message of Jesus Christ.

Modern-Day Lod:
Today, Lod is a city in central Israel, known for its diverse population and historical significance. It continues to be a site of archaeological interest, with remnants from various periods, including the biblical era, providing insight into its rich history.Lod

nativity; generation

Lod

[LYDDA]

Lod

See LYDDA.

LOD; LYDDA

(lodh; Ludda):

1. Scriptural Notices:

Ono and Lod and the towns thereof are said to have been built by Shemed, a Benjamite (1 Chronicles 8:12). The children of Lod, Hadid and One, to the number of 725, returned from Babylon with Zerubbabel (Ezra 2:33 Nehemiah 7:37 (721)). The town lay in the Shephelah, perhaps in ge ha-charashim, "the valley of craftsmen" (Nehemiah 11:35). In the New Testament it appears as Lydda. Here the apostle Peter visited the saints and healed the palsied Arenas (Acts 9:32). Hence he was summoned by messengers from Joppa on the death of Dorcas.

2. History from Maccabean Times:

The three governments of Aphaerema, Lydda and Ramathaim were added to Judea from the country of Samaria by King Demetrius II (1 Maccabees 11:34). Lydda presided over one of the toparchies under Jerusalem, into which Judea was divided (BJ, III, iii, 5). After the death of Julius Caesar the inhabitants of Lydda and certain other towns, having failed to pay the contributions Cassius demanded, were by him sold into slavery. They were freed by Antony (Ant., XIV, xi, 2; xii, 2). Lydda suffered severely under Cestius Gallus (BJ, II, xix, 1). Along with Jamnia it surrendered to Vespasian (BJ, IV, viii, 1). After the fall of Jerusalem it was noted as a seat of rabbinical learning. The classical name of the city was Diospolis. In the 4th century it was connected with the trade in purple. It became the seat of a bishopric, and the bishop of Lydda was present at the Council of Nicea. At Lydda, in 415 A.D., took place the trial of Pelagius for heresy.

Under the Moslems it became capital of the province of Filastin but later it was superseded by er-Ramleh, founded by Khalif Suleiman, whither its inhabitants were removed (Ya'kubi, circa 891 A.D.). Mukaddasi (circa 985) says that in Lydda "there is a great mosque in which are wont to assemble large numbers of people from the capital (er-Ramleh) and from the villages around. In Lydda, too, is that wonderful church (of George) at the gate of which Christ will slay the antichrist" (quoted by Guy le Strange, Palestine under the Moslems, 493). It was rebuilt by the Crusaders; but was destroyed by Saladin after the battle of ChaTTin, 1191 A.D. It was again restored; but in 1271 it was sacked by the Mengels, and from this blow it has never recovered.

3. Identification and Description:

The ancient Lod or Lydda is represented by the modern village of Ludd, on the road to Jerusalem, about 11 miles Southeast of Yafa. It is a station on the Jaffa-Jerusalem Railway. It occupies a picturesque hollow in the plain of Sharon, and is surrounded by gardens and orchards, the beauty of which intensifies by contrast the squalor of the village. It was the reputed birthplace of George, and here he is said to have been buried. The one ruin of importance in the place is that of the church which perpetuates his name.

The town stood on the great caravan road between Babylon and Egypt, near its intersection with that from Joppa to Jerusalem and the East. Its position on these great arteries of commerce meant trade for the inhabitants. "The manufacture and repair of such requisites for the journey as sacks, saddles and strappings would create the skilled labor in cloth, leather, wood and metal that made the neighborhood once the valley of craftsmen" (Mackie, HDB, under the word). Like many other once prosperous cities on these and similar caravan routes, Lydda suffered from diversion of traffic to the sea; and it may be that for none of them is any great revival now possible.

W. Ewing

3069. Ludda -- Lydda, a city in Palestine
... city in Palestine. Part of Speech: Noun, Feminine Transliteration: Ludda Phonetic
Spelling: (lud'-dah) Short Definition: Lydda, Diospolis, Lod Definition: Lydda ...
//strongsnumbers.com/greek2/3069.htm - 6k3850. Lod -- a city in Benjamin near Joppa
... 3849, 3850. Lod. 3850a . a city in Benjamin near Joppa. Transliteration:
Lod Phonetic Spelling: (lode) Short Definition: Lod. Lod ...
/hebrew/3850.htm - 5k

3850a. Lod -- a city in Benjamin near Joppa
... 3850, 3850a. Lod. 3850b . a city in Benjamin near Joppa. Transliteration:
Lod Short Definition: Lod. Word Origin of uncertain derivation ...
/hebrew/3850a.htm - 5k

Lydda
... I very much wonder, that the authors of the maps have held Lod and Lydda for two
towns; Lod not far from Jordan and Jericho; Lydda not far from the ...
/.../lightfoot/from the talmud and hebraica/chapter 16 lydda.htm

In Judaea
... Another remarkable illustration of the New Testament is afforded by Lydda, the
Talmudical Lod or Lud. We read that, in consequence of the labours of St. ...
/.../edersheim/sketches of jewish social life/chapter 5 in judaea.htm

Lod (4 Occurrences)
...LOD; LYDDA. (lodh; Ludda): 1. Scriptural Notices: Ono and Lod and the towns thereof
are said to have been built by Shemed, a Benjamite (1 Chronicles 8:12). ...
/l/lod.htm - 11k

Lydda (3 Occurrences)
... It lay about 9 miles east of Joppa, on the road from the sea-port to Jerusalem.
In the Old Testament (1 Chronicles 8:12) it is called Lod. ...LOD; LYDDA. ...
/l/lydda.htm - 11k

Ono (5 Occurrences)
... o'-no ('ono; Codex Vaticanus Onan; Codex Alexandrinus Ono, and other forms): A town
mentioned along with Lod as fortified by certain Benjamites (1 Chronicles 8 ...
/o/ono.htm - 9k

Hadid (3 Occurrences)
... Easton's Bible Dictionary Pointed, a place in the tribe of Benjamin near
Lydda, or Lod, and Ono (Ezra 2:33; Nehemiah 7:37). It is ...
/h/hadid.htm - 7k

Loddeus
...lod-e'-us (Loddeus; Swete reads Laadaios with Doldaiosas variant in Codex Alexandrinus;
the King James Version Daddeus, Saddeus): The captain, who was in the ...
/l/loddeus.htm - 6k

Ge-harashim (2 Occurrences)
... James Version renders "valley of Charashim." In Nehemiah 11:35, English Versions
of the Bible renders "valley of craftsmen"; here it is named with Lod and Ono. ...
/g/ge-harashim.htm - 7k

Adida
... A town of the Benjamin tribe near Lod and Ono located upon a hill facing the "plain
country" of Judea, rebuilt and fortified by Simon Maccabee (1 Maccabees 12 ...
/a/adida.htm - 6k

Neballat (1 Occurrence)
... NEBALLAT. ne-bal'-at (nebhallaT; Naballat): A town occupied by the Benjamites
after the exile, named along with Lod and Ono (Nehemiah 11:34). ...
/n/neballat.htm - 7k

Locust-swarm (1 Occurrence)
Locust-swarm. Locust's, Locust-swarm. Lod . Multi-Version Concordance
Locust-swarm (1 Occurrence). ... Locust's, Locust-swarm. Lod . Reference Bible.
/l/locust-swarm.htm - 6k

Laud (4 Occurrences)
...lod: A verb meaning "to praise," used in Romans 15:11 the King James Version, and
Psalm 117:1; Psalm 145:4. The Revised Version (British and American) either ...
/l/laud.htm - 8k

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