Mark 10:46
New International Version
Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging.

New Living Translation
Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road.

English Standard Version
And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside.

Berean Standard Bible
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.

Berean Literal Bible
And they come to Jericho. And as He was going out from Jericho--and His disciples, and a large crowd--a blind beggar, Bartimaeus, son of Timaeus, was sitting beside the road.

King James Bible
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

New King James Version
Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging.

New American Standard Bible
Then they came to Jericho. And later, as He was leaving Jericho with His disciples and a large crowd, a beggar who was blind named Bartimaeus, the son of Timaeus, was sitting by the road.

NASB 1995
Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road.

NASB 1977
And they came to Jericho. And as He was going out from Jericho with His disciples and a great multitude, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road.

Legacy Standard Bible
Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road.

Amplified Bible
Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar, Bartimaeus, the son of Timaeus, was sitting beside the road [as was his custom].

Christian Standard Bible
They came to Jericho. And as he was leaving Jericho with his disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road.

Holman Christian Standard Bible
They came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road.

American Standard Version
And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Tim�us, Bartim�us, a blind beggar, was sitting by the way side.

Contemporary English Version
Jesus and his disciples went to Jericho. And as they were leaving, they were followed by a large crowd. A blind beggar by the name of Bartimaeus son of Timaeus was sitting beside the road.

English Revised Version
And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the way side.

GOD'S WORD® Translation
Then they came to Jericho. As Jesus, his disciples, and many people were leaving Jericho, a blind beggar named Bartimaeus, son of Timaeus, was sitting by the road.

Good News Translation
They came to Jericho, and as Jesus was leaving with his disciples and a large crowd, a blind beggar named Bartimaeus son of Timaeus was sitting by the road.

International Standard Version
Then they came to Jericho. As Jesus, his disciples, and a large crowd were leaving Jericho, a blind beggar named Bartimaeus (that is, the son of Timaeus) was sitting by the road.

Majority Standard Bible
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.

NET Bible
They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the road.

New Heart English Bible
They came to Jericho. As he went out from Jericho, with his disciples and a large crowd, Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the road.

Webster's Bible Translation
And they came to Jericho: and as he went out of Jericho with his disciples, and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway-side begging.

Weymouth New Testament
They came to Jericho; and as He was leaving that town--Himself and His disciples and a great crowd--Bartimaeus (the son of Timaeus)

World English Bible
They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
Literal Translations
Literal Standard Version
And they come to Jericho, and as He is going forth from Jericho with His disciples and a great multitude, a son of Timaeus—Bartimaeus the blind—was sitting beside the way begging,

Berean Literal Bible
And they come to Jericho. And as He was going out from Jericho--and His disciples, and a large crowd--a blind beggar, Bartimaeus, son of Timaeus, was sitting beside the road.

Young's Literal Translation
And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging,

Smith's Literal Translation
And they come into Jericho: and he going out from Jericho, and his disciples, and a sufficient crowd, Bartimeus the blind, son of Timaeus, sat by the way asking alms.
Catholic Translations
Douay-Rheims Bible
And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.

Catholic Public Domain Version
And they went to Jericho. And as he was setting out from Jericho with his disciples and a very numerous multitude, Bartimaeus, the son of Timaeus, a blind man, sat begging beside the way.

New American Bible
They came to Jericho. And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging.

New Revised Standard Version
They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside.
Translations from Aramaic
Lamsa Bible
And they came to Jericho; and when Jesus went out of Jericho with his disciples and a large crowd, a blind man, Timaeus, the son of Timaeus, sat by the roadside begging.

Aramaic Bible in Plain English
And they came to Jericho, and when Yeshua went out from Jericho, he and his disciples and the many crowds, Timai, son of Timai, a blind man, was sitting on the side of the road begging,
NT Translations
Anderson New Testament
And they came to Jericho: and as he was going out of Jericho, with his disciples and a great multitude, blind Bartimaeus, the son of Timaeus, was sitting on the roadside, begging.

Godbey New Testament
And they come into Jericho: and He and His disciples and a great multitude going out from Jericho, blind Bartimeus, the son of Timeus, was sitting by the wayside, begging.

Haweis New Testament
And they came to Jericho. And as he was going out of Jericho with his disciples, and a great multitude, Bartimeus, the blind, the son of Timeus, sat by the road-side begging:

Mace New Testament
At length they came to Jericho, and as he was leaving Jericho, accompanied by his disciples, and a great number of people, a blind man called Bartimeus sat begging in the high-way.

Weymouth New Testament
They came to Jericho; and as He was leaving that town--Himself and His disciples and a great crowd--Bartimaeus (the son of Timaeus)

Worrell New Testament
And they come to Jericho: and, as He was going forth from Jericho, with His disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.

Worsley New Testament
And they came to Jericho: and as He was going out of Jericho, with his disciples and a great multitude, blind Bartimeus, the son of Timeus, sat by the way-side begging.

Additional Translations ...
Audio Bible



Context
Jesus Heals Bartimaeus
45For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” 46Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road. 47When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”…

Cross References
Matthew 20:29-34
As they were leaving Jericho, a large crowd followed Him. / And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!” / The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!” ...

Luke 18:35-43
As Jesus drew near to Jericho, a blind man was sitting beside the road, begging. / When he heard the crowd going by, he asked what was happening. / “Jesus of Nazareth is passing by,” they told him. ...

Isaiah 35:5
Then the eyes of the blind will be opened and the ears of the deaf unstopped.

Isaiah 42:7
to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.

Matthew 9:27-31
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!” / After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered. / Then He touched their eyes and said, “According to your faith will it be done to you.” ...

John 9:1-7
Now as Jesus was passing by, He saw a man blind from birth, / and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” / Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him. ...

2 Samuel 7:12-16
And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. / He will build a house for My Name, and I will establish the throne of his kingdom forever. / I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. ...

Jeremiah 31:8
Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly!

Zechariah 9:9
Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.

Psalm 146:8
the LORD opens the eyes of the blind, the LORD lifts those who are weighed down, the LORD loves the righteous.

Isaiah 61:1
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,

Matthew 21:9
The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”

Luke 4:18
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed,

John 12:13
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

Acts 3:6-8
But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!” / Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong. / He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.


Treasury of Scripture

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

they came.

Matthew 20:29
And as they departed from Jericho, a great multitude followed him.

Luke 18:35
And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

as he went.

begging.

Luke 16:20,22
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, …

John 9:8
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

Acts 3:2,3
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; …

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Beggar Begging Blind City Crowd Disciples Forth Great Highway Jericho Jesus Leaving Multitude Road Roadside Sat Seated Side Sitting Together Way Wayside
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Beggar Begging Blind City Crowd Disciples Forth Great Highway Jericho Jesus Leaving Multitude Road Roadside Sat Seated Side Sitting Together Way Wayside
Mark 10
1. Jesus disputes with the Pharisees concerning divorce;
13. blesses the children that are brought unto him;
17. resolves a rich man how he may inherit everlasting life;
23. tells his disciples of the danger of riches;
28. promises rewards to those who forsake all for the gospel;
32. foretells his death and resurrection;
35. bids the two ambitious suitors to think rather of suffering with him;
46. and restores to Bartimaeus his sight.














Then they came to Jericho
This phrase marks a significant transition in the narrative of the Gospel of Mark. Jericho, an ancient city with a rich biblical history, is often associated with the miraculous events of the Old Testament, such as the fall of its walls in the time of Joshua (Joshua 6). The Greek word used here, "Ἰεριχώ" (Iericho), connects the reader to a place of both historical and spiritual significance. In the context of Jesus' ministry, Jericho serves as a backdrop for a pivotal moment, highlighting the journey towards Jerusalem and the fulfillment of His mission.

And as Jesus and His disciples, together with a large crowd
This phrase emphasizes the communal aspect of Jesus' ministry. The presence of "His disciples" and "a large crowd" indicates the growing interest and following that Jesus had garnered. The Greek term for "disciples," "μαθηταί" (mathētai), refers to learners or followers, underscoring the role of the disciples as those who are being taught and shaped by Jesus. The "large crowd" suggests that Jesus' teachings and miracles had a wide-reaching impact, drawing people from various walks of life to witness His works and hear His message.

were leaving the city
The act of "leaving the city" signifies movement and transition. In the narrative, it sets the stage for the encounter that follows. The Greek verb "ἐκπορεύομαι" (ekporeuomai) implies a purposeful departure, suggesting that Jesus' journey is intentional and directed. This movement from Jericho towards Jerusalem is symbolic of the path Jesus is taking towards His ultimate sacrifice, highlighting the deliberate nature of His mission.

a blind beggar named Bartimaeus, son of Timaeus
The introduction of "a blind beggar named Bartimaeus" personalizes the narrative, focusing on an individual in need. The name "Bartimaeus" is of Aramaic origin, meaning "son of Timaeus." This dual naming, both in Aramaic and Greek, emphasizes the identity and humanity of the beggar. The condition of blindness in biblical times often symbolized spiritual as well as physical need, setting the stage for a miracle that would reveal Jesus' compassion and power.

was sitting by the roadside
The image of Bartimaeus "sitting by the roadside" paints a picture of marginalization and desperation. In the cultural and historical context, beggars often positioned themselves in places where they could encounter travelers, hoping for alms. The Greek word "ὁδός" (hodos), meaning "road" or "way," is significant in Mark's Gospel, often symbolizing the journey of discipleship. Bartimaeus' position by the roadside suggests both his physical need and his readiness to encounter Jesus, the Way, who can transform his life.

(46-52) And they came to Jericho.--See Notes on Matthew 20:29-34. St. Mark agrees with St. Matthew in placing the miracle as the disciples were leaving Jericho, and differs from him in speaking of one blind man only, and in giving his name.

Blind Bartimaeus.--Better, as giving the same order as the Greek, the son of Tim?us, Bartim?us, a blind beggar was sitting by the wayside begging. The later MSS. have the definite article before "blind," as though he were well known and conspicuous. It is noticeable that the name was Greek with the Aramaic prefix Bar (= son), a combination not found elsewhere.

Verse 46. - And they come to Jericho. Jericho, situated in the midst of a fertile, well-watered country, celebrated for its palm trees, was situated about seventeen English miles east-north-east of Jerusalem, and about six miles from the nearest bend of the river Jordan. In the time of our Lord it was one of the most important cities next to Jerusalem. It is now known by the name of Richa or Ericha, and is almost deserted. The journey from the Jordan to Jericho is through a fiat country; but that from Jericho to Jerusalem is very hilly. It is supposed that it was upon the rocky heights overhanging this city that our Lord's temptation took place. Jericho derives its name, either from "the moon," or from the fragrant edours of the "balsam" plant, which was extensively cultivated in the neighborhood. Its palm groves and balsam gardens were bestowed by Anthony upon Cleopatra, from whom Herod the Great purchased them. It was here that Herod the Great died. It is now one of the most filthy and neglected places in Palestine. To this place our Lord came; and St. Luke (18 and 19.) gives a full account of his reception there. St. Matthew speaks of two blind men; but he agrees with St. Mark in saying that the cure took place as he went out from Jericho. St. Luke mentions only one; but he places the cure at the time of our Lord's entrance into Jericho. How do we reconcile St. Mark's account of one only, specially named, Bartimaeus, the son of Timaeus? St. Augustine says that there were two blind men; but that the one, better known, overshadowed the other. He also says that Bartimaeus was a well-known character, and that he was accustomed to sit by the wayside, not only blind, but as a beggar. It is of course possible that St. Luke may refer to another ease altogether. But on the other hand, with the exception that he mentions only one, and that he places the cure at the time of the entrance into Jericho, and not at the time of the departure, all the other circumstances are identical. May not this latter discrepancy be reconciled thus? - the blind man may have sought a cure from Christ at his first entrance into the city; but he may not have been able to be heard on account of the crowd. Or our Lord may have passed him by at first, in order to stimulate his faith and hope. So the day after, he may have placed himself at the gate of the city, close by where Christ would pass through; and there again he may have urged his request, and so obtained healing. Dr. John Lightfoot (p. 348) says that the careful description of Bartimaeus would seem to imply that his father may have been a person of some note. Dr. Lightfoot adds that it is possible that Timaeus, or "Thimai," may be the same with Simais, blind, from the use of the letter thau from samech, common amongst the Chaldaeans; so that Bartimaeus might mean nothing more than "blind son of a blind father."

Parallel Commentaries ...


Greek
Next,
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they came
ἔρχονται (erchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's 2064: To come, go.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jericho.
Ἰεριχώ (Ierichō)
Noun - Accusative Feminine Singular
Strong's 2410: Jericho, a city a little north of the Dead Sea. Of Hebrew origin; Jericho, a place in Palestine.

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

as [Jesus]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθητῶν (mathētōn)
Noun - Genitive Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

were leaving
ἐκπορευομένου (ekporeuomenou)
Verb - Present Participle Middle or Passive - Genitive Masculine Singular
Strong's 1607: From ek and poreuomai; to depart, be discharged, proceed, project.

Jericho
Ἰεριχὼ (Ierichō)
Noun - Genitive Feminine Singular
Strong's 2410: Jericho, a city a little north of the Dead Sea. Of Hebrew origin; Jericho, a place in Palestine.

with
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a large
ἱκανοῦ (hikanou)
Adjective - Genitive Masculine Singular
Strong's 2425: From hiko; competent, i.e. Ample or fit.

crowd,
ὄχλου (ochlou)
Noun - Genitive Masculine Singular
Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

a blind
τυφλὸς (typhlos)
Adjective - Nominative Masculine Singular
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

beggar
προσαίτης (prosaitēs)
Noun - Nominative Masculine Singular
Strong's 4319: To beg, ask earnestly, ask for in addition. From pros and aiteo; to ask repeatedly, i.e. Solicit.

[named] Bartimaeus,
Βαρτιμαῖος (Bartimaios)
Noun - Nominative Masculine Singular
Strong's 924: Bartimaeus, son of (?) Timaeus. Of Chaldee origin; son of Timoeus; Bar-timoeus, an Israelite.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

son
υἱὸς (huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Timaeus,
Τιμαίου (Timaiou)
Noun - Genitive Masculine Singular
Strong's 5090: Timaeus, father of the blind beggar Bartimaeus. Probably of Chaldee origin; Timoeus, an Israelite.

was sitting
ἐκάθητο (ekathēto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

by
παρὰ (para)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

road.
ὁδόν (hodon)
Noun - Accusative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.


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