Region-7 (Central-Visayas)

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Region VII

(Central Visayas)
Visual Art
In Region VII (central visayas)
Saint Andrew the
Apostle Parish

-is a Roman Catholic Church in Bel-Air


Village, Makati, Philippines. It is one of the
known Modern Edifices designed by
Leandro V. Locsin in Makati. It is
dedicated to Andrew the Apostle, the
patron saint of Metro Manila and Bel-Air
Village. Its parish territories are Bel-Air
Village and Salcedo Village in Barangay
Bel-Air, Rizal Village and Santiago Village
in Barangay Valenzuela, and San Miguel
Village in Barangay Poblacion.
Leandro V. Locsin
- a Filipino architect, artist, and
interior designer known for his use of
concrete, floating volume and
simplistic design in his various
projects.

- He was proclaimed a National Artist


of the Philippines for Architecture in
1990 by the late President Corazon
C. Aquino.

- He was born on August 15, 1928 at


Silay City
The Transfiguration

-This sculpture shows Jesus Christ during his transfiguration, the


transfiguration is when Jesus Christ ascended to heaven from earth.
This sculpture is much like the “UP Oblation” of Guillermo Tolentino
because it has both horizontal and vertical lines symmetry, because of
that the sculpture looks solid and stable. The sculpture has a dull color
for it is colored with a light gray. The sculpture is standing upright
facing the sky, This symbolizes the ascension of Jesus Christ to heaven.
It is placed at the entrance of Eternal Gardens Memorial Park, located
at St. Joseph, Quezon City. I believa that the reason why the sculpture
is places there is because it is a cemetery, it is a place where the dead
are buried and their souls ascend to heaven like Jesus Christ in his
transfiguration
Napoleon “billy” Abueva

-Considered as the father of Modern


Philippine Sculpture.

- He was proclaimed National Artist for


Sculpture in 1976 when he was 46,
making him the youngest recipient of the
award to date.

- Some of his major works include


Kaganapan (1953), Kiss of Judas (1955),
Thirty Pieces of Silver, The
Transfiguration (1979) and etc.
Seascape at Kwasi,
Tuyom, Carcar
-Abellana painted "Seascape at Kwasi, Tuyom,
Carcar" on four consecutive Sunday afternoons
during the summer of 1977 in one of his favorite
painting spots, near the 16th century Bantayan sa
Hari (Spanish Watch tower) by the sea in Barangay
Tuyom. In this painting, Abellana depicts high tide
going out with two of his art students standing in the
background beneath a bright blue, almost cloudless
sky. Abellana painted "Seascape at Kwasi" using a
palette knife like his other Carcar landscapes.
Martino Abellana

- known as "Noy Tinong", was a renowned


Cebuano painter from Carcar.

- He was the dean of Cebuano artist and


giant figure in the Cebu art world for many
decades.

- His many award-winning works, one-man


shows, portraits, figure paintings, land and
seascapes done in different medium had a
significant impact and influence on Cebu and
Philippine artists and on Philippine art.
Performing Art
In Region VII (central visayas)
Surtido de Cebuano
-It is a square dance said to have originated in
Bantayan, Cebu. It is a cobbling together of
Spanish, Mexican, and French influences along with
indigenous elements. Surtido (literally, assortment)
is performed by several pairs of dancers, with the
head pair called cabeceras and the side pairs,
costados, guiding the other dancers in varied
quadrille formations. It used to be a dance of long
duration performed by a big group to the tune of
beautiful Visayan folk airs.

The modern arrangement is more lively and suitable


for dancing by small groups.
Dandansoy is a well-
known Visayan folk
song that originated
from the Negros
Oriental province.
Its lilting melody and
poetic lyrics evoke
nostalgia and a
longing for home.
Sinulog Dance Festival
-The Sinulog-Santo Niño Festival is an
annual cultural and religious festival held
on the third Sunday of January in Cebu
City and is the centre of the Santo Niño
Catholic Christian celebrations in the
Philippines.

-Basically, the festival is done by a dance


ritual, in which it tells the story of the
Filipino people's pagan past and their
acceptance of Christianity.
Literary Art
In Region VII (central visayas)
Sicalac and Sicavay
-The story of Sicalac and Sicavay is a central Visayan myth
explaining the origin of the first man. The following story is
taken from the book, The Philippine Islands, 1493-1503, Vol.
V., 1582-1583, edited by Emma Helen Blair. It is an account of
various Spanish explorers on the geography of the Philippines
and the various mythological stories they encountered. Sicalac
and Sicavay is a story among the Pintados, who are described
as fair-skinned people whose males decorate their whole body
with tattoos. These lived in the islands of central Visayas
(Cebu, Bohol, Leyte).

The story also explains the origin of the islands Cebu and
Samar, the origin of concubinage, and the origin of stealing.
Sicalac and Sicavay
Once there were two gods, Captan and Maguayan.One day, Captan planted a bamboo in agarden. It grew and
split into two sections, and stepped out a man who was named Sicalac andwoman named Sicavay.Sicalac asked
Sicavay’s hand for marriage because there were no other people on earth.She refused because they were brother
and sister, having been conceived out of the same reed.Sicalac persistently pleaded with her and finally they
decided to consult the tunas of the sea, thedoves of the air and the earthquake, who agreed that they should
marry so that the world will be populated. Finally, they decided to go ahead and got married and had a son
named Sibo. Thenthey had a daughter named Samar. Sibo and Samar had a daughter named Luplupan who
grewup and married Pandaguan, who was also a son of Sicalac and Sicavay. Lupluban and Pandaguanhad a son
named Anoranor.Pandaguan invented the fishing net and he caught a shark when he used it but the shark did not
survive for long out of the water. He cried loudly to the Gods.The god Captan, sent the flies to find out why
Pandaguan was making such a loud lamentation but the flies refused to obey so they were condemned to
scavenge among filthy and rotten thingsfrom then on. Then, the god sent the weevils and he discovered about
Pandaguan’s grief and he struck him dead by a thunderbolt. Pandaguan stayed in the infernal regions but the
gods took pityon him and brought him back to the world.Pandaguan discovered that his wife Luplupan became
the concubine of Maracoyrun.Pandaguan got angry and went back to infernal regions, vowing never to return to
the world.

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