Group 4 Rizl001
Group 4 Rizl001
Group 4 Rizl001
Exile in Dapitan
Last Homecoming and Trial
Martyrdom at Bagumbayan
GROUP 4 - BEED 1B
Members
Bacia, Jay Ann A.
Buates, Rea A.
De Dios, Jessie Dave - Leader
Galvez, Christian S.
Perez, Michelle A.
San Andres, Jenel E.
Sarmiento, Kiana Euler
Sendicco, Jade Kasandra S.
Sibulo, Rona Mae L.
Solaiman, Najima B.
Sumayao, Dhana Mae B. - Assistant Leader
Exile in Dapitan
• On 17 July 1892, Dr. Jose Rizal arrived in Dapitan, exiled by the
Spanish government on suspicion of his involvement in the
rebellion.
• Rizal bought a 16-hectare abandoned farm by the shore of
Talisay, a barrio near Dapitan, where he built a permanent home.
• He did research and collected specimens of the biodiversity in
the area.
• With his students and some labourers, he cleared the area and
planted cacao, coffee, coconuts, and fruit trees.
• Later, he bought more lands in other areas that he also planted
with the same crops, including abaca.
• Rizal introduced modern agriculture and encouraged Dapitan
farmers in the use of fertilisers, crop rotation, and farm
machines.
• The forest in Talisay is still a forest today due to government and
local protection.
• A bigger project of Rizal was in an area near Sindangan Bay, in the
sitio of Ponot, where he explored the idea of setting up an
agricultural colony. Towards the shore, it is a vast valley of several
thousand hectares. Rizal came up with a proposal to develop the area
that would build on the biodiversity of the place, through integrated
farming set up to benefit the displaced families in his home town of
Calamba in Laguna. He believed that the area could accommodate
5,000 head of cattle and 40,000 coconut trees, and where coffee,
cacao, and sugar cane could be cultivated. The Spanish government,
however, rejected this proposal.
• It was also in Talisay where he wrote “Mi Retiro” (My Retreat), in
which he speaks of his home of exile in Dapitan and the forest
around him.
• According to George Aseniero one of the interviewees, Rizal wrote
“Mi Retiro” when his mother requested him to write a poem, for it
had been some time since he wrote one.
• “Mi Retiro” is about the forest in Dapitan. He pays homage to the
forests and talks about the big birds. Rizal lived in the forest and it
was behind him. His house was at the foot of the hill. Where he came
from, Rizal grew up next to Mount Makiling in Calamba. When he
got to Dapitan, he was again near the forest.
• George prefers the free verse translation of this poem into English by
the late National Artist Nick Joaquin, even though it doesn’t conform
to the strict verse and rhythmic form followed by Rizal in composing
the poem. It’s an ode to nature, the forest and the sea, which is the
world of Dapitan – and the consolation that nature brings to this lonely
man in exile and through it, memories of people and places now gone.
• Four years later, he left Dapitan on 31 July 1896 and sailed back to
Manila, where he was executed by musketry five months later.
• His martyrdom sparked the revolution that ended Spanish rule in the
Philippines after 400 years.
• However, George notes that “the English translation of “Un
Recuerdo A Mi Pueblo” is not as good as the “Mi Retiro”
translation. Perhaps the translator imposed upon himself the
formal structure of the original and the poem comes out
sounding cramped, with none of the freshness of the 15-year-
old Rizal’s expression.
• Rizal's "Mi Pueblo" and "Mi Retiro" form one continuous
piece, representing nature as a cradle and home.
• Rizal re-told myths and folklore to communicate the truth that
people exist in the forest, reflecting their own sad fate.
• Another literary work that Rizal wrote was “Un Recuerdo,” an
unfinished short story, or perhaps a fragment of an abandoned novel.
The story tells of a young man who by chance meets an alluring girl
in the forest. The forest is the setting, very much in the style of
Romantic literature.
• George’s admiration of Rizal and the impact of Rizal’s legacy in
Dapitan will always inspire him as he works on the development
planning of Dapitan. My youthful experience of the forest was
always that of Rizal’s home, and I consider this sacred because of
the man who had lived there. For me, the forest always had a human
face to it. And it was always ‘Rizal’s Forest.
• For Rizal, life in Dapitan was life in the forest. People call Rizal an
ilustrado the enlightened that had access to education during the
Spanish times.
• But in his four years in Dapitan, he was away from civilization. There
were times he was depressed because he felt he did not fit in there.
His years in the forest were experiences that not many of his
contemporaries had.
• One of his descendants, a most revered patriarch, Francisco Lopez,
asked us on his birthday to read poems and excerpts from “Mi
Retiro.” He told, ‘One thing from the Scenarios of Dapitan, that
together we keep alive the sound of the brook, let us just keep that
sound going.
Last Homecoming and Trial
A MARTYR'S LAST HOMECOMING
6:00 AM 7:00 AM 7: 15 AM
Rizal knew it was his end, Rizal was immediately Rizal reminded Fr. Luis
and had accepted his fate. transferred to the prison Viza the statuette of the
Captain Rafael Dominguez chapel where he spent Sacred Heart of Jesus
read before him the official his last hours on earth. whom he carved as a
notice of his execution, student in Ateneo.
scheduled the next day.
LAST HOUR OF DR. JOSE RIZAL
December 29, 1896
3: 00 AM 5:30 AM
“Now I am about to die, and it is
Rizal heard Mass, he He had his last to you I dedicate my last lines, to
confessed his sins and breakfast. After which tell you how sad I am to leave you
took Holy he wrote his letters for alone in life, burdened with the
Communion his family and his weight of the family and our old
brother, Paciano. parents.”
LAST HOUR OF DR. JOSE RIZAL
December 30, 1896
MARTYRDOM AT BAGUMBAYAN. (2014, July 21). JOSE RIZAL: TRIAL, EXECUTION AND
MARTYRDOM. http://rizalgroup9.weebly.com/1/post/2014/07/martyrdom-at-bagumbayan.html