BUTUAN or LIMASAWA
BUTUAN or LIMASAWA
BUTUAN or LIMASAWA
LIMASAWA:
THE SITE OF THE
FIRST MASS IN THE
PHILIPPINES
Lesson Objectives
At the end of the discussion, the students should be able to:
• Appraise the knowledge of the students with regards to the
controversial and conflicting views on the different historical
accounts.
• Demonstrate the ability to formulate arguments in favor or
against a particular issue using primary sources
• Recognize the multiplicity of interpretation that can be read
from a historical text
ENGAGE: Read in advance the attached PDF in our GCR about our
topic ONE PAST, MANY HISTORIES, and share your thoughts in the
comment section.
LOOKING BACK!
Before we proceed to our discussion about the controversy of the SITE
OF THE FIRST MASS IN THE PHILIPPINES, watch first the video
about “Ferdinand Magellan - First Circumnavigation of the Earth”.
CLICK
THE
LINK
https://www.youtube.com/watch?v=ylwiOLab5AA
“History is a guide to
navigation in perilous
times. History is who we
are- David McCullough
and why we are the way we
are.”
THE FIRST VOYAGE
AROUND THE WORLD
By: Antonio Pigafetta
Antonio Pigafetta
(1490 – 1534)
⮚ Sunday Morning
⮚ Held at Mazaua
⮚ Attended by local islanders, Spanish
voyagers, the two Rajas, and Magellan
APRIL 7, 1521 (Arrival in Zubu)
• Zaide identified Masao in Butuan as the location of the first Mass. The basis of
Zaide’s claim is the diary of Antonio Pigafetta, Chronicler of Magellan’s Voyage.
LIMASAWAS (Samar, Leyte)
• Jaime de Veyra stated that the first Mass was celebrated in Limasawa
and not in Butuan.
• Jesuit historian Pablo Pastells stated in the footnote to Francisco Colin’s
Labor Evangelica that Magellan did not go to Butuan but went from
Limasawa to Cebu.
• Francisco Albo does not mention the first Mass but he writes that they
erected a cross on a mountain which overlooked three islands to the
west and the southwest
• In the authentic account of Pigafetta, the port was not in Butuan but
an island named Mazua (Masawa)
THE SHIFT IN OPINION
• Fr. Pablo Pastells was the man initially responsible for the shift. He
was a Spanish Jesuit scholar.
• He collected an enormous number of documents from the
Archivo de Indias in Seville and from other sources.
• The shift in opinion from Butuan to Limasawa was due to a
rediscovery and a more attentive study of two primary sources
on the subject: namely, Pigafetta’s account and Albo’s log.
• Some recent defenders of the Butuan tradition have blamed the
shift of opinion on two Americans, namely Emma Blair and James
Robertson whose voluminous collection of documents on the
Philippine Islands was published in Cleveland from 1903 to 1909.
THE EVIDENCE
FOR LIMASAWA
▰ We now come to the evidence in favor of Limasawa.
▰ The evidence may be outlined as follows:
▻ The evidence of Albo’s Logbook
▻ The evidence of Pigafetta
a) Pigafetta’s testimony regarding the route;
b) The evidence of Pigafetta’s map;
c) The two native kings’
d) The seven days at “Mazaua”;
e) An argument of omission
▻ Summary of the evidence of Albo and Pigafetta
▻ Confirmatory evidence from the Legaspi expedition
1. The Evidence of Albo’s Logbook
Francisco Albo
1. Albo did not mention the first Mass
only the planting of the cross.
The First Mass
Francisco Albo
2.He did not mention Limasawa or
Masao.
The First Mass
Francisco Albo
3. Albo does not specify how long they
remained on MAZAVA.
The First Mass
Francisco Albo
4. Mazava which lies 9 and 2/3 degrees latitude.
*This fit to the location of Limasawa island the
southern Tip of Leyte.
The First Mass
Antonio Pigafetta
1.From the Island of Homuno(Homonhon) or “Aguada” the fleet
sailed down the Leyte Coast and Landed at Small Island of Mazaua
wich lies 9 and 2/3 degrees latitude.
*This fit to the location of Limasawa island the southern Tip of Leyte.
The First Mass
Antonio Pigafetta
2. It was on this island that the mass was celebrated on Easter
Sunday, March 31, and a cross was planted on the top of the hill.
*Albo did not mention the first Mass only the planting of the
cross.
The First Mass
Antonio Pigafetta
3. March 31, Mentioned about king of Mazaua and
King of Butuan Raja Siagu
The First Mass
Antonio Pigafetta
4. They sailed northwards and westwards stopping at various Islands along the
route(to allow the guide to catch up with the lardger ships which were
faster,they came to a channel between”Matan” and Zubu(Cebu) on Sunday,
April 7.
CONCLUSION : Father Miguel A. Bernad
1981
1. The first mass on Philippine soil was offered on Easter Sunday,
March 31, 1521 on the island of Mazaua, Which lies at a latitude of 9
and two-third degrees North.
2. The Island of Mazaua is identical with what is called in modern maps
the island of Limasawa. The latitude given imprecisely as “ 9 and two-
third degrees North” corresponds substantially to the actual latitude of
Limasawa.
3. From Limasawa (or Mazaua)The Fleet sailed north and west to Cebu.
4. Magellan’s fleet did not touch at Butuan (or any part of Mindanao) on
it’s way from Homonhon to Cebu.
5. The First mass on Philippine soil was not offered at Butuan nor at any
point of Mindanao.
Why then
the Butuan
Tradition?
1.It must be remembered that the tradition is based
on second-hand information. One author repeats
what previous authors have written and is turn
copied by subsequent authors.
2.Magellan and his men got to know the rajah of
Butuan and Mazaua. According to Pigafetta, that
rajah was at Mazaua only on a visit. But it is easy
to see how the fact that Magellan had known the
rajah of Butuan could be misunderstood by later
historians as meaning that he had known him at
Butuan.
3. tradition, while erroneous as to the site
if the first Mass, is not entirely without
validity.
⮚ From the tradition that “Magellan
visited Butuan,” it is easy for incautious
historians to conclude that “therefore
the first Mass must have been
celebrated at Butuan”.
The Importance of Butuan