Japan Koreapptx
Japan Koreapptx
Japan Koreapptx
COLLEGE OF ARTS
AND SCIENCES
COURSE MODULE IN
ASIAN STUDIES
2
MODUL
E
PHILOSOPHERS CONTRIBUTIONS/ TEACHINGS PHILOSOPHY/ RELIGION
1. Confucius “The Golden Rule”- What you do not want others to do to CONFUCIANISM- an ancient Chinese belief
Kung-Fu-Tzu you, do not do to others. system, which focuses on the importance of
“The Scholar” -Civil Service Exam personal ethics and morality
2. Lao Zi Founder of Daoism (Taoism) TAOISM- holds that humans and animals should
“The Old Scholar” - Daodejing (Way Of Happiness), anyone can find true live in balance with Tao or the Universe. Taoist
happiness by practising virtues of humility, patience and believe in spiritual immortality, where the spirit
self-control of the body joins the universe after death
-Acupuncture (needle medicine)
-Feng Shui (Chinese Geomancy)
-The Concept of Ying and Yang
4. Han Feizi The Hanfeizi, the book named after him, comprises a LEGALISM- The Legalists believed that political
synthesis of legal theories up to his time. institutions should be modeled in response to
the realities of human behaviour and that
human beings are inherently selfish and short-
sighted. The Legalists advocated government by
a system of laws that rigidly prescribed
punishments and rewards for specific
behaviours.
JAPAN: The Land of The Rising Sun
Japan was significantly
influenced by China and Korea,
the islands were never subject to
foreign political control and so
were free to select those ideas
which appealed to them, adapt
them how they wished, and to
continue with their indigenous
cultural practices to create a
Torii gate is the symbolic gateway between the
unique approach to government, spirit realm and the human world in Japan.
religion, and the arts.
Japan In Mythology
Haniwa
Asuka Period
• The Asuka Period covers 538 to 710 CE. The name
derives from the capital at that time, Asuka, located
in the northern Nara prefecture. In 645 CE the
capital was moved to Naniwa, and between 694 and
710 CE it was at Fujiwarakyo.
• The most significant ruler was Prince Shotoku who
was regent until his death in 622 CE.
• Shotoku is credited with reforming and centralizing
government on the Chinese model by, amongst
other things, creating his Seventeen Article
Constitution, rooting out corruption and
encouraging greater ties with China.
Asuka Period
• The next major political event of the Asuka period occurred in 645 CE when
the founder of the Fujiwara clan, Fujiwara no Kamatari, staged a coup
which took over power from the then dominant Soga clan.
• The new government was remodeled, again along Chinese lines, in a series of
lasting reforms, known as the Taika Reforms, in which land was nationalized,
taxes were to be paid in kind instead of labor, social ranks were recategorised,
civil service entrance examinations were introduced, law codes were written,
and the absolute authority of the emperor was established.
• Kamatari was made the emperor’s senior minister and given the surname
Fujiwara. This was the beginning of one of Japan's most powerful clans who
would monopolise government until the 12th century CE.
Asuka Period
• Emperor Temmu (r. 672-686 CE) pruned the extended royal family so
that only direct descendants could claim any right to the imperial
throne in a move which would create more rival clan groups. Temmu
selected Fujiwarakyo as the first proper Japanese capital which had a
palace in the Chinese style and streets laid out in a regular grid pattern.
• Perhaps the most significant development of the Asuka Period was the
introduction of Buddhism to Japan sometime in the 6th century CE,
traditionally in 552 CE. It was officially adopted by Emperor Yomei and
further encouraged by Prince Shotoku who built several impressive
temples such as Horyuji.
Nara Period
• The Unified Silla Kingdom (668- 935 CE) was the first dynasty to rule
over the whole of the Korean peninsula.
• The state began a slow decline from the 8th century CE, largely due
to the rigidity of its class structure, still based on the bone rank
system, the strict social classification of entitlements and obligations.
Not only did the lack of opportunity to rise above the class of one's
birth create a stagnation of ideas and innovations, but the aristocracy
began, too, to resent the power of the king.
• At the other end of the social ladder, the peasantry grew more and
more resentful of the incessant taxes levied upon them. On top of
that, local landed aristocrats became ever more difficult to control
from the capital. The state was falling apart from within.
Balhae (698-926 C.E.)
• Dae Joyeong, a former Goguryeo general, founded Balhae in the
northern part of former lands of Goguryeo.
• Balhae controlled the northernmost areas of the Korean Peninsula,
much of Manchuria (with the exception of the Liaodong peninsula
for much of their history), and expanded into present-day Russian
Maritime Province. Balhae styled itself as Goguryeo's successor
state, adapting culture from the Tang Empire, for example in the
layout of its capitals.
• In a time of relative peace and stability in the region, Balhae culture
flourished, especially during the long reign of the third Emperor
Mun (r. 737-793). Like Silla culture, Buddhism strongly influenced
the culture of Balhae. However, Balhae, severely weakened by the
tenth century, fell to the invading Khitan Liao Dynasty army in
926.No historical records from Balhae have survived, and the Liao
left no histories of Balhae.
Goryeo
• Goryeo (Koguryo) would rule Korea from 918 CE to 1392
CE, and it is the name of this kingdom which is the origin
of the English name for the peninsula, Korea.
• Wang Kon selected the northern city of Songdo
(Modern Kaesong) as his new capital and declared
himself king. For his contribution to creating the new
state he was given the posthumous title King Taejo or
'Great Founder.'
• The new state was not without its external threats, and
the Khitan (Qidan) tribes to the north attacked Goryeo
twice. In 1033 CE they were finally defeated, and a
defensive wall was built stretching right across the
northern Korea border.
Goryeo