The Good Life
The Good Life
The Good Life
Concepts:
- Eudaimonia
- Arete
- consists of 10 books
- abbreviated as NE or EN
- Is a treatise on the nature of moral life and human happiness based on the
unique essence of human nature
NE Book 2 Chapter 2
Types of Good:
1. Instrumental good
- is a kind of good as a means to achieving something else that is good or
some other end
- is only temporary and most of the time a person still finds it
unsatisfactory and still wants to achieve something better
Pleasure?
- it is transitory--- it passes
- it does not encompass all aspects of life
Wealth?
- people say that they aim to be wealthy as it would help them achieve
some other goals
- common to hear stories of wealthy people who are unhappy with their
lives
- it is not self-sufficient and does not stop one from aiming for some
other greater good
Fame and Honor?
- they are based on the perception of others
- if one’s definition of good life is being popular or respected, then the
good life becomes elusive since it is based on the subjective views of others
Happiness: Ultimate Good
Hallmarks of eudaimonia:
- virtue
- excellence
Eudaimonia transcends all aspects of life for it is about living well and doing
well in whatever one does.
Eudaimonia: Uniquely Human?
Only humans are capable of a life guided by reason. Because this is so,
happiness, too, is a
uniquely human function for it can
only be achieved through a
rationally directed life.
Arete and Human Happiness
Eudaimonia is what defines the good life. To live a good life is to live a happy
life. For Aristotle, eudaimonia is only possible by living a life of virtue.
Arete, a Greek term, is defined as “excellence of any kind” and can also mean
moral value. A virtue is what makes one function well. Aristotle suggested 2
types of virtue: intellectual virtue and moral virtue.
Intellectual Virtue
- virtue of thought
- achieved through education, time and experience
- key intellectual virtues are:
1. wisdom- guides ethical behavior
2. understanding- is gained from scientific endeavors and contemplation
- wisdom and understanding are achieved through formal and non-formal
means
- intellectual virtue are acquired through self-taught knowledge and skills as
much as those knowledge and skills taught and learned in formal institutions
Moral Virtue
- virtue of character
- is achieved through habitual practice
- some key moral values are:
1. generosity
2. temperance
3. courage
- Aristotle explained that although the capacity for intellectual virtue is
innate, it is brought into completion only by practice
- moral virtue is like a skill, a skill is acquired only through repeated practice
Both intellectual virtue and moral virtue should be in accordance with reason
to achieve eudaimonia
Indifference with these virtues, for reasons that are only for one’s
convenience, pleasure or satisfaction, leads humans away from eudaimonia.
A virtue is ruined by any excess and deficiency in how one lives and acts.
The good life in the sense of eudaimonia is the state of being happy, healthy
and prosperous in the way one thinks, lives and acts.
The path to the good life consists of the virtues of thought and character,
which are relative mediators between the 2 extremes of excess and deficiency.