GE.12 Virtue Ethics
GE.12 Virtue Ethics
GE.12 Virtue Ethics
1.VIRTUE ETHICS
Euthyphro
- Asked by Socrates whether something is good because the gods love it,
or whether the gods love it because it is good.
Theory of Forms
- the central of Plato's philosophy which said that the highest of all forms is
the form of the Good. Those who comprehend the good will always do good
3. Aristotle’s Ethics
• Two Aristotle’s Works
Eudemian Ethics
Nicomachean Ethics
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3.2.Happiness and Virtues
Self-Realization turns to Happiness
Three Natures of Man
Physical (Vegetable)
Emotional (Animal)
Mental (Rational)
Happiness is considered as SUMMUM BONUM
- the greatest good of all human good
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3.3. Virtue is Habit
Aristotle’s idea of happiness should also be
understood in the sense of human flourishing
and attained by the habitual practice of moral
and intellectual excellences.
He employs the word “hexis” to refer to moral
value.
Hexis
-An active state, a condition in which
something must active hold itself.
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3.4. Virtues and the Golden Mean
- It refers to an excellence of moral or intellectual
Two Kinds of Virtue
Virtues of intellect
Moral Virtues
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3.4. Virtues and the Golden Mean
Courage
- Golden mean between cowardice (deficiency)
and tactless rashness (excess)
Temperance
- mean between gluttony (excess) and extreme
frugality (deficiency)
Justice
- virtue of giving others right what they deserve
Prudence (wisdom)
- enable us to keep away from excess and defect
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3.5. ‘ Phronesis ’ and Practice
Phronesis - the intellectual virtue if practical wisdom
Practice - the appropriate act to right prescription
is understood this term
A moral virtuous man is someone who constantly
and habitually acts according to moral virtue and
practical wisdom for Aristotle
Moral Virtue – a state of characters manifestation
in choice and action
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4. An Evaluation of the Greek Philosopher’s
Ethical Theories
SOCRATES and
PLATO ETHICAL
THEORY
- Human being who behave
immorally do so out of ignorance
of the good. All vice therefore is
the result of lack of knowledge
and that no person is willingly
bad.
PLATO’S FORM ARISTOTLE’S ETHICS
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5.2. Feature of Human Action
Species
- refers to its kind and it is called the object of action
Accidents
- the circumstances surrounding action
End
- the stands for agent's intention.
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5.3. Happiness, Moral and Theological Virtues
- believes that all action are directed towards ends and that happiness is the final end.
- A person needs moral character cultivated through the habits of choice to realize real
happiness
Aquinas defines "virtue" as "a good habit hearing on activity". Habits are hard to
eradicate. Notice that not all habits are virtue, but only those that us towards our good or
end.
Aquinas differentiates between acquired and infused habits
Infused habits
Acquired habits
- independent of this
- consistent to do an act
process as they are
despite obstruction.
directly instilled by God.
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5.3. Happiness, Moral and Theological
2 Kinds of Infused Habits
Moral Virtues
- which is the temperance, prudence, courage and justice.
Theological Virtues
- concerned directly with God. They provide the true knowledge and
desires of God and his will.
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6. An Analysis of Thomistic Ethics