Introduction To Malaysian Culture
Introduction To Malaysian Culture
Introduction To Malaysian Culture
1.What Is Culture
-Ethnics Group
- Malay
- Chinese
- Indian
- Ethnics Sabah & Sarawak.
2.Multi-ethnic,
Multicultural, Multilingual
Society
3. Religion and Beliefs
4. Malaysia Art and Culture
5. Dance
6. Festivals and Holidays
"Culture" refers to a group or community
which shares common experiences that shape
the way its members understand the world.
Having had an interesting past and being a part
of the international spice route many hundreds of
years ago, Malaysia has turned into a mosaic of
cultures.
Indian
Today, the Malays, Malaysia's largest ethnic group,
make up more than 50% of the population, although
this drops to less than 25% in East Malaysia.
Tengkolok:
Malay Men
The second largest ethnic group, the Malaysian Chinese form
about 25% of the population.
1. Kadazan Dusun
The largest ethnic group of Sabah, the Kadazan Dusuns form about 30%
of the state's population. Actually consisting of two tribes; the Kadazan
and the Dusun, they were grouped together as they both share the same
language and culture. However, the Kadazan are mainly inhabitants of
flat valley deltas, which are conducive to paddy field farming, while the
Dusun traditionally lived in the hilly and mountainous regions of interior
Sabah.
2. Bajau
The second largest ethnic group in Sabah, the Bajaus make up about 15%
of the state's population. Historically a nomadic sea-faring people that
worshipped the Omboh Dilaut or God of the Sea, they are sometimes
referred to as the Sea Gypsies. Those who chose to leave their sea-faring
ways became farmers and cattle-breeders. These land Bajaus are
nicknamed 'Cowboys of the East' in tribute to their impressive equestrian
skills, which are publicly displayed in the annual Tamu Besar festival at
Kota Belud.
3. Murut
The third largest ethnic group in Sabah the
Muruts make up about 3% of the state's
population. Traditionally inhabiting the
northern inland regions of Borneo, they were
the last of Sabah's ethnic groups to renounce
headhunting. Now, they are mostly shifting
cultivators of hill paddy and tapioca,
supplementing their diet with blowpipe
hunting and fishing. Like most indigenous
tribes in Sabah, their traditional clothing is
decorated with distinctive beadwork.
Collectively known as Dayaks, the Iban, Bidayuh, Melanau and Orang Ulu
are the major ethnic groups in the state of Sarawak. Typically, they live in
longhouses, traditional community homes that can house 20 to 100
families.
1. Iban
The largest of Sarawak's ethnic groups, the Ibans form 30% of the
State's population of 2.5 million. Sometimes erroneously referred to
as the Sea Dayaks because of their skill with boats, they are actually
an upriver tribe from the heart of Kalimantan. In the past, they were a
fearsome warrior race renowned for headhunting and piracy.
Traditionally, they worship a triumvirate of gods under the authority
of Singalang Burung, the bird-god of war. Although now mostly
Christians, many traditional customs are still practised.
2. Bidayuh
Peace-loving and easy-going, the gentle Bidayuh are famous for their
hospitality and tuak or rice wine. Making their homes in Sarawak's
southern regions, they are mostly farmers and hunters. In their past
headhunting days their prized skulls were stored in a 'baruk‘, a
roundhouse that rises about 1.5 metres above the ground. Originally
animists, now most of the 200,000 strong population have converted
to Christianity.
Melanau
Some 130,000 or 6% of the population of Sarawak are Melanau, believed to be
among the original people to settle in Sarawak. Their language has different
origins to the other ethnic groups of the state and today they are found mainly
along the rivers and coastal plains of central Sarawak. Originally animists most
have converted to Islam although some of the inland communities are Christian.
Orang Ulu
27 of the inland tribal groups of Sarawak are collectively called Orang Ulu or
upriver people. A total estimated population of around 100,000 people belong to
tribes varied in size from 300 to 25,000 individuals.
Arguably Borneo's most artistic people, their large longhouses are ornately
decorated with murals and superb woodcarvings; their utensils are embellished
with intricate beadwork. Traditional tattoos are a very important part of their
culture; aristocratic Orang Ulu ladies also cover their arms and legs with finely
detailed tattoos.
The aboriginal Penan people are also included as Orang Ulu by government census
but the Penan are traditionally nomadic people living in small family groups
constantly moving from place to place within the rainforest. Today most of the
estimated 16,000 Penan people have settled in longhouse communities where
their children have the chance to go to school. Like the Iban and Bidayuh, most of
the Orang Ulu have converted from animism to Christianity or Islam.
Can you imagine the kind of cultural community you
want to live or work in?
Here are some questions that may help you think about
your community:
◦ Who lives in your community right now?
◦ What kinds of diversity already exists?
◦ What kinds of relationships are established between cultural
groups?
◦ Are the different cultural groups well organized?
◦ What kind of struggles between cultures exist?
◦ What kind of struggles within cultural groups exist?
◦ Are these struggles openly recognized and talked about?
◦ Are there efforts to build alliances and coalitions
between groups?
◦ What issues do different cultural groups have
in common?
Language and Dialec
Malay -___________.
Chinese - _________, Mandarin,_______.
Tamil – ___________,_________,Telegu.
Languages spoken by Malaysians
• The National Language, Bahasa Malaysia
which translates as the "Malaysian language“
• English is the second language
• Tamil and Chinese are commonly used too
Fun Time With Bahasa Malaysia
• RASA SAYANG EH
• RASA SAYANG SAYANG EH
• HEI LIHAT NyONyA JAUH
• RASA SAYANG SAYANG EH
3. BELIEFS AND
TOUGHTS
1. - Islam
2. - Chinese Religions
3. - Hinduism
4. - Sikhism
5. - Christianity
In the early 15th century, the Malacca Sultanate –
considered the first independent state on the
peninsula – was founded and led by a Muslim
prince, the influence of Malacca led to the spread
of Islam throughout the Malay population.
Islam is generally practiced liberally, although in
the last 20 years strict adherence to Islamic
practice has increased. The Malaysian
government promotes a moderate version of
Islam which is meant to encourage a balanced
approach to life and encourages inclusivity,
tolerance and looking outwards. The qualities it
values are knowledge, hard work, honesty, good
administration and efficiency.
Many Malaysian Chinese practice a mixture of
Buddhism, Confucianism, and Daoism and for
many Chinese people, religion is an essential part
of their cultural life. Around 19 per cent of the
current population classify themselves as
Buddhist and most Malaysian Chinese follow
the Mahayana branch, whereas Thai and
Sinhalese minorities in Malaysia follow
the Therevada branch. A Malaysian Buddhist
Council has been created to promote the study
and practice of Buddhism and promote solidarity
among Malaysian Buddhists.
The majority of the Tamil population of
Malaysia practice Hinduism. Current
adherents are mostly descended from
migrant communities from Tamil Nadu who
came to Malaya to work on British rubber
plantations. A small community of migrants
from North India also exists. Urban temples
are often dedicated to a single deity, while
rural temples are often home to multiple
deities.
The Sikh community in Malaysia owes its
beginnings in the country to the British
connection and in particular with the recruitment
of Sikhs for the paramilitary and police units
which formed the nucleus from which the
modern police and military forces of the nation
derived. The first of these units was the Perak
Sikhs. The Sikhs believe and worship the one and
only God who is formless. Hence, idol worship is
denounced by the Sikh scriptures. The Sikhs’
place of worship is known as a Gurdwara which is
open to all irrespective of race, religion, colour or
sex.
Early international trade played a key role in
bringing Christianity to Malaysia. Some Persian
traders were Nestorian Christians. Later, in the
era of the middle ages, Catholic diplomats,
travellers and priests travelled through the Straits
enroute to China. Among the traders residing in
Melaka during the Melaka Sultanate in the 15th
century were Nestorians and also Armenian
Christians from what is today Eastern Turkey.
Churches were established in the area with the
coming of the Portuguese in 1511, the Dutch in
1641 and the British in 1786.
Music, dance and drama
Malaysia's multi-cultural and multi-
racial heritage is most prominently
exhibited in its diverse music and dance
forms. The dances of the indigenous
Malay, Orang Asli and different ethnic
peoples of Sabah and Sarawak are truly
exotic and enchanting. As the Chinese,
Indians and Portuguese settled in
Malaysia, the traditional dances of their
homelands became a part of Malaysia's
culture and heritage.
Gendang,
Serunai Rebab
Sompoton
Canan
g
The Mak Yong is a dance drama, a
comprehensive theatre performance combining
dance, opera, drama and comedy.
The theatre is believed to have originated from
Kelantan several centuries ago as a popular court
entertainment. It is a unique theater form that
perhaps can be likened to the modern musical
theatre genre found in western theatre.
Kuda Kepang is a traditional dance brought to
the state of Johor by Javanese immigrants.
Dramatising the tales of victorious Islamic
holy wars, dancers sit astride mock horses
moving to the hypnotic beats of a percussion
ensemble usually consisting of drums, gongs
and angklungs
It is believed that Muslim missionaries of the Middle East
namely Persia and Arabia introduced the dance to Malaya
during the fifteenth century.
A. True
B. False
A. True
B. False
A. True
B. False
A. True
B. False
Orchestra
Malaysia has two traditional orchestras: the gamelan and the nobat.
Originally from Indonesia, the gamelan is a traditional orchestra that
plays ethereal lilting melodies using an ensemble of gongpercussion
and stringed instruments. The nobat is a royal orchestra that plays
more solemn music for the courts using serunai and nafiriwind
instruments.
Rebana Ubi
In the days of the ancient Malay kingdoms, the resounding rhythmic
beats of the giant rebana ubi drums conveyed various messages
from warnings of danger to wedding announcements. Later, they
were used as musical instruments in an assortment of social
performances.
Kompang
Arguably the most popular Malay traditional instrument, the kompangis widely
used in a variety of social occasions such as the National Day parades, official
functions and weddings. Similar to the tambourine but without the jingling metal
discs, this hand drum is most commonly played in large ensembles, where various
rhythmic composite patterns are produced by overlapping multiple layers of
different rhythms.
Gambus
Brought to Malaysia by Persian and Middle Eastern traders, thegambus or Arabian
oud is played in a variety of styles in Malay folk music, primarily as the lead
instrument in Ghazal music. Carefully crafted with combinations of different
woods, this instrument produces a gentle tone that is similar to that of the
harpsichord.
Sape
The sape is the traditional flute of the Orang Ulu community or upriver people of
Sarawak. A woodcarving masterpiece with colourful motifs, the sape is made by
hollowing a length of wood. Once played solely during healing ceremonies within
longhouses, it gradually became a social instrument of entertainment. Typically,
its thematic music is used to accompany dances such as the Ngajat and Datun
Julud.
-Hari Raya Puasa/Haji
-Chinese New Year
-Hungry Ghost Festival
-Mid-Autumn Festival
-Dumpling Festival
-Thaipusam
-Deepavali
-Vesak Day
-Gawai Dayak
-Tadau Kaamata
-Christmas Day