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    The document discusses and critiques John Kenneth Galbraith's book The Affluent Society. It outlines Galbraith's arguments that ideas of production are irrational in wealthy societies and that advertising creates wants. The critique argues that wants are not solely created by advertising and public services do not inherently lag private goods due to various pressures to increase public spending.

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    The document discusses and critiques John Kenneth Galbraith's book The Affluent Society. It outlines Galbraith's arguments that ideas of production are irrational in wealthy societies and that advertising creates wants. The critique argues that wants are not solely created by advertising and public services do not inherently lag private goods due to various pressures to increase public spending.

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    The document discusses and critiques John Kenneth Galbraith's book The Affluent Society. It outlines Galbraith's arguments that ideas of production are irrational in wealthy societies and that advertising creates wants. The critique argues that wants are not solely created by advertising and public services do not inherently lag private goods due to various pressures to increase public spending.

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    92 views2 pages

    Econn 022

    Uploaded by

    sarajamalsweet
    The document discusses and critiques John Kenneth Galbraith's book The Affluent Society. It outlines Galbraith's arguments that ideas of production are irrational in wealthy societies and that advertising creates wants. The critique argues that wants are not solely created by advertising and public services do not inherently lag private goods due to various pressures to increase public spending.

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    of 2

    J. K.

    GALBRAITHS THE AFFLUENT SOCIETY: A CRITIQUE


    HARRISON DRAKE
    In the opening pages of The Affluent Society, John Kenneth Galbraith informs the reader that nearly all nations throughout all history have been very poor. The exception has been the last few generations in Europe and the United States where there has been great and quite unprecedented affluence. The ideas by which the people of this favored part of the world interpret their existence, and in measure guide their behaviour, were not forged in a world of wealth, but were the products of a world in which poverty had always been mans normal lot.1 ... As a result we are guided, in part, by ideas that are relevant to another world ... 2 Galbraith has managed to get off on the wrong foot by ignoring the fact that although mens environments influence their thinking, ideas are the products of mens minds. He says that our ideas are the products of a world of poverty and that nearly all nations throughout all history have been very poor. If both of these claims were true, then the ideas which guide our economic behavior would have been universally accepted since prehistoric times. But, for example, the traditional African Way of Life has been communitarian socialism.3 Galbraith is apparently in error with regard to the source of our ideas. The ideas that Galbraith considers obsolete are our various ideas regarding production. He says that our concern for production is traditional and irrational4 ... In the general view it is privately produced production that is important, and that nearly alone ... Public services, by comparison, are an incubus ... Such attitudes lead to some interesting contradictions. For example, automobiles have an importance greater than the roads on which they are driven.5 It is obviously true that, if automobiles are important and they depend upon roads, then roads are also important. But this hardly confirms Galbraiths yet-to-be-stated thesis that more taxes are needed to be spent on roads, because Galbraith never considers the alternative of elevating the status of roads by removing them from the public sector and placing them in the private sector. (If such an alternative were acted upon, then the true importance of roads, as compared to other forms of transportation, could be determined.) Galbraiths next step is to argue, by using the theory of marginal utility, that increases in production are unnecessary. The urgency of desire is a function of the quantity of goods which the individual has available to satisfy that desire. The larger the stock the less the satisfaction from an increment. And the less, also, the willingness to pay ... With increasing per capita real income, men are able to satisfy additional wants. These are of a lower order of urgency. This being so, the production that provides the goods that satisfy these less urgent wants must also be of smaller (and declining) importance ...6 The effect of increasing affluence is to minimize the importance of economic goals. Production and productivity become less and less important.7 George Reisman has said that Galbraith makes an enormous equivocation between the importance of a concrete amount of wealth as the total amount of wealth increases and the importance of acquiring wealth as its total amount increases. For while the importance of the former diminishes with the increase in the amount of wealth, the importance of the latter does not. The very purpose of acquiring wealth and the source of the importance of doing so consist precisely in the reduction of the marginal utility of wealth ... For the ability to achieve an ever lower marginal utility of wealth is identical with the ability to make an ever greater and more complete provision for the maintainance and enhancement of ones life and well-being.8 Galbraith moves on to the influence of advertising. He says that the scholar who wishes to believe that with increasing affluence there is no reduction in the urgency of desires and goods is not without points for debate ... However, there is a flaw in the case. If the individuals wants are to be urgent they must be original with himself9 ... One cannot defend production as satisfying wants if that production creates the wants10 ... The ... direct link between production and wants is provided by the institution of modern advertising and salesmanship11 ... A man who is hungry need never be told of his need for food. Finally, the way wants depend on the process by which they are satisfied Galbraith calls the Dependence Effect.12 Human desires can be divided into two catefories: (1) physiological desires and (2) psychological desires. Neither production, nor advertising, can create either of these two types of desires; both are original with the individual. Some people desire to keep up with the Joneses, some people do not. Yet both of these groups are subject to the influence of advertising. There are two possible explana-

    Economic Notes No. 22


    ISSN 0267 7164 ISBN 1 870614 57 7 An occasional publication of the Libertarian Alliance, 25 Chapter Chambers, Esterbrooke Street, London SW1P 4NN www.libertarian.co.uk email: [email protected] 1989: Libertarian Alliance; Harrison Drake. This review article was first published in Invictus, No. 9, August-October 1970. The views expressed in this publication are those of its author, and not necessarily those of the Libertarian Alliance, its Committee, Advisory Council or subscribers. Director: Dr Chris R. Tame Editorial Director: Brian Micklethwait Webmaster: Dr Sean Gabb

    FOR LIFE, LIBERTY AND PROPERTY

    tions: (1) the second group uses hypnosis to resist the determinism of advertising or (2) the first groups desire to keep up with the Joneses was not created by advertising. Galbraiths only apparent criterion for deciding that wants are urgent is that the want is physically experienced (for example, hunger). This standard makes of little urgency psychological wants, such as a desire for education, for security, for justice, or a desire to create. An acceptance of Galbraiths thesis would have to mean a return to the Stone Age. Next, Galbraith informs the reader about the effects of the Dependence Effect. He says that the line which divides our area of wealth from our area of poverty is roughly that which divides privately produced and marketed goods and services from publicly rendered services ... In fact, our wealth in privately produced goods is, to a marked degree, the cause of crisis in the supply of public services. For we have failed to see the importance of maintaining a balance between the two.13 Advertising operates exclusively, and emulation mainly, on behalf of privately produced goods and services. Therefore, public services will have an inherent tendency to lag behind.14 Is Galbraith correct that public services have an inherent tendency to lag behind? Henry C. Wallich lists the pressures that work for greater public spending. If advertising promotes sales to individuals, those who supply the public authorities are not without means of their own to promote their wares. If some taxpayers object to taxes that will benefit others besides themselves, there are others who vote for expenditures expecting that they will benefit where they have not contributed. Politicians have not been averse to voting funds for well supported worthy causes. Vocal minorities that know what they want often can outmaneuver inarticulate majorities that dont know how to stand up for their own interests. Finally, our tax system has a built-in bias to encourage spending, because it collects relatively small amounts per head from taxpayers in the lower brackets, while those in the upper brackets pay a good deal. If the benefits that individuals in different brackets derive from public services are not too disparate, taxpayers in the lower brackets obviously are getting theirs at a bargain. Since they are in a majority, they are in a position to increase the number of these bargains.15 Thus far Galbraith has informed the reader that our concern for production is irrational because the wants being satisfied are not urgent, in fact, they are created by advertising. He has also said that advertising is responsible for the wealth in the private goods and services and the poverty in public serv- ices (he calls this social imbalance). This is what comes next: ... we must find a way to remedy the poverty which afflicts us in public services and which is in increasingly bizarre contrast with our affluence in private goods16 ... The solution is a system of taxation which automatically makes a pro rata share of increasing income available to public authority for public purposes. The task of public authority ... will be to distribute this increase in acordance with relative need. Schools and roads will then no longer be at a disadvantage as compared with automobiles and television sets in having to prove absolute justification.17 However, Wallich points out that the free provision of public services paid for by taxation is a very inefficient way of catering to consumer needs18 ... In private dealings, the consumer purchases the exact amount of the exact product he wants, and so gets the most for his money. The taxpayer

    voting for certain public services has no means of securing such nice adjustment. He may find himself getting less. or more, or something other than he wanted. He has no incentive, moreover, to economize in the use of many of the services offered - usually they come to him free of charges.19 Although I agree with Galbraith that the line which divides our area of wealth from our area of poverty is roughly that which divides privately produced and marketed goods and services from publicly rendered services,20 I do not attribute this to the Dependence Effect. I attribute it to the fact that a socialist monopoly (i.e. government) will inevitably tend to be less efficient in the production of goods or services than a competitive, free market business. Galbraith says that the most important difference between private and public goods is ... the first lend themselves to being sold to individuals. The second do not.21 But the only goods that do not lend themselves to being sold to individuals are those that exist in such superfluous abundance that everyone can have all that they wish for nothing. However, Galbraith goes on to say that once the decision was taken to make education universal and compulsory, it ceased to be a marketable commodity.22 In other words, the existence and present size of the public sector is not due to economic realities but to political decisions, such as the above-mentioned decision regarding education. This fact should make it clear that the solution for social imbalance is not, as Galbraith suggests, to enlarge the public sector even more. Rather, the solution is to abolish the public sector, thereby putting public goods and services into the private sector to benefit from the affluence of that area.

    FOOTNOTES
    1. John Kenneth Galbraith, The Affluent Society, p.l. 2. Galbraith, op. cit., p.3. 3. Julius K. Nyrere, Communitarian Socialism, in Paul Goodman ed., Seeds of Liberation, pp. 184-191. 4. Galbraith op. cit., p. 132. 5. Galbraith, ibid, p.133. 6. Galbraith, ibid, p.145. 7. Galbraith, ibid, p.146. 8. George Reisman, The Revolt Against Affluence: Galbraiths Neo-Feudalism, p.5. 9. Galbraith, ibid, p.152. 10. Galbraith, ibid, p.153. 11. Galbraith, ibid, p.155. 12. Galbraith, ibid, p.155. 13. Galbraith, ibid, p.251. 14. Galbraith, ibid, pp. 260-261. 15. Henry C. Wallich, The Cost of Freedom, p.151. 16. Galbraith, op. cit., p.308. 17. Galbraith, op. cit., p.308. 18. Wallich, loc. cit. 19. Wallich, op. cit., p.152. 20. Galbraith, op. cit., p.251. 21. Galbraith, op. cit., p.309. 22. Ibid.

    BIBLIOGRAPHY: Galbraith, John Kenneth, The Affluent Society, Houghton Mifflin Company, Boston, 1958. Nyerere, Julius K., Communitarian Socialism, in Paul Goodman ed., Seeds of Liberation, George Braziller, New York, 1964. Reisman, George, The Revolt Against Affluence: Galbraiths Neo-Feudalism, Nathaniel Branden Institute, New York, 1961. Wallich, Henry C., The Cost of Freedom, Collier Books, New York, 1960.

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