Advaita Satsangs With Sri Swami Muktananda Maharaj
Advaita Satsangs With Sri Swami Muktananda Maharaj
Advaita Satsangs With Sri Swami Muktananda Maharaj
Satsangs in Rishikesh
from January to March 2005
Preface
In 2004 I had the opportunity of going 5 months and alone to India for intense Yoga Sadhana. I was blessed for participating in the Christmas Retreat in Shivananda Ashram where I met Swami Muktanandaji. After that, I started to participate in the Satsangs, near the Ganga, in the Shivananda Yoga Hall. I had thirst for knowledge so I tried to take notes of your teachings but some how that "was not working out". Then I simply decided not to take notes. I started to listen, I trusted and learned what is to be in silence. To my surprise after the satsangs, I remembered most of the teachings! So I started to meditate every day and taking notes after the Satsangs. After compiling and reviewing those pearls of Advaita and real meditation, with swamijis permission, Im sharing these advaitic lectures with everyone. The introduction is from www.savitari.com, and the photos were taken by the same author of the website. Thanks to Yasmin.
Gonalo Correia
Introduction
Swami Muktanandaji was born in 1960 in Canada. He was only nine when he met his Guru,
Sri Swami Chidanandaji Maharaj, the President of the Divine Life Society (DLS). In the early 1980s, Muktanandaji came to stay in Yogaville for a number of years. Later, he became one of the youngest Westerners to join the DLS monastic order. He recently was named by Swami Chidanandaji Maharaj to be an official representative of the DLS, traveling the globe. From a very early age, Swami Muktanandaji recalls having strong spiritual yearnings to be a monk. During a recent visit to Yogaville, he spoke very personally about his spiritual journey: I want to see God! He hasnt come yet! What is he waiting for? God is not coming! That is how I felt. I would cry to God. I went to bed angry at God. And, one night, Swami Chidanandaji came to my dream. And my body prostrated in front of him, as if it had known how to do it for a long time. His two big hands lifted me up, and he kissed me on the check. I woke up in the morning with the strange sensation of a presence that was lifting my soul up. In 1981, I met Swami Satchidanandaji who was going to play a great role also in my life, because I later spent so much time in Yogaville. Knowing that he was a brother monk of Swami Chidanandaji and that they were very close, I trusted him. I remember when I first met him. I was uplifted by his presence. I went to Rishikesh in 1986 for six months. I went again in 1991 and 1995. Then, in 1997, something happened. I had the visit, in a vision, from Anandamayi Ma and my Guru, Swami Chidanandaji. They carried a message with them that was adwaitic. It was a message about the Self, which was concerning what I am. I decided to go to India for intense sadhana. On my way there, I met Swami Chidanandaji in England and he asked me, Why are you going to India? I said, For intense sadhana, Swamiji. He said, Good! Then you go to Swami Brahmananda. Though I had been in India several times, I had never met Swami Brahmananda. He was like Ramana Maharshi, a sage established in the Absolute. When I arrived, Swami Brahmananda was having cardiac problems, so he was not giving classes. I said, Gee, thats weird; Swamiji sent me to be with Swami Brahmanandaji and now it is not possible to see him. Then a few days later, I met one of the residents of the Ashram, Divyabhava, on the road. She approached me, saying, You must do me a great service. You must massage the feet of a great saint. Oh, wonderful! Yes! What is his name? I asked. She replied, His name is Swami Brahmananda. So, the next morning, as I was learning how to massage his feet, I told Swami Brahmanandaji, This is interesting because Swami Chidanandaji sent me to you. He just smiled and took me under his wing and started to instruct me in a personal way. He would take me out and sit on the little steps in the sun and say, Now, how do you meditate? I said, Oh, Swamiji, when I meditate I feel like, in my head the whole sky is filled with light and I can remain in that peaceful state for a long time. And, he said, Good. Thats good. But that is not enough. I thought he was going to say, Good, good; continue and keep on going like that. But, he said, It is good, but it is not enough. And then he told me, There is something that you remember when you are in deep sleep. What is it? I said, I dont know. Come back tomorrow. Meditate on that and come back tomorrow, he said. And, then I meditated upon that. I couldnt find it. I said to myself, Gee, I dont seem to be able to find anything. So, I went back the next day. I said, Well, Swamiji, would it be darkness? No! Come back tomorrow, he said. Gee, okay. I meditated upon deep sleep. Okay, okay, I think I have found out, Swamiji. Would it be silence? He answered, No. Come back tomorrow. Oh, come on, Swamiji, tell
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me. But, he said, No, you come back tomorrow. So, I went back and meditated on deep sleep. Oh, Swamiji, this time I found it. Its peace. He said, Do you feel at peace when you are in deep sleep? Come back tomorrow. And, then I said, No, No, Swamiji. This time you must tell me. Alright, alright. Nothing! You remember nothing! I knew that! The way that he put the question, he really tricked me. But, it forced me for three days to meditate on the state of deep sleep
Swami Muktananda ji
Satsangs in Rishikesh
28th de January 2005
experience. We know it, and then the experience comes. I'm not talking about intellectual knowledge because intellectual knowledge comes after experience. True knowledge we call it consciousness. Like we know we are not the same person that we see in a dream. We know it.
rest on the root of the universe. You have the support of the Natural Law. How can reactions come? There is no such thing. Ego is sleeping. Youre not anymore identified with your name and sex. You know you are That. You see That, It, everywhere. That Presence, that Silence. Doesnt exists such thing as bad action. Bad and good is duality. Unless you are established in the root of everything you will spend lots of energy, too much energy trying to be good, do good. Making effort to achieve this on the sensorial level, rational level is useless. Because all world of phenomenal experiences are changing all the time. This is what we call duality. Non duality is That or It. And that Silence is God, your words is Gods words. And you are the witness or we can say the channel of God. There is no difference between you and God. Only One remains. Only One exists. Only One Is. Experiencing this is the purpose of meditation. Om Sometimes we feel it is very difficult to be good, do good. We feel we spend lots of energy, to much, its hard. Why is difficult? Because you are trying based on the external world, on duality, on the always changing world of phenomenon. Only experiencing the Unchangeable, the inner presence inside you, makes possible to be good, do good. Why is difficult? Because you are trying to be what you are not, based on ideas. You are trying to remove or hide a mask with another mask. You are trying to be what you are not. Feel that peace, inner silence, let it be. In this sense there isnt such thing as bad action. Every action is only an action. Om
Who is the Observer? Because something, someone is experiencing that silence. Gee... That is "I"! Is beyond the experience, so cannot be experienced or observed. It, she or he is the Observer. The "I am", we call it Hiranyagarbha. The "I" we call it shvara. "I am" can be looked, "I" cannot. "I am" is the water; "I" is the Ocean. The idea of "I" that we create in our mind is the wave. How to meditate on "I"? When you meditate believe as if you are in deep sleep. Try to create it in your mind. Doing this will help you to understand "I" and eventually, with practice, you will succeed. Yet in deep sleep we don't feel nothing, we cannot perceive nothing. However after coming out from it we know it. And we feel that presence. The "I am" is nothing less than "I" knowing Himself trough existence, on the manifested state. When we find "I" through meditation, the "I am" returns to "I". This means that the "I am" become one with "I" and only "I" remains. Because of that we cannot know "I".
I is beyond thoughts
In deep sleep we don't experience anything. In waking state and dream state we can have the experience because the mind is there. In deep sleep the mind is "not allowed". Also we have the intellect that can recognize "I am", because intellect is a smaller peace of "I am". The intellect is made from the essence of "I am", so can recognize "I am", have that vibrating nature. Why the mind is not allowed? Because trough the mind we have thoughts and desires. Unless they ceased we cannot know "I". Because "I" is beyond thoughts. "I" is the knower alone. He is doing everything. The idea of I, the ego thinks he is doing but in reality "I" is doing and everything is perfect. Om
recognize "I am" in you, you can live both worlds as one. Like the mirror glass on these windows: outside we cannot see inside, but inside we can see both sides. We pretend we control our memory, body... But all this actually doesn't belong to us. Only God alone Is. And He does everything. Put everything in his hands.
Swamiji sayings
Beyond the world of names and forms there is God. God using a mask, this universe. Peace and silence is sense of existence.
More info:
Sri Swami Sivananda (Divine Life Society): http://sivanandaonline.org/ Sri Swami Muktananda Maharaj retreats: http://www.jesuiscela.com/