Evolution of Films in India

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Module 2

Evolution of Films in India


27/08, 28/08
Non-fiction Films
Pioneering cinematographers in India: H. S. Bhatavdekar, Dadasaheb Phalke,
Hiralal Sen, D. G. Tendulkar, K. S. Hirlekar.

1948: Establishment of the Films Division: In its early years it created films dubbed
in five Indian languages.

FD films used to be screened before the movie in every theatre. They reached out
to a mass audience every week.

SNS Sastry: 1967 “I am 20”, Fali Bilimoria: “The House that Ananda Built”, M. F.
Hussain: “Through the eyes of a painter”
Burmah-Shell 1950s: James Beveridge, John Grierson

Independent filmmaker: 1970s onwards

PSBT: Public Service Broadcasting Trust: established with funding from the Ford
Foundation and Doordarshan.

Ministry of Information and Broadcasting: censorship

Censorship in the age of the internet


2.1: Significant Landmarks in Indian Cinema
Silent Era: 1896 - 1930

Introduced in 1896 in the Watson Hotel in Bombay: Lumiere bros.

Indigenous production of films: Early years of 20th C: R. G. Torne, N. G. Chitre - started with
non-fiction films

Feature films: 1912: Pundalik: H. S. Bhatavdekar (Save Dada)

1913: Raja Harishchandra: Dadasaheb Phalke

Calcutta studios: 1917: Satyavadi Harishchandra, 1919: Keechakavadham

Familiar stories from Hindu mythology were a common theme in the earliest feature films.

Live music would be performed in theatres to accompany the film on the screen.
Music and dialogue in Silent films:

Background score would be performed live by musicians in each screening

Dialogue would be depicted through Title Screens: English, and few other Indian
languages
Talkies
1931: Alam Ara was the first film with sound. Produced by Ardeshir Irani, Bombay

Introduced Hindustani as the language of film

Music: Song and dance

Alongside mythology, historical dramas became popular in this period

Costume/period dramas

Historical films had an anticolonial, patriotic undertone

1940s: Sikandra (1941), Shaheed (1948): Anticolonial stand

1943: Kismet: Patriotic song: “Door haton duniyawalon”


Themes in popular cinema
Post-independence: Influx of filmmakers, music directors, singers, etc from West
Punjab in the Bombay cinema

In spite of the first-hand experience of partition, it was not until the 1960s that
Partition as a theme was explored in Bombay cinema.

1950s and 1960s: Calcutta: Ritwik Ghatak who started exploring partition as a
theme in his films: Trilogy: Meghe Dhaka Tara, Subarnarekha, Komal Gandhar.

1960s, 1970s: Partition was depicted in Bombay cinema

Studio model of filmmaking: Actors, singers, directors, and other members of cast
and crew were salaried employees of studios.
Societal issues as a theme
1950s and 1960s, through to the end of the 20th C, but we find societal issues
diminishing in their importance.

Lives of ordinary people, depiction of rural life: Do Bigha Zameen, Mother India

Historical/costume dramas make a comeback with Mughal-e-Azam (1960)


(original colour song in a b&w film)

Black and white films

1960s: advent of colour filmmaking.


Until the 1960s, filmmakers were self-taught or pioneers

After this period, trained filmmakers started to enter the film industry.

National School of Drama, Film and Television Institute of India: early training
institutions for filmmakers and actors.

The “Honeymoon Film”: With the advent of colour, beautiful landscapes became a
part and parcel of cinematography. - NRI genre of the 1990s was inspired by the
colour cinema of 1960s and onwards.

New Wave Cinema: had its roots in 1960s: depicted reality rather than
make-believe themes of the previous films. Non-commercial or “art” cinema.

IPTA: Indian People’s Theatre Association


Major Studios:

Bombay: V. Shantaram, V. Damle set up studios; Bombay Talkies

Calcutta: Hiralal Sen, New Theatre

Pune: Prabhat

Madras: Gemini, Vauhini

V. Shantaram: originally worked with Prabhat, estd Rajkamal Kalamandir in


Bombay: Do Aankhen Bara Haat (1957), Dr. Kotnis ki Amar Kahaani (1946).
End of Studios

Early 1950s: studios began to phase out. Brought back the contract hiring system,
which is prevalent until today.

Golden Age of Indian Cinema: 1950s

Subjects of the films: Nehruvian model of development, Gandhian vision of society


vs modernity, focus on characters depicted as rural agriculturists, influence of
poetry on the lyrics, socially meaningful themes.
Middle Cinema: 1970s and 1980s: First New Wave

[Sippy as director, Amitabh Bachchan as hero- Angry Young Man- rebel against
societal injustices]

Shyam Benegal: Ankur (1974), Manthan (1977). Inclusion of caste-politics in plots

Govind Nihalani: Aakrosh (1980) issues of tribals, Ardha Satya (1984), TV show
on partition (Tamas)

Ketan Mehta’s Mirch Masala

Sources of influence: Mrinal Sen, Mani Kaul, Kumar Shahani - did not reach
similar commercial success
Second New Wave: 1980s-1990s

Together with Middle Cinema, this constituted the “Parallel Cinema” of


mainstream Indian films.

Shyam Benegal and Govind Nihalani, Saeed Mirza, Adoor Gopalkrishnan, Kumar
Shahani, Mani Kaul

1998- Hazar Chaurasi ki Maa based on Mahashweta Devi’s Bengali Novel

Spread of satellite TV, commercialisation of films- filmmaking was


established as an industry - ‘Bollywood’: decline of parallel cinema

Romance and Action 1980s and 1990s

DDLJ, and others: The NRI film persisted well into the 2000s

Family-oriented dramas- constituted a break of action movies of 1980s.


Cinema of the new century: 2000 till the present

Lagaan (2001), Dil Chahta Hai (2001)

Unconventional themes explored- Taare Zameen Par, Guzaarish, A Wednesday

Changing role of women protagonists: Fashion, No One Killed Jessica, Kahaani,


The Dirty Picture, English Vinglish, Queen

Choices of protagonists, themes, casting

Rise of multiplexes in the early 2000s and the rise of the internet in last decade

Single-screen theatre: the economics of viability and profitability shaped the


choices of themes and subjects on which films were made > “Masala” movie - a
little something for everyone
Multiplexes allowed for small budget films as well as niche subjects to be viable introduced.

Rise of internet accessibility- rise of piracy, streaming services- movies being made for and
released on OTT platforms- film viewing has become an individual experience from its earlier
public experience in single screens.

With OTT platforms: increasing diversity of subjects, and also expansion of film production,
increased presence of small budget films, wider diversity of casting choices. Economics of
film distribution has undergone a sea change.

Technology: Wider range of subtitles, dubbing, narration

360 degree videos have removed the barrier of viewing a film through director’s perspective.
A different film on each view.

Films in India have depicted reality, kept pace with changing social structures and norms,
captured conflicts, developed narratives on issues and events and have set an aspirational
horizon for Indian cinema-viewers.

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