IJNRD2311239
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Abstract
T.S. Eliot is an excellent symbolist poet whose poems are regarded as era-making landmark works in the history of
modern Western literature. The long lyric poem "The Waste Land" is Eliot's representative work. It has a variety
of styles, draws from a wide variety of sources, and combines some characteristics of symbolism, imagism, and
metaphysics. The poet has created many rich images of "Waste Land", most of which are difficult to understand
and have complex and profound symbolic meanings. Thus, the poetry reflects the absurdity of reality, reflects on
the plight of human civilization, and pursues the road to the redemption of the "Waste Land". This paper first
reviews the existing research results on Eliot in the world, briefly describes the theoretical basis of the project, and
classifies the image in The Waste Land. Then, the typical artistic techniques in the process of image use are analyzed
in detail. After all these, by researching the typical images, the article not merely reveals their symbolic meaning
but explores the reflection and criticism of modernity in poetry. Finally, the article traces the source of the modernity
Keywords: Modern Age, Modernist text, Waste Land, Allusions, Symbols, Fragmentation, Metaphor, Imagism
1) INTRODUCTION
Thomas Stearns Eliot was born on September 26, 1888, in St. Louis, Missouri, an inland industrial city of
America. He was the son of Henry Ware Eliot and Charlotte Chaincey Stearns. His first volume of poetry, Prufrock
and Other Observations, appeared in 1917. Other most important poems appeared from 1918 to 1925 in which The
Waste Land also include and it was published in 1922. Eliot’s Christian Poetry appeared from 1925 to 1935. He
also wrote some religious poetry, Prose and Verse Dramas. He was influenced by Indian Literature & Philosophy,
Ezra Pound, Metaphysical poets, Dante and French Symbolists. Because of his big influence on poetry and his
career achievements, T.S. Eliot was granted a Nobel Prize in Literature and an Order of Merit in 1948. A few of his
famous poems include: “Four Quartets” (1943), “Ash Wednesday” (1930), The Use of Poetry and the Use of
Criticism (1933), After Strange Gods (1934) and Notes towards the Definition of Culture (1940). He is also known
as a critic. Tradition and the Individual Talent" and "Hamlet and His Problems are his famous critical works. Some
of his early critical essays were The Sacred Wood (1920), Homage to John Dryden (1924), Selected Essays: 1917–
1932 (1932), and The Use of Poetry and the Use of Criticism (1933) also appeared. He died in London on January
4, 1965. The waste land is considered one of the most important poetic documents of the age. It expresses poignantly
a desperate sense of the poet, and the age’s lack of positive spiritual thinking.
Modernism is a philosophical movement that, along with cultural trends and changes, arose from wide-
scale and far-reaching transformations in Western society in the late 19th and early 20th centuries. Among the
factors that shaped Modernism were the development of modern industrial societies and the rapid growth of cities,
followed then by the horror of World War I. Modernism also rejected the certainty of Enlightenment which is an
era from 1650s to 1780s in which cultural and intellectual forces in Western Europe emphasized reason analysis
and individualism rather than traditional thinking, and many modernists rejected religious belief.
"The ground motive of modernism, Graff asserts, was criticism of the nineteenth-century bourgeois social order
and its worldview. Its artistic strategy was the self-conscious overturning of the conventions of bourgeois realism.”
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Modernism, in its broadest definition, is modern thought, character, or practice. More specifically, the term
describes the modernist movement in the arts, its set of cultural tendencies and associated cultural movements,
originally arising from wide-scale and far-reaching changes to Western society in the late 19th and early 20th
centuries. In particular, the development of modern industrial societies and the rapid growth of cities, followed then
by the horror of World War I, were among the factors that shaped Modernism. Related terms are modern, modernist,
contemporary, and postmodern. In art, Modernism explicitly rejects the ideology of realism (a reproduction, on the
screen, of the ideological structures/world we encounter in “everyday” life) and makes use of the works of the past,
through the application of reprise, incorporation, rewriting, recapitulation, revision, and parody in new forms. The
realist aesthetic fails to comprehensively challenge explore the structures of the dominant forces and world-view in
society and art – Which cannot challenge or explore sexist, racist, or fascistic ideologies – are a blank critique and
an utterly redundant social activity; art without the ability to challenge or explore social attitudes is not really art at
all. Modernism also rejects the lingering certainty of Enlightenment thinking, as well as the idea of a compassionate,
all-powerful Creator. In general, the term Modernism encompasses the activities and output of those who felt the
“traditional" forms of art, architecture, literature, religious faith, social organization, and daily life were becoming
outdated in the new economic, social, and political conditions of an emerging fully industrialized world. The poet
Ezra Pound's 1934 injunction to "Make it new!" was paradigmatic of the movement’s approach towards the
obsolete. Philosopher and composer Theodor Adorno, who, in the 1940s, challenged conventional surface
coherence, and appearance of harmony typical of the rationality of Enlightenment thinking, articulated another
often led to experiments with form and work that draws attention to the processes and materials used. The pillars
of modernism are-
David Herbert Lawrence (1885-1930) – Sons and Lovers, James Joyce (1882- 1941) Ulysses, Thomas Stearns Eliot
(1888- 1965) Murder in the Cathedral, George Bernard Shaw (1856- 1950) Mrs. Warrant’ Profession, William
Butler Yeats (1865- 1939) The Land of Heart’s Desire, John Galsworthy (1867- 1933) The Man of Property etc.
“The Modern Age, a period of sudden and unexpected breaks with traditional ways of viewing and interacting with
the world. Experimentation and individualism became virtue, where in the past they were often heartily
discouraged”
The best example of modernist literature is T. S. Eliot’s “The waste land.” Throughout this poem, Eliot shows us
the real image of culture and society after the World War 1 and 2. This poem depicts an image of the modern world
through the perspective of a man finding him hopeless and confused about the condition of the society.
“The waste land illustrates the contemporary waste land as a metaphor of modern Europe.”
Eliot’s the waste land is very hard to describe and analyze because this poem mainly deals with the idea
of modern age and its new technique. In this poem the waste land, there are so many features and influence of the
modern age, and we can apply some of the characteristics of the modern age in this poem .
Realism
Urbanization
The modern age is the most complex, complicated and revolutionary age in the history of the world. The
“…. A way of controlling, of ordering, of giving a shape and significance to the immense panorama of futility and
anarchy which is contemporary history….instead of narrative method, we may now use the mythical method. It is,
I seriously believe, a step toward making the modern world possible for art”
The waste land made a tremendous impact on the post war generation, and is considered one of the most important
The poem is difficult to understand in detail, but its general aim is clear. Based on the legend of the Fisher King
The poem is built round the symbols of drought and flood, representing death and rebirth, and this fundamental
idea is referred to throughout. Other symbol in the poem are, however, not capable of precise explanation.
In a series of disconcertingly vivid impression, the poem progress by rather abrupt transition through five
movements:
T. S Eliot's The Waste Land is known as the most important poem in the twentieth century. This poem has marked
the line of new English poetry. This poem influenced not only poets but also critics. The New Criticism is an
approach of criticism which flourished after the publication of The Waste Land as its source of theory. It might be
3. ) The Waste Land as a modernist text is observed through many aspects which are as follows:-
T.S. Eliot’s The Waste Land is an elaborate and mysterious montage of lines from other works, fleeting observations,
conversations, scenery, and even languages. Though this approach seems to render the poem needlessly oblique, this style
allows the poem to achieve multi-layered significance impossible in a more straightforward poetic style. Eliot’s use
of fragmentation in The Waste Land operates on three levels: first, to parallel the broken society and relationships
the poem portrays; second, to deconstruct the reader’s familiar context, creating an individualized sense of
disconnection; and third, to challenge the reader to seek meaning in mere fragments, in this enigmatic poem as
well as in a fractious world. By scanning the whole poem, incoherence is clearly found within its four sections. The
fragmentation of paragraphs is not so apparent until the second part, A Game of Chess but from there on the jumpy
structure becomes more and more noticeable. Eliot often goes from short lines, with, as little as one or two words
throughout the poem, and most of time, are not repeated again. Part I begins with a more typical, symmetrical
format, but rapidly changes, keeping the readers on their toes in unexpected ways.
The most important aspect of the poem that illumines its meaning and significance in spite of its obscurity and
ambiguity is its metaphorical nature. Jean Michel Rabate argues that “The Waste Land is fundamentally a poem
about Europe.” The connection between the poem and the historical context of the modern era reveals that the
poem metaphorically illustrates the actual condition of modern Europe; the barren and lifeless waste land is a
metaphor of Europe after World War I. Eliot uses this “dialectic of analogies” to metaphorically depict the condition
of postwar European society, demonstrating the “disillusionment of a generation”. Understanding this metaphorical
nature of the poem is essential in studying the poem, in all of its confusing and chaotic elements, within its proper
context. Harold Bloom, among many other critics who share the same opinion about the poem, argues that The
Waste Land can be read as a “testament to the disillusionment of a generation, an exposition on the manifest despair
and spiritual bankruptcy of the years after World War I”—a dead land of spiritual famine and drought. In his
interpretation of the poem, Andrew Ross describes The Waste Land as a metaphor expressing the “cultural infirmity
of Europe after the Great War . . . as a sign of the post-War times”. This argument for the metaphorical nature of
the poem is valid; the text repeatedly refers to the decay of western civilization after World War I. The speaker
observes the “Unreal City,” London, after the War—“under the brown fog of a winter dawn / A crowd flowed
over London Bridge.” He is disillusioned and confused at the scene; he “I had not thought death had undone
so many”. This surreal and foggy image of London—its streets filled with “sighs, short and infrequent,” and “each
man fixed his eyes before his feet” accurately and poignantly demonstrates the despair and grim reality of modern
Europe.
Allusions are an interesting feature of modernist literary works because the modernists believed in Ezra Pound's
motto “make it new”. Allusion and obscurity to describe an image of the physical desolation of the society that was torn
and devastated out of the War and he also tries to transfer a kind of spiritual disappointment and despair. As Eric
Svarny argues that, the dry, barren, lifeless images in the poem form an “evocation of post-war London”.
Eliot makes wide ranging allusions across literatures and legends of various ages and cultures — ranging from The
Bible, Sappho, Catullus, Pervigilium Veneris, Aeneid, Metamorphoses, Dante’s Inferno, Chaucer’s Canterbury
Tales, the legend of Tristan and Isolde, Spenser’s Prothalamion, Shakespeare’s Antony and Cleopatra, The
Tempest, Middleton, Webster, Donne, Byron, Joseh Campbell, Wagner, Tennyson, Walter
Pater, Baudelaire, Rupert Brooke, Walt Whitman, Theophile Gautier, Apollinaire, Wyndham Lewis, Aldous
Huxley, Yeats. These allusions add symbolic weight to the poems contemporary material, to encourage free
association and to establish a tone of pastiche, seeming to collect all the shards of an exhausted civilization into one
huge patchwork of modern existence. Perhaps it is also a response to the dilemma of coming at the end of a great
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tradition; the poet seeks to address modern dilemmas and at the same time to participate in a literary tradition. The
method of assembling “fragments” or “broken images” from the past into a sort of mosaic allows him at once to
suggest parallels between contemporary problems and earlier historical situations and to disorient the reader, turning
the reading process into a model of modern, urban confusion. It parallels the Cubist use of collage, calling attention
to the linguistic texture of the poem itself and to the materials (both literary and popular) out of which it is
constructed. Influenced by Pound and Joyce, allusion, for Eliot, became a favorite technique for reconciling formal
experiment with an awareness of literary tradition. Thus, with allusions and quotations in various languages, The
Waste Land stands as a collage of poetic fragments representing an entire culture in crisis.
3.3. ) SYMBOLISM:
Eliot's The Waste Land can be observed as a window to modern literature in a sense that it represents the ultimate
application of the norms of one of the movements that appeared in that century, which is the French Symbolist
Movement as suggested by most critics including Dr. Rakesh. In his, book T.S. Eliot: An Evaluation of his Poetry,
Ramji Lall argues that The Waste Land is a symbolist poem saying:
Intimately related to this aspect of The Waste Land is its quality as a symbolist poem, where there is much
suggestion and implication, and many hints of possible meanings, but where nothing stated with absolute finality.
Thus, it can be said that The Waste Land is a window to the style of symbolism developed by the French Symbolist
Movement. This symbolist style represents a great trend followed by writers of modern literature. Symbolism of
The Waste Land suggests these ancient fertility rites, but always gone awry, particularly in such instances as the
fortune-teller Madame Sosostris. Built around the symbols of drought and flood, representing death and rebirth, the
poem progresses by abrupt transitions through five sections — “The Burial of the Dead”, “A Game of Chess”, “The
Fire Sermon”, “Death by Water” and “What the Thunder Said,” and is a powerfully moving presentation of sterility
and disruption. Eliot’s work is seen as an urge to return to the Renaissance ideal of a “complete” man with
“unification of sensibility,”.
The poem Presents the picture of a desolate London (populated by ghostly figures like Stetson, the fallen war
comrade) abounding in physical, moral and spiritual decay, symbolized by rats and garbage surrounding the speaker
in “The Fire Sermon” — among whom Buddha and St. Augustine appear as the representations of Eastern and
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Western philosophy, unable to transcend the World on their own, despite their intense spiritual ardor — thus,
3.4. ) IMAGISM:
Eliot's The Waste Land can be observed as a modernist text in a sense that it represents the ultimate application of
the norms of the movements that appeared in the century. There is a movement led by Ezra Pound which is known
as IMAGISM. This movement emphasizes the use of images in literary works. It is clear that The Waste Land is
full of images; not only this but also it is wholly based on images. The poem is full of images and allusions, which
has been a trend in the twentieth century not only by Eliot and Pound but also by so many others like Yeats and
Joyce. In brief, it can be said that the poem represent the common trend of the twentieth century in terms of images
and allusions. For example In the first section, “Burial of the Dead,” Eliot writes, “A heap of broken images, where
the sun beats” which is a perfect example of his Imagist inspiration. This line brings to life the concept of a loved
In a modernist literature society, that lacks hope and a sense of significance; many aspects of life lose their
meaning and are reduced to trivial things. In the waste land, relationships between people in the modern society are
reduced to something that is sterile, lifeless, and dry. The various characters that appear in the poem are unable to
This impossibility of meaningful communication corresponds to the dismal and hopeless reality of the
modern society and also intensifies and dramatizes the speaker’s anguish and frustration at world. For example, in
What?
The speaker of these lines is unable to communicate with the person he is speaking to, thus failure in
communication reflects the isolation and lack of connection that characterize relationships with in disillusioned and
dismal modern society.
“What is that noise?”
The wind under the door.
“What is that noise now? What is the wind doing?”
Nothing again nothing.
“Do
You know nothing? Do you see nothing? Do you
Remember
“Nothing?
This lines suggest a sense of chaos and obscure the meaning of potentially unequivocal expressions the speaker
is unable to communicate anything articulate and meaningful. Through this depiction of relationships and
communication, Eliot demonstrate that one of the social effects of the war is the lack of harmony and community
and the ultimate isolation of the individual resulting from the sense of despair and meaninglessness in the midst of
T.S.Eliot expertly uses various themes and motifs in his poem to present the kind of society after World War 1
in modernist time. Themes of lust, death, rebirth, the seasons, love, water, history, The Damaged Psyche of
Humanity, and The Changing Nature of Gender Roles. The Waste Land embodies other common themes of the
modern literary tradition, such as the disjoint nature of time, the role of culture versus nationality, and the desire
to find universality in a period of political unrest. The poem also has a number of recurring themes, most of
which are pairs of binary oppositions such as sight/blindness, resurrection/death, fertility/ impotency,
civilization / decline, voice/silence. Thus, the poem is a glimpse of the collective psyche following the World
War I and an aesthetic experience exemplary of the Modernist literary tradition. I A Richards influentially
praised Eliot for describing the shared post-war “sense of desolation, of uncertainty, of futility, of the
groundlessness of aspirations, of the vanity of endeavor, and a thirst for life-giving water which seems suddenly
to have failed.”
Many critics observe modernity through The Waste Land. In his A Genealogy of Modernism: A Study of
Modernism has been defined as a rejection of traditional 19th-century norms, whereby artists, architects, poets
and thinkers either altered or abandoned earlier conventions in an attempt to re-envision a society in flux. In
literature this included a progression from objectivist optimism to cynical relativism expressed through fragmented
free verse containing complex, and often contradictory, allusions, multiple points of view and other poetic devices
that broke from the forms in Victorian and Romantic writing, as can be seen in T.S. Eliot's "The Waste Land".
He also suggests that modern philosophy can be perceived in The Waste Land. In this context, he says: The
varied perspectives or lack of a central, continuous speaker uproots "The Waste Land" from previous forms of
poetry; however, it is not simply for the sake of being avant-garde, but to espouse the modernist philosophy, which
posits the absence of an Absolute and requires the interpretation of juxtaposed, irreconcilable points of view in
order to find meaning. The first stanza illustrates this point. Within the first seven lines, the reader is presented with
a "normal" poem that conforms to an ordered rhyme and meter. Suddenly, the German words "Starnbergersee" and
"Hofgarten" are introduced, readjusting the reader's own view of the poem, before throwing it completely off-course
in line 12: "Bin gar keine...." Just as quickly, though, the lines revert to a previous pattern with the use of "And I...",
"And down...", "And when...." "Discontinuity, in other words, is no more firmly established than continuity,"
Regarding the use of fragments in this poem, Michael Levenson observes his technique as a modern one. He
states: Eliot also employs fragments in the work, further articulating his modernist ideas. These fragments are
sometimes used to blur the lines between speakers, but also serve to blend opposing strands of knowledge. Trying
to singularly categorize the usage of fragments is as difficult as finding a unified meaning in the poem and that is
the entire point. Yet, in keeping with modernist thought, can there exist an "entire point"? The answer is inevitably
fragmented. In lines 307-311, "To Carthage then I came/ Burning burning burning burning/ O Lord Thou pluckest
me out/ O Lord Thou pluckest/ burning", the words of St. Augustine from his Confessions and the Buddha's Fire
Sermon are crammed together to form a new, incongruous whole. This synthesis hints at some sort of "truth" that
may be discovered by joining these ancient bits of wisdom, two differing perspectives.
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He concludes suggesting the view held in his paper that The Waste Land could be observed as a representation
The human experience is fragmented and defies logic, and in order to fully convey this, modernist poets such as
Eliot had to bend and break conventions, and their own expressions may culminate in something which is not fully
expressible within modern society, though modern society was used as an indirect means of getting at this
"Inexpressible." A better way of putting it could be that Eliot's The Waste Land was a direct way of getting at
something indirect from the modern world, for it required a reinvention of poetics and the very use and meaning of
language. Since the modern period is said to extend to this day (it's debated whether it's post-modern or not, since
both elements survive), any final say on the matter is difficult. What can be said is that Eliot's poetry, as
misinterpreted, misread, and misunderstood as it may be, is a quintessential cornerstone in modernist thought, a
fragment in the puzzle, which may yield an emergent whole, though it may not be fully grasped.
Jean-Michel Rabate perceives the poem as a masterpiece of modern age. Rabate states in this context:
The peculiar "obstetrics" to which the manuscript of the poem was subjected has often been discussed. It is generally
agreed that Pound’s cuts transformed a chaotic mass of poetry into a precise, aggressively modern masterpiece.
Conclusion
The poem waste land, because of its complexity and depth, is a difficult poem to understand and analyses. The
most notable aspects of the poem that have been discussed in this analysis illumine some, though not all,
According to Eliot’s image of the modern world in the waste land, the modern society is surrounded by obscurity,
chaos, disillusionment, and a desire to return to the ancient times of security and order. The waste land is one of the
best examples to the modern age and it also reflects the characteristic in “The Waste Land.”
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Eliot, T. S., North, Michael, Ed. The Waste Land. New York, NY: W. W. Norton & Conmpany, Inc.,
2001.
Rainey, Lawrence, Ed. The Annotated Waste Land with Eliot's Contemporary Prose. New Haven, CT:
Cuddy, Lois A., Hirsch, David H. Critical Essays on T. S. Eliot's The Waste Land. Boston, MA: G. K.
Haque, Md. Nazmul & Pervin, Fahmida. A Qualitative Analysis of the Poem “The Waste Land” to
Investigate Spiritual Sterility, Moral Degradation of the Post-war Modern People and the Path of Salvation.