SW100 G1-Guide
SW100 G1-Guide
SW100 G1-Guide
Dubois & Miley (2008, p.11) cited National Association of Social Workers
(NASW, 1981) the goals of social work profession in which eventually
translated its general purpose into more specific directions. These
purposes of the profession help social workers enhance their client’s sense
of competence, link them with the available resources and foster changes
to organizations and communities and social institutions responsive to
individual and societal needs.
Social Defined as being taken by one’s fellows for what one is,
Acceptance or believes he is, and being treated in accordance with
his status, this value is facilitated by the following
intermediate values:
Smooth Interpersonal Relations (SIR), which is a facility
at getting along with others in such a way as to avoid
outward signs of conflict.
1. Pakikisama
2. Euphemism - are commonly employed in various
contexts, such as in polite conversation, to address
sensitive topics, or to convey information in a more
tactful manner. (Ex. A euphemism for "ugly" might be
to say someone has "unique features" or "distinctive
characteristics."
A euphemism for "I don't like the way you talk" could be
to say "I find our communication style doesn't quite
align" )
3. The use of a go between (tulay)
Amor Propio, refers to sensitivity to personal affront and
functions to protect the individuals against loss of social
acceptance
1. Hiya
Emotional Facilitated through the following: sacrificing individual
Closeness and interest for the good of the family, parental striving to
Security in a give their children an education even at great cost to
Family themselves, older children sacrificing for the younger
siblings, and mothers especially making sacrifices for
the family.
Authority Value The belief that families will remain close if someone
exerts firm authority, and that such person must be
respected and obeyed. Respect for traditions and
rituals no matter how impractical they have
become. Eg. Panalangin, Bahala na.
Personalism This value attaches major importance to the
personal factor which guarantees intimacy, warmth,
and security of kinship and friends in getting things
done. Eg. Tiwala, Kilala, walang pakialam,
choosing officers for organizations: many will
vote for those whom they know personally.
Utang na Loob Literally means debt of gratitude. It is granted when a
transfer of goods or services takes place between
individuals belonging to two different groups. It compels
the recipient to show gratitude properly by returning a
favor with interest to be sure that he does not remain in
the other’s debt.
Patience, A cultural belief that a person must suffer before he
Suffering and can gain happiness, and related to it is that which
Endurance many still believe, that women, particularly, must suffer
in silence. Eg. Many suffer poverty and think it is a test
and if they pass it, they will be rewarded.
SOCIAL WORK PRINCIPLES
Several classifications of moral principles have been formulated by
many writers in social work. Perhaps the most well-known would be those
of Florence Hollis.
(Principles and Assumptions Underlying casework Practice in Social
Work and Social Values) and those of Felix Biestek (the casework
Relationship).
Using Biestek classification, a brief analysis of the intermediate
principles will be presented here.
A. The Principle of Acceptance
Is a clear derivative of the basic value of respect for individuals. It
requires that a social worker extend unconditional love to their clients.
Love as referred here is predominantly an act of will and not an
emotional impulse; it is an expression of the social work’s obligation
to treat others as they would like to be treated – that is to recognize,
respect, and support man’s uniqueness and worth.
B. Principle of Non-judgmental Attitude
Is a companion principle of acceptance. This means that clients are
the ultimate judges of their own behavior and the motivations that
underlie them. The inherent difficulty in the implementation of this
principle lies in terms of its requirement to combine a realistic view of
human behavior and to abstain from allocating praise and blame for it
to the client. These difficulties in some instances prevent social
workers from forming professional judgments regarding their
client’s problems. What this principle warns us about is: Avoid the
temptation of playing God.
C. Principle of Individualization
Like acceptance, the principle of individualization implies a more
absolute standard of practice that is attainable by any social worker.
The principle is derived from the value of the uniqueness of
individuals. Hence, failure to recognize that every human situation is
unique, that no two individuals are alike, and to see that situations or
problems through the eyes of the person experiencing it, constitutes a
denial of that uniqueness and detracts from the respect due to the
individual. And yet, that same uniqueness entails constraints on
one person being able to enter fully into the experiences of
another.
D. The Twin Principle of “Purposeful Expression of Feelings”
and “controlled Emotional Involvement”
Constitutes two sides of a coin. Both relates to the mutuality inherent
in the relationship between the helper and the person being helped, and
are concerned with rights in this situation of the client and the obligation
of the worker. Purposeful expression of feelings acknowledges
the importance of the right of the client to express and share
his private thoughts and feelings. This principle also stresses the
difference which stems from such expression and sharing reflecting
the individuals own authentic needs rather than being a response to
what the social worker would like to look for or hear.
Hence, controlled emotional involvement requires that the social
worker suspend the fulfillment of his desires and relate instead to the
needs of the client. Some workers have some difficulty in trying not to
over-identify and go to the other extreme wherein communication. What is
being pointed out here is inappropriate involvement, and that any
discussion during the interview should be geared towards what will
be helpful to the client.
E. The Principle of Confidentiality
One way which confidentially could be described would be the
people’s rights over the “property” of their secrets. Secrets in this
context do not necessarily concern some particularly dramatic event in an
objective of a person’s life in which he himself attaches particularly
importance which he values as reflections of his identity. The
importance attached to this principle of “self-determination” in social work
is only matched by the degree of confusion has to do with confidentiality is
a basic value or an operationally useful principle.