Indian Art and Culture-SARAANSH-UPSC Prelims 2024
Indian Art and Culture-SARAANSH-UPSC Prelims 2024
Indian Art and Culture-SARAANSH-UPSC Prelims 2024
Indian
Art and culture
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Vivek Waghmare
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Preface
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Table of Content
Notable Seals:
• Pashupati Seal: Depicts a deity surrounded by
animals, wearing a three-horned headgear,
seated in a cross-legged posture. An elephant
and tiger are depicted on one side, with a Bearded Priest, Mother Goddess, Dancing Girl
rhinoceros and buffalo on the other, and two
antelopes below. Pottery
• Unicorn Seal: Features the mythical unicorn, • Types: Divided into plain and painted (Red and
symbolizing the rich mythological culture of Black Pottery), with motifs of trees, birds, and
the Harappans. geometrical patterns.
• Usage:
o Storage of grains and water.
o Decorative miniature vessels.
o Perforated pottery for straining liquor.
o Ornaments
• Materials: A wide range of materials including
precious metals, gemstones, bones, and baked
clay.
• Items: Necklaces, fillets, armlets, finger rings
for both genders; girdles, earrings, and anklets
Pashupati Seal
for women.
• Production: Large-scale bead production in
Bronze Figures
materials like carnelian and quartz, notably in
• Technique: Utilized the "lost wax technique" Chanhudaro and Lothal.
or "Cire Perdue" for casting bronze statues.
influence from Iranian pillars. The polished reign, saw the construction of approximately
finish added to their allure. 84,000 stupas.
• Animal Capitals: Atop the capitals, animal Evolution
figures were mounted on an abacus, • Origins: Rooted in Vedic tradition, popularized
integrating artistic and symbolic elements. by Buddhists for enshrining Buddha's relics
posthumously.
Notable Examples of Mauryan Pillars • Ashoka's Contribution: Marked the zenith of
• Lauria Nandangarh Pillar: stupa construction, with tens of thousands
Located in Champaran. erected under his patronage.
• Sarnath Pillar: Situated near Structure and Construction
Varanasi, pivotal in the creation • Core Material: Unburnt brick for the core, with
of the National Emblem. an exterior of burnt bricks plastered for
National Emblem of India (from Sarnath Pillar) à durability.
Emblem • Decoration: Medhi (base) and toran
• The National Emblem of India is derived (gateways) adorned with wooden sculptures.
from the Sarnath Pillar's abacus and animal • Worship Practice: Devotees perform
sculptures, symbolizing the Mauryan art's pradakshina, circumambulating the stupa as an
enduring legacy. act of reverence.
Noteworthy Examples
Symbolism in the Abacus • Sanchi Stupa: Located in Madhya Pradesh, it
Animals Representing Directions: stands as the most renowned among Ashokan
• West: Galloping horse, symbolizing energy stupas.
and speed. • Piprahwa Stupa: In Uttar Pradesh, recognized
• East: Elephant, depicting Queen Maya's as the oldest stupa.
dream of a white elephant entering her Locations of the Nine Original Stupas
womb, a sign of Buddha's conception. • Built to house Buddha's relics, these stupas are
• South: Bull, representing Taurus, the zodiac situated in:
sign marking Buddha's birth month. o Rajagriha, Vaishali, Kapilavastu,
• North: Lion, signifying Buddha's attainment Allakappa, Ramagrama, Vethapida,
of enlightenment. Pava, Kushinagar and Pippalivana.
Temple architecture UPSC (2012) 'shikhara' with a square sanctum and pillared
portico.
During the Gupta period, temple architecture
evolved from flat-roofed structures to sculptured
Stage Features Example
First • Flat roof Temple No. 17 at Sanchi (MP)
Stage • Square shape
• Portico on shallow pillars
• Built on low platform
Second • Continuation of first stage features Parvati temple at Nachna
Stage • Higher/upraised platforms Kuthara (MP)
• Instances of two-storied temples
• Addition of covered ambulatory passageway around
garbhagriha
Third • Emergence of shikharas (still low and almost square) Dashavatar temple at
Stage • Introduction of Panchayatan style Deogarh (UP), Durga temple
• Main temple square with elongated mandap at Aihole (Karnataka)
• Four subsidiary shrines giving ground plan a crucified shape
Fourth • Similar to third stage, but main shrine more rectangular Ter temple in Maharashtra
Stage
Fifth • Introduction of circular temples with shallow rectangular Maniyar Math at Rajgir
Stage projections
• Continuation of previous phase features
Styles of Temple Architecture Under the patronage of local rulers, different styles
of architecture developed across various regions of
The basic form of a Hindu temple consists of the India.
following elements:
Nagara School of Architecture
• Sanctum Sanctorum (Garbhagriha): A small,
generally cubicle room that houses the The Nagara School of Architecture, prominent
principal deity of the temple. from the 5th century AD in Northern India, is
• Mandapa: The entrance to the temple, which characterized by distinct features and variations
may be a portico or a hall designed to across its western, central, and eastern sub-
accommodate a large number of worshippers. schools:
• Shikhara: A mountain-like spire on the temple, • Panchayatan Layout: This layout includes
with shapes varying from pyramidal to subsidiary shrines in a cruciform ground plan
curvilinear. around the principal shrine.
• Vahana: The mount or vehicle of the main
deity, positioned just before the sanctum
sanctorum.
Notable Examples Sun Temple at Konark, Kandariya Mahadev Temple, Modhera Sun Temple,
Jagannath Temple at Lakshmana Temple at Gujarat
Puri, Lingaraj Temple at Khajuraho
Bhubaneswar
Monuments at Mahabalipuram
Monument Description
Ratha Temples Earliest rock-cut temples in India, known as Pandava Rathas. Includes Dharmaraja Ratha
(Pancha Ratha) (largest), Bhima Ratha, Arjuna Ratha, Nakula and Sahadeva Ratha, and Draupadi Ratha
from the 7th century AD.
Rock-cut Caves Varaha Cave Temple, Krishna Cave Temple, Panchapandava Cave Temple, and
Mahishasuramardini Mandapa.
Open Air Rock Descent of the Ganges (Arjuna’s Penance/Bhagiratha’s Penance) carved on two boulders,
Reliefs depicting the descent of River Ganga to earth and Krishna’s Butter Ball nearby.
Shore Temple Features two small and one large temple within a two-tier compound wall with images of
Complex Nandi. Dedicated primarily to Lord Shiva, includes a sculpture of Anantashayana Vishnu.
Declared as a UNESCO World Heritage Site in 1984, the Group of Monuments at Mahabalipuram is a testament
to the 7th-century Pallava architecture and sculpture in Tamil Nadu.
• Panchayatan Layout: The temple complex
Dravidian Style of Temple Architecture
typically includes a principal temple
The Dravidian Style of Temple Architecture, also surrounded by four subsidiary shrines.
known as Chola Architecture, flourished under the • Vimana: The temple's spire is a stepped
Chola rulers in South India, building on the legacy pyramid, linear in rise, known as vimana,
of Pallava architecture with distinctive variations: diverging from the curved shikharas of Nagara
• High Boundary Walls: Dravidian temples are temples.
characterized by their encompassing high • Shikhara: The vimana's crowning element is
boundary walls, differentiating them from the octagonal, referred to as shikhara, contrasting
Nagara style. with the spherical kalash found in Nagara
• Gopuram: The entrance features a towering architecture.
gateway called a gopuram, marking a key visual
element of this style.
• Single Vimana: Only the main temple features • Dwarf Underfoot: Symbolizes ignorance and
a vimana, setting it apart from Nagara style ego, showcasing Shiva's triumph over these
where subsidiary shrines also have vimanas. aspects.
• Antarala: The assembly hall connects to the • Matted Locks: Represent the river Ganges,
garbhagriha via a vestibular tunnel called symbolizing purity and sanctity.
antarala. • Ardhanarishwar (Earrings): The mix of male
• Sculptures at Entrance: The garbhagriha's and female earrings signifies the union of
entrance is adorned with sculptures of masculine and feminine principles.
Dwaarpal, mithun, and yaksha. • Snake: Twined around Shiva's arm, it
• Water Tank: A distinctive feature of Dravidian symbolizes the Kundalini power, potential for
temples is the inclusion of a water tank within spiritual enlightenment.
the temple enclosure. • Glowing Nimbus: The circle of fire around
Examples of this architectural style include the Nataraja represents the eternal cycles of
Brihadeeswara Temple at Thanjavur, built by Raja creation and destruction, encapsulating the
Raja I in 1011 AD, and the Gangaikondacholapuram concept of cosmic time.
Temple, constructed by Rajendra I to celebrate his This sculpture, often found in Chola temples, is not
victory in the Gangetic delta. only a masterpiece of Indian art but also a
profound symbol of cosmic and spiritual principles.
and a relief of Harihara (half Vishnu, half • Zigzag Patterns: The temple's walls and stairs
Shiva). feature zigzag patterns, adding to the
• Cave 02: Primarily dedicated to Lord complexity and beauty of the design.
Vishnu, housing a large relief of Vishnu as o Examples: The Hoysaleswara Temple at
Trivikrama, alongside depictions of his Halebidu, Chennakesava Temple at
Vamana and Varaha avatars. Belur, and Chennakesava Temple at
• Cave 03: The largest cave, with detailed Somanathapura stand as testament to
reliefs of Trivikrama, Anantasayana, the rich artistic heritage of the Hoysala
Vasudeva, Varaha, Harihara, and rulers, embodying the distinct aesthetics
Narasimha, illustrating various aspects of of this era.
Hindu mythology.
• Cave 04: A Jain cave, adorned with
intricate sculptures of Bahubali in
Kayotsarga posture, Parshvanatha under a
five-headed cobra hood, and Mahavira
seated on a lion throne, along with
symbols of other Tirthankaras.
Adjacent to Agastya Lake, additional caves
potentially themed around Buddhism complement Hoysaleswara Temple, Halebidu
these four main structures, enriching the cultural
and religious tapestry of Badami. The Pala and Sena School of Architecture
• Water Features: Integration of water through used, and the "batter" style with sloping walls
courtyard pools, fountains, and drains for was introduced for enhanced strength.
religious, cooling, and decorative purposes. o Examples: Cities of Tughlaqabad,
• Gardening: Introduction of the Charbagh style, Jahanpanah, and Ferozabad.
dividing a square block into four identical • Provincial Style: Patronized by local rulers and
gardens. fiefs, reflecting regional variations and
• Pietra Dura: Use of the pietra-dura technique influences.
for inlaying precious stones into walls.
• Foreshortening Technique: Employing Lodi Dynasty Architecture
architectural illusions to make inscriptions • Under the Lodi Dynasty, architectural
appear closer. development was limited, focusing primarily
This period marked a significant departure from on tomb construction. A notable innovation of
previous architectural styles, blending this period was the introduction of double
functionality with an aesthetical emphasis on light, domes, serving both structural strength and
space, and decorative intricacy. aesthetic purposes by lowering the dome's
inner height. The tombs, characterized by their
Architecture During Delhi Sultanate Period octagonal shapes and roughly 15-meter
(1206-1526 AD) diameters, featured hard and bare exteriors
A) Imperial Style without lavish decorations, supported by
sloping verandahs.
Patronized by Delhi's rulers, showcasing unique • Example: Lodi Gardens, establishment of the
contributions across different dynasties. city of Agra by Sikandar Lodi.
• Slave Dynasty (1206-1290 AD): Known for the
Mameluke style, focusing on remodeling B) Provincial Schools of Architecture
existing Hindu structures and initiating new The Indo-Islamic architectural style began
monuments like Qutub Minar and Quwwat-ul- influencing local styles, leading to significant
Islam mosque. developments in regions like Bengal, Bijapur,
• Qutub Minar: Jaunpur, and Mandu.
Initiated by Qutb- • Bengal School (1203–1573 AD): Known for its
ud-din Aibak; later use of bricks and black marble, this school
floors added by continued the tradition of sloping 'Bangla
Iltutmish and roofs' from temple to mosque architecture.
Feroze Shah o Examples: Qadam Rasul Mosque in Gour,
Tughlaq. Adina Mosque in Pandua.
o Other • Jaunpur School (1394–1479 AD): Patronized
Examples: by Sharqi rulers, this style, also known as
Quwwat- Sharqi style, stood out for its avoidance of
ul-Islam minars and the use of bold characters on huge
mosque screens within the prayer hall.
(converted from a Jain temple), Arhai- o Example: Atala Mosque, Jaunpur.
din-ka-Jhopra in Ajmer.
• Khilji Dynasty (1290-1320 AD): Introduced the Malwa School (1405-1569 AD)
Seljuk style, marked by red sandstone use and • Location: Dhar and Mandu, Malwa Plateau
the Arcuate style with prominent use of Characteristics:
mortar. • Use of various colored stones and marbles.
o Examples: Alai Darwaza by Ala-ud-din • Large windows, possibly influenced by
Khilji, Siri Fort. European styles.
• Tughlaq Dynasty: A period of architectural • Decorations with stylized arches and pillars;
crisis, focusing on the building's strength with stairs enhanced aesthetics.
less decorative emphasis. Grey sandstone was
• Minars were notably absent.
Environmental Adaptation:
• Large windows for ventilation. Akbar (Post-1556):
• Lightly arched pavilions for cool interiors. Marked the beginning of the golden period of
• Artificial reservoirs ('baulis') for water storage. Mughal art and architecture, significantly enriching
• Local materials and batter system for the architectural heritage of India.
structural strength.
• Examples: Rani Roopmati Pavilion, Jahaz Akbar's Contributions to Art and Architecture
Mahal, Ashrafi Mahal. • Agra Fort: Initiated by Akbar with further
Bijapur School (1490-1656 AD) additions by Shah Jahan.
• Patron: Adil Shah • Notable Structures: Moti Masjid, Diwan-i-aam,
• Characteristics: Diwan-i-khas, Jahangiri Mahal, Sheesh Mahal.
o Unique mosques, tombs, and palaces. • Features: Charbagh style gardens, housed over
o 3-arched facades and bulbous domes, 5000 women in Akbar's harem.
almost spherical with a narrow neck. • Fatehpur Sikri: A new capital city showcasing
o Introduction of cornices. Indo-Islamic architecture with a blend of Hindu
o Ceilings without apparent support, and Persian styles.
utilizing iron clamps and strong plaster of • Buland Darwaza: Commemorates victory over
mortar. Gujarat, world's highest gateway.
o Rich carvings for wall decoration. • Salim Chishti’s Tomb: Known for its intricate
o Example: Gol Gumbaj in Bijapur Jaali work and Quranic inscriptions, further
(Vijayapura), the mausoleum of Adil Shah. decorated by Jahangir.
• Panch Mahal: A five-storied structure inspired
Mughal Architecture
by Persian badgir.
The Mughal era is renowned for its significant • Jodha Bai’s Palace: Features interiors with
contributions to art and architecture in India, with Hindu motifs.
each ruler adding distinct elements and • Ibadat Khana: A place for religious discussions.
innovations. UPSC (2014)
• Pachisi Court: Where Akbar played chess.
Babur (1526 AD):
• Contributions: Constructed mosques in
Panipat and Rohilkhand.
• Impact: Limited due to his short reign, without
inspiring new styles or techniques.
Humayun:
• Efforts: Focused on battling Sher Shah Suri,
leading to minimal architectural
advancements.
• Initiatives: Laid the foundation of Dinpanah
city but remained unfinished. Persian style
gained prominence.
Sher Shah Suri:
• Monuments: Constructed the Qila-e-Quhunah
mosque in Delhi, Rohtas Fort in Pakistan, and
Buland Darwaja
Sher Shah Suri Masjid in Patna, showcasing
Afghan architectural style.
Jahangir's Contributions to Architecture
• Infrastructure: Reconstructed the Grand Trunk
Although Jahangir's reign was more focused on
Road, enhancing it with sarais (inns) and trees
paintings and the arts, he still oversaw the
for travelers.
construction of several significant architectural
• Tomb: Sher Shah Suri’s tomb in Sasaram, a red
projects:
sandstone structure within a lake, continuing
Delhi Sultanate architectural traditions.
2 Paintings in India
Introduction • Subjects: Large animals like bison,
• India's rich tradition in painting dates back to elephants, rhinos, tigers; red for hunters,
ancient times, with evidence of wall paintings green for dancers.
found across various parts of the country.
• The history encompasses ancient and medieval 2. Mesolithic Period (10,000-4000 BC):
illustrations, Mughal and Rajput miniature • Predominant use of red color.
styles, and influences from European art • Smaller painting sizes with scenes of
practices in later periods. group hunting, grazing, and riding.
• Modern Indian painters have experimented
with styles and gained international 3. Chalcolithic Period:
recognition. • Introduction of green and yellow colors.
• Depictions of battle scenes, men riding
Principles of Painting: horses and elephants, indicating
• Ancient Roots: Traced back to rock paintings in preparedness for skirmishes.
Bhimbetaka, Mirzapur, and Panchmarhi, and • Existence of Ashokan and Gupta Brahmi
pottery from the Indus Valley Civilization. script writings, indicating late historical
• Gupta Age: Marked the formal beginning of period habitation.
painting, with Vatsyayana's Kamasutra • Notable Sites and Depictions:
outlining six principles or Shadanga of painting: o Narsinghgarh, Madhya Pradesh:
• Rupabheda: Variety of form Tanning skins, musical instruments
• Pramanam: Proportion of the like harps, and geometrical shapes.
object/subject o Jogimara Caves, Surguja,
• Bhava: Creation of luster and gleam with Chhattisgarh (1000 BC): Later period
colors paintings.
• Lavanya Yojanam: Immersion of o Odisha: Gudahandi and Yogimatha
emotions Rock Shelters.
• Sadrisyam: Portrayal of likeness
• Varnikabhanga: Mixing of colors for Classification of Indian paintings
modelling effects
1. Mural Paintings
Styles of Paintings and Features: 2. Miniature Paintings
1. Cauka Pitaka: Isolated framed drawings Mural Paintings in India
2. Dighala Pitaka: Long scrolls of paintings
3. Yama Pitaka: Isolated paintings Murals in India date from the 10th century BC to
the 10th century AD, found in natural caves or
Pre-Historic Paintings in India rock-cut chambers, embodying themes from
Hindu, Buddhist, and Jain traditions.
Pre-historic paintings, primarily rock engravings or
Petroglyphs, trace back to ancient civilizations, Ajanta Cave Paintings
with significant discoveries at Bhimbetka caves,
• Period: Carved from volcanic rocks between
Madhya Pradesh.
2nd century BC and 5th century AD, forming 29
Major Phases: caves in a horseshoe shape.
1. Upper Paleolithic Period (40,000-10,000 BC): • Style: Utilizes tempera technique with
• Colors: Ochre mixed with lime and water; vegetable and mineral dyes, highlighting social
palette included red, white, yellow, and fabric, styles, costumes, and ornaments of the
green. era.
• Themes: Jataka tales, Buddha's life, and
decorative patterns of flora and fauna, with
• Nearby: Rock-cut theatre of Sitabenga, Apabhramsa School of Art (11th to 15th Century):
enhancing the cultural and historical
significance of the area. • Regions: Originated in Gujarat and Mewar,
Rajasthan, dominating Western India's
Miniature Paintings in India
painting scene.
Miniatures are small, detailed paintings, with a • Themes: Initially Jain, later incorporating
tradition spanning various schools across the Vaishnava themes with elements from Gita
Indian subcontinent, each with unique Govinda and secular love.
compositions and perspectives. • Evolution: Transition from palm leaf to paper,
Technique: maintaining a mural style in miniature format.
• Size limit: Should not exceed 25 square inches. • Symbolism: Use of colors like red, yellow,
• Proportion: Subjects painted at no more than ochre, and later bright and gold colors for
one-sixth of their actual size (e.g., an adult symbolic meanings.
head of 9 inches depicted no larger than 1.5 • Human Figure Depiction: Fish-shaped eyes,
inches). pointed nose,
• Style: Predominantly features human figures double chin, and
in side profile with distinctive traits such as angular faces with
bulging eyes, pointed noses, and slim waists. stiff postures.
Females depicted
Cultural Variations: with exaggerated
• Rajasthani Miniatures: Characters often hips and breasts.
depicted with brown skin. • Animal
• Mughal Paintings: Characters typically Representation: As toys, contributing to the
portrayed with fairer skin. thematic diversity.
• Divine Beings: Lord Krishna and other deities • Famous Works: Illustrations of Kalpasutra and
usually shown with blue skin. Kalakacharya Katha from the 15th century.
• Details: Women with long black hair and eyes; B) Transition Period Miniature Paintings
men traditionally dressed with turbans.
Cultural Renaissance (14th Century):
A) Early Miniatures in India
Arrival of Muslims in India marked a period of
Originated as a detailed alternative to large wall cultural renaissance and a blend of Islamic and
paintings between the 8th and 12th centuries, traditional Indian painting styles.
focusing on books or albums, using materials like • Western Indian Courts: Retained traditional
paper, palm leaves, and cloth. styles, showcasing a cultural synthesis.
• Southern States (Vijayanagara): Emergence of
Key Schools: a style closer to the Deccan painting tradition,
Pala School of Art (750-1150 AD): characterized by flat color application and
• Medium: Primarily palm leaf or vellum paper, black-demarcated dress and human outlines.
adhering to Buddhist principles of non- Characteristics:
violence, hence using banana or coconut tree • Faces depicted at a three-quarter angle,
leaves. offering a detached appearance.
• Characteristics: Sinuous lines, subdued • Landscapes filled with stylized trees, rocks,
background tones, mostly solitary figures with without mimicking natural appearance.
simple compositions. C) Miniature Art during Delhi Sultanate
• Patronage: Supported by rulers favoring
Buddhism and Vajrayana School. Fusion of Persian and Indian elements, focusing on
• Notable Painters: Dhimman and Vitapala. illustrated manuscripts.
• Nimatnama Manuscript: A prime example
from Nasir Shah's reign in Mandu, combining
indigenous and Persian styles.
• Shah Jahan's Era in Mughal Miniature • Post-Sahibdin: Shift towards depicting court
Painting life and ceremonies in Mewar, with 'tamasha'
o Artificial Elements: Preferred over paintings highlighting detailed court and city
naturalistic depictions, inspired by scenes.
European influence.
Amber-Jaipur School of Painting
o Technique Shift: Transitioned from
charcoal drawing to pencil sketching. • Dynasty Association: Close ties with the
o Material Use: Increased incorporation of Mughals, known for their patronage and
gold and silver. collection of paintings.
o Color Palette: Favored brighter colors • Identity: Known as the ‘Dhundar’ school, yet
compared to predecessors. not as prominent in public knowledge due to
o Atelier Changes: Though the Mughal private collections.
atelier expanded, it underwent significant • Evidences: Wall paintings at Bairat and Amer
stylistic and technical changes under Shah Palace in Rajasthan.
Jahan. • Characteristics: A blend of Mughal attire in
• Aurangzeb's Impact on Mughal Miniature depictions with a folk-style finish.
Painting • Pinnacle Period: Reached its zenith under
o Decline in Patronage: Lacked Sawai Pratap Singh in the 18th century, known
encouragement for painting, leading to a for illustrating religious texts and portraits.
decline in the art form.
o Artist Migration: Many court painters Marwar School of Painting
moved to provincial courts in Rajasthan • Extent: Covers Jodhpur, Bikaner (Rathods
due to decreased support, marking a rulers), and Jaisalmer (Bhatis rulers).
downturn in Mughal painting activities. • Early Influence: Initially followed Mughal
styles with men and women depicted in
Regional Schools of Painting During the Medieval colorful attire.
Period • Post-18th Century: Shift towards Rajput
Despite the dominance of Mughal painting, elements with a focus on linear rhythm and
regional schools flourished by embracing their bright colors.
Indian heritage and a vibrant color palette, • Significant Era: The era of Man Singh (1803-
diverging from the more naturalistic Mughal style. 1843) noted for commissioning series on Shiva
Rajasthani School of Painting Purana, Natacharitra, among others.
• Sub-schools: Includes Kishangarh School and
• Synonymous with Rajput Painting: Patronized Bundi School, enriching the diversity of
predominantly by the Rajput ruling class. Marwar painting.
• Origins: Debate surrounds the genesis of
Rajput painting, with theories suggesting Kishangarh School of Painting (17th-18th Century
emulation of Mughal court practices, AD) UPSC (2018)
influences from Deccan sultanates, local
artistic traditions, and the 'ganga-jamni' • Background: Famous for the romantic legend
cultural fusion. of Sawant Singh and Bani Thani, blending
romance and bhakti.
Schools under Rajasthani Painting • Key Figures: Sawant Singh (prince), Nagari Das
Mewar School of Painting (poet), Nihal Chand (painter) contributed to
the school's legendary status.
• Mewar's Resistance: Maintained artistic
patronage despite resisting Mughal
dominance until Shah Jahan's reign.
• Sahibdin's Era: The 17th century marked by
Sahibdin's contributions, focusing on literary
texts like the Ragamala, Ramayana, and
Bhagavata Purana.
• Iconic Imagery: 'Bani Thani' character, Bundi School of Painting (17th–19th Century AD)
resembling Radha, with lotus-like eyes, thin
• Region: Part of Hadoti region, alongside Kota,
lips, and a distinctive profile highlighted by her
known for shared histories and artistic
'odhni'.
traditions.
• Themes: Focused
• Devotion: Kings’ devotion to Krishna
on Radha and
influenced the art, positioning Krishna as the
Krishna's
true king with rulers as regents.
devotional and
romantic tales, • Artistic Features: Detailed local vegetation,
establishing a round human faces with pointed noses, and
unique identity for distinctive red ribbons in sky depictions.
Kishangarh's • Colour Palette: Varied sky colors, emphasizing
paintings. the diverse natural and spiritual themes in
Bundi's paintings.
Pahari School of Painting (17th-19th Century) movement, unique in composition, color, and
pigmentation. Notable painters include
• Flourished in sub-Himalayan states, influenced Nainsukh, Manaku, and Sansar Chand.
by Mughal art, encompassing ateliers across 22
princely states from Jammu to Almora. Divided Basholi School (From 17th Century)
into two main schools: • Origin: Basholi, Jammu and Kashmir, known
1) Basholi School for Miniature Paintings.
2) Kangra School • Characteristics: Early phase marked by
• Themes and Techniques: Varied from expressive faces with receding hairlines and
mythology to literature, featuring dynamic
compositions with distinct figures full of
lotus petal-shaped eyes. Predominant use of o Became the parent school for other
primary colors (red, yellow, green). regional ateliers like Kullu, Chamba, and
• Innovation: Adapted Mughal painting Mandi.
techniques on clothing while developing o The Sansar Chand Museum in Kangra
unique styles. houses significant works of the Kangra
• Patronage: Initiated by Raja Kirpal Pal with school.
illustrations of Bhanudatta’s Rasamanjari, Gita o The Kangra School of Painting is
Govinda, and Ramayana. celebrated for its delicate sensuality,
• Notable Painter: Devi Das, renowned for intricate brushwork, and spiritual
Radha Krishna depictions and portraits of themes, representing a pinnacle of
kings. Pahari painting influenced by both
• Stylistic Elements: Known for the use of Mughal techniques and local artistic
contrasting colors, drawing inspiration from traditions.
Malwa paintings.
painters travel to narrate stories through their • Themes: Focuses on daily life activities such as
art. fishing, hunting, farming, and festivals.
• Regions: Predominantly found in Medinipur, Includes depictions of the fertility goddess
Murshidabad, North and South 24 Parganas, Palaghata and ancestral spirits.
and Birbhum districts. • Technique: Utilizes a basic vocabulary of
geometric shapes like triangles (for bodies) and
Paitkar Painting
circles (for heads) on walls prepared with a
• Origin: Practiced by the tribal communities in mixture of mud, branches, and cow dung.
Jharkhand, India, considered one of the oldest Traditionally, only white pigment made from
forms of painting in the country. rice powder and gum is used.
• Cultural Significance: Associated with the • Occasions: Created for auspicious events like
worship of Ma Mansa, a prominent deity in harvests and weddings. Modern adaptations
tribal households. Themes often explore life include paintings on cloth with a red or black
after death, tied to social and religious customs background using white poster colors.
like alms-giving and yajnas.
Kalamkari Paintings UPSC (2015)
• Origin: Andhra Pradesh, India. The term
"Kalamkari" derives from 'kalam' (pen) and
signifies the art of painting with a bamboo pen.
• Materials: Utilizes cotton fabric as a base with
vegetable dyes for coloring. The pen is dipped
in a mixture of fermented jaggery and water
for color application.
• Technique: Freehand drawing with a focus on
Hindu mythological themes. The meticulous
process involves multiple steps of dyeing, Warli Painting
washing, and painting.
• Centers: Srikalahasti and Machilipatnam are Thangka Painting
the primary centers, with each having a distinct
• Region: Practiced in regions with Buddhist
style influenced by local traditions and Hindu
influence including Sikkim, Himachal Pradesh,
mythology.
Ladakh, and Arunachal Pradesh, India.
• Special Features: Known for intricate
• Purpose: Serves as a medium of reverence in
handwork on
Buddhism, traditionally crafted by monks and
textiles,
specific ethnic
Kalamkari art has
groups.
been recognized
with • Materials: Painted
Geographical on cotton canvas
Indication (GI) with natural
status, vegetable or
highlighting its mineral dyes. Each
cultural and color symbolizes
historical different aspects of
importance. human emotion
and spiritual
Warli Painting concepts.
• Color Symbolism:
• Origin: Warli painting originates from the Warli
Red for passion,
tribe of the Gujarat-Maharashtra border, with
golden for life/birth, white for serenity, black
traditions dating back to 2500-3000 BC.
3 Indian Handicrafts
Introduction Printing and Painting on Fabric:
Indian handicrafts, created by skilled artisans, are
unique handmade items reflecting each state's • Kalamkari: Hand painting using vegetable
cultural heritage. Serving both decorative and dyes, mainly in Andhra Pradesh.
practical purposes, these crafts are crucial for the • Batik Art: Wax-resist dyeing, popular in
livelihoods of tribal and rural populations, Madhya Pradesh and West Bengal.
embodying a tradition preserved across Embroidery Crafts:
generations. • Applique/Pipli Work: Patchwork from Pipli,
Odisha, used for lamps.
Glassware Handicrafts in India
• Phulkari: Flower patterns using darning, from
• Historical Reference: First mentioned in the
Punjab, Haryana, and Delhi.
epic Mahabharata; archaeological evidence
• Bagh: Silk thread embroidery on green cloth,
from the Ganges Valley around 1000 BC.
from Punjab.
• Vedic Period: Known as kanch or kaca in
• Gota and Zari Work: Gold thread embroidery,
Satapatha Brahmana.
Rajasthan, notably Khandela and Jaipur.
• Ancient Industry: Found in Brahmapuri,
• Karchobi: Raised zari patterns, Rajasthan.
Kolhapur (2 BC-2 AD), and Maski, indicating
early glassmaking skills including optical • Chikankari: White thread embroidery,
lenses. Lucknow.
• Medieval Patronage: Mughals supported • Kashida: Fine embroidery on Cashmere
glassware art, integrating it into architectural Shawls, Kashmir.
decorations like Sheesh Mahal and creating • Banaras Brocade: Silver and golden zari on silk
luxury items such as glass hukkas and perfume sarees, Varanasi.
boxes. • Himroo: Royal dresses and shawls,
• Modern Centers: Aurangabad.
o Hyderabad: Famous for 'Churi ka jodas', • Maheswari Sarees: Cotton-silk blend with zari,
exquisite glass bangles. Madhya Pradesh.
o Firozabad: Known for glass chandeliers • Chamba Rumals: Himachal Pradesh,
and decorative pieces. embroidered with themes from Pahari
o Saharanpur: Produces 'panchkora', glass paintings.
toys for children. • Shisha (Mirror Work): Kutch, Gujarat, uses tiny
o Patna: Known for 'Tikuli', decorative glass mirrors.
beads worn by Santhal tribes, now also • Muga Silk Embroidery: Manipur, on traditional
crafted on glazed hardboards to shawls for auspicious occasions.
modernize and preserve the art form. • Kasuti: Folk embroidery with geometrical
motifs, Karnataka.
Cloth Handicrafts in India
Ivory Carving and Silver Crafts
Tie and Dye Techniques: Ivory Carving:
• Bandhani/Bandhej: Practiced in Rajasthan and • Historical Significance: Dates back to the Vedic
Gujarat, involves tying fabric and dyeing it to period and Harappan civilization.
create patterns. • Sanchi Inscription: 2nd century BC mention of
• Laharia: Wave-like patterns, prevalent in ivory workers from Vidisha.
Jaipur and Jodhpur. • Mughal Period: Usage in combs, dagger
• Ikat: Yarn is tie-dyed before weaving, found in handles, and ornaments.
Telangana, Odisha, Gujarat, and Andhra • Traditional Centers:
Pradesh. o Delhi, Jaipur, Murshidabad: Known for art
objects, caskets, and the Ambari Hathi.
o Kerala: Painting on ivory.
4 Indian Music
Introduction to the understanding of musical
• Origin: Narada Muni introduced music, composition.
teaching about Nada Brahma, the universal o Swaramela-Kalanidhi by Ramamatya and
sound. Chaturdandi-prakashika by
• Ancient Instruments: Seven-holed flute from Venkatamakhin: Offered insights
Indus Valley Civilization; Ravanahatha from primarily into ragas and Carnatic
Hela Civilization of Sri Lanka, among the musicology, respectively.
world's oldest musical instruments. • Gurukuls: Ancient and medieval India
witnessed the tradition of Gurukuls where
Historical Literary References students lived with their teachers to master
• Vedic Era: First traces of music found; Sama the art of music.
Veda contains notes of raga Kharaharapriya. • Persian Influence: The entry of Persian and
Gandharva Veda, an Upaveda of Sama Veda, Islamic elements introduced significant
discusses music. changes to North Indian music, leading to the
• Instrument References: Mention of Veena evolution of Dhrupad style in the 15th century
parts in Aitareya Aranyaka; collective mention and Khayal style by the 17th century, along
of dance and music in Jaiminiya Brahmana. with the emergence of various 'folk' singing
• Philosophical Theories: Musicologists theorize styles.
Om as the source of all ragas and notes.
• Early Documentation: Panini, in the 4th Anatomy of Indian Music
century BC, references the art of music. • Swara: Originally linked to Vedic recitation,
Bharata’s Natyashastra (200 BC-200 AD) "Swara" now refers to a musical note or scale
discusses musical theory comprehensively. degree. Bharata's Natyashastra categorized
Swaras into a 22-notes scale. The current
History of Indian Music Hindustani music notation uses abbreviated
• Devotional Origins: Music development was Swaras: Sa, Re, Ga, Ma, Pa, Dha, Ni, collectively
significantly influenced by devotional known as Saptak or Sargam.
practices, particularly in the later Vedic period • Shruti vs. Swara: Shruti represents the
with Sangama music, which involved chanting smallest pitch gradation, focusing on
verses in musical patterns. Narrative music, frequency quality, with 22 microtones, of
called Jatigan, was also prevalent in epics. which only 12 are audible. These include seven
Suddha Swaras (Sa, Re, Ga, Ma, Pa, Dha, Ni)
• Foundational Texts: and five Vikrit Swaras.
o Bharata's Natyashastra: The first
comprehensive work on musicology, Ragas
detailing the octave and its 22 keys or • There are six main ragas in the Hindustani
srutis, highlighting the foundation of music repertoire, each associated with a
Indian musical theory. specific time of day or season and designed to
o Dattilam: Affirmed the existence of 22 evoke particular emotions (Rasa). In contrast,
srutis per octave, suggesting these were Carnatic music is based on 72 melas or parent
the only tones perceptible to the human scales.
ear. Types of Ragas in Indian Music
o Sangeet Ratnakara by Sarangadeva: • Shuddha Raag: A raga where the addition of
Defined 264 ragas, including North Indian any absent notes does not alter its nature or
and Dravidian repertoires, and form.
categorized various 'microtones'. • Chhayalag Raag: A raga that changes in nature
o Brihaddeshi by Matanga: Focused on and form with the introduction of notes not
defining 'raga', contributing significantly present in the original composition.
• Notable Exponents: Begum Akhtar, known for • Notable Poets: Includes historical figures like
her husky voice and versatile range; Girija Devi Muhammad Iqbal, Mirza Ghalib, Rumi, Hafez,
of the Purab Ang of Benaras Gharana. and Kazi Nazrul Islam.
Tappa Carnatic Music
• Nature: Semi-classical style characterized by • Nature: Kriti-based, emphasizing saahitya
fast, intricate, and complex compositions. (lyrical quality), set within a traditional octave.
• Origin: Evolved from the folk songs of camel • Components:
riders in North-West India, gained prominence o Pallavi: The thematic opening lines,
in the Mughal court of Emperor Muhammad considered the highlight for improvisation,
Shah. known as 'Ragam Thanam Pallavi'.
• Features: Notable for rapid phrases and o Anu Pallavi: Follows the Pallavi with two
intricate vocal execution. lines, optional in repetition, typically
• Popularity: Once preferred by both the elite towards the song's beginning or end.
and common folks, especially in "baithaki" o Charanam: The concluding, longest verse of
style settings like baithak khanas (assembly the composition.
halls) and jalsaghars (entertainment halls). • Additional Elements:
• Current Status: Rare and nearing extinction, o Swara-Kalpana: Improvised section with
with very few musicians practicing it. the drummer, varying in pace.
• Exponents: Laxman Rao Pandit of the Gwalior o Tanam: Melodic improvisation in free
Gharana and Shanno Khurana are among the rhythm with mridangam accompaniment.
few known practitioners. o Ragam: Pieces of melodic improvisation
without mridangam.
Ghazal
o Instruments: Primarily features
• Form: Poetic, consisting of rhyming couplets mridangam for rhythmic support.
and a refrain, each line sharing the same o Significant Figure: Purandara Dasa (1484-
meter, typically not exceeding 12 couplets. 1564), revered as the Pitamaha
• Origin: Believed to have originated in 10th (father/grandfather) of Carnatic Music, for
century Iran, it flourished in South Asia during his foundational contributions.
the 12th century through Sufi mystics and • Early Proponents of Carnatic Music
Islamic Sultanate courts. o Annamacharya (1408-1503): Pioneer
• Themes: Primarily focuses on love and composer in Carnatic music, celebrated
separation, offering a poetic expression of pain for his sankirtanas dedicated to Lord
and beauty of love. It often has a dual Venkateswara. Known as the 'Grandfather
interpretation, either divine or human love. of Telugu Song-writing', his works were
• Historical Influence: Popularized by Sufi poets predominantly in Telugu.
like Rumi, Hafiz, and Amir Khusrau, who is o Purandara Dasa (1484-1564): Hailed as
considered one of its first practitioners. the "Pitamaha" (father/grandfather) of
• Evolution: Over time, ghazals have become Carnatic Music. Considered an avatar of
simpler in terms of language and style, making sage Narada, his contributions include the
them more accessible to a wider audience. Dasa Sahithya.
Now sung in various styles beyond traditional
classical genres.
Feature Hindustani Music Carnatic Music
Origin Northern India Southern India
Raga Structure More flexible in terms of improvisation; More fixed; Each raga has specific rules
Ragas may change in performance that are strictly followed
Importance of Less emphasis on the composer, more on the Compositions and composers play a
Composer performer's interpretation central role; specific compositions are
closely associated with their creators
Instruments Includes sitar, sarod, tabla, harmonium Predominantly uses veena, mridangam,
violin, and kanjira
Vocal Style Emphasizes improvisation and exploration Focuses on kriti (composition), with
within a raga, leading to longer performances improvisation around it but within a
more structured framework
Performance Performance often begins with alap (slow, Performance usually starts with a
Structure improvisational introduction of raga), varnam (a warm-up piece), followed by
followed by jor and jhala before moving to kritis, and improvisations such as raga
compositions alapana, neraval, and swaraprastara
Types of Dhrupad, Khayal, Tappa, Thumri, Ghazal are Kriti, Varnam, Padam, Javali, Tillana are
Compositions common forms common forms
Rhythmic Talas are often explored deeply in Talas are rigorously counted, and
Structure (Tala) improvisation, especially in instrumental compositions adhere strictly to the tala
performances structure
Influence Heavily influenced by Islamic culture, Strongly rooted in Hindu traditions and
especially in the north temple music
Notation Not traditionally notated, focuses on oral Has a developed notation system but
System transmission (Guru-Shishya Parampara) also relies on oral transmission
Folk Music
Dandiya Raas Gujarat A traditional folk dance performed during Navratri, featuring men and
women dancing in circles with sticks, symbolizing the Holi festivities and the
love between Krishna and Radha.
Powada Maharashtra A ballad form celebrating heroes like Shivaji, recounting their heroic deeds
and significant events from the past.
Khongjom Manipur A musical narration of the battle of Khongjom (1891) between the British and
Parba Manipuri forces, highlighting the valor of Manipuri resistance.
Bhavageete Karnataka, Emotional songs akin to Ghazals, often themed around nature, love, and
Maharashtra philosophical reflections, rendered in a slow pitch.
Mando Goa A blend of Indian and Western music, played with guitars, violins, and the
ghumot drum, reflecting Goa's unique cultural heritage.
Kolannalu or Andhra A traditional stick dance similar to Dandiya, involving rhythmic movements
Kolattam Pradesh and dancers forming dual circles.
Musical instruments
• Origin: Developed by Vadivelu in the 19th • Batu Nritya: Dance segment featuring
century, prominent under Travancore rulers in tribhanga and chowk postures.
Kerala. • Pallavi: Facial expressions and song
• Solo Female Performance: Primarily a solo representation.
dance performed by women. • Tharijham: Pure dance before conclusion.
• Grace and Elegance: Combines • Moksha/Trikhanda Majura: Concluding items
Bharatnatyam's grace with Kathakali's vigor, signifying liberation or farewells.
emphasizing gentle footwork. • Music Accompaniment: Uses Hindustani
• Theme: Often narrates the dance of Vishnu in classical music with instruments like Manjira,
his enchantress form, Mohini. Pakhawaj, Sitar, and Flute.
• Dominant Lasya: Focuses on beauty and grace, • Symbolism: Represents the element of water.
showcasing the feminine aspects of dance. • Lyrics: Often uses Jayadeva's Gita Govinda
• Music and Songs: Accompanied by classical along with local poets' compositions.
music and traditional songs. • Costume and Jewelry: Elaborate hairstyles,
• Costume: Features white and off-white colors silver jewelry, and long necklaces for female
with gold brocade designs, minimal facial dancers.
makeup, and Ghungroo (bells) on ankles. • Famous Proponents: Guru Pankaj Charan Das,
• Symbolism: Represents the element of air. Guru Kelu Charan Mohapatra, Sonal Mansingh,
• Basic Dance Movements: Includes a repertoire Sharon Lowen (USA), Anandini Dasi
of 40 basic movements known as 'Atavakul' or (Argentina).
'Atavus'.
• Musical Instruments: Cymbals, veena, drums, Manipuri UPSC (2017)
flute, etc., are used for accompaniment. • Mythological Origins: Linked to the celestial
• Famous Proponents: Sunanda Nair, dance of Shiva and Parvati along with local
Kalamandalam Kshemavathy, Madhuri Amma, Gandharvas in Manipur.
Jayaprabha Menon. • Religious Influence: Gained prominence with
Vaishnavism in the 15th century, focusing on
Odissi Krishna.
• Revival: Raja Bhag Chandra in the 18th century
• Historical Roots: Early examples found in and later popularized by Rabindranath Tagore
Udayagiri-Khandagiri caves, associated with at Shantiniketan.
'Odra nritya' from Natya Shastra. • Devotion vs. Sensuality: Emphasizes devotion
• Practitioners: Initially performed by 'maharis' with minimal sensuality.
and later by 'Gotipuas' after the decline of the • Facial Expressions and Costume: Lesser focus
Mahari system. on facial expressions, dancers wear long skirts
• Revival: Gained international acclaim in the and cover faces with a thin veil.
mid-20th century through efforts by Charles • Movements: Prioritizes gentle hand and feet
Fabri and Indrani Rahman. movements, laying emphasis on Lasya.
• Postures: Notable for the tribhanga (three- • Signature Posture: Nagabandha mudra
bend) posture and the 'Chowk' posture symbolizes connection through ‘8’ shaped
depicting masculinity. curves.
• Movement: Characterized by static lower body • Themes: Ras Leela depicting Radha-Krishna's
with torso movement and expressive hand love story is a common theme.
gestures. • Musical Accompaniment: Pung (drum), flute,
• Expression of Grace: Known for creating khartals, and dhols, with compositions of
intricate geometrical shapes, earning the title Jayadeva and Chandidas.
'mobile sculpture'. • Influences: Also influences Thang-Ta and
Sankirtana.
Elements: • Famous Proponents: Jhaveri sisters (Nayana,
• Mangalacharan: Invocation and offering to Suverna, Ranjana, Darshana), Guru Bipin
Mother Earth. Singha, N Madhabi Devi.
• Matki: Solo women's dance from Malwa, • Chakyar Koothu: Solo narrative dance from
Madhya Pradesh, balancing earthen pots on Kerala, combining prose, poetry, and elaborate
the head. costume.
• Gaur Muria (Bison horn): Ritualistic dance of • Jhoomar: Harvest dance from Punjab and
Chhattisgarh's Muria tribes mimicking a bison. surrounding areas, performed in a circle to
• Alkap: Dance-drama from Jharkhand and West drum beats.
Bengal, performed by troops narrating • Karma Naach: Dance during the 'Karma'
folklore. festival by tribes of Eastern India, especially in
• Biraha: Dance of Bihar expressing the pain of Chota Nagpur Plateau.
women whose partners are away. • Raut Naach: Dance from Chhattisgarh by the
• Paika: Martial dance from Odisha using Yadav community, especially during Diwali.
wooden spears and shields. • Dumhal: Dance by Jammu and Kashmir's
• Bagurumba: Folk dance by Assam's Bodo tribe, Wattal tribe with colorful costumes and a tall
related to nature and environment. conical hat.
• Jat-Jatin: Dance from North Bihar depicting • Fugdi: Dance from Maharashtra and Goa's
love and quarrels of a married couple. Konkan region during festivals by women in
• Jhumair: Harvest dance of Jharkhand and circles or rows.
Odisha performed by tribal people. • Cheraw: Bamboo dance from Mizoram,
• Danda-Jatra: Oldest folk art in Odisha, performed using long bamboo sticks.
blending dance, drama, and music, often on • Dalkhai: Dance during Dussehra in Odisha,
Shiva themes. performed by tribes with stories from epics.
• Bihu: Group dance of Assam celebrating • Hulivesha: Dance from Coastal Karnataka,
festivities with colorful traditional attire. where male dancers paint like tigers to honor
• Thang Ta: Martial dance from Manipur, Goddess Durga.
showcasing mock fight sequences. • Tippani: Dance from Gujarat's Saurashtra
• Rangma: War dance of the Nagas with colorful region by women using wooden sticks to beat
costumes and mock war formations. the floor.
• Singhi Chham: Mask dance from Sikkim • Garadi: Dance from Puducherry celebrating
symbolizing the snow lion. Lord Rama's victory over Ravana with "Vanars"
• Kummi: Tamil Nadu and Kerala's dance by (monkeys) celebrating.
women in circular formations with rhythmic • Tera Tali: Performed by Rajasthan's "Kamar"
clapping. tribe with cymbals tied to various body parts.
• Mayilattam: "Peacock dance" from Kerala and • Hojagiri: Folk dance from Tripura by women
Tamil Nadu with young girls dressed as focusing on lower half body movements, often
peacocks. during Lakshmi puja.
• Butta Bommalu: West Andhra Pradesh's dance
with performers wearing masks resembling
toys.
• Kaikottikali: Temple dance of Kerala
performed during Onam by both men and
women.
• Padayani: Martial dance in Kerala's Bhagavati
temples with dancers wearing kolams (huge
masks).
• Kolkali-Parichakali: Martial dance from Kerala
and Lakshadweep using mock wooden
weapons.
• Pata Kunitha: Religious dance from Mysore,
Karnataka, using long bamboo poles decorated
with colorful ribbons.
6 Theatres in India
Introduction Folk Theatre in India
Indian theatre has a rich heritage, with evidence of • Overview: India's diverse folk theatre
the world's oldest amphitheatres found at traditions reflect local lifestyles, social norms,
Sitabena and Jogimara caves. Bharat Muni's Natya beliefs, and customs. Emerging around the
Shastra, written between 200 BC and 200 AD, is the 15th-16th century, folk theatre originally had
foundational text for classical Sanskrit theatre, devotional themes but later adopted secular
describing ten types of plays encompassing music, narratives.
dance, and acting.
1. Ritual Theatre
Classical Sanskrit Theatre • Ankia Naat: A traditional Assamese one-act
• Origins: Theatre in India began as a narrative play focusing on Lord Krishna's life,
form, incorporating music, dance, and acting. performed opera-style with music and
Types of Plays: masks, developed by Vaishnava Saint
• Lokadharmi: Realistic depictions of daily life. Sankaradeva.
• Natyadharmi: Stylised narrations with • Ramlila: A dramatic re-enactment of the
symbolism. Ramayana, popular in Uttar Pradesh,
Key Playwrights: involving songs, dances, and dialogues.
• Ashvaghosha's "Sariputraprakarana" is • Raslila: A dance drama depicting the love
considered the first classical Sanskrit drama. stories of Krishna and Radha, popular in
• Bhasa composed 13 plays around the 3rd-4th Gujarat and parts of North India.
century AD. • Bhuta Aradhana: A form of ancestor
• Sudraka introduced conflict in worship involving ritualistic theatre,
"Mricchakatika". prevalent in coastal Karnataka.
• Kalidasa, known for "Malavikagnimitram", • Ramman: A ritualistic theatre from the
"Vikramorvashi", and "Shakuntalam". Garhwal region of Uttarakhand, dedicated
Conventions: to the deity Bhumiyal Devta, recognized by
• Plays often have four to seven acts and always UNESCO for its cultural significance.
end happily.
2. Theatres of Entertainment in North,
• The protagonist, typically male, achieves his
desires by the end. West, and Eastern India
• Plays have a structured opening, progression, • Bhavai (Rajasthan): A folk theatre form
development, pause, and conclusion. that uses dance to narrate series of small
Performance Rituals: plays, focusing on romantic themes with
• Begins with pre-play rituals (purva-raga). performers balancing earthen pots or
• The Sutradhar (stage manager) performs an brass pitchers.
introductory ceremony. • Daskathia (Odisha): Features two
• The theatre could accommodate around 400 narrators using a wooden musical
people, with two-storeyed stages for celestial instrument called kathia, with themes
and terrestrial representations. revolving around Lord Shiva.
Characters: • Garoda (Gujarat): Performed by the
• Nayaka (Hero): Different personalities like 'Garoda' Brahmin community using
Lalita, Shanta, Uddhata. painted pictures to narrate stories of
• Nayika (Heroine): Roles include queens, romance and valour.
friends, courtesans, and divine ladies. • Jatra (Eastern India): An open-air
• Vidusaka (Clown): A comic character, usually performance with roots in Vaishnavism,
the hero's friend, often speaking in Prakrit to narrating Puranic legends and secular,
question social norms through satire. historical themes. Variants include Rama
Jatra, Shiv Jatra, and Chandi Jatra.
8 Indian Literature
Hindu Literature in Ancient India Upanishads, with each Veda having its
corresponding Aranyaka.
Sacred texts central to Hinduism, focusing on
knowledge for life on Earth and beyond. Comprised Upanishads
of Rig Veda, Yajur Veda, Sama Veda, and Atharva A collection of texts that constitute the
Veda, these texts include hymns, rituals, and philosophical and spiritual core of Vedanta,
philosophical teachings. addressing the universe's origin, the cycle of life
• Rig Veda: The oldest Veda, containing 1028 and death, and the pursuit of salvation (moksha).
hymns dedicated to various deities. It Over 200 Upanishads exist, with the Muktika
emphasizes themes like creation, sacrifice, and Canon highlighting 108 as crucial for understanding
the quest for cosmic knowledge, organized Hinduism's foundational rituals. The Upanishads
into 10 Mandalas. are known for their exploration of knowledge
• Yajur Veda: Focuses on sacrificial rites and (Jnana-kanda) as opposed to the Aranyakas' focus
mantras. It has two major recensions: Shukla on ritual actions (Karma-kanda).
(Vajasaneyi Samhita) and Krishna (Taittiriya
Samhita), serving as a guidebook for Vedic Ramayana
rituals. Authored by Sage Valmiki, known as Adikavi,
• Sama Veda: Known as the "book of chants," it Ramayana is considered Adikavya, first among
is primarily derived from the Rig Veda and poetry, composed around 1500 BC. It narrates the
emphasizes melodies and songs. It contains story of Rama, the ideal man, illustrating the four
hymns and verses that outline the objectives of mankind: Dharma (righteousness),
development of Indian music during the Vedic Artha (wealth), Kama (desire), and Moksha
period. (liberation). The epic spans 24,000 verses across
• Atharva Veda: Associated with practical seven books (Khandas), detailing Rama's victory
aspects of daily life, including healing and over the demon King Ravana to rescue his wife Sita,
magic. It discusses peace, prosperity, and symbolizing the triumph of good over evil.
treatment for various ailments, contributing to
the holistic understanding of ancient Indian Mahabharata
society's concerns and beliefs. Penned by Ved Vyas, Mahabharata, initially
comprising 8,800 verses named 'Jaya,' evolved into
Brahmanas its current form with 1,00,000 verses divided into
Part of Hindu sruti literature, each Veda is ten chapters (parvas). This epic centers on the
accompanied by a Brahmana that explains Vedic conflict between the Kauravas and the Pandavas
rituals, philosophy, and the significance of sacred for the throne of Hastinapur, with Lord Krishna as
words. They were compiled around 900-700 BC. a pivotal figure. The narrative includes the
The Rig Veda has the Aitareya and Kaushitaki Bhagavad Gita, a seminal philosophical dialogue
Brahmanas, the Sama Veda includes the Tandya between Lord Krishna and Prince Arjuna,
Mahabrahmana and Sadvimsha Brahmana, the addressing the essence of duty, action, and
Yajur Veda is associated with the Taittiriya and righteousness (Dharma), advocating for selfless
Shatapatha Brahmanas, and the Atharva Veda has action (Nishkama Karma).
the Gopatha Brahmana.
The Puranas
Aranyakas • The Puranas, meaning "ancient" or "old," are a
Texts that delve into the philosophy behind Vedic genre of important Hindu mythological texts,
rituals and sacrifices, offering explanations from focusing on the universe's creation,
various perspectives. Authored by Munis dwelling preservation, and eventual destruction. They
in forests, they serve as a bridge between the narrate the tales of kings, heroes, sages, and
ritualistic Brahmanas and the philosophical
Kannada, Tamil, and Sanskrit. His reign is 2. Ponna: Known for his treatise Shanti Purana,
celebrated as the Golden Age of Telugu Literature, Ponna was a celebrated poet in the 9th-10th
significantly marked by the flourishing of arts and century.
letters. 3. Ranna: Author of Ajitha Purana, Ranna's
contributions in the 10th-11th century are
Key Highlights: pivotal to Kannada literary heritage.
• Multilingual Patronage: Krishna Deva Raya
supported scholars and poets across Telugu, Vijayanagara Empire and Kannada Literature:
Kannada, Tamil, and Sanskrit, showcasing his
diverse literary interest and inclusivity. The patronage from the Vijayanagara empire
• Golden Age of Telugu Literature: His court was catalyzed the growth of Kannada literature, with
adorned by eight eminent poets, known as the notable works on language grammar such as
Ashtadiggajas, with Allasani Peddana being the Shabdamanidarpana by Keshiraja.
most notable among them.
• Kannada Literature: He patronized several Quasi-Religious Texts:
Kannada poets, including Mallanarya, Chatu • Torave Ramayana by Narahari and Jaimini
Vittalanatha, and Thimmana. Vyasatirtha, a Bharata by Lakshmisha are significant texts
revered Kannada saint, served as his Rajaguru. inspired by Sanskrit epics but entirely written
• Literary Works: Among his contributions to in Kannada.
Kannada literature is the Krishna Deva Rayana • People’s Poet and Women’s Contributions:
Dinachari. His Telugu masterpiece, o Sarvajna, known for his tripadi
Amuktamalyada, written during his campaign compositions in the 16th century, and
in Vijayawada, narrates an episode from Lord Honnamma, the first notable female
Vishnu's life. poetess in Kannada literature with her
• Sanskrit Contributions: Krishna Deva Raya's work Hadibadeya Dharma, highlight the
literary prowess extended to Sanskrit, where language's inclusive and diverse literary
he penned works such as Madalasa Charita, tradition.
Satyavadu Parinaya, Rasamanjari, and
Jambavati Kalyana. Medieval Literature and the Rise of Persian
• Tamil Poetry: He was a patron to the Tamil
poet Haridasa, further evidencing his support Introduction to Persian in India:
for diverse literary traditions. • Persian, with ancient roots, became prevalent
in India with the arrival of Turks and Mongols
Kannada Literature in the 12th century. It was adopted as the court
Kannada literature, with its deep-rooted Jain language during the Delhi Sultanate and the
influences, showcases a rich tapestry of cultural Mughal era.
and philosophical narratives. One of the earliest Prominent Persian Poets and Works:
Jain-influenced texts in Kannada literature is • Amir Khusrau Dehlavi (12th-13th Century):
Dharmanathapurana by Madhava, detailing the life Known for his Divan, Nuh Sipihr, and Duval
of the 15th Tirthankara. Rani-Khizr Khan.
9 Festivals in India
Festival State/Region Significance
Pongal Tamil Nadu Major harvest festival
Makar Sankranti All India Hindu Festival, celebrated when farmers bring
home their harvest
Ganga Sagar Mela West Bengal Most important fair celebrated
Vasanth Panchmi All India Saraswati, Goddess of learning, is worshipped
Gangaur Rajasthan Important local festival dedicated to Gauri, a
manifestation of Parvati
Teppam Tamil Nadu To honor Meenakshi & Sundereshwar (Shiva)
Desert festival Rajasthan Celebrated in Jaisalmer with puppeteers, acrobats,
folk dancers, and camel races
Easter All India Celebration of Christ's resurrection from the dead
Vishu Kerala New Year's Day for Keralites
Nau Roz All India 3,000-year-old Zoroastrian tradition signaling the
start of Spring and the Persian new year
Goru Bihu Assam Cattle festival celebrated on the Hindu New Year's
Day
Naba Barsha Bengal New Year's Day of the Bengalis
Gudi Padva Maharashtra Widely celebrated as Marathi new year
Ugadi Andhra Pradesh, New Year's Day for these states
Telangana, Karnataka
Puthandu Tamil Nadu Celebrated as the Tamil New Year's Day
Cheti Chand All India Sindhi New Year, celebrated in honor of the birth of
Jhulela
Buddha Purnima All India The birth anniversary of Lord Buddha
Baisakhi Punjab, Haryana, western Marks the beginning of the solar New Year and is
Uttar Pradesh usually celebrated on 13 or 14 April
KaragaNaba Karnataka Begins from Dharmaraja temple in Bangalore
Meenakshi Kalyanam Madurai Celebrates the mythical marriage between Siva and
(Chitra Festival) Meenakshi
Dhungri forest festival Manali Celebrated at the Hadimba or Dhungiri temple in
Manali, located in Dhungri van vihar forest
National Festival
Festival Date Description
Independence August India celebrates independence from British rule in 1947. The Prime Minister
Day 15th hoists the flag at the Red Fort in New Delhi, followed by speeches and cultural
events nationwide.
Republic Day January Marks the adoption of the Indian Constitution in 1950. Celebrated with a
26th grand parade in New Delhi showcasing military power, cultural diversity, and
achievements. The President hoists the flag, and the event includes marching
bands, state tableaux, and cultural performances.
Gandhi Jayanti October Commemorates Mahatma Gandhi's birth anniversary. It is a national holiday
2nd with prayer meetings, cultural programs, and cleanliness drives held across
the country to honor his principles of non-violence and truth.
Wangala Meghalaya The Wangala Festival is celebrated by the Garo tribe of Meghalaya to give
thanks for a good harvest. It features traditional dances, drumming, and the
playing of traditional musical instruments, offering a glimpse into the rich
cultural heritage of the Garo tribe.
Ziro Festival Arunachal While not a traditional festival, the Ziro Festival of Music is a significant
of Music Pradesh cultural event showcasing contemporary music and local talent in the
picturesque Ziro Valley. The festival offers a platform for artists to showcase
their talents and promotes cultural exchange and appreciation.
Majuli Assam Majuli Festival is an annual cultural and religious festival celebrated on the
Festival Majuli Island in Assam. The festival typically takes place during the months
of November and December and is known for its vibrant celebrations and
performances, reflecting the island's rich cultural heritage.
Lui-Ngai-Ni Manipur The Lui-Ngai-Ni Festival is a significant cultural festival celebrated by the
Festival Naga tribes in Nagaland and Manipur. It is known for bringing together
various Naga tribes, each with its own distinct culture and traditions, and
serves as a unifying event for the Naga community, showcasing the region's
rich cultural diversity.
Aoling Nagaland The Aoling Festival is celebrated by the Konyak Naga tribe in Nagaland and
Festival across the border in Myanmar. It marks the arrival of spring and the Naga
New Year, and is celebrated with great enthusiasm, featuring various
cultural activities and rituals, offering a glimpse into the rich cultural
heritage of the Konyak Naga tribe.
Nongkrem Meghalaya The Nongkrem Festival, also known as the Nongkrem Dance Festival, is an
Festival annual harvest festival celebrated by the Khasi tribe in Meghalaya. It is
known for its vibrant celebrations and performances, offering a glimpse into
the rich cultural traditions of the Khasi tribe.
Torgya Arunachal The Torgya Festival is an annual religious festival celebrated by the Monpa
Festival Pradesh tribe in Tawang, Arunachal Pradesh. The festival typically takes place in
January, marking the beginning of the Tibetan new year in the Monpa
calendar. It is an important cultural and religious event for the Monpa
community, featuring various rituals and ceremonies.
Chapchar Mizoram The Chapchar Kut festival is an important agricultural festival celebrated by
Kut Festival the Mizo people in Mizoram, as well as by Mizo communities in neighboring
areas of Myanmar and Bangladesh. It is known for its vibrant cultural
celebrations, marking the onset of spring and the preparation for the
upcoming Jhum cultivation season.
Mopin Arunachal The Mopin Festival is a traditional agricultural festival celebrated by the Galo
Festival Pradesh community in Arunachal Pradesh. It is observed to seek the blessings of
deities for a bountiful harvest and to ward off evil spirits. The festival
typically takes place in April, reflecting the community's deep connection to
agriculture and nature.
• General Council: Operates for a term of five • Role: The premier organization for
years, meets once a year, and was first archaeological research and protection of
presided over by Prime Minister Jawaharlal India's cultural heritage.
Nehru. • Responsibilities: Administers over 3650
• Headquarters: Located in Delhi. ancient monuments, archaeological sites, and
• Languages Recognized: Recognizes 24 Indian remains of national importance. Activities
languages, including Rajasthani, English, and include surveying antiquarian remains,
the 22 languages listed under the 8th Schedule exploring and excavating archaeological sites,
of the Indian Constitution. and conserving and maintaining protected
monuments.
• Founding: Established in 1861 by Alexander
Archaeological Survey of India (ASI)
Cunningham, the first Director-General of ASI,
• Affiliation: Operates under the Ministry of who is also known as the "Father of Indian
Culture. Archaeology."
Sanskritized form of Bengali called Sadhu • Abacus: The circular abacus below the lions is
Bengali. adorned with sculptures of a horse, a bull, an
• Adoption: "Jana Gana Mana" was officially elephant, and a lion, separated by intervening
adopted as the National Anthem of India on wheels (chakras). These animals symbolize
January 24, 1950. different phases of Gautama Buddha's life.
• Duration: The full version of the anthem lasts • Motto: Below the abacus is a scroll with the
approximately 52 seconds, while a shorter motto "Satyameva Jayate" (Truth Alone
version consisting of the first and last lines lasts Triumphs) inscribed in Devanagari script. This
about 20 seconds. phrase is taken from the ancient Indian
• First Performance: The song was first publicly scripture, the Mundaka Upanishad.
sung on December 27, 1911, at the Calcutta • Usage: The National Emblem is used as the
(now Kolkata) session of the Indian National official seal of the President of India, the
Congress. Government of India, and various other Indian
• Official Occasions: "Jana Gana Mana" is played authorities. It is also featured on Indian
or sung on various national and public currency notes, passports, and other official
occasions, including Independence Day, documents.
Republic Day, and other significant • Historical Origin: The original Lion Capital of
government and cultural events. Ashoka was erected by Emperor Ashoka in the
• Regulations: The playing and singing of the 3rd century BCE at Sarnath, near Varanasi,
National Anthem are governed by guidelines Uttar Pradesh. It was discovered in 1904 by
issued by the Government of India to ensure archaeologist Alexander Cunningham.
respect and dignity. • Legal Protection: The use of the National
Emblem is regulated by the State Emblem of
National Song “Vande Mataram” India (Prohibition of Improper Use) Act, 2005,
• Lyrics and Music: The song was composed by to prevent its misuse.
Bankim Chandra Chattopadhyay in a mix of
National Calendar
Bengali and Sanskrit, and the music was later
set by Rabindranath Tagore. • India's National Calendar, also known as the
• Origin: "Vande Mataram" was first published Saka Calendar, is based on the Saka Era and is
in Bankim Chandra Chattopadhyay's novel used alongside the Gregorian calendar for
"Anandamath" in 1882. official purposes.
• Adoption: It was officially recognized as the • Adoption: The National Calendar was adopted
National Song in 24th Jan, 1950. on March 22, 1957, along with the Gregorian
calendar, for official purposes by the
National Emblem Government of India.
• Adoption: The Government of India adopted • Structure: The Saka Calendar is a lunisolar
the National Emblem on January 26, 1950, the calendar, which means it is based on the
day India became a republic. positions of both the moon and the sun. It
• Design: The emblem features four Asiatic lions consists of 12 months, each with either 30 or
standing back to back, mounted on a circular 31 days.
abacus. Only three lions are visible in the • New Year: The Saka year begins with Chaitra as
emblem, with the fourth one hidden from its first month, and the New Year falls on
view. March 22 in a common year and March 21 in a
• Symbolism: The four lions symbolize power, leap year.
courage, pride, and confidence. They • Months: The months in the Saka Calendar are
represent the four cardinal directions and the Chaitra, Vaishakha, Jyaistha, Asadha,
universal principle of dharma (righteousness).
Shravana, Bhadra, Asvina, Kartika, Agrahayana, been founded by King Salivahana in the 1st
Pausha, Magha, and Phalguna. century CE.
• Usage: The National Calendar is used for
official purposes in India, such as in
government documents, news broadcasts, and
calendars published by the Government of
India.
• Historical Origin: The Saka Era, on which the
National Calendar is based, is believed to have
Other Important Symbols
Category National Symbol Description
National Bengal Tiger (Panthera Symbolizes strength, agility, and grace. Chosen as the national
Animal tigris tigris) animal in 1973 to raise awareness for tiger conservation.
National Ganges River Dolphin Represents the purity and vitality of the Ganges River.
Aquatic Animal (Platanista gangetica) Declared the national aquatic animal in 2009 to highlight the
need for conservation of the species and its habitat.
National Fruit Mango (Mangifera Known for its rich taste and cultural significance in India.
indica) Chosen due to its widespread cultivation and popularity across
the country.
National Tree Indian Banyan (Ficus Symbolizes immortality and represents the unity of India. The
benghalensis) choice reflects its importance in Hindu mythology and its
ability to support a diverse ecosystem.
National Bird Indian Peafowl (Pavo Known for its vibrant plumage and courtship display. Selected
cristatus) as the national bird in 1963 for its rich religious and cultural
associations in Indian traditions.
National Fruit Mango (Mangifera As mentioned earlier, the mango is celebrated for its flavor and
(Repeated) indica) cultural significance, making it an apt choice as India's national
fruit.
In News
Gifts from the Prime Minister to Greece's • Practitioners: Traditionally practiced by the
President and Prime Minister Gadwas, Gonds, and Dhurwas tribes using the
lost wax technique or hollow casting.
Meghalaya Shawl: • Name Origin: Named after the 'Dhokar
• Origin: Woven for Khasi and Jaintia royalty in Damar,' a nomadic Indian tribe.
Meghalaya, symbolizing power and status. • Themes: Commonly features figurines of
• Significance: Worn during ceremonial Hindu gods, goddesses, and various animals.
occasions and festivals, reflecting the royal • Technique: Non-ferrous metal casting using
family's wealth and prestige. the lost-wax casting technique, with a history
• Designs: Highly symbolic, featuring animal of over 4,000 years in India.
motifs (tigers, elephants) for power and
strength, and floral patterns for beauty and Telangana Bidri Art Vases:
grace. • Origin: Originated in the 14th century in Bidar,
• Craftsmanship: Handwoven by women using Karnataka.
traditional techniques, locally sourced wool, • Centers: Vibrant centers in Bidar, Karnataka,
and natural dyes. and Hyderabad, Telangana.
Chhattisgarh's Dhokra Art: • Recognition: Awarded prestigious GI Status for
• Historical Context: One of the earliest its unique craftsmanship.
expressions found in Mohenjo-Daro and • Technique: Involves preparing a new mold for
Harappan excavations. casting an alloy of zinc and copper, sketching
motifs, etching with a chisel and hammer, and • Style: His works are known for their clarity,
inlaying with silver wire. sharpness, and use of the Upanishadic
• Aesthetic: Known for the contrast of shining question-and-answer format.
silver against black metal, unique to Bidri art.
• Top of Form
'Vaishali' Festival of Democracy:
• Organizer: Indian Council for Cultural Relations
Statue of Oneness (Ekatmata ki Murti) -
(ICCR).
Overview:
• Location: Nalanda University, Bihar.
• Location: Unveiled on the Mandhata hillock at • Context: Part of the side events of the G-20
Omkareshwar in Madhya Pradesh. Summit, organized by the Union Culture
• Height: 108 feet tall. Ministry.
• Depiction: Represents Adi Shankaracharya, an • Purpose: Aimed at highlighting India's
8th-century Indian philosopher and democratic ethos, the festival celebrates the
theologian. historical and cultural significance of Vaishali
• Purpose: Part of the Ekatma Dham project by as the birthplace of democracy.
the Madhya Pradesh government, aimed at Ancient City of Vaishali:
developing a major destination for spiritual- • Significance: A major Buddhist pilgrimage site
religious tourism. and the birthplace of Lord Mahavira, the last
Adi Shankaracharya and Advaita Vedanta: Tirthankar of Jainism.
• Life: Lived from 788–820 CE, born in Kaladi, • Historical Events: Buddha's last sermon and
Kerala, and died in Kedarnath. announcement of Nirvana took place here. The
• Philosophy: Established the Advaita Vedanta Second Buddhist Council was held after
School of Hindu philosophy, emphasizing the Buddha's death.
unity of the individual soul and the supreme • Legacy: Believed to be the world's first
soul (Brahman). republic.
• Teachings: Advocated for the importance of Gana or Sangha - The Ancient Democratic System:
reasoning (pramana) and intuitive experience • Structure: A form of government in the
(anubhava) in gaining spiritual knowledge. Magadha empire with multiple rulers (rajas)
• Inclusivity: Stressed that anyone can attain who performed rituals and made decisions
Supreme Consciousness through scripture collectively through discussion and debate.
study, meditation, fasting, and worship. • Exclusions: Women, dasas, and kammakaras
• Legacy: Revived Hinduism and established four were not allowed to participate in assemblies.
ashrams/mathas in Sringeri, Dwaraka, Puri, • Notable Figures: Both Buddha and Mahavira
and Joshimatha for its survival and belonged to ganas or sanghas.
regeneration. • Decline: Annexed by Ajatshatru, the great
Magadh King, in the 5th century BC, leading to
Works of Adi Shankaracharya: a gradual loss of glory and power.
• Hymns: Composed 72 devotional and • UNESCO Recognition: The ruins of Nalanda
meditative hymns like Soundarya Lahari, Mahavihara are declared a World Heritage
Sivananda Lahari, and Nirvana Shatkam. Site.
• Commentaries: Wrote 18 commentaries on
major scriptural texts including the Brahma Nalanda University:
Sutras, the Bhagavad Gita, and 12 major • Timeline: A center of higher learning from the
Upanishads. 5th to the 12th century CE.
• Philosophical Texts: Authored 23 books on • Location: Present-day Rajgir, Bihar.
Advaita Vedanta philosophy, such as Viveka • Curriculum: Covered a wide range of subjects
Chudamani, Atma Bodha, and Upadesa including the Vedas, fine arts, medicine,
Sahasri. mathematics, astronomy, politics, and
warfare.