Manu & Authenticity of Manusmriti

Date
Unit -I Page
Manu
Authenticity ot Many Smxiti.
ancient tntian phi<osp her plaged

significant xole in shapingpo<iica
chaping aa
administsative ideas.
ManusMri alao koDLon a Manaua-baznabastsa.

Tota mato)
(manuams,Yagnavalkya, Pazasaza).
2500 3000 He ago his
ealtghment.
lManuamxii pxouide ealth
abo uf the Socia dudtcial and pa<iica
ife uigg that
cootaiag auicdeliaea and dchies
duties fox
ox yazîo wa
Costes andiodiuidual at dilfenenf
Manuamisti ho; centsa place

Hiocu aw, and xelect
ciui lizatian.
Manamii (ai the ounda hian tox the x

cduil acinina la to gadia.
Date
Manuamisiti gouezninq- Vaios aspect e ife,

Tochading
includina
xeligion
pcliticg ,Gconmicg , doneatic affairg ,
, aus and ultuz
I+ iç baleve
i_ belieue to contafn dhazma seuealed bu
Bsamba to Maou and passed doan tthxogh
Bhqu one of he tengret Sages.
>Man us ponii_ of
aing back to when bxahman tadahion
thseaeaded by neo-vc4ic movemeat.
Tt psesenta Laus gouezning tniutdual
behauiox baned Socia class, dutte and
Tesponaiblity The
These La aim -to install discteline,
psouide basic powez fox sulezs to enfoxce
Laufal Conduct
Manusmxi prome -paterzoalishc society, ang

Family stuctuse. The text emphasizea the nee
Pos men proBect and accampany
outside theis
) Ten Sagen seayueot Maou to fmpat secxe

Laus, an4 be his tank t s e
ig Ansthen stay is tha, Many Kecieved

secieved these
Lauagcom Lor Banhathe cKeatox, whtch
SAggenting divine migia the test.
Date
Page
Chaplerna of Manuaanai
t9Chapt disCusseh about he Csetion a

the woxl by deities, the dioine osigia of
he book, and the puzpose
tosiK
2)Chapten tuso^iscusses abot, he conduct
uppez-Caate mememben, ioaioo in the Rxaobip
seligion, student fe focused on uedic stucy
an xtuals,and the ucties ot c age.
(a|Chapten Sewen
se tbe duties and
sesponai hlity o king
(uChapten Cahth discum, ctui an crtnina
procetdioA,
castes
indudiag puntchnent fex
d4:trent
La)lChapken cayens iobenite0ce (itta),praperzty

laiuosce and
caste
DCeuptiag fox each
(6)Chapter eleven detailg yazio uA

penance
)Chapten twele erplainsthe

C docteaioot Ranna,
azmg
Kebistth and sauatian tia).
Date
Paga
The oxgina eaatise conpise) o theuaand

chapBer Covezinq (awpoliticz , and placauzLe
giuen by Braccha ant laterz taught by Manu
to hif shujenta încludingBhdu

pazzq+iue a dialague blus
bis student
Manu' disciple , Bhxiqu ,an
aocieat 3
uesas but haA laten additionz and

ahanges by subse quen oxiHens
Manusmi i o a Caste-bas e Socia

with brahmio Supeziciys eVen above
theo
kingship
’Ac to manu, Kazna-toga if he
both
sigaificant
Psauzitti (saguaion af
(ermplete enadicaon desise
Varna-3yatem
’ The ext iotsoducea
iotsou hien anchia clasiicatino
state Bahm ana, kshauaa, yaahyoa, Shateas.
May undez Scase, Chaux Vazag theog wbich
Means esignaedoccupation fox each vazna.
’Manuamiti tbusackonoled¡e and autifes the
essentia fox the osden
stablity t socie
Date
Page
Exahmans ogtaale om Bsahntg

in socicbyy cmbedin
io
the hiahext positianpximazyoceuptinn if laazning
the
they alas alowed to engsqe in agzicultine
Kshatiyas oxgiote
datzzfox sesponsi ble r the safequanding
Sccietg
fsam Bsahma'? high,
Valayas osgisating
tsae aod
fnveve business.
Shuda} sgínated cam Bxabna feet,a

xelegated te sezuing tbe othez
state factox
Bxsahma the CKeatox give

establiçh Kauo and oxden punich axgeo
anM aduocaed he iatoe oigis ot the
kigshi, that Gad cseated kngo ta saeguanda
and SeNAe -People theis egis.
Maou belierehat king possESSe the
lqualitis and ha pouens the
hat Yana, Raui Agai, chanda and thann

Supstme dutyf the king is to sate guand
Date
Paga
Socfa
Laws
)Maiage
Maziage lacg psescaibef by Manuomai fallaus
stsic+lyto caste sanking
Brahmin; st mazziage shou4 eith same cate
Pos
oomen,,and ^subseient oanziage he may ake
fsom the thxee |ouen Uaznas
man Can Loithio his same caste or to

Dmen Boc the Lousez cate, similazly
Oomen pezoaie to manu those
bez Gante o the higher Caste.
Manwamxi clani eigb ste o

Hbe bsabminical tsadattao-Bxahma, Diava , Rishi,
pxagapatya asuta, qandhaxya , Rakshasa Paîshacha
(y Wamen
Naed to he guanded and Contcalled pxioaxily

theix
Ta chilhond female nugt be -subgect

Patherzy in th to ben huabanwben ben
los i_
eadto hen Sons, a
beindegendent
she must aoay be cheert and clevez fo the
management hes touse hold ta
Date
Page
(iMixed caste
ManuAmaitt ecognize the maiateneoce
-aociaosdor uoberQ each Caste mat ptaio
mazaiqe (Congugal bouadsies and sict o
ernas psoHenion
Maousmsi siieS to take pscperz socia

catogsiea for the akapingo ditteent
couple.
>Inte mazziag
what Can be xeAenad ta mired castes.
- Anuloma manzlages betaeeo hishen caate
and loen caste
’ Psatiloma mannîagta beueen loez caAte men

and hiahen caste
(u) Dananeeti
Danneati encampassesthe laves govezoing pishmen
ox caines an the admintstahonot the stade
Kiogmut passecsknnaledge etbath dhasma

(¡btauwsRen) and danda tpunishment ) naintain
onder and inpasepenalttes Dn hose ho
viclate dhanma
Data
Page
being and enfoscez Ahe Lau. Danaa played

cxucia keepingsociety induding
and ashsama,scipline an
oithio tbeir pe2cxibe sele
)Tax -
He gsaate he the nudheity t collect

taxeo in exchange foxpso vicliacqprotceon,ot
the penple, Essctially ia kingaatinn to the
Copcept
’| He
2ote os cattte
gal4
Dcommence
’Maoy aloo menioo that aceess taxaiog Can
giuenegathe Seaponbe to penples Mhos aloa
abouf hat collecte tax wi be
sed in the public elfare ike agnicudtue and
pxemetiag tade foduaty

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Date

Authenticity ot Many Smxiti.

ancient tntian phi<osp her plaged

ManusMri alao koDLon a Manaua-baznabastsa.

Manuamisti ho; centsa place

Manamii (ai the ounda hian tox the x

Manuamisiti gouezninq- Vaios aspect e ife,

Manusmxi prome -paterzoalishc society, ang

) Ten Sagen seayueot Maou to fmpat secxe

ig Ansthen stay is tha, Many Kecieved

t9Chapt disCusseh about he Csetion a

La)lChapken cayens iobenite0ce (itta),praperzty

(6)Chapter eleven detailg yazio uA

)Chapten twele erplainsthe

The oxgina eaatise conpise) o theuaand

to hif shujenta încludingBhdu

uesas but haA laten additionz and

Manusmi i o a Caste-bas e Socia

Exahmans ogtaale om Bsahntg

Shuda} sgínated cam Bxabna feet,a

Bxsahma the CKeatox give

hat Yana, Raui Agai, chanda and thann

man Can Loithio his same caste or to

Manwamxi clani eigb ste o

Naed to he guanded and Contcalled pxioaxily

Ta chilhond female nugt be -subgect

Maousmsi siieS to take pscperz socia

’ Psatiloma mannîagta beueen loez caAte men

Kiogmut passecsknnaledge etbath dhasma

being and enfoscez Ahe Lau. Danaa played

He gsaate he the nudheity t collect

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