Education in Ethiopia
Education in Ethiopia
Education in Ethiopia
Education in Ethiopia was dominated by the Ethiopian Orthodox Church for many centuries until
secular education was adopted in the early 1900s. Prior to 1974, Ethiopia had an estimated literacy
rate below 50% and compared poorly with the rest of even Africa in the provision of schools and
universities. After the Ethiopian Revolution, emphasis was placed on increasing literacy in rural
areas. Practical subjects were stressed, as was the teaching of socialism. By 2015, the literacy rate
had increased to 49.1%, still poor compared to most of the rest of Africa.[1]
Recently, there has been massive expansion throughout the educational system. Access to primary
schools is limited to urban locations, where they are mostly private-sector or faith-based
organizations.
Formal education consists of in total 12 grades. Primary school education consists of two cycles:
grades 1 to 4 and 5 to 8. Secondary schools also have two cycles: grades 9 to 10 and 11 to 12.
Primary schools have over 90% of 7-year-olds enrolled although only about half complete both
cycles. This situation varies from one region to the other, being lower in agro-pastoral locations
(such as Somali and Afar regions) and the growing regions such as Gambela and Benshangul
Gumuz.
A much smaller proportion of children attend secondary school and even fewer attend its second
cycle. School attendance is lowest in rural areas due to lack of provision and the presence of
alternative occupations. In later grades the secondary curriculum covers more subjects at a higher
level than curricula in most other countries. Low pay and undervaluation of teachers contributes to
poor quality teaching, exacerbated by large class sizes and poor resources—resulting in poor
performance in national assessments. There is also evidence of corruption including forgery of
certificates.
Many primary schools have introduced mother-tongue teaching but face difficulties where small
minority languages are concerned. Girls' access to education has been improved but early marriage
decreases their attendance. Girls' educational attainment is adversely affected by gender
stereotypes, violence, lack of sanitary facilities and the consequences of sexual activity.
Jimma University is addressing some problems women experience in higher education. Technical
and vocational education and training (TVET) institutes have introduced competence-based
assessments although many lack adequate resources. Teacher training has been up-graded. All
higher education has been expanding in enrollment but without comparable expansion in staffing
and resources. There have been difficulties in introducing business process re-engineering (BPR)
with poorly paid university staff supplementing their incomes where possible. Universities need to
match training to market demands. All colleges and universities suffer from the same disadvantages
as schools. Library facilities are poor, classes are large and there is lack of equipment.
The Human Rights Measurement Initiative (HRMI)[2] finds that Ethiopia is fulfilling only 67.1% of what
it should be fulfilling for the right to education based on the country's level of income.[3] HRMI breaks
down the right to education by looking at the rights to both primary education and secondary
education. While taking into consideration Ethiopia's income level, the nation is achieving 85.8% of
what should be possible based on its resources (income) for primary education but only 48.4% for
secondary education.[3]
Pre-1900 history[edit]
Main article: Traditional education in Ethiopia
Although the existence of inscriptions prove that literacy preceded the adoption of Christianity as the
recognized religion in Ethiopia, by the time of the earliest surviving records formal education was
controlled by the church. Educational opportunities were seen as the preserve of Ethiopia's ruling
Amhara class,[4] but even for Amhara for only a few. Samuel Gobat estimated that "where Amharic is
spoken, about one-fifth of the male population can read a little, and in Tigre about one twelfth."[5]
According to Richard Pankhurst, the traditional education provided by the church
began with the learning of the alphabet, or more properly, syllabary, made up of 26 base
characters, each with seven forms, indicating the various vowels. The student's second
stage comprised the memorization of the first chapter of the first Epistle General of St.
John in Geez. The study of writing would probably also begin at this time, and particularly in
more modern times some arithmetic might be added. In the third stage the Acts of the
Apostles were studied, while certain prayers were also learnt, and writing and arithmetic
continued. The children, who also studied signing would now be able to serve as choristers.
The fourth stage began with the study of the Psalms of David and was considered an
important landmark in a child's education, being celebrated by the parents by a feast in
which the teacher, father confessor, relatives and neighbours were invited. A boy who had
reached this stage would moreover usually be able to write, and might act as a letter writer.
... Other work in this stage included the study of Praises to God, and the Virgin Mary,
the Song of Solomon and the Songs of the Prophets. Many people have learned the song of
Solomon.[6]
The higher education the Ethiopian Church provided involved Church music (divided
into digua, zemare and mawaset, and qidasse), poetry, mathematics, history, philosophy and
manuscript writing. Another field of study was aquaquam or the religious dance performed as
part of church services.[5]
1900s history[edit]
Main article: Modern education in Ethiopia
Until the early 1900s, formal education was confined to a system of religious instruction
organized and presented under the aegis of the Ethiopian Orthodox Church. Church schools
prepared individuals for the clergy and for other religious duties and positions. In the process,
these schools also provided religious education to the children of the nobility and to the sons of
limited numbers of tenant farmers and servants associated with elite families. Such schools
mainly served the Amhara and Tigray inhabitants of the Ethiopian Highlands. Misguided policies
caused very few children to receive an education. As a result, Ethiopia did not meet the
Educational standards of other African countries in the early 1900s.[4]
Toward the end of the nineteenth century, Menelik II had also permitted the establishment of
European missionary schools. At the same time, Islamic schools provided some education for a
small part of the Muslim population. At the beginning of the twentieth century, the education
system's failure to meet the needs of people involved in statecraft, diplomacy, commerce, and
industry led to the introduction of government-sponsored secular education.[4] The first public
school to provide a western-style education was the Menelik II School, which was opened in
October 1908 under the guidance of Hanna Salib and a number of Copt teachers. By 1924,
Pankhurst notes that "no fewer than 3,000 students had passed through the school", and states
that in 1935 the school had 150 pupils. That same year, Emperor Menelik II established a
primary school in Harar.[7]
In 1925 the government adopted a plan to expand secular education, but ten years later there
were only 8,000 students enrolled in twenty public schools.[4] A few students also studied abroad
on government scholarships; Pankhurst provides minimum numbers for several countries: at
least 20 studied in Lebanon, 19 in Egypt, 12 in Sudan, 63 in France, 25 in England, 8 in the
United States, 10 in Switzerland, 10 in Italy, and smaller numbers in Germany, Belgium and
Spain.[8]
After their conquest of Ethiopia, the Italians acted quickly to reorganize the educational system
in Ethiopia. An ordinance issued 24 July 1936 reiterated the principle that the newly conquered
country, as in the older colonies, would have two different types of educational institutions,
namely "Italian-type schools" and schools for "colonial subjects."[9] The existing Tafari Makonnen
School was converted into two "Italian type" schools, the Liceo-Ginnasio Vittorio Emanuele III
and the Istituto Tecnico Benito Mussolini, both reserved for European children, while the prewar
Empress Menen School for girls was converted into the Regina Elena military hospital. Many
other existing schools were converted to Italian-only schools, while new schools created for the
native population, in the words of Patrick Roberts, were "not schools in reality, but have been
established for propaganda purposes."[10] Although the Italian government boasted in 1939 that
there were thirteen primary schools in the province of Shewa staffed by over sixty teachers and
having an enrollment of 1481, actual attendance fluctuated greatly, as the official statement
admitted that many students were said to be absent from class in order to follow Italian lorries, or
to spend their time "idly in their tukuls."[11]
Following the Italian defeat, the country started to build up the sector, but the system faced
shortages of teachers, textbooks, and facilities. The government recruited foreign teachers for
primary and secondary schools to offset the teacher shortage. By 1952 a total of 60,000
students were enrolled in 400 primary schools, eleven secondary schools, and three institutions
offering college-level courses. In the 1960s, 310 mission and privately operated schools with an
enrollment of 52,000 supplemented the country's public school system. While reforms have
been made in the aims of education, the actual structure of the Ethiopian school system has
remained unchanged from that established in the 1950s.[4]
There were two institutions of higher education: Haile Selassie I University in Addis Ababa,
formed by imperial charter in 1961, and the private University of Asmara, founded by a Roman
Catholic religious order based in Italy. The government expanded the public school system and
in 1971 there were 1,300 primary and secondary schools and 13,000 teachers. But the system
suffered from a shortage of qualified personnel, a lack of funds, and overcrowded facilities.
Often financed with foreign aid, school construction usually proceeded faster than the training
and certification of teachers. In addition, most schools were in the major towns. Crowded and
understaffed, those schools in small towns and rural areas provided a poor education. The
inadequacies of public education before the mid-1970s resulted partly from the school financing
system. To finance primary education, the government levied a special tax on agricultural land.
Local boards of education supervised the disbursement of tax receipts. The system's inequities
fostered the expansion of primary education in wealthier regions rather than in poorer ones.
Moreover, urban inhabitants, who did not have to pay the tax but who were predominantly
represented in the schools, sent their children at the expense of the taxpaying rural landowners
and poor peasants. The government attempted to rectify this imbalance in 1970 by imposing an
education tax on urban landowners and a 2 percent tax on the personal income of urban
residents. But the Ministry of Finance treated the funds collected as part of the general revenue
and never spent the money for its intended purpose. Expenditure on education was only 1.4–3
percent of the gross national product (GNP) between 1968 and 1974, compared with 2.5–6
percent for other African countries during the same period. Under the pressure of growing public
dissatisfaction and mounting student activism in the university and secondary schools, the
imperial government initiated a comprehensive study of the education system. Completed in July
1972, the Education Sector Review (ESR) recommended attaining universal primary education
as quickly and inexpensively as possible, ruralizing the curricula through the inclusion of informal
training, equalizing educational opportunities, and relating the entire system to the national
development process.[4]
The ESR criticized the education system's focus on preparing students for the next level of
academic study and on the completion of rigid qualifying examinations. Also criticized was the
government's lack of concern for the young people who dropped out before learning marketable
skills, a situation that contributed to unemployment. The report stated that, by contrast, "The
recommended system would provide a self-contained program at each level that would be
terminal for most students." The report was not published until February 1974, which gave time
for rumours to generate opposition among students, parents, and the teachers' union to the ESR
recommendations. Most resented what they considered the removal of education from its elite
position. Many teachers also feared salary reductions. Strikes and widespread disturbances
ensued, and the education crisis became a contributing factor in the imperial regime's fall later
that year.[4]
With the beginning of the Ethiopian Revolution in 1974, the name of the university was changed
to Addis Ababa University (AAU). By 1974, despite efforts by the government to improve the
situation, less than 10 percent of the total population was literate. The national literacy campaign
began in early 1975 when the government mobilized more than 60,000 students and teachers,
sending them all over the country for two-year terms of service. Most critics however saw this as
the government's way to silence rising opposition while at the same time creating a network of
government spies in the rural areas. Generally the campaign to increase literacy remained
illusive even though government reports showed improvements.[4]
Under the Derg regime, Marxist–Leninist philosophy was the guiding theme for all government
systems. One of the first policy changes was the right of every citizen to free primary education.
The educational system was geared to attainment of communist ideology. Eastern European
governments provided policy advisors to develop a curriculum based on their systems. The
general idea was education for the masses and could be summarized in the slogans "Education
for production, for research and for political consciousness".[12]
The Derg's (1976) Proclamation No. 103 had public ownership of schools consistent with the
socialist system. This still left a few private schools for children of politicians and wealthy families
resulting in a higher quality of education for these children than for all others. Primary schooling
expanded throughout the country with national enrolment reaching 34.1%. There were still
regional disparities with more resources going to the south than to the north. Educational quality
decreased with expansion largely due to resource scarcity. The Derg tried to resolve the
problem of teacher shortage by recruiting 5,500 untrained teachers from those who had
completed grade 12. These teachers had to attend government designed summer schools for
three years to obtain certification.[12]
Throughout the Derg regime, civil war, severe drought and famine had a negative effect on
educational improvements that had been achieved. By 1991, when the Derg was overthrown by
the Ethiopian People's Revolutionary Democratic Front (EPRDF), infrastructure had been
destroyed, there was little access to education and extreme poverty was widespread. Since this
time, the EPRDF has gradually improved the educational sector leading up to the current
system.[13]
Current system[edit]
Educational structure[edit]
There is some pre-primary education for children aged 4 to 6 years but provision is patchy.
Primary school education has two cycles from age 7 to 10 years (grades 1 to 4) and from age 11
to 14 years (grades 5 to 8). Regional exams are taken at the end of grade 8 (Primary school
certificate exam). Secondary education has two cycles from age 15 to 16 years (grades 9 and
10) and from age 17 to 18 years (grades 11 to 12) leading up to the national exams. The
Ethiopian General Secondary Education Certificate Examination (EGSECE) is taken at the end
of grade 10 and requires a pass in at least 5 subjects to pass to the next level. The Ethiopian
Higher Education Entrance Examination (EHEEE) is taken at the end of grade 12. Students
passing the EHEEE are eligible for university if their grades are sufficiently high.
Alternative basic education (ABE) provides flexible, community based first cycle primary
schooling for out of school children.
Students leaving at the end of grade 10 can go to technical and vocational education and
training (TVET) institutions or colleges of teacher training (CTT). TVETs provide an alternative
route to university. Universities offer 3-, 4-, and 5-year programs for bachelor's degrees, doctor
of medicine and doctor of veterinary medicine. Students who have a bachelor's degree may take
a specialized post-graduate program for a master's degree or PhD.
Adult and non-formal education provides primary education to adults over age 14 years and is
run by both government and non-government organizations.[14] See for example Adult and Non-
Formal Education Association in Ethiopia.
Primary and secondary schools[edit]
Statistics[edit]
The Ministry of Education (MoE) provides some indication of achievements in the five years from
2008/9 to 2012/13 although statistics do depend upon the accuracy of data collected. Primary
school enrollment has increased substantially but only about half of those enrolled manage to
complete both cycles. There are a large number of over-age children enrolling for grade 1
although this has been declining. This is shown by the difference between gross intake rate
(GIR) and net intake rate (NIR). GIR is the percentage of children enrolled for grade 1,
regardless of age, out of the population of the appropriate age of 7 years. NIR is the percentage
of children of appropriate age out of the population of that age.
In 2008/09, GIR was 162.5% (boys = 169.4%; girls = 144.1%) and NIR was 82.2% (boys = 84.3;
girls = 80.1%).
In 2012/13, GIR was 144.1% (boys = 150.2%; girls = 137.8%) and NIR was 95.5% (boys =
97.9%; girls = 93.0%).
Problems are indicated by repetition rates, drop out rates and low completion rates. Repetition
rates remained much the same but drop out rates increased.
In 2007/08, repetition rates for grades 1 to 8 were 6.7% (boys = 7.0%; girls = 6.3%) and in
2012/13, they were 7.9% (boys = 8.1%; girls = 7.7%). In 2012/13, repetition rates were highest
for grades 1, 5 and 8.
In 2007/08, drop out rates from grades 1 to 8 were 14.6% (boys = 15.9%; girls = 13.2%) and in
2012/13, they were 16.1% (boys = 16.2%; girls = 16.0%).
In 2007/08, the survival rate to grade 5 was 49.2% (boys = 45.8%; girls = 53.3%) and in
2012/13, it was 50.7% (boys = 49.6%; girls = 39.1%).
Completion rates for grade 5 varied around 70% and 80% but completion rates for grade 8 have
improved from 43.6% to 52.8% with near parity between boys and girls. There were regional
differences in grade 8 completion rates.
In 2012/13, lowest completion rates were in Afar (16.4%) and Somali (15.9%) followed
by Oromia (43.5%). About 80% of children sitting the grade 8 exam passed to grade 9.
Most children are not going to secondary school and differences between gross enrolment ratio
(GER) and net enrolment ratio (NER) indicate that many of these children are over-age. GER is
the percentage of children enrolled out of the population of appropriate age. NER is the
percentage of children of appropriate age out of the population of that age.
In 2008/09, GER was 38.1% (boys =43.7%; girls = 32.4%) and NER was 13.5% (boys = 15.0%;
girls = 11.9%).
In 2012/13, GER was 38.4% (boys = 39.9%; girls = 36.9%) and NER was 19.4% (boys = 18.8%;
girls = 20.1%).
From all children registered for the 10th grade exam, the percentage scoring the pass mark of 2
or more increased from 42.6% in 2008/09 to 70.1% in 2012/13 with girls increasing from 32.2%
to 61.9%.
A very small proportion of children attend the second cycle of secondary school. Between
2008/09 and 2012/13, GER increased from 6.0% to 9.5% with girls increasing from 3.5% to
8.5%. From all children registered for the grade 12 exam in 2012/13, 91.7% attained the pass
mark of 201 or more but only 1.7% attained 501 or more.[14]
Access and demand[edit]
There have been improvements in access to primary schools while alternative basic education
and innovations such as mobile schools are helping to reach disadvantaged groups and remote
rural areas.[15] Between 2008/09 and 2012/13,the number of primary schools increased from
25,212 to 30,534. Schooling needs sometimes to be conducted in the shade of trees. The
blackboard is kept in a nearby homestead and mounted every morning. The children sit on
stones while following lessons. Such lack of classrooms is directly related to the large intake in
primary schools in Ethiopia over the last decades.[16]
Foreign students[edit]
Further information: List of international schools in Addis Ababa
There are education facilities for foreign residents, though foreign nationals are not accepted in
the public schools of Ethiopia. However, there are quite a few private schools in Addis
Ababa specifically for the children of foreign residents. Among them are Swedish Community
School, Indian Community School, Bingham Academy, International Community School and
Sandford International School, Flipper International School, Intellectual International School,
One Planet International school and others.[citation needed]
Core problems[edit]
Ethiopia faces many historical, cultural, social and political obstacles that have restricted
progress in education for many centuries. According to UNESCO reviews, most people in
Ethiopia feel that work is more important than education, so they start at a very early age with
little to no education.[59] Children in rural areas are less likely to go to school than children in
urban areas. Though gradually improving, most rural families cannot afford to send their children
to school because parents believe that while their children are in school they cannot contribute
to the household chores and income. Social awareness that education is important is something
that Ethiopia lacks but has improved gradually. There is a need to change the importance of
education in the country's social structure, and children should be encouraged and required to
attend school and become educated. The society of Ethiopia expects teachers and parents to
use corporal punishment to maintain order and discipline. Most believe that through punishing
children for bad habits they in turn learn good ones. Also since the mid-1970s there was a
drastic loss of professionals who left the country, mostly for economic reasons. Many educated
Ethiopians sought higher salaries in foreign countries thus many of those who managed to finish
higher education emigrated from Ethiopia creating an endless shortage of qualified professionals
in every sector of the country. Now the custom of sending academics abroad with the risk of a
brain drain is being replaced by expansion of masters and doctoral programs to up-grade
academic staff. Instead, foreigners have been funding programs for leadership, management
and pedagogic skills or sending staff to help strengthen teaching and management practices.[55]