Evangelism 2
Evangelism 2
Evangelism 2
Throughout the Old Testament, God sets Himself above all other gods. He creates a nation
with the intent that its people will make His name known among the nations and share the
great works He has done.
These great works culminate in the reconciliation of the Cross and in His defeat of death in
the Resurrection. I can imagine no greater motivation to make His name known.
When this Proverb was written, the idea of “saving lives” had more to do with delivering
them from evil paths which lead to death. In light of the gospel story, it takes on a whole new
significance. When considered within the context of Christ’s work, the fruit of the righteous
is quite literally a tree of life and the work of saving lives!
Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”(Isaiah 6:8, NIV)
God never coerces us to serve Him, but He continually offers us a choice. The sixth chapter
of Isaiah tells of the prophet having a vision of the Lord in His throne room. This sobering
vision helped propel him to volunteer to share the Lord’s message.
We, too, are motivated in direct proportion to our experience with God. If we struggle to find
the inspiration to share the good news, perhaps it’s time to pray for a deeper revelation of
God’s glory and holiness.
Here Isaiah speaks of an evangelism that works in both timelines. Judah will be able to
proclaim what the Lord has done to deliver the nation from its sin, and God’s future people
will be able to exalt God’s name for what he’s done for mankind.
In the 45th chapter of Isaiah, God turns His focus on Israel’s surrounding nations who fashion
idols to worship. Instead of worshiping idols they can carry with their hands, God encourages
these nations to turn to Him, a God who can carry them in His hands.
This is an appropriate reminder to all of us who follow the Lord. There is still only one God
and one salvation. There is no other. As awkward as it feels to speak this truth in a pluralistic
and tolerant world, it’s no less true.
“Son of man, I have made you a watchman for the people of Israel; so hear the word I speak
and give them warning from me. When I say to a wicked person, ‘You will surely die,’ and
you do not warn them or speak out to dissuade them from their evil ways in order to save
their life, that wicked person will die for their sin, and I will hold you accountable for their
blood. But if you do warn the wicked person and they do not turn from their wickedness or
from their evil ways, they will die for their sin; but you will have saved yourself” (Ezekiel
3:17-19, NIV).
In this passage, God gives the prophet Ezekiel the task of being a “watchman” for Judah. The
main point of this commission is that Ezekiel would deliver God’s message and warnings
faithfully. A sobering element of this calling is the knowledge that when Ezekiel neglects to
share the Lord’s warning for Judah’s wickedness, he will share in the responsibility.
This passage should shake us, Christ’s followers, out of our slumber. We, too, are watchmen
of sorts. We have a message of salvation to deliver, and some responsibility lies on the
messenger who neglects to give the message.
“And so I will show my greatness and my holiness, and I will make myself known in the
sight of many nations. Then they will know that I am the Lord” (Ezekiel 38:23, NIV).
God reiterates to Ezekiel the Old Testament theme that He desires for Israel and the prophets
to be the vessel that communicates God’s awesomeness. It’s always been God’s desire that
He would have a people through whom the rest of the world would be blessed as they made
His virtues known.
8. We share God’s goodness with all of creation.
“My name will be great among the nations, from where the sun rises to where it sets. In every
place incense and pure offerings will be brought to me, because my name will be great
among the nations,” says the Lord Almighty (Malachi 1:11, NIV).
The Old Testament closes with Malachi reiterating God’s desire for fame among the nations.
The picture of God’s goodness being known everywhere the sun touches is poignant and
important. We, too, bear a responsibility to share God’s goodness to every tribe, tongue and
nation-everywhere the sun touches.
“Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it
gives light to everyone in the house. In the same way, let your light shine before others, that
they may see your good deeds and glorify your Father in heaven” (Matthew 5:15-16, NIV).
Why don’t people light a lamp and put it under a bowl? Because it’s wasted effort. If you
light a lamp, you’re bringing light to your home. Here Jesus reminds us that He doesn’t want
to waste His efforts either. Our lamps have been lit with the intention that we would give
light to others as well.
It’s important to note that, in this instance, our good deeds are the light He is talking about.
When we do good works, we give credence to the gospel. It’s not just the evil that we do that
works against the gospel, but also our unwillingness to do good.
Then He said to His disciples, “The harvest is plentiful but the workers are few. Ask the Lord
of the harvest, therefore, to send out workers into his harvest field” (Matthew 9:37-38, NIV).
In a world full of hungry people, is there a more heartbreaking picture than ripe fruit rotting
on the vine because there just aren’t enough harvesters to bring it in? The same is true in a
world full of pain and heartbreak. The gospel desperately needs harvesters to share the
message with those whose hearts are ripe to receive the good news.
The Lord has given us the responsibility to make evangelism a priority in the church. This is
more than rushing around telling people about Jesus. It’s also about praying that the Spirit
will move in others to feel the importance of joining the work of evangelism.
“Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28,
NIV).
The gospel isn’t something that only pays dividends in the sweet by-and-by. If we simply
share the benefits of the gospel as something that saves people after they die, we’re doing it a
disservice. The gospel has immediate benefits to those who are weary and broken, and we
need to make sure that we are communicating the supernatural strength available to those
who submit to the Lord.
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and
of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded
you. And surely I am with you always, to the very end of the age” (Matthew 28:19-20, NIV).
When we read this passage, we need to read it as Jesus’ marching orders. There isn’t a person
who has made the decision to follow Jesus who is exempt from this commission. This is
about more than just getting someone to pray the “sinner’s prayer.” It’s about equipping them
to grow in grace and truth-and be people who take up this mission themselves.
“Whoever believes and is baptized will be saved, but whoever does not believe will be
condemned” (Mark 16:16, NIV).
Until we begin to really internalize what’s at stake in evangelism, we will struggle to rightly
prioritize it.
“I tell you, whoever publicly acknowledges me before others, the Son of Man will also
acknowledge before the angels of God” (Luke 12:8, NIV).
Imagine Christ publicly acknowledging you among the heavenly host for your willingness to
identify yourself with Him. I don’t think Jesus will neglect to share His pleasure for every
time we’ve communicated the good news of the gospel to another.
“When you are brought before synagogues, rulers and authorities, do not worry about how
you will defend yourselves or what you will say, for the Holy Spirit will teach you at that
time what you should say” (Luke 12:11-12, NIV).
Jesus is telling the disciples that a time is coming when the cost of sharing the gospel will be
high. He encourages them not to be concerned about what they will say when they’re dragged
before those in authority; the Holy Spirit will move on their behalf.
Sometimes we’re so worried about having the right answer to every question that we neglect
to open our mouths. It’s helpful to remember that the Holy Spirit is there helping us to
communicate and also working in the hearts of those with whom we’re sharing.
We’re often so focused on what happens to those who deny Christ, that we forget that the
gospel is good news. We’re not sharing a message of condemnation, but one of a God who
loves humanity so much that He’d be willing to make the ultimate sacrifice so that they could
be reconciled to Him.
“By this everyone will know that you are my disciples, if you love one another” (John 13:35,
NIV).
There are a lot of philosophies and religions vying for attention. In the end, there has to be
something that sets one apart and confirms its truth and value.
We’d like to think that the gospel is confirmed by our lofty arguments. The truth is that it’s
the gospel’s fruit that proves the gospel’s message-and there is no greater fruit than the love
God’s people have for each other.
It’s so important that we realize that the opposite is also true. Our inability to love and affirm
one another undermines the gospel’s message of reconciliation.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except
through me” (John 14:6, NIV).
Why is evangelism so important? Because there is no other way to be reconciled to God but
through Jesus Christ. Period.
“This is to my Father’s glory, that you bear much fruit, showing yourselves to be my
disciples” (John 15:8, NIV).
In keeping with John 13:35 (#17), it’s imperative that we accept that our behavior and our
fruit is a form of proof that reinforces our evangelism. The word “holiness” literally means
“set apart.” We are set apart for God’s work, and this will set us apart in our culture.
People will judge our words by our works. We need to have fruit that communicates the truth
of the gospel we preach.
“But you will receive power when the Holy Spirit comes on you; and you will be my
witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8,
NIV).
Jesus speaks in future tense of the empowerment that will come through the Holy Spirit. This
power will give potency to the disciple’s message as they take the gospel to the ends of the
earth.
This power that was to be given via the Holy Spirit came soon afterward, and is available to
all of us who seek to be obedient to our commission. We have the power we need to fulfill
our high calling!
To the first-century Jew, the idea that God’s salvation would extend beyond Israel was
completely foreign-despite the fact that God had always told Israel that through them all the
nations would be blessed.
All of us who follow Christ are part of His goal of redeeming the whole world to Himself.
We are the light of the world. There is no plan B.
However, I consider my life worth nothing to me; my only aim is to finish the race and
complete the task the Lord Jesus has given me-the task of testifying to the good news of
God’s grace (Acts 20:24, NIV).
If you’re looking for inspiration, tape up this verse all around your home. Paul’s single-
minded focus to fulfill his responsibility of sharing the gospel as widely as possible should
energize us all.
For I am not ashamed of the gospel, because it is the power of God that brings salvation to
everyone who believes: first to the Jew, then to the Gentile (Romans 1:16, NIV).
Our willingness to share the gospel puts us at the mercy of those who may scoff at our
devotion. It only takes a couple times of being laughed at, ridiculed, or treated roughly for
sharing the gospel before you’re tempted to downplay your faith.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord
(Romans 6:23, NIV).
Apart from the gospel, we would all receive our wages as workers of inequity. Christ’s
gospel has the power to swap out those wages for a free gift of eternal life!
25. Evangelism is a necessary part of the salvation process.
For it is with your heart that you believe and are justified, and it is with your mouth that you
profess your faith and are saved. As Scripture says, “Anyone who believes in him will never
be put to shame.” For there is no difference between Jew and Gentile-the same Lord is Lord
of all and richly blesses all who call on him, for, “Everyone who calls on the name of the
Lord will be saved.”
How, then, can they call on the One they have not believed in? And how can they believe in
the One of whom they have not heard? And how can they hear without someone preaching to
them? And how can anyone preach unless they are sent? As it is written: “How beautiful are
the feet of those who bring good news!”
But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed
our message?” Consequently, faith comes from hearing the message, and the message is
heard through the word about Christ (Romans 10:10-17, NIV).
God has always wanted a people who labor beside Him. It is entirely possible that God could
magically place the message of the gospel in the hearts of every person, but He doesn’t.
Why? Because He wants His bride, the church, to play a part.
“And so it was with me, brothers and sisters. When I came to you, I did not come with
eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved
to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians
2:1-2, NIV).
The New Testament is full of Paul’s intelligent defense of Christianity, so it’s heartening to
hear that his method for evangelism was not based on crafting the most eloquent and air-tight
arguments. On the contrary, he came with a simple message of Christ and His sacrifice.
The best evangelists aren’t the greatest orators; they’re the ones who are single-minded in
their desire to share what God has done.
I planted the seed, Apollos watered it, but God has been making it grow. So neither the one
who plants nor the one who waters is anything, but only God, who makes things grow. The
one who plants and the one who waters have one purpose, and they will each be rewarded
according to their own labor. For we are co-workers in God’s service; you are God’s field,
God’s building (1 Corinthians 3:6-9, NIV).
We share God’s message, but God causes it to take root and grow into faith. And even if we
don’t always get to see the fruit, we can take solace that we are playing an important role in
the harvest.
God’s Word manifests itself differently in each of us. So our goal isn’t to get others to
conform to our cultural standards as proof of their faith. Rather, we are sensitive to their
traditions and experiences so that we don’t insult or confuse them before we’ve had a chance
to introduce them to Jesus.
For I do not want to see you now and make only a passing visit; I hope to spend some time
with you, if the Lord permits. But I will stay on at Ephesus until Pentecost, because a great
door for effective work has opened to me, and there are many who oppose me (1 Corinthians
16:7-9, NIV).
It was Paul’s desire to invest some quality time with the church at Corinth-and with the issues
going on there, it’s obvious they needed it. Yet, Paul was aware that the Spirit is making
opportunities to share the gospel in Ephesus, and following the Lord’s movement is Paul’s
priority.
It’s important to remember that we will be pulled in multiple directions, but we need to
follow the Lord’s prompting-and not see opposition as a reason to quit.
We are therefore Christ’s ambassadors, as though God were making His appeal through us.
We implore you on Christ’s behalf: Be reconciled to God (2 Corinthians 5:20, NIV).
It’s God’s desire that the world would submit to be reconciled to him, and he is making that
appeal through us, the church. We are the diplomats that God has sent to represent him in this
foreign territory.
On the contrary, they recognized that I had been entrusted with the task of preaching the
gospel to the uncircumcised, just as Peter had been to the circumcised. For God, who was at
work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the
Gentiles. James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right
hand of fellowship when they recognized the grace given to me. They agreed that we should
go to the Gentiles, and they to the circumcised (Galatians 2:7-9, NIV).
It’s easy to feel God is prompting you toward a specific work and think His prompting is
universal. This was a problem that was brewing in the early church. Peter felt called to
witness to the Jews and struggled with Paul’s contrary calling to preach to the Gentiles. In the
end, don’t be dissuaded from reaching the people you feel called and empowered to reach.
For it is by grace you have been saved, through faith-and this is not from yourselves, it is the
gift of God-not by works, so that no one can boast (Ephesians 2:8-9, NIV).
We do well to remember that salvation is not something we earned by the work we’ve done.
In the same way, the successes we see in evangelism are a response to God’s grace at work in
someone’s life, and not because of our works, so we still can’t boast!
He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we
may present everyone fully mature in Christ. To this end I strenuously contend with all the
energy Christ so powerfully works in me (Colossians 1:28-29, NIV).
Paul was all about sharing the gospel, but he never saw that as his only responsibility. He
worked tirelessly to ensure that systems were set up so that people could grow into maturity.
This is in keeping with Christ’s commission that we not only share the good news, but that
we teach them to do everything that Christ commanded.
Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may
open a door for our message, so that we may proclaim the mystery of Christ, for which I am
in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward
outsiders; make the most of every opportunity. Let your conversation be always full of grace,
seasoned with salt, so that you may know how to answer everyone (Colossians 4:2-6, NIV).
In these four verses, Paul hits on the six elements of responsible evangelism:
For we know, brothers and sisters loved by God, that he has chosen you, because our gospel
came to you not simply with words but also with power, with the Holy Spirit and deep
conviction. You know how we lived among you for your sake (1 Thessalonians 1:4-5, NIV).
Fight the temptation to bury yourself in books to empower evangelism. Having a good
argument isn’t the only facet of sharing the gospel. We need to come with the power we get
from communion with Christ, fervent conviction recognizing that the Lord is already at work
in this person’s life, and an understanding that the life we live confirms the truth of the
gospel.
So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with
me in suffering for the gospel, by the power of God. He has saved us and called us to a holy
life-not because of anything we have done but because of his own purpose and grace. This
grace was given us in Christ Jesus before the beginning of time (2 Timothy 1:8-9, NIV).
Paul reminds Timothy that the opposition to the gospel and his imprisonment is no reason to
be ashamed. Resistance is to be expected and even if the culture views imprisonment with
shame, Paul doesn’t want Timothy to shy away from the potential price of sharing the good
news.
Do your best to present yourself to God as one approved, a worker who does not need to be
ashamed and who correctly handles the word of truth (2 Timothy 2:15, NIV).
But you, keep your head in all situations, endure hardship, do the work of an evangelist,
discharge all the duties of your ministry (2 Timothy 4:5, NIV).
Paul finishes his second letter to Timothy with this commission. With all the work that
Timothy is called to as a young pastor, Paul wants to ensure that he doesn’t neglect the work
of evangelism.
This verse from Peter reveals how simple evangelism can be. It isn’t about arguing someone
into submission. It’s about gently and respectfully sharing why you have your hope is in
Christ. It doesn’t need to be contentious or difficult. It should be natural and sincere.
The Lord is not slow in keeping his promise, as some understand slowness. Instead he is
patient with you, not wanting anyone to perish, but everyone to come to repentance (2 Peter
3:9, NIV).
Even Peter was impatient for the Lord’s return, and that was a couple of thousand years ago.
But the Lord is still withholding judgment because he wants everyone to have an opportunity
to enter into relationship with Him. Evangelism is not only the way that we take the gospel to
every living creature, it is the way we help fulfill God’s desire.