Comparison
Comparison
Comparison
1588-1679 hobbes, 1632 to 1704 locke, Jean-Jacques Rousseau lived from 1712 to 1778
Situation
Hobbes Hobbes experienced the English Civil War (1642-1651), which was a significant event
in English history. This conflict arose due to tensions between the monarchy, led by King
Charles I, and Parliament, which sought to limit the king's power. The war resulted in the
execution of Charles I in 1649 and the establishment of the Commonwealth, led by Oliver
Cromwell.
Hobbes witnessed the chaotic and divisive nature of the civil war, which influenced his political
philosophy.
LOCKE
The Glorious Revolution marked a shift towards constitutional monarchy and the establishment
of parliamentary sovereignty, Religious and Political, Tensions, Constitutional Developments,
Scientific and Intellectual Advancements
ROSSEAU
Socioeconomic Inequality: France in the 18th century was marked by significant socioeconomic
inequality. The majority of the population, particularly the common people and peasants, faced
poverty, while the nobility and clergy enjoyed privileges and wealth. This divide contributed to
social unrest and discontent.
Pre-Revolutionary Tensions: France experienced growing tensions and discontent among various
sectors of society, particularly the bourgeoisie and the emerging middle class. These tensions
were fueled by grievances over political representation, economic disparities, and the desire for
greater individual liberties.
American revolution
Work(books)
Hobbes Element of law, magnum opus leviathan
Locke "Two Treatises of Government" (1689): This work is considered one of Locke's most
important contributions to political philosophy. In the first treatise, he refutes the idea of the
divine right of kings and defends the natural rights of individuals. The second treatise delves into
the concept of the social contract, arguing that legitimate government is based on the consent of
the governed and exists to protect natural rights.
"A Letter Concerning Toleration" (1689): In this letter, Locke advocates for religious tolerance
and freedom of conscience. He argues that the state should not interfere in matters of religious
belief and that individuals should be free to worship according to their own conscience. This
work had a significant influence on later discussions on religious liberty.
Rosseau: Discourse on the Sciences and Arts" (1750):
Discourse on the Origin and Basis of Inequality Among Men
Method
1. Hobbes: Materialist Approach: Hobbes approached philosophy from a materialist
perspective, focusing on the physical aspects of human existence and the natural world.
He believed that all phenomena, including human behavior and social institutions, are
ultimately explainable in terms of matter and motion.
2. Deductive Reasoning: Hobbes employed deductive reasoning in his philosophical
arguments. He sought to establish foundational principles from which he could logically
deduce further conclusions. He believed in starting with self-evident axioms and using
logical reasoning to build a systematic understanding of politics and society.
Locke
Empiricism: Locke's approach was grounded in empiricism, which emphasizes the importance of
sensory experience and observation in acquiring knowledge. He believed that all ideas originate
from sensory perception and reflection on those perceptions.
Tabula Rasa: Locke famously proposed the concept of the "tabula rasa," or blank slate. He
asserted that individuals are born without innate ideas or knowledge and that the mind is a blank
slate upon which experiences and sensations are imprinted, shaping one's understanding of the
world.
Sensation and Reflection: Locke distinguished between two sources of ideas: sensation and
reflection. Sensation refers to the direct perception of external objects through the senses, while
reflection involves the mind's contemplation of its own internal operations, such as thinking,
reasoning, and remembering.
Rooseau:
Naturalism: Rousseau's approach was rooted in naturalism, emphasizing the importance of
studying human beings in their natural state. He believed that society and civilization had
corrupted human nature, and that by studying the natural state, one could gain insights into the
fundamental principles of human existence.
General Will: Rousseau introduced the concept of the "general will" as a central element of his
political philosophy. He argued that the general will represents the collective desires and
interests of the entire community. It is distinct from individual wills and should guide the
decision-making process in a just and democratic society.
Emphasis on Emotion and Intuition: Rousseau believed that reason alone was insufficient for
understanding human behavior and social dynamics. He placed emphasis on emotions and
intuition as important aspects of human nature and sources of knowledge. He argued for the
importance of passionate engagement and authentic expression in individual and collective life.
Critique of Inequality and Social Contracts: Rousseau critiqued the existence of inequality in
society and challenged the traditional understanding of social contracts. He argued that true
freedom and equality could only be achieved through a social contract that respects individual
liberty and is based on the general will of the people.
Education and Moral Development: Rousseau placed significant importance on education and
the moral development of individuals. He believed that proper education should focus on
cultivating virtue, empathy, and a sense of social responsibility. He advocated for an educational
system that nurtures individuals to become active and engaged citizens.
Rousseau's method also involved the use of thought experiments and hypothetical scenarios to
explore different aspects of human nature and social organization. He often presented his ideas
through fictional narratives and dialogues to illustrate his philosophical concepts.
Human nature
Hobbes: According to Hobbes, human nature is fundamentally driven by self-interest and a
desire for self-preservation. Hobbes believed that humans, in their natural state, are inherently
selfish and inclined towards pursuing their own individual needs and desires. He argued that this
self-interest stems from a fundamental instinct for self-preservation, as individuals strive to
ensure their own survival and well-being.
Locke: According to Locke, human nature is characterized by the belief that individuals are
born as a "tabula rasa," or a blank slate. Unlike Hobbes, Locke rejected the notion that humans
are inherently selfish or driven solely by self-interest. Instead, Locke emphasized the potential
for reason, morality, and social cooperation within human nature.
Rosseau: Innate Goodness: Rousseau believed that humans are born inherently good,
compassionate, and empathetic. He argued that it is society and its institutions that corrupt
individuals and lead to negative behaviors and inequalities.
State of nature:
Hobbes: According to Thomas Hobbes, the state of nature is a hypothetical and pre-social
condition in which individuals exist without any form of government or authority. Hobbes
described the state of nature as a state of constant fear, conflict, and competition, wherein life is
"solitary, poor, nasty, brutish, and short."
In Hobbes' view, human nature is driven by self-preservation and the pursuit of self-interest. He
argued that in the absence of a governing authority, humans would naturally engage in a constant
struggle for power and resources. The state of nature is characterized by a state of perpetual war,
as individuals seek to secure their own survival and protect their interests against others.
Hobbes believed that in the state of nature, humans are equal in their physical and mental
capacities, which further fuels the competition and conflict. He argued that humans have a
fundamental right to self-preservation and are willing to use any means necessary to secure their
own safety.
To escape the state of nature and its inherent dangers, Hobbes proposed the social contract
theory. He argued that individuals voluntarily surrender their rights and freedoms to a sovereign
authority in exchange for protection and stability. This sovereign authority, whether a monarchy
or a republic, creates and enforces laws to maintain order and prevent the chaos of the state of
nature.
LOCKE: According to John Locke, the state of nature refers to a hypothetical condition in
which individuals exist before the establishment of a civil society and government. Locke's
perspective on the state of nature can be summarized as follows:
Unlike Hobbes, Locke had a more optimistic view of human nature and believed that individuals
are generally rational and capable of living harmoniously in a state of nature. However, Locke
acknowledged that conflicts may arise due to differing interpretations of the law of nature or
violations of natural rights.
Natural Rights: Locke believed that in the state of nature, all individuals are born with certain
natural rights, namely life, liberty, and property. These rights are inherent and cannot be taken
away by any external authority.
Equality and Freedom: In the state of nature, Locke argued that individuals are equal and free.
Each person has the right to govern themselves, make decisions, and pursue their own interests,
as long as they do not infringe upon the rights of others. This freedom is not absolute, as it is
tempered by the laws of nature and moral principles.
Law of Nature: Locke posited that the state of nature is governed by the law of nature, which is
based on reason and promotes the preservation of humanity. This law mandates that individuals
should not harm others in their life, liberty, and property. It also establishes a duty for individuals
to enforce this law and protect their own rights and the rights of others.
Limitations and Disputes: Although the state of nature is a condition of freedom and equality,
Locke acknowledged that it is not without its limitations and potential for conflicts.
Disagreements and disputes may arise, and individuals might struggle to impartially enforce the
law of nature. In such cases, Locke argued that individuals have the right to seek a neutral third-
party arbitrator or judge to resolve disputes.
Transition to Civil Society: Locke believed that individuals enter into a social contract to form a
civil society and establish a government. The purpose of this transition is to better secure and
protect their natural rights. The government's role is to uphold the law of nature, protect
individual rights, and provide a framework for resolving disputes.
ROSSEAU: According to Jean-Jacques Rousseau, the state of nature refers to the hypothetical
condition in which human beings exist before the establishment of organized societies and
governments. Rousseau's perspective on the state of nature can be summarized as follows:
Natural Innocence: Rousseau believed that in the state of nature, humans are born inherently
good and free. They possess natural innocence and are free from the corrupting influences of
society and civilization. In this state, individuals are driven by their natural instincts and desires
for self-preservation and well-being.
Amorality and Equality: Rousseau argued that in the state of nature, individuals lack moral
concepts and judgments. While they may have a sense of compassion and empathy, there is no
formal sense of morality or moral obligations. Additionally, all individuals are considered equal
in terms of their natural abilities and resources.
Peaceful Coexistence: Contrary to Hobbes' view of the state of nature as a state of constant
conflict, Rousseau believed that in this primitive condition, humans live in a state of peaceful
coexistence. As individuals are self-sufficient and their desires are limited, there is no need for
competition or aggression.
Transition to Civil Society: Rousseau considered the transition from the state of nature to civil
society as a pivotal moment in human history. With the emergence of private property,
inequality, and the division of labor, humans began to experience social and moral corruption.
Rousseau argued that the establishment of civil society and governments was a response to these
changes in order to protect individual freedoms and promote the common good.
Social Contract: Rousseau's concept of the social contract is the voluntary agreement among
individuals to form a society and establish a government. This contract serves to protect
individual rights and freedoms while preserving the collective will of the community. The
legitimacy of the government lies in its ability to represent the general will and act in the best
interests of the community.
Laws of nature
Hobbes: Hobbes did acknowledge that the law of nature, in its pure form, lacks a strong
enforcement mechanism and can be self-destructive. He argued that in the state of nature, where
there is no central authority to enforce the law, individuals may still act in their own self-interest,
leading to conflicts and a perpetual state of war.
Hobbes believed that the law of nature, while a rational principle, is not sufficient on its own to
ensure peace and order in society. He argued that individuals need a sovereign authority with the
power to enforce the law and maintain social order. According to Hobbes, this sovereign
authority, whether a monarch or a government, is necessary to establish a social contract
whereby individuals give up certain rights and liberties in exchange for protection and security.
LOCKE: ohn Locke also discussed the concept of the law of nature in his political philosophy.
According to Locke, the law of nature is based on reason and is a fundamental principle that
governs human behavior. He believed that individuals have certain natural rights, such as life,
liberty, and property, which are derived from the law of nature.Locke argued that the primary
purpose of the law of nature is to protect these natural rights and promote the well-being of
individuals. He believed that all individuals are equal and have the right to enjoy their natural
rights without interference from others.
ROOSEAU: Rousseau considered the law of nature to be a moral and ethical principle that
reflects the natural inclinations of individuals to live in harmony with their own nature and the
natural world. He believed that the law of nature is based on compassion, empathy, and a sense
of justice.
In Rousseau's view, the law of nature is not a specific set of rules or rights but rather a general
principle that encourages individuals to act in accordance with their natural inclinations and the
common good. He believed that true freedom and fulfillment can only be achieved by returning
to a state of nature and living in small, self-governing communities where individuals can
express their natural virtues.
Natural rights
Hobbes: In Hobbes' view, the natural rights of individuals are not absolute or inherent, but rather
they are subject to the authority and laws of the government. He believed that individuals should
submit to the authority of the sovereign and abide by the laws established by the state in order to
maintain social order and prevent the destructive consequences of unrestrained self-interest.
Locke: Locke believed that every individual possesses certain natural rights that are inherent and
inalienable. These rights include the rights to life, liberty, and property.
According to Locke, individuals are born with these natural rights, which are derived from their
status as rational beings and their ability to reason. These rights are not granted by any
government or authority but are inherent to human nature itself. Locke argued that individuals
have the right to preserve their own lives, pursue their own interests, and acquire and possess
property.
Locke believed that the purpose of government is to protect these natural rights.
Rosseau
Rousseau believed that in the state of nature, individuals are inherently free and equal,
possessing natural rights that are based on their existence as human beings.
Rousseau argued that natural rights, such as the right to life and liberty, are not derived from
reason or individual ownership of property, as Locke proposed. Instead, Rousseau believed that
natural rights stem from the collective will of the community. He emphasized the importance of
the general will, which represents the common interests and welfare of the entire community.
According to Rousseau, individuals must surrender their natural rights to the collective will in
order to form a social contract and establish a just society.
Locke: John Locke rejected the divine right theory of monarchy. In his political philosophy,
Locke argued that political authority is not derived from divine right but from the consent of the
governed. He believed that individuals have natural rights to life, liberty, and property, and that
government exists to protect these rights. According to Locke, rulers derive their authority from
the consent of the people, and if they fail to fulfill their obligations, the people have the right to
replace them with a new government. Locke's theory emphasizes the importance of individual
rights and popular sovereignty, rather than divine authority.
Rosseau: Jean-Jacques Rousseau did not explicitly reject or accept the divine right theory of
monarchy. However, his political philosophy focused more on the idea of the general will and
the sovereignty of the people rather than divine authority. Rousseau emphasized the importance
of the collective decision-making process and believed that political authority should be based on
the consent of the governed. While he did not directly address the divine right theory, his
emphasis on popular sovereignty suggests that he leaned more towards rejecting the notion of
divine right as the basis for political authority.
Locke believed that the purpose of government is to protect the natural rights of life, liberty, and
property. The government derives its authority from the consent of the governed and is
responsible for upholding the laws that protect these rights. Therefore, the sovereign, as the
representative of the government, is obligated to obey and uphold the law.
If the sovereign were to act in a way that goes against the law or violates the rights of the
citizens, Locke argued that the people have the right to resist and potentially overthrow the
government. This highlights the idea that the government, including the sovereign, is not above
the law and is subject to its constraints.
Rosseau: According to Rousseau, the sovereign is bound by the law and is subject to its
constraints. Rousseau's concept of the general will emphasizes the collective decision-making
process and the pursuit of the common good. The sovereign, representing the general will, is
responsible for enacting laws that are in line with the common interest.
Rousseau believed that the sovereign should act as a servant of the people and govern in
accordance with the general will. The laws established by the sovereign are meant to promote
equality, justice, and the well-being of the society as a whole. Therefore, the sovereign is
expected to abide by the laws they have enacted and to govern in a manner that reflects the
interests and welfare of the people.
If the sovereign were to act contrary to the law or deviate from the general will, Rousseau argued
that their authority would be compromised, and the legitimacy of the government would be
called into question. The people, according to Rousseau, have the right to hold the sovereign
accountable and even to replace them if they no longer represent the common interest or uphold
the law.
Source of laws?
Hobbes: In Hobbes' view, the sovereign has the authority to determine what laws are necessary
for the functioning of the state. The laws are derived from the sovereign's power and are a
reflection of their will and command. The citizens are obligated to obey the laws established by
the sovereign, as it is through this obedience that the social contract is upheld and the stability of
the society is maintained.
Locke: According to Locke, the source of laws is the consent of the governed. Laws are derived
from the social contract between individuals and the government, with the aim of protecting
natural rights. The legitimacy of laws lies in their alignment with the common good and the
consent of the people. Should laws violate natural rights, individuals have the right to resist or
challenge the government.
Rosseau: According to Rousseau, the source of laws is the general will of the people. The
general will represents the collective decision-making process and the common interest of the
community. Laws are created through the participation and consent of the citizens, reflecting
their shared values and aspirations. The legitimacy of laws lies in their alignment with the
general will, and the sovereign is responsible for enacting and enforcing laws that serve the
common good. The laws are meant to promote equality, justice, and the well-being of the society
as a whole.
Locke, on the other hand, viewed the social contract as a more flexible and potentially
revocable agreement. Locke believed that individuals enter into the social contract to protect
their natural rights, such as life, liberty, and property. If the government fails to fulfill its
obligations or violates the rights of individuals, Locke argued that individuals have the right to
resist and potentially overthrow the government. In this sense, the social contract can be seen as
a conditional agreement that can be altered or dissolved if the government fails to fulfill its
obligations.
Rousseau saw the social contract as a permanent and unbreakable agreement. According to
Rousseau, individuals voluntarily surrender their natural rights and place them under the control
of the general will. The general will represents the common interest of the community, and
individuals are bound by it. Once the social contract is established, it cannot be dissolved or
altered, as it represents the collective decision-making process and the basis of the social order.
Structure of government
Hobbes: Hobbes advocated for an absolute monarchy as the ideal structure of government. He
believed that a strong and centralized authority, represented by a sovereign ruler, was necessary
to maintain order and prevent the chaos of the state of nature. The sovereign's power is absolute
and individuals surrender their rights to the sovereign in exchange for protection and security.
Locke: Locke proposed a limited government with a separation of powers. He argued that the
primary role of government is to protect the natural rights of individuals, including life, liberty,
and property. Locke advocated for a representative government where the consent of the
governed is essential. He believed that if the government fails to protect the rights of individuals,
they have the right to resist and potentially overthrow the government.
Rousseau: Rousseau envisioned a direct democracy as the ideal structure of government. He
believed in the concept of the general will, which represents the common interest and the
collective decision-making of the community. In a direct democracy, individuals participate
directly in decision-making, ensuring that the general will is reflected in the laws and policies of
the society.
Locke, on the other hand, believed in the separation of powers and the division of sovereignty.
He argued for a system where different branches of government, such as the legislative,
executive, and judicial branches, have separate and distinct powers. This division of power is
intended to prevent the abuse of authority and to ensure a system of checks and balances.
Rousseau, similar to Hobbes, believed in the indivisibility of sovereignty. He argued that the
general will, which represents the collective and common interest of the community, should be
sovereign and indivisible. The general will should guide the decisions and actions of the
government, and any attempt to divide or fragment the sovereignty would undermine the unity
and coherence of the state.
Consent theory
Hobbes: Hobbes did not place significant emphasis on consent theory in the same way as Locke
and Rousseau. He believed that individuals enter into a social contract and surrender their rights
and freedoms to a sovereign authority out of self-interest and the need for security. Hobbes
argued that consent is implied through this social contract, but he did not view it as a prerequisite
for the legitimacy of government. Instead, he emphasized the importance of maintaining social
order and stability through a strong central authority.
Locke: Locke's political philosophy is rooted in the idea of consent theory. He believed that
legitimate political authority is derived from the consent of the governed. According to Locke,
individuals have natural rights, including life, liberty, and property, and they form a social
contract with a government to protect these rights. Consent is essential for the establishment and
continuation of legitimate political authority. Locke argued that if a government fails to protect
the rights of individuals or exceeds its authority, the people have the right to withdraw their
consent and seek a new form of governance.
Rousseau: Rousseau also emphasized the importance of consent in his political philosophy. He
believed in the concept of the general will, which represents the collective agreement and
consent of the people. According to Rousseau, legitimate political authority arises from the
general will and the consent of the governed. He argued that individuals should participate in the
formation of laws and policies through direct democracy, ensuring that their consent is expressed
in the decisions of the state. Rousseau believed that true political legitimacy can only be
achieved when the general will aligns with the interests and consent of the people.