Bullfighting Is Under Attack
Bullfighting Is Under Attack
Bullfighting Is Under Attack
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Bullfighting is under attack 6/6/24, 12:00 PM
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B ocinero, half a tonne and dull black, impressed the crowd more than the
two bulls who had come and died before him. He hooked his left horn under
the right leg of Tomás Rufo, the matador, who landed nearby. The bull pressed his
advantage, rolling Mr Rufo several times before other toreros jumped in to distract
him. Mr Rufo was soon up limping, shaking o! his pain, and before long Bocinero
fell under his sword. He died within a minute. (To your correspondent it felt like a
very long minute.)
Bullfighting, defying many predictions, still lives. Bocinero was killed in a sold-out
stadium at Madrid’s annual San Isidro festival, which honours the city’s patron
saint. Every year on May 16th Spanish bullrings observe a moment of silence for
Joselito, one of the greatest matadors of all time, killed in the ring in 1920. Danger
hangs over the spectacle at all times. A statue of Alexander Fleming, who
discovered penicillin in 1928, stands outside Madrid’s bullring, as thanks from all
the fighters who survived severe injuries due to modern medicine.
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The ritual of bullfighting has changed little since Joselito’s demise. That
familiarity and tradition are part of the spectacle’s appeal: passes with the cape to
test and tire, spear-jabs from mounted picadores, the placement of barbed shafts in
the bull’s upper back by banderilleros and then the matador’s passes with the red
muleta cape before the killing blow.
In other words bullfighting has left the sporting arena and entered a political one.
In Spain voters on the left increasingly want bullfighting banned, while those on
the right want it not only to stay legal but to be subsidised by the state. It is not
quite, “Tell me what you think about the bulls, and I’ll tell you what you think
about Palestine,” says David Mejía, a columnist for the conservative Spanish
newspaper El Mundo who is critical of the Socialist government but is also against
bullfighting. Yet tastes have changed from a decade ago, when it was considered a
more acceptable tradition.
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Remaining left-wing supporters today are older and rural. El País, Spain’s centre-
left newspaper, does not cover boxing, considering it both brutal and sordid, but
in deference to remaining left-leaning aficionados, it does cover los toros.
Bullfighting belongs to the pueblo, the broad masses, says Vicente Zabala de la
Serna, who writes about bullfighting for El Mundo, and thinks it is a shame for the
left to criticise it. Writers like Mr Zabala are printed in the culture section of their
newspapers, not in sport.
Criticism is not just modern and left-wing. A papal decree forbade bullfighting in
1567 and has never been repealed. Ernest Hemingway, an American writer, called
the sport “decadent” in “Death in the Afternoon” (1932), though he loved it still,
big-game hunter that he was. In 2010 the Catalan government, spurred by regional
nationalists, imposed a ban (later reversed by the constitutional court, but
bullfights have not returned). In 2022 Spain’s Socialist-led government said that a
“culture voucher” for young people to spend on activities after the pandemic
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“culture voucher” for young people to spend on activities after the pandemic
could not apply to bullfights. (A court disagreed and allowed it to apply to fights.)
In Mexico criticism depends less on left versus right but instead divides parts of
the population with closer links to Spain from the rest. Eleven states in the centre
of the country have named bullfighting a cultural patrimony. Ramiro Alatorre,
president of the National Association for the Breeding of Fighting Bulls, says that
protesters are limited to the capital and are “outsiders to our culture and roots”.
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This article appeared in the Culture section of the print edition under the headline “Bad sport?”
Culture
June 1st 2024
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