5 Before 5 Hadith Arabic and Meaning
5 Before 5 Hadith Arabic and Meaning
5 Before 5 Hadith Arabic and Meaning
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Table Of Contents
1. 5 Before 5 Hadith In English
2. Take 5 Before 5 Hadith In Arabic
3. Five Before Five Hadith Explanation And Commentary
3.1. Youth before old age
3.2. Health before sickness
3.3. Wealth before poverty
3.4. Free time before preoccupation
3.5. Life before death
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Five Before Five Hadith Explanation And
Commentary
There are five blessings regarding which many people loose: youth, good health,
riches, free time and life.”
Meaning that, many people incur loss through these five forms of favour; that is to
say, they are overwhelmed by them.
When the individual is healthy he will be able to carry out what Allah orders him to do
and shun what He has forbidden him from, since he is healthy, delighted, and calm.
Likewise free time; when he has what is enough for him, sufficient; he becomes
entirely free. So, when a person is free and healthy, he becomes careless a lot.
A good chunk of our time is squandered without benefit; we are healthy, secured, and
free, but we still waste much of our time!
However, we will not appreciate this loss in this world; man will only recognize it when
his appointed time comes and on the Day of Resurrection.
“Until when death comes to one of them, he says, ‘My Lord! Send me back. So that I
may do good in that which I left behind…”
“… (do good) before death comes to one of you, andhesays: ‘My Lord! If only You would
give me respite for a little while, then I should give the poor-due and be among the
righteous.’”
“And Allah grants respite to none when his appointed time comes. And Allah is All-
Aware of what you do.”
Surah al-Munafiqun:11
The reality is that a great deal of these periods comes to nothing for us as we do
neither benefit from it nor extend benefit to any servant of Allah.
But we will not regret this until our appointed time comes; an individual would to be
given a chance even if it were a minute in order to seek rectification but that
unfortunately will not happen.
However, a person may not lose these two favours – sound health and free time –
with death; he may lose them before he dies.
Perhaps, he may fall sick and become unable to establish what Allah has made
obligatory for him. He is already sick, his heart hardens, and he becomes weary.
He may as well become preoccupied with seeking sustenance for himself and his
dependents until he misses many acts of obedience.
For instance, if he is given to reading the Qur’aan let him increase in recitation, and if
he is not learned in recitals, let him engage in much remembrance of Allah, the Mighty
and Sublime.
If it is not possible for him, he should command good and forbid evil or extend
assistance and goodness within his ability to his brothers, and so, no benefit will be
missen.
The reasonable individual is the one who takes advantage of the opportunity of
sound health and free time.
This contains proof that Allah’s favours vary, and that some are superior to others.
And the greatest favour Allah – the Exalted – grants any servant is the favour of
Islam; a favour which Allah has deprived many people.
Surah al-Maidah: 3
When the individual finds that Allah has favoured him with Islam and opened his
heart to it, then this is the greatest favour.Secondly is the favour of intellect.
When a person sees a mentally derailed who cannot manage his affairs and would
often harm himself and family – he thanks Allah for this great favour; it is indeed a
great favour.
5 Before 5 Hadith
When people lose their youth, they inevitably find it harder to do those deeds and acts
of worship that they found somewhat easier to do at a younger age.
With old age, people find it harder to keep fard (obligatory) fasts, they may not be able
perform wudhu properly or to pray properly, and they may not have the energy to
recite the Qur’an very often.
It is common to hear young people claim that they will start ‘practising’ Islam when
they get older. We should always be mindful of the fact that ‘older’ may never come
round for us.
We have no guarantee that we will even be alive tomorrow, let alone be alive to see
our pensions, or our grandchildren.
And even if we are blessed with a long life, how can we be sure that we have the
health – physical and mental – to practise Islam?
On top of all this, we should remember that people do not just magically become
‘good’ overnight; often, we find that bad habits are hard to shift – what if we can’t get
rid of our bad habits when we get old?
It is only when we fall ill that we realise what a great thing we had and how we let it
go to waste by not doing as much ‘ibadah (worship) as we know we could – and
should – have done.
The simpler things such as a roof over our heads, clothes on our backs and food in
our fridges make us amongst the world’s wealthiest people – a fact that we, more
often than not, seem to overlook, particularly when we see people that have a lot
more worldly possessions than we do.
There are millions of people in the world today that don’t even have a drop of clean
water to drink, and they don’t know where their next meal will be coming from.
These are the people that we need to be helping with our wealth. Even a small
donation can go a long way.
We should give as much as we can in the way of Allah, and we are assured of the
rewards for doing so by Allah:
‘The likeness of those who spend their money for Allah’s sake, is as the likeness of a
grain (of corn), it grows seven ears, every single ear has a hundred grains, and Allah
multiplies (increases the reward) for whom He wills, and Allah is All-Sufficient for His
creatures needs, All Knower’.
We should utilise the time we have available to do as much good as we can, because
before we know it, this time will have passed.
As mentioned above, we should use the time we have in our youth to do as much in
the way of Allah as possible, because as time passes, as well as having to contend
with old age and all that entails, we will inevitably have a lot more things to worry
about, like jobs, homes and families – things that most of us at this present moment
aren’t necessarily worried about.
If we think that finding the time to practise Islam is difficult now, what will we do
when life really starts to pick up pace?
There is nothing wrong with getting married and having a family, but we should
appreciate the relative freedom that we have now, and spend as much of it as we can
on good deeds.
The concept of time is so important in Islam that Allah swears by it in the Qur’an:
‘By Time. Verily Man is in loss, except such as have faith and do good deeds, and
in the mutual teaching of truth, of patience and constancy.’
Surah Al-‘Asr
In line with the above aayaat (verses), we have to discipline ourselves by giving value
to the importance of time. We should be prompt in doing good deeds, which will
increase our faith and subsequently enable us to gain Allah’s pleasure and mercy.
When we wake up, it is only because Allah has blessed us by returning our souls and
granting us the opportunity to worship Him for at least one more day.
Upon waking up in the morning, the Prophet (Peace Be Upon Him) used to say (and
we are also encouraged to do the same):
‘Praise be to Allah who gave me life after death, and to Him is the final return.’ (Bukhari)
Often we do not fully appreciate how great a blessing it is to be given another chance.
We become relaxed about death, and we don’t fully comprehend or appreciate that at
some point – and only Allah Ta’ala knows when – our life will be taken away from us
for good, leaving no second chance, no opportunity to make up for the wrongs we
have done, and no turning back time.
We must not forget what a mercy life is. We should savour every moment and use it
to our best advantage. This means pleasing Allah in order to achieve our ultimate
goal – Jannah.
I’ll end with a final hadith that I feel sums up the importance of all these issues:
‘A man shall be asked concerning five things on the Day of Resurrection: concerning his
life, how he spent it; concerning his youth, how he grew old; concerning his wealth, how
he acquired it and how he spent it; and what he did with the knowledge he had.’
(Tirmidhi)
I pray that Allah Ta’ala grant us the tawfiq to make the most of all that He has blessed
us with, and that He accepts all our efforts.
Iman
His writing style is approachable and engaging, making complex concepts easy to
understand for readers of all backgrounds.
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