How Jesus Reveals the Simple Path to

Discipleship

After These Things

Mark S. Taylor

Follow Me Publishing, LLC

After These Things – How Jesus Reveals The Simple Path to
Discipleship. Published by Follow Me Publishing, LLC.
11807 Allisonville Road, Suite 161 Fishers, IN 46038.
All scriptures unless otherwise noted are taken from the “New
Revised Standard Version Bible”. “New Revised Standard Version
Bible, copyright 1989, Division of Christian Education of the
National Council of the Churches of Christ in the United States of
America. Used by permission. All rights reserved.”
Copyright 2014 by Mark S. Taylor
A portion of the authors royalties from this book will go to support
the impoverished children of Africa.
All rights reserved. No portion of the book may be reproduced or
transmitted in any form or by any means both electronic or
mechanical, including photo copying and recording, or by any
information storage and retrieval system, without the express
written consent of the author.
ISBN-13: 978-0692416297
ISBN-10: 0692416293
Illustration by Karli Gross
Authors photo by Peter Evans
First Edition 2015
Dedicated to my friend, editor, encourager and dear wife Judy

With special thanks to those that led me down the narrow path.
Mark Wright, Senior Pastor, Hazel Dell Christian Church
David Smith, Discipleship Pastor, Hazel Dell Christian Church
Contents
The Story

After These Things

Gathered Together

Let’s Go Fishing

Casting Your Net

Jumping In

The Offering

Dining With Jesus

Recognizing Jesus

The Reward

Follow Me

Conclusion
 The Story
Picture this setting. Jesus Christ has been crucified just days
earlier. His disciples have been through a period of enormous stress,
witnessing unspeakable hatred, violence and murder by crucifixion. They
have left everything, home and family, to follow the Messiah and have been
with him constantly for three years. Suddenly, in just a few days, it has all
ended. The disciples are afraid for their lives, afraid to open their doors,
afraid of who might be coming for them. Feelings of abandonment and
depression permeate the air.
They are sitting in a room, it is quiet. Processing all that has
happened will take months. They are almost in a state of shock, confused
about what lies ahead and confused about the redemption of Israel.
It is evening, and it has been a very long day. Peter feels a pang
of desire to have life return to some sort of normalcy, a yearning for the
time when his life seemed much more simple and much, much less
complicated. A time when things were in order and life had a mundane
routine that somehow felt safer and more secure. Peter has a brief longing
to go back, back to the way things were before he met Jesus.
Suddenly Peter says to his friends, “I am going fishing.” They all
quickly agree to go with him. Time spent on the lake will be a good escape.
A sanctuary from the threat of arrest, from the pressures of the unknown
that lie ahead.
It feels good to once again navigate the restlessness of the boat’s
deck under their feet. It will feel good to once again cast their nets. The
potential for a fresh fish meal and some income from the sale of the catch is
inviting. As darkness settles over the Sea of Galilee they head out, looking
forward to a bountiful catch.
As the night wears on things do not go as well as they had hoped
they might. The fishing is poor and the work is hard. They had forgotten
just how hard the task of fishing was. They meet with no success. Dropping
the net and then pulling it in, time and time again. It is hard work, very hard
work. The callouses on their hands have long ago disappeared and blisters
begin to form. Old familiar feelings of the despair of fruitless toil return.
The memories of many long hard nights of work with no reward begin to
haunt their minds. The vulgar, unpleasant feelings of insecurity, the worries
of not being able to provide for themselves, the stresses of earning a day to
day living come flooding back. Then the doubt sets in. How did I end up
here? Where is the Lord? How could we possibly have ended up right back
here after all we have seen, all we have been through?
The night drags on. Eventually they grow so tired that they give
up and steer the boat towards shore. Depression sets in. Fear of the
unknown begins to gnaw at them. How will we eat? What about the
possibility of our arrest? Are we to end up in prison, poverty stricken?
Where is Jesus now that we need him more than ever?
As they finally approach the shore, the light of a new day is just
beginning to show in the sky to the east. The air is cool and damp, yet they
continue to perspire under the heavy workload of rowing the boat to shore.
Their perspiration mixed with the cool night air chills them. What a
miserable night, what a miserable life lies ahead?
There is a fire on the beach. Someone has built a fire, perhaps
some fishermen already returned from their nights toil. A stranger on shore
asks them, “Children, you have no fish, have you?” It is a quiet voice,
easily carried across the still waters of the lake. “No” they reply. “We have
fished all night for nothing.” one of them mutters.
“Cast the net to the right side of the boat, and you will find
some” the stranger suggests. “What?”, is their initial reaction. “Why would
we do that? There are no fish here.” But they do move the net to the right
side of the boat and cast it into the lake not really knowing why they were
doing such a foolish thing, not understanding why they were wasting what
little energy they had left.
But wait. The net is full. There are dozens of fish in the net. How
is this possible? How can this be? They fished all night with no results.
These men are experienced fishermen, they know full well that a big catch
this close to shore never occurs. How is this possible?
 “It is the Lord” cries John as he immediately recognizes the hand
of Jesus in their good fortune. Peter, the exuberant one, the one who only
days before denied Jesus as Lord, pulls on his outer garment and jumps into
the water. Oh the joy of knowing that the Lord is there. The swim to shore
is one hundred yards, a significant swim without clothing on, let alone fully
dressed. But Peter does not care, his life is pure joy, his Lord is there,
waiting for him and everything is instantly better.
The others are left in the boat, wrestling with a net so full of fish
that they cannot bring it aboard. Their strength is renewed with the
realization that Jesus is present. Nonetheless they will have to take the boat
ashore dragging the net full of fish behind them. This is the hardest work of
the entire night. They have not worked like this in years, hard heavy labor,
but their new found strength provides just enough to help them endure.
As the six reach shore, now exhausted, they have to beach the
boat. The net full of fish is now dragging on the lake bottom. Moving the
boat forward is nearly impossible. No one grumbles, even though the
excitement of knowing the Lord is near is now tempered with exhaustion,
as well as the disturbing thought that Peter has deserted them in their time
of need. This brings thoughts of anger and indignation.
As they exit the boat, they see a charcoal fire, with bread and fish
on it. Peter and Jesus are standing by the fire, Peter warming himself as his
wet clothing dries. This is a joyous reunion as the seven enjoy the warmth
of the fire and the warmth of the Lord, his smiles and compassion giving
them comfort without the necessity of conversation.
Jesus says to them, “Bring me some of the fish that you have just
caught”. Peter runs to the boat and pulls the net ashore. This is the net full
of fish that all seven could not haul into the boat. The net full of fish they
dragged behind the boat with enormous effort. The net full of fish that no
single one of them could have managed in any way. Yet Peter, on the Lord’s
command, beaches the net with little effort and brings a few fish and sets
them down at the Lord’s feet. The food for the meal is already on the fire.
This is an acknowledgment. An offering to the One that provided the
bountiful harvest.
“Come and have breakfast” Jesus says. They all sit together, near
the warmth of the fire and enjoy a feast with the Lord. The sun now rises
over the eastern hills, revealing a beautiful blue cloudless sky. The sun
begins to warm them. While they eat, the conversation is light and
wonderful. No one can remember every having had a finer meal. It is one of
the best moments any of them could recall in their entire life. One of those
rare times, when all is right with the world. Friends are together, the
conversation is robust, laughter fills the air. It is one of those moments one
wishes would last forever.
After the meal, as the conversation begins to wane, Jesus and
Peter go for a walk. Jesus says to Peter, “Simon son of John, do you love
me more than these?”, motioning to those with them. Peter replies, “Yes
Lord, you know that I love you.” Jesus says “Feed my lambs”. Then Jesus
asks Peter again, “Simon son of John, do you love me?” and Peter replies
“Yes Lord, you know that I love you.” Jesus says “Take care of my sheep.”
Then a third time Jesus asks Peter, “Simon son of John do you love me?”
Peter replies “Yes Lord, you know all things, you know that I love you.”
Jesus says “Feed my lambs.”
Finally Jesus says to all, “Follow me.”
Chapter One
 After These Things
After these things, Jesus showed himself again to the
disciples by the Sea of Tiberias and he showed
himself in this way. John 1:1 NRSV
When the apostle John wrote his gospel, he did so with the direct guidance
of the Holy Spirit. As readers of the bible we must keep in mind that every
word is placed there with God’s guidance. Understanding and reflecting on
this fact should give each of us pause to carefully consider why the words
in the bible are placed there before us. In truth, we should pause and
consider each word and phrase while pondering what specific message each
one might hold. God does not waste words. By his very nature God cannot
waste anything. And he tells us that his word does not go out without
accomplishing its intended purpose. This “going out” includes reading,
hearing and speaking God’s word.
For as the rain and the snow come down from heaven
and do not return there until they have watered the
earth, making it bring forth sprout, giving seed to the
sower and bread to the eater, so shall my word be that
goes out from my mouth: it will not return to me empty,
but it shall accomplish that which I purpose, and
 succeed in the thing for which I sent it. Isaiah 55:10-
11 NRSV
GIVING PAUSE
I was getting stale. Each morning I would sit down with my NIV
translation and try to get interested in a book of the bible. I had read every
book in the New Testament and my favorite parts of the Old Testament
multiple times. I loved God’s word but knew I needed something fresh to
jumpstart my morning quiet time with the Lord. Perhaps a new translation
would do the trick.
I switched bible translations from the NIV to the New Revised
Standard Version (NRSV) in an attempt to find fresh, new meanings in
God’s word. Researching potential translations had led me to believe the
NRSV was a more literal translation that might bring some freshness to my
study. I was not disappointed.
The journey that led to the writing this book began in the NRSV,
in the Gospel of John. This was the first book of the bible I read in total. It
was the book that led me to accept Christ as my savior in 2004. As I read
the twenty-first chapter of John, commonly known as the story of the
miracle fish catch, the first three words of the verse seemed to leap off the
page. I continued reading the chapter but could not seem to get my mind
past those first three words. “After these things” kept echoing in my head.
Someone was trying to get my attention. God was prompting me to pause
and consider the phrase, those three seemingly simple words.
I stopped my reading and went back. “After these things”, why
was this phrase special? Why did I feel the Holy Spirit prompting me? How
much meaning can there be in the first three words of any chapter? I prayed
that God would open my eyes to whatever it was he was trying to teach me
and of course he did. I don’t recall if it was that morning or several days
later, but eventually the question that needed asking came to me: After what
things?
IN THE BEGINNING
If a reader picks up a book and reads the last chapter first, most
of the meaning of that last chapter is lost because that last chapter likely
refers to things that have happened or have been discussed in the previous
chapters. “And they lived happily ever after….” is a nice ending, but
without knowing what came before, the significance is lost.
To completely understand the last chapter of a book, you must go
back to the first chapter and read the entire work. This is the only way the
reader can know with certainty everything the last chapter is referring to.
And so it became evident to me that to understand the significance of “After
these things” the reader has to go back to the first chapter of John and read
the entire book.
.
 In the beginning was the Word, and the Word was with
God, and the Word was God. He was in the beginning
with God. All things came into being through him, and
without him not one thing came into being. What has
come into being in him was life, and the life was the
light of all people. The light shines in the darkness,
and the darkness did not overcome it. John 1:1-4
NRSV
It becomes quickly evident that “After these things” refers back
to the very beginning of all things, to the very start of everything, to the “in
the beginning” of biblical proportion. The phrase packs a powerful punch
simply by its reference back to chapter one of the Gospel of John.
To fully understand the “phrase”, however, we have to know the
entire story. We need to know what the rest of the chapters, contained in the
Gospel of John, tell us. For brevity sake, here is the shortest summary of the
Gospel of John ever written: In the beginning was the Word (Jesus),
everything that ever was and ever will be was created by him. The book of
John goes on to recount the life of Jesus Christ, including the story of Christ
through his life, ministry, crucifixion and resurrection.
The lesson God wanted me to learn was now evident. “After
these things” refers to a story we need to be familiar with, the story of Jesus
Christ. “After these things” is telling the reader that they must be familiar
with God’s word and that we must know the Word, Jesus Christ.
A Fresh Start
Over the next several days I kept thinking about the phrase
“After these things”. If the first three words of the twenty-first chapter of
John contain that much meaning, how much more must be contained in the
balance of the chapter? Perhaps I was making more out of it than was really
there? Maybe this was a common phrase used throughout the gospels?
I opened the NIV and read the first verse of John chapter twenty-
one. It began with “afterward”, another version began the chapter with
“later”, another with “after this”. Each of these opening words or phrases
appeared to say the same thing. All appeared to be simple transitional
phrases, moving the reader from one chapter to the next. Further research
revealed that transitional phrases such as “later” or “the next day” or “after
this” are used throughout all four gospels. John uses “after this” frequently
to start new stories, indicating the end of one section and the beginning of
another. Was “After these things” simply another transitional phrase,
denoting nothing of any particular importance?
After considerable thought, my conclusion was that “After these
things” was not just another transitional phrase. It specifically refers to all
that has transpired to that point. This means that the phrase indicates that
what is to follow is either a summary of what has transpired, or a fresh
starting point for something new. Already aware that the balance of John
twenty-one is the story of a miracle, I knew that what followed was not a
summary, thus leaving one conclusion. “After these things” indicates a
fresh starting point in John’s gospel.
A fresh starting point? A fresh starting point in the last chapter of
the fourth gospel of the bible? This seemed a bit odd, to say the least. Why
would John begin a new story now? I thought that perhaps the last verse of
the previous chapter (John 20) might give a clue.
But these are written so that you may come to believe
that Jesus is the Messiah, the Son of God, and that
through believing you may have life in his name. John
20:31 NRSV
There was no hint there. The conclusion of John twenty has a
certain finality to it. It does read like the end of the story rather than the
next to the last chapter. It also appears to be a fitting end to the story of
Jesus Christ. The conclusion of John twenty actually lends credence to the
theory that John twenty-one is a new story, a fresh starting point. Again we
have to ask, why a new story now? In search of answers, God reveals an
astonishing lesson.
Knowing God’s Word
Since “After these things” refers back to the entire Gospel of
John we don’t have to look far for an obvious first message from God.
 God expects us to know his word

“In the beginning was the Word”. Here is the start of all things
made by God, the start of the universe, the earth and everything that ever
was. Here is the beginning of the story of creation and humanity, the
starting point of our relationship with our God and the starting point of any
journey to discipleship.
The word of God is magnificent in its simplicity and complexity
as they coexist together throughout the bible. It is living and active, ever
directing the steps of the saints throughout the world.
Indeed, the word of God is living and active, sharper
than any two-edged sword, piercing until it divides
soul from spirit, joints from marrow, it is able to judge
the thoughts and intentions of the heart. And before
him no creature is hidden, but all are naked and laid
bare to the eyes of the one to whom we must render an
account. Hebrews 4:12-13 NRSV
The Word, Jesus Christ, is the beginning and end of all things,
the alpha and the omega. God’s word is the very beginning of each of us,
the one thing no man can eternally live without, the one thing that every
man on earth should be physically and spiritually living with.
The word is the bread of life for every human on earth, though
millions do not know it.
It is written, One does not live by bread alone, but by
every word that comes from the mouth of God.
Matthew 4:4 NRSV
Jesus tells us when he visits Mary and Martha that there is only
one thing we need. The importance of this cannot be overstated. Jesus is
telling us his word is the ONLY thing we need. While Mary sat at the feet
of Jesus and listened to what he was saying, Martha was scurrying about
serving her guests. As Martha became indignant over doing all the work by
herself, Jesus said to her:
Martha, Martha, you are worried and distracted by
many things; there is need of only one thing. Mary has
chosen the better part, which will not be taken away
from her. Luke 10:41-42 NRSV
Of course “only one thing” is not underlined in the bible, but it is
worth special note. Jesus does not say that one of the things we need is
God’s word, he is telling us it is the only thing. Viewed from the context of
eternity, this becomes a poignant reminder.
 Once we know and believe the word of God it can never be taken
from us, we can never be separated from it, and we will live eternally with
the Word, Jesus.
Very truly, I tell you, anyone who hears my word and
believes him who sent me has eternal life, and does not
come under judgment, but has passed from death to
life. John 5:24 NRSV
BELIEVING
Knowing God’s word is one thing. We also must welcome it into
our hearts, accepting it as truth.
… and welcome with meekness the implanted word
that has the power to save your souls. James 1:21
NRSV
Sanctify them in truth; your word is truth.
John 17:17 NRSV
Not believing God’s word has serious consequences.
Consequences no sane person would want to face as God’s word tells us
that it is not only truth, but it also is our judge.
The one who rejects me and does not receive my word
has a judge; on the last day the word that I have
spoken will serve as judge. John 12:48 NRSV
KNOWING GOD
 To know the Word (Jesus) is to know God himself. The Word
was with God in the beginning. All things came in to being through the
Word and eventually the Word became flesh and lived among us. This bears
repeating: to know the Word is to know God. It is not possible for anyone to
have an intimate relationship with anyone they do not know. So this is true
with God.
God sustains all things, including you and I through his word.
This is simple, basic truth. The foundation for our lives. We cannot be
sustained by God if we are not intimate with Jesus.
…he has spoken to us by a Son, whom he appointed
heir of all things, through whom he also created the
worlds. Hebrews 1:2 NRSV
I don’t think I ever realized the significance of God’s word prior
to this journey. I knew that God’s word was alive and I knew that being “in
the word” was important, but I don’t think I realized the word is the very
essence of life itself, at least not to the degree I should have. This
realization gives a knew view of Jesus, a more revelatory awe than I
previously had. My prayer is that perhaps it is giving you the reader the
same realization and sensation.
The word is also eternal. It is by which we secure salvation.
…but the word of the Lord endures forever. That word
is the good news that was announced to you. 1 Peter
 25 NRSV
And we know that the Son of God has come and has
given us understanding so that we may know him who
is true; and we are in him who is true, in his Son Jesus
Christ. He is the true God and eternal life. 1 John
5:20 NRSV
Heaven and earth will pass away, but my words will
not pass away. Mark 13:31 NRSV
LEARNING GOD’S WORD
Where is the first place we go to learn and come to know God’s
word? The Bible. “Anyone who hears my word and believes”. God states
this truth directly, leaving no room for misinterpretation. We have to know
God’s word, we have to welcome God’s word, and we have to believe
God’s word. Knowing the Word (Jesus) is how we come to know God
himself.
He (Jesus) is the reflection of God’s glory and the
exact imprint of God’s very being, and he sustains all
things by his powerful word. Hebrews 1:3 NRSV
Knowing God’s word is how we acquire faith.
So faith comes from what is heard, and what is heard
comes through the word of Christ. Romans 10:17
NRSV
Knowing God’s word leads to being born of the spirit.
It is the spirit that gives life; the flesh is useless. The
words that I have spoken to you are spirit and life.
John 6:63 NRSV
It is through the Spirit that we can worship God and establish an intimate
relationship with him.
God is spirit, and those who worship him must
worship in spirit and truth. John 4:24 NRSV
It is through the Spirit that you can go out into the world with God by your
side.
Take the helmet of salvation and the sword of the
Spirit, which is the word of God. Ephesians 6:17
NRSV
It is through continuing regular study of the word that we know truth and
Jesus recognizes us as his disciples.
…..if you continue in my word, you are truly my
disciples; and you will know the truth, and the truth
will make you free. John 8:31-32 NRSV
No other word ever surpasses God’s word. Of all the great
authors through all of history, of all the great Christian authors we study
today, not one of their words was ever greater than the absolute least of
God’s word. Know the word.
 This sequence of biblical truths about God’s word is worth
contemplating. Through the word of Christ we acquire faith and are born of
the spirit. It is through the Holy Spirit that we can worship God, it is how
we connect with a holy God despite our sin. Continuing to study and live in
the word makes us true disciples, a goal we should each be seeking daily.
JESUS SHOWS HIMSELF
After these things Jesus showed himself again to the
disciples by the sea of Tiberias, and he showed
himself in this way. John 21:1 NRSV
As we move on from the first three words of the Gospel of John
chapter twenty-one, scripture tells us that Jesus shows himself in this story
in a particular way. At this point, that is all we know about this appearance.
We will want to keep a close eye on how Jesus appears, how this
appearance might be different from previous appearances and what
meaning each appearance has for our lives today.
SUMMARY
The seemingly simple phrase “After these things” teaches us that Jesus
wants us to know his story and to know him. It is the basis for all
understanding and truth. It is how we learn from God as we go forward.
The importance of this lesson cannot be overstated. It is the foundation of
faith. Each day we either move closer to God or farther away from God.
Daily interaction with the word is a choice. We choose the path we walk
down each day.
Why God would start a new story at the very end of the gospels
will require some additional searching. We now have a clear understanding
that “After these things” does start a new story. As God reveals his truth
through his word, he spells things out for us with amazing clarity. All things
start at this point on our spiritual journey and in our relationship with Jesus.
All things depend upon the Word.
Chapter Two
 Gathered Together
Gathered there together were Simon Peter, Thomas
called the Twin, Nathanael of Cana in Galilee, the
sons of Zebedee, and two other of his disciples. John
21:2 NRSV
After discovering all that “After these things” refers to, I could not wait to
find out what the next verse might reveal. What might Jesus be teaching us?
On the surface verse two appears to be a simple set up for the rest of the
story. But now there is reason to believe this rather unassuming verse about
the gathering of seven disciples must have a deeper meaning. It must be
there to accomplish more than simply providing a list of who was hanging
out.
WHY SEVEN?
Seven of the eleven original disciples are gathered together by
the Sea of Tiberias, also known as the Sea of Galilee. What might be the
significance of only seven of the remaining eleven disciples gathering? I
decided to dig deeper into the biblical meaning of the number seven in
search of a hint, and again I was not disappointed.
I discovered that the number seven in scripture is significant.
Beginning with God creating the world in seven days. The number seven is
often a number signifying completeness in the bible.
 And on the seventh day God finished the work that
he had done, and he rested on the seventh day from all
the work that he had done. Genesis 2:2 NRSV
Seven times seven was the year of jubilee a time to reset things and start
afresh.
You shall count off seven weeks of years, seven times
seven years, so that the period of seven weeks of years
gives forty-nine years. Leviticus 25:8 NRSV
Revelations 16:17 speaks of the seventh angel pouring out his vial into the
air and then a great voice from the throne saying “It is done”.
The seventh angel poured his bowl into the air, and a
loud voice came out of the temple, from the throne,
saying, “It is done!” Revelation 16:17 NRSV
How does all this apply to our study so far? When we connect
the fact that the story of the miracle fish catch is the last recorded
appearance of Jesus with his disciples, along with its placement as the last
chapter of the gospels, we can make the conclusion that the gathering of
seven is another indication of the completion of something. The question
that begs asking is, what is that something?
I began to wonder if perhaps Jesus viewed this event as the
closing of a chapter in his earthly ministry. While the Book of Acts talks
about Jesus appearing in various times over 40 days, those appearances
were not individually recorded. The last appearance by Christ on earth
described in detail is this story of Jesus and these seven disciples.
I also began to wonder why the last appearance of Jesus
recounted his performing a miracle. Surely Jesus had nothing left to prove.
He had performed countless miracles, been crucified and raised from the
dead. His disciples had witnessed all these things. If they were not
convinced of the deity of Christ prior to this particular gathering by the Sea
of Galilee, filling their nets with fish would likely not be the single
convincing event. This leads us to another question, why the need for one
last miracle?
We can safely conclude that Jesus was not standing on shore to
convince his disciples of anything. If Jesus was not there to further
convince the disciples of his deity, then why was he there? And why did
John feel compelled to end his gospel with this story? Who then was this
story for if not for the seven? The questions seemed to be piling up.
The only other persons this story could possibly benefit would be
all those who read it. That would mean the story is meant for the benefit of
all believers to come for all the centuries to come? I began to wrap my mind
around the theory that this story is a message, a very special message for
you and I, from our God.
As I began to ask myself all these questions, I looked to the Lord
for answers during my morning quiet time. Perhaps these thoughts and
theories were nothing new for anyone but myself. I considered researching
commentaries pertaining to the Gospel of John chapter twenty-one, but
decided against it, feeling that God was revealing to me something he
wanted me to learn. At this point I had no idea that a book would eventually
come from all this contemplation and study. But I knew I did not want to
skew this lesson from the Lord with opinions and writings of other men.
I was becoming more and more convinced that God was
revealing a post earthly ministry message from Jesus. Further, it was
becoming more and more apparent that this story was for the benefit of all
future believers. It was at this point that I began to consider the possibility
that this story was a parable. A parable with Jesus as the central figure. It
was an intriguing theory to say the least.
We cannot leave this verse without a search for any other
possible message. Verse one starts with “After these things”, verse two
starts with “Gathered there together”. Then came my next “aha” moment.
We are required to gather together.
THERE’S NO PLACE LIKE HOME
We see the disciples gathered together in what was a familiar
worldly place for them, a place where many of them had spent much of
their life before being called to discipleship. A place where they often went
fishing.
 This time however things are different. They know Jesus very
well and have seen him at least twice since his death. Only a brief amount
of time passes from the upper room appearance until the disciples find
themselves back in these familiar surroundings by the sea, returning to what
was comfortable and familiar before their journey with Christ.
There was likely a very real feeling of being let down within the
group, an uncomfortable feeling that the wind had been taken out of their
sails. They had been on a tremendous adventure, expecting Jesus to return
to Jerusalem as king and take his place of lordship over the entire world.
That dream seemed to be over. While they had seen the risen Jesus and
rejoiced, they were still stuck in the world, which can be a depressing
thought even for us today. While Jesus knew this was just the beginning of
their real journey, they likely were feeling like it was an ending to a great
adventure. A bit of depression has likely set in as none of them could
comprehend what might lay ahead.
Why would we expect something different from the disciples at
this point? They are human and do not have the benefit of the hindsight we
have with which to view their situation. As humans and fellow believers
most of us can relate to their dilemma. How often do we lay awake,
worrying about what might lie ahead, only to look back some time later and
see how God had guided every step, only to lay awake and worry about the
next problem.
GOD’S CHURCH
John is giving us a clear picture of a group of believers gathered
together in verse two. This group does not include every believer, but
nonetheless a significant group of some of the very first believers, a small
group of those called specifically by Christ to discipleship. This is one of
the earliest models of Gods church on earth, and one of the earliest
gatherings of believers. A clear example of what will occur on earth for the
next two thousand years and beyond, pending the return of Christ. United
by the bond of Jesus Christ they were hanging out together. One might
assume that they were gathered together for prayer, fellowship and worship.
However we know the rest of the story and we know they were more likely
wallowing in self-pity. Nonetheless, they were together, tied by the bond
provided by their belief in the living God.
All of this then begs the question, what message might Jesus be
teaching us here?

Jesus expects his believers to gather together

Here is a second truth providing our foundation for discipleship

and our second message from Jesus as he teaches us through this story:
Gather with other believers. Gathering plays a pivotal role in our walk with
Christ. It is the second way we learn to hear God’s voice, after knowing his
word. A look at why this part of discipleship is so important makes up the
balance of this chapter.
GATHER WE MUST
Some believers have decided to live in relationship with Christ
without attending church or getting together with others. Expressions like “I
have a private faith of my own” or “I don’t like other Christians, they are
too hypocritical” is an attitude of some of today’s believers. This is an
errant attitude that is in direct disobedience to God’s word. God tells us
through his word that the road to relationship with him includes gathering
together with other believers.
Jesus tells us that when we gather with others he will be there
with us.
For where two or three are gathered in my name, I am
there among them.” Matthew 18:20 NRSV
That works for me. If Jesus is there I want to be there. Seems simple
enough.
The Bible specifically instructs believers to gather. This is a topic
that is addressed dozens of times in the New Testament. God’s word is
truth, and his word tells us that gathering together is good for us. Denying
this is to deny God’s word.
 If we say that we have fellowship with him while we
are walking in darkness, we lie and do not do what is
true; but if we walk in the light as he himself is in the
light, we have fellowship with one another and the
blood of Jesus his son cleanses us from all sin. 1 John
1:6-7 NRSV
This passage sends a pretty strong message. If we walk in the
light we will have fellowship with one another. Here God specifically spells
it out for us. If we are not gathering with others, we are walking in
darkness. And do not miss the sin reference in this verse. It appears to say
that the forgiveness of our sins is tied to walking in the light and if we do
not have fellowship we are not walking in that light.
Gathering is not a suggestion from Jesus to assist us in our walk,
it is actually a commandment from God that needs to be taken seriously.
The commandment we have from him (God) is this:
those who love God must love their brothers and
sisters also. 1 John 4:21
You cannot love your brothers and sisters from afar. “I love them, I just
prefer to be alone” is not loving anyone, it is the exact opposite. Jesus
carefully explains this concept in many other verses.
Whoever is not with me is against me, and whoever
does not gather with me scatters. Luke 11:23 NRSV
 Jesus is telling us that whenever a group is gathered in his name,
he is there. And that if we do not gather where he is, we scatter. The thought
of scattering rather than gathering God’s church is a frightening thought I
prefer not to be associated with.
Be hospitable to one another without complaining. 1
Peter 4:9 NRSV
If we do not gather together we cannot be hospitable to one
another. It’s simply not possible to be hospitable when we sit alone at home.
Honor everyone. Love the family of believers. 1 Peter
2:17 NRSV
We are also called to look out for the interests of others. Again
this requires knowing others intimately. This can only be accomplished by
gathering.
Let each of you look not to your own interests, but to
the interest of others. Philippians 2:4 NRSV
Finally, all of you, have unity of spirit, sympathy, love
for one another, a tender heart, and a humble mind.
Do not repay evil for evil or abuse for abuse; but, on
the contrary, repay with a blessing. It is for this that
you were called - that you might inherit a blessing. 1
Peter 3:8-9 NRSV
 Again, “It is for this that you were called” is not underlined in the
Bible. But the scripture is clear, we have been called to have unity of spirit.
If we do not gather with others, unity is simply not possible.
The early model of God’s church as spelled out in the Book of
Acts also clarifies the necessity of gathering. We are called to corporate
teaching, fellowship, breaking of bread and prayer.
They devoted themselves to the apostles’ teaching and
fellowship, to the breaking of bread and the prayers.
Acts 2:42 NRSV
We also are called to corporate worship. This is an extremely
important part of gathering that cannot be over emphasized.
Day by day, as they spent much time together in the
temple, they broke bread at home and ate their food
with glad and generous hearts, praising God and
having the goodwill of all the people. And day by day
the Lord added to their number those who were being
saved. Acts 2:46-47 NRSV
Don’t miss the importance of the last part of verse 47. Here this
verse tells us that one of the results of our gathering is the salvation of
others. Notice that God added to their number, not the believers themselves.
There is a very clear message here that we must gather together so that the
Lord can bring souls to salvation.
 Many of today’s Christians are uncomfortable with the thought
of going out and telling others about Jesus. Often times we feel that the
“right moment” never seems to come to breach the topic with someone we
know is lost. We can take comfort in knowing that God does his work while
we are together with other believers. How he does it is not important. He
does it. Others will be saved because of our faithfulness in gathering
together in harmony and praising God.
HOW WE GATHER
God is always speaking to us. God speaks to us through his word
when we read our bibles, he speaks to us when we hear his word read by
others, and he speaks to us through group study and discussion. God uses
groups to enlighten us and to reveal new lessons that provide a better
understanding of God’s own heart. The multitude of ways God uses groups
to grow his church are so numerous that the topic would likely require a
lifetime of study just to list them. Gathering is one of the ways we get to
know God better. Without this form of communication and communion, we
never hear all of what Jesus is trying to say to us and teach us.
Gathering together can take on three basic characteristics. The
first is gathering in a church to hear God’s word preached by a pastor and to
corporately worship. The second is to gather in smaller groups to read and
discuss God’s word while sharing prayer requests and praises. The third is
meeting with one or two friends and talking about our relationship with the
Lord and our daily struggles. All of these situations enhance our knowledge
of scripture and our relationship with the Lord.
THE SKILLS OF DICIPLESHIP
It is in groups that we sharpen the gifts given us through the Holy
Spirit. God’s lessons of forgiveness, love and compassion. We must first
learn how to exhibit these fruits of the spirit with other believers before we
can use them in the secular world. It is in gathering that we sharpen these
skills.
Put away from you all bitterness and wrath and anger
and wrangling and slander, together with all malice,
and be kind to one another, tenderhearted, forgiving
one another, as God in Christ has forgiven you.
Ephesians 4:31-32 NRSV
When any group gathers on an ongoing basis there inevitably
will be difficult situations that develop. Learning to navigate the dynamics
of relationships with individuals and groups in a godly way is a skill the
Holy Spirit will teach us. Here is where we learn to develop our spiritual
gifts of love, joy, peace, patience, kindness, goodness, faithfulness,
gentleness and self-control. Here is where we develop the skills to keep
God’s church in unity, a mission we are all called to. The apostle Paul
literally begs us to have unity.
 I, therefore, the prisoner in the Lord, beg you to lead a
life worthy of the calling to which you have been
called, with all humility and gentleness, with patience,
bearing with one another in love, making every effort
to maintain the unity of the Spirit in the bond of peace.
Ephesians 4:1-3 NRSV
Learning to forgive others, even other believers who do wrong to
us, is a major step forward in our journey with Christ. Learning to love all
brothers and sisters in Christ, no matter how annoying others can be at
times, and learning to have compassion for others that are hurting is an
integral part of knowing Jesus. Jesus is compassion and while compassion
is not a part of our worldly nature, it is a skill passed on to us through the
Holy Spirit.
Pursue peace with everyone, and the holiness without
which no one will see the Lord. Hebrews 12:14
NRSV
Above all, maintain constant love for one another, for
love covers a multitude of sins. Be hospitable to one
another without complaining. 1 Peter 4:8-9 NRSV
Part of our spiritual development requires gathering with other
believers to learn how to serve others and be there for them. If we are truly
disciples of Christ and yet are not there for our brothers and sisters, then we
have serious issues with our discipleship walk. It is when it is most
inconvenient, when we are least in the mood, when our own difficulties are
weighing us down, that God will call us to go to another’s aid.
Understanding that this is a privilege and an integral part of the critical path
to a change of heart is key. This is one way we learn to discern God’s voice,
despite the white noise of the world we live in, giving us reason to be
joyful, no matter what our own circumstances, as we devote ourselves to
other’s needs.
And notice that once again scripture ties the forgiveness of our
sins to loving our brothers and sisters as that love covers a multitude of our
sins.
Like good stewards of the manifold grace of God,
serve one another with whatever gift each of you has
received. Peter 4:10 NRSV
WHEN WE NEED A FRIEND
It is in groups that we find the safe platform we require to
navigate this difficult world. Peaks and valleys are a part of life on earth
and a part of our discipleship walk. We will inevitably need others at
various times in life. When we confront those difficult journeys, it is those
we have been gathering with that will be there to help.
Bear one another’s burdens, and in this way you will
fulfill the law of Christ. Galatians 6:2 NRSV
 A few years ago, I became ill while on a mission trip to Uganda.
While the illness had nothing to do with the potential health pitfalls of
international travel, it was an extremely inconvenient time to become
seriously ill. Eventually I found myself in a hospital in Kampala, Uganda.
Although the hospital took good care of me, I wanted nothing more than to
get on an airplane and go home. As an email prayer request went out from
our hotel room in Kampala to our church, small group and close friends,
serious prayers were lifted up to heaven. Meanwhile, the prayer request was
forwarded on to other believers on other continents who did not know me.
Afraid that the airline might not let me on the aircraft (I looked
as bad as I felt), I managed to get through the gate and on our flight to
Amsterdam. Finally, I was headed home. On the plane my sickness left me,
I felt completely well, even to the point of telling my wife that it must have
been an infection and the antibiotics were “kicking in”. As soon as we
landed in the U.S. I was sick again, as ill as I had been in the hospital in
Uganda. My wife Judy and I were literally prayed home by believers
around the world. Prayers that the good Lord heard and granted. Without
the prayer support of those that we gather with, it might easily have been a
much more difficult journey.
It would be another three months before I was well again, as
Judy carried the burden of taking care of me and working at her full time
job, all the time concerned that I was dying. To add to the pressure our
daughter was in the midst of a problem pregnancy that required bed rest.
Her husband was also in the midst of several surgeries that kept him
bedridden for the better part of the same three months that I was ill. Added
to that were three children ages two to six to be cared for, two ice storms,
miserable weather and a demanding boss. All this left Judy not only
overwhelmed, but incapable of juggling the needs of so many.
Small group and church family and friends to the rescue. They
delivered meals to both families, shoveled snow at both homes, checked on
everyone, sat with those who were ill, sat at the hospital with Judy,
delivered prescriptions and generally loved on all of us. Without those
relationships, built by gathering with others, I shudder to think of the toll it
would have taken on my wife. It also leads me to wonder what others do in
similar situations, others who do not have the benefit of being in
relationship with the body of Christ. We have to be in relationship with
other believers. At some point, we will depend on those relationships to get
us through difficult times.
If you have decided not to gather with other believers, if you
have chosen to not give up your time for church and small group meetings,
it might be time to reconsider. As we selfishly decide to do what we want to
do, we put our loved ones in jeopardy. One day you will not be there for
your spouse, your children and your grandchildren. Take the path God
wants you to take, all the while leading your loved ones down that same
path. One day your loved ones will need that support team and they will be
eternally grateful!
OTHER BENEFITS
Gathering with others, especially in smaller groups, helps hold us
accountable for our actions. Small groups can also be a safe place where
confidentiality can be assured. A place where we can talk about our
struggles with sin. Confessing our sin is required for healing. We need safe
places to do that. Also, it is through smaller groups that we can benefit from
the council of mature Christians.
Therefore confess your sins to one another, and pray
for one another, so that you may be healed. The prayer
of the righteous is powerful and effective. James 5:16
NRSV
But exhort one another every day, as long as it is
called “today”, so that none of you may be hardened
by the deceitfulness of sin. Hebrews 3:13 NRSV
Be careful that your accountability relationships are with others
who have committed to keep everything confidential. This group must be
made up of believers that you know you can trust. This might be one
individual or a group of individuals. Be mindful of picking the right people
for an intimate group. Listen for the Holy Spirit to guide you in this
endeavor.
 Be careful then how you live, not as unwise people but
as wise, making the most of the time, because the days
are evil. So do not be foolish, but understand what the
will of the Lord is. Ephesians 5:15-17 NRSV
Gathering also provides the opportunity for us to spur each other
on to do good deeds. In Hebrews, Paul specifically tells us we must not
neglect meeting together.
And let us consider how to provoke one another to
love and good deeds, not neglecting to meet together,
as is the habit of some, but encouraging one another,
and all the more as you see the Day approaching.
Hebrews 10:24-25 NRSV
Each of us has been called to the kingdom specifically to be a
blessing to others. According to scripture, this is the very reason we have
been called to faith. This also puts us in a position that enables God to bless
us. To receive a blessing we must first be a blessing. We cannot do that if
we do not gather with others. This is a basic truth that has a profound effect
on our lives.
SUMMARY
Gathering with other believers strengthens our faith. The apostle
Peter knew how important gathering was for a strong faith.
 For I am longing to see you so that I may share with
you some spiritual gifts to strengthen you – or rather
so that we may be mutually encouraged by each
other’s faith, both yours and mine. Romans 1:11-12
NRSV
Becoming a complete disciple capable of hearing Jesus speak to
us requires knowing the word and gathering together. One without the other
leaves an incomplete disciple who is only partially in tune with the voice of
the Lord. God wants to instruct and teach us. We have to put ourselves in a
position for him to do that.
But the aim of such instruction is love that comes from
a pure heart, a good conscience, and sincere faith.
Timothy 1:5 NRSV
Gather with other believers. If not in a large church, then in a
smaller church along with a smaller group. Find others that are looking for
the same gathering atmosphere as you. It is always a good idea to have
someone more spiritually mature than yourself in the group. Keep in mind
that not gathering is not an option. Solitude in excess will limit your ability
to hear Jesus speaking to you and ultimately hinder your relationship with
your God and cripple your walk toward being a disciple of Christ.
Chapter Three
 Let’s Go Fishing
Simon Peter said to them, “I am going fishing.” They
said to him, “We will go with you.”. John 21:3
NRSV
Seven of the original disciples are gathered together in Galilee.
For the past three years they have been with Jesus. They have eaten with
him, walked with him, experienced joy and sorrow with him. They have
had three years of personal teaching from the Lord. A strong foundation for
faith if there ever was one.
Most recently they have experienced:
The guilt of abandoning Jesus.

And Jesus said to them, “You will all become

deserters; for it is written, ‘I will strike the shepherd,
and the sheep will be scattered. Mark 14:27 NRSV

The pain of his crucifixion.

So they took Jesus; and carrying the cross by himself,

he went out to what is called The Place of the Skull,
which in Hebrew is called Golgotha. There they
crucified him, and with him two others, one on either
 side, with Jesus between them. John 19:17-18
NRSV
The fear of retribution.
When it was evening on that day, the first day of the
week, and the doors of the house where the disciples
had met were locked for fear of the Jews…. John
20:19 NRSV
They have seen the risen Lord stand among them and speak to them.
….Jesus came and stood among them and said,
“Peace be with you.” John 20:19 NRSV
They have been given the gift of the Holy Spirit.
When he had said this, he breathed on them and said
to them, “Receive the Holy Spirit.”
John 20:22 NRSV
And they have been given their assignment to go into the world.
“Go therefore and make disciples of all nations,
baptizing them in the name of the Father and of the
Son and of the Holy Spirit, and teaching them to obey
everything that I have commanded you. And
remember, I am with you always, to the end of the
age.” Matthew 28:19-20 NRSV
These are the first men to clearly understand the message of the gospel.
 Then the disciples came and asked him, “Why do you
speak to them in parables?” He answered, “To you it
has been given to know the secrets of the kingdom of
heaven, but to them it has not been given.” Matthew
13:10-11 NRSV
And they now know that their mission is to carry the good news to the
entire world.
And he said to them, “Go into all the world and
proclaim the good news to the whole creation.” Mark
16:15 NRSV
THE RESPONSE
No one would expect the next recorded words out of Peter’s
mouth to be “I’m going fishing.” One would think that would be the last
thing on any of their minds. Fishing for men, perhaps, but just plain
fishing? Have they not just been selected by God himself to go out into the
world with the good news?
What do you suppose was the thought process of the seven
disciples at this point? How could they seemingly be so lost and
misdirected after having spent three years with God in the flesh? Why
didn’t Jesus choose some brighter men to be his disciples? It appears here
that the disciples just don’t seem to quite get it.
 Hindsight is a wonderful biblical gift. Time and again we see
biblical characters who just seem to be kind of dumb. God speaks to them
and they do the opposite. God’s lessons are taught over and over again but
no one seems to get it quite right.
If you or I had been one of the disciples, we would probably
have……………gone fishing too. No doubt about it. The truth is that
millions of Christians have already met God, given him their lives, accepted
the gospel with great joy, spent countless hours learning about Jesus and
then, returned to their earthly lives seemingly unaffected by the
transformation.
Returning to a world that chokes out the word of God is a battle
we all fight each day. We are forced to fight the forces of darkness and the
pressures of Satan’s influence constantly. It is a daily battle that becomes
hopeless if we cannot hear the voice of God throughout our day.
We live in a fallen world. Our hearts are inherently evil and it is
only God himself who saves us from the evil one and from ourselves each
and every day. It is our nature to be distracted and turn from God. It could
easily be said that we are constantly deciding to go fishing. We lose focus,
we take our eye off the ball.
Moreover, the hearts of all are full of evil; madness is
in their hearts while they live, and after that they go to
the dead. Ecclesiastes 9:3 NRSV
 As individuals we tend to look at this dilemma through our world
view rather than God’s view. God knows this about us. He knows we go
fishing every day. He knows we are constantly losing focus.
The good news is that Jesus knows our worldly nature and he
loves us anyway. Through this story Jesus is telling us that it’s OK. Losing
track of what we are doing while wandering off in random directions was
an issue for even the original disciples. If the disciples suffered from this
problem, how much more will you and I? There is no need to beat ourselves
up about these almost daily failures. Even the twelve, who knew God better
than anyone on earth had the same issues. It is going to happen, be aware,
and be prepared. Know the word and gather together!
THE GROUP RESPONSIBILITY
There is another interesting dynamic happening here. Peter is
leading the group astray. As he turns the wrong direction and decides to go
back into the world, the others follow without hesitation. One of the
disciples might have questioned this next step. Perhaps asking, “Shouldn’t
we be spreading the good news and working for the Lord rather than going
fishing?” The way all six followed Peter, like sheep, sends a strong message
to be aware of where we are walking individually as well as within a group.
Having just spent an entire chapter discussing why we should
gather, the next verse gives us warning that gathering together brings with it
individual and group responsibilities. We must consider our individual God
given power of leadership in conjunction with our responsibility to other
believers. We need to be aware that we can easily lead others, especially
other believers, down the wrong path. This is an enormous responsibility
that creates the potential for any one believer to wreak havoc within God’s
church.
You might be saying to yourself , “I’m not a leader, no one is
going to follow me”. This is never true. When you gather, there is always
someone willing to follow. Even though we might feel inadequate or
incapable of leading, God uses each of us to lead others in specific ways,
some very subtle, some not so subtle. We are mostly unaware of the way
God is using us to influence others.
The group responsibility, whether that group might be two people
or an entire church, is to always test the direction a leader is taking the
group. This is done by holding up to scripture any suggestions or directives
from leadership. God does not, under any circumstances, expect believers to
blindly follow their leaders. The results can be disheartening, as in the fish
catch, and they can also be devastating to the faith and to God’s Church.
Do not despise the words of prophets, but test
everything; hold fast to what is good; abstain from
every form of evil. 1 Thessalonians 5:20-22 NRSV
Leadership should always be held to the test and truth of God’s
word. When a leader suggests taking a path that seems counter gospel there
must be a pause and some reflection and prayer. Any one of the disciples
might have asked, “Is this what Jesus wants us to do?” The answer would
have been readily apparent. But no one asked, they all just went out and got
in the boat.
Tread carefully in every situation of this kind. Challenging a
leader should be done using only the fruits of the spirit, after careful
consideration and guidance from others. Indignation, malice, self-
righteousness, selfishness and dissension are not fruits of the spirit, but are
from the evil one. Questioning leadership without damaging the church can
only be done using love, joy, peace, patience, kindness, gentleness and self-
control.
A single person must never confront leadership. Again, it is in
groups of two or more that Jesus is present. The word of God is always
your foundation, your reference for the path being taken.
As leaders, all of us must be willing to listen to questions about
our leadership and direction by any properly responsible group within
God’s church. Leaders must be extra careful to listen to dissenting voices
and seek spiritual and group guidance when any path is questioned.
Ultimately, we must all do what we believe God’s will is for us. Remember
God has put other believers into our lives to help us find that right path.
CATCHING NOTHING
 ...They went out and got into the boat, but that night
they caught nothing. John 21:3 NRSV
We are not surprised that the disciples fishing expedition is fruitless. It is
quite easy to see from our perspective some two thousand years later that a
bountiful catch was not in the cards that night. None of the seven were
engaged in what they were called to do. All seven were distracted, very
distracted.
Understanding their situation, giving pause and consideration of
their plight should bring forth feelings of compassion for these seven in
each of us. It is easy to identify with how seemingly lost they appear. If we,
although our hearts are evil, can feel compassion for how lost the seven are
this night, imagine how much compassion Jesus felt for them, and how
much compassion Jesus feels for each of us every day.
As a group, and individually, the seven were not doing what
Jesus wanted them to do. He had given them a specific mission and likely
expected them to get started right away. There would be no spreading of the
gospel on the lake that night and no spiritual awakening. The disciples had
returned to the world, and they were about to receive what the world
ultimately gives those who are in it and of it. Nothing.
…but the cares of the world, and the lure of wealth,
and the desire for other things come in and choke the
word, and it yields nothing. Mark 4:19 NRSV
 It probably seemed like a good idea at the time, to go back to the
lake and do some fishing. After all they could probably have used the
money. Jesus was gone and feelings of losing their way were prevalent.
Plus it felt good to feel the restlessness of a boat deck under their feet again.
Most of the seven were previously employed as fishermen and,
the familiarity probably felt somehow safe. Matthew chapter four talks
about Peter and Andrew “casting a net” when Jesus calls them to follow
him and become “fishers of men”. Matthew chapter four also talks about
James and John “mending their nets” when Jesus calls them. These four
disciples, along with three others, find themselves once again working with
the old nets of their previous worldly lives. What busy worldly thing were
you doing when Jesus called you? How often do you return to your old
ways? Needless to say, the return to our worldly ways never pays dividends,
as this story illustrates.
For the disciples, as the sun sets and a chill begins to permeate
the air, those old familiar negative feelings of stress and despair from their
previous existence quickly return. The work is hard, harder than anyone
remembered. The lake is a dangerous place, where a sudden storm could
sink their boat and send them all to their deaths. The undercurrent of peril is
suddenly pungent, and this is peril for no good reason.
THE NEW PROSPERITY VERSION
 This is a good time to give consideration to why this story does
not go in a different direction. Why the last chapter of the gospels seems to
be so difficult. Perhaps Jesus could have had the story go this way: “That
night they went out and got into the boat and caught more fish than anyone
had ever seen on the sea of Galilee. And all the people marveled at their
good fortune and marveled at the blessing bestowed on them by Jesus. They
got on their knees and praised God. That night many thousands were added
to the number of believers on earth”.
That would have been a great story. And we could then apply it
to our lives today. We accept Jesus as our savior and then wait for the
blessings (health and wealth) to start flowing? But that is not the path to
discipleship, if it were then everyone would believe! All peoples would live
in ease and comfort, giving generously to all who were in need, out of the
worldly wealth given generously by God. What’s wrong with that picture?
What’s wrong with a prosperity gospel?
Material prosperity for everyone is not God’s plan. If everyone
received monetary wealth as a result of accepting the good news, no one
would know God as he is. There would be no understanding of God’s true
nature and no test of our true faith. There would be no spiritual changing of
our hearts. All would see the Lord as the great provider and nothing more.
Everyone would see our heavenly Father as the great sugar daddy in the
sky. But no one would know him. It wouldn’t work. If we don’t intimately
know God, it can never work.
SUMMARY
Early in Chapter One I mentioned that “I was getting stale”. Now
I was not stale any longer. My search for fresh new meaning in God’s word
had brought me deep into the story of Jesus and the miracle fish catch. I
could not wait to dig deeper each morning, during my quiet time, adding
notes about each verse on my electronic bible. As I began to understand the
very deep lessons in the story, I began to formulate the theory that this story
was a parable. A parable with Jesus and the disciples as the central figures.
Was that possible? I had always understood that parables were
fictitious stories. I googled Miriam-Webster’s definition: “A short story that
teaches a moral or spiritual lesson; especially: one of the stories told by
Jesus Christ and recorded in the Bible.” The Gospel of John chapter twenty-
one certainly fits that description.
It is an interesting thought, a parable unlike any other. Biblical
scholars, of which I am not even remotely close, could probably provide
deep evidence to prove or disprove this theory. Many could tell us why this
could not be a parable. That would, however, miss the point.
There is a certain delight in accepting the premise that this might
be a chapter in the New Testament that is unlike any other chapter. A story
that comes to us from a new direction, specifically told for our benefit,
specifically told to teach you and I a special lesson. In that case, whether
the story is fiction or non-fiction would really have no bearing. The delight
is in the message Jesus is giving us.
As believers, we should regularly stop to consider the path we
are taking, individually and corporately, testing everything against the word
of God. Apart from God and apart from God’s will, all are doomed to
unsuccessful labor and ultimate failure.
Jesus was with the seven that night just as he is always with us.
Watching over his sheep, waiting for them to turn back toward him. How
often do we experience the familiar feelings of being lost and alone in a
cruel world? It is no accident that Jesus left us this story. Jesus wants us to
learn this valuable lesson well. We must always remember, following our
own path rather than God’s path will always be a fruitless endeavor leading
to frustration and failure.
Chapter Four
 Casting Your Net
Just after daybreak, Jesus stood on the beach, but the
disciples did not know that it was Jesus. Jesus said to
them, “Children, you have no fish, have you?” They
answered him “no”. He said to them, “Cast the net to
the right side of the boat, and you will find some.”
John 21:4-6 NRSV
It is very early morning as our fishermen work their way towards shore,
ending their night of fruitless labor. And it is in that very early quiet of the
day that the stranger on shore speaks to them and says “Cast the net to the
right side of the boat, and you will find some”.
If you have experienced the quiet of sitting in a boat on a lake in
the very early morning, you can imagine exactly how this scene played out.
The slightest sound carries across the water with amazing clarity. Even the
quiet rustling of an animal in the brush near shore awakens the senses.
Jesus did not need to raise his voice to be heard. He likely spoke
almost in a gentle whisper. The suggestion to cast their net to the right side
of the boat seeming more like a prompting than a command.
Did you catch that the disciples did not notice Jesus calling them
children? By worldly standards, an unidentified stranger calling grown men
children would have raised some eyebrows. But the disciples did not
consciously hear that word. They instinctively obeyed the command of
Jesus without hesitation because they knew the Lord’s voice so very well.
From a worldly viewpoint the suggestion was irrational. The Sea
of Galilee at that spot was probably heavily fished. The likelihood of a large
catch that close to shore was likely very remote. But the disciples did not
stop to consider the ridiculousness of the suggestion. Their obedience to the
Lord’s commands was now built into their “DNA”, into their minds and
into their hearts.
My sheep hear my voice. I know them, and they follow
me. John 10:27 NRSV
THE MESSAGE
In verses six and seven Jesus is providing us with a model of
how we can hear him best and when to practice sharpening our listening
and relationship skills. Spend a few minutes thinking about the sentence
below.

It is in the quiet time of the morning that we hear God best.

This lesson is backed up by numerous biblical examples

repeatedly telling us that morning is the time to hear God speak to us.
 Every day he (Jesus) was teaching in the temple, and
at night he would go out and spend the night on the
Mount of Olives, as it was called. And all the people
would get up early in the morning to listen to him at
the temple. Luke 21:37-38 NRSV
The quiet of the morning is a time to sit and wait for the Lord, a very
necessary part of our relationship.
Wait for the Lord; be strong, and let your heart take
courage; wait for the Lord. Psalm 27:14
Scripture tells us we will find daily comfort in our quiet time with God.
….…..Weeping may tarry for the night, but joy comes
with the morning. Psalm 30:5 NRSV
Not only will we learn to hear Jesus better through morning quiet time, but
scripture suggests that it is a good time to focus on prayers.
Lord, in the morning you hear my voice; in the
morning I plead my case to you, and watch. Psalms
5:3 NRSV
Morning quiet time establishes our path for the day. It sets the
mood and effects our attitude and the results of our entire day. This is the
time we sow what the day will reap. Having God with us makes what we
reap prosperous, giving us refreshing results rather than the worldly daily
harvest of pain, suffering and anxiety.
 In the morning sow your seed, and at evening withhold
not your hand, for you do not know which will prosper,
this or that, or whether both alike will be good.
Ecclesiastes 11:26 NRSV
Certainly God can hear us anytime of the day. As believers we
have God’s ear day and night. Nonetheless, here is a truth. The more
focused we are, the more we calm our souls in the morning, the clearer our
communication becomes with God. And these scriptures tell us that it is a
two way street.
Let this lesson from God sink in. Dwell on it. We have to know
God’s voice. We have to learn to hear him, to know when he is speaking to
us. It is in our quiet time, without worldly distractions, that we sharpen this
skill. This is a required skill that enables us to establish a closer relationship
with God. Talk with him and let him know about your concerns, your hopes
and your dreams. This is a fundamental spiritual exercise, prayer in its most
fundamental form. God likes you to talk to him just as you would a friend,
because he is your best friend
Jesus is telling us that when we know him, through spending
quiet time with him regularly, we will learn to hear his voice and obey his
directions subconsciously. He will be our guide and will direct our steps.
We will be more comfortable in this cold hard world as we will be more
aware that he is with us every moment of the day, and that we have
developed the ability to hear him speaking to us at any given moment.
DISCERNMENT
How often do Christians struggle to discern God’s will. “I am
waiting for a sign from God” or “I wish I knew God’s will for my life” are
statements we hear all the time. It is safe to say that if we are having
discernment issues, part of the problem could be a lack of quiet time with
the Lord.
Certainly we are called to discern God’s will for our lives.
Try to find out what is pleasing to the Lord.
Ephesians 5:10 NRSV
Our time on earth is short and precious. There is no better time spent than
the time we spend with the Lord.
Be careful then how you live, not as unwise people but
as wise, making the most of the time, because the days
are evil. So do not be foolish, but understand what the
will of the Lord is. Ephesians 5:15-17 NRSV
Here Paul is quite clearly relaying the message that we should
make the most of our time. And Paul is tying together discernment with
time well spent. Understanding the Lord’s will for our lives directly
correlates with that well spent time. Time spent in solitude with God is the
most effective way to discern his will. Discerning God’s will ultimately
changes the course of our lives, improving our path in every conceivable
and inconceivable way.
Since we each barely possess the slightest inkling of the power of
God or the plan he has for our lives, we have a very primitive and narrow
view of the way God works in us and through us. It is probably safe to say
that our awareness of all that God is doing through us could be compared to
a toddler’s comprehension of nuclear fission. When Paul speaks of the
“unsearchable riches of Christ” in Ephesians chapter three (ESV), he gives
us a hint of our lack of understanding, noting that even he, called to
ministry by Christ himself, acknowledges the impossibility of
comprehending God. Without quiet time with the Lord, even that small
sliver of the knowledge of God we have the ability to possess either fades
or never materializes.
Peace and Restoration
Our quiet time with God is also the time we develop the fruits of
God’s Spirit. Here we are taught the lessons that bear the fruit that is the
will of God.
Agree with God, and be at peace; in this way good will
come to you. Receive instructions from his mouth, lay
up his words in your heart. Job 22:21-22 NRSV
God also imparts his wisdom during our quiet time with him,
teaching us how to live fruitful lives on earth.
 But the wisdom from above is first pure, then
peaceable, gentle, willing to yield, full of mercy and
good fruits, without a trace of partiality or hypocrisy.
James 3:17 NRSV
Here the bible tells us in simple, plain words, what is in store for
us as we spend quiet time with the Lord. Who would not want to lead a life
filled with these good things from the Spirit of God.
PRACTICING QUIET TIME
Quiet time is an integral part of learning to know Jesus while
sharpening the skill of hearing him speak to us. It is the most effective way
of spending time together. It does not have to be in the morning. Jesus is
there for us anytime of the day or night. It is the importance of “quiet time”
that is being reinforced here. Although the bible indicates that starting the
day with Jesus is the best course of action, that is not possible for everyone.
You may find that other times of the day work better for you. If the morning
is your busiest time of the day, carve out a different time slot.
As my friend Shelley says, “Find your chair”. I love the
simplicity of the phrase and how much it infers. Find your quiet spot, the
place where solitude is possible. Your most comfortable spot. If you don’t
have one, make one. Make it a priority. Make it a habit.
Jesus calls us to daily meditation on his word and daily time
spent with him.
 Then he said to them all, “If any want to become
my followers, let them deny themselves and take up
their cross daily and follow me. Luke 9:23 NRSV
Don’t let the emphasis on daily pass you by. Daily quiet time is
the best route to take. Should you get off track with your quiet time habit,
missing several days, don’t get all stressed over it. Simply be aware that
you are missing out and resolve to get back to the practice as soon as
possible. Stressing over missed quiet time only makes getting back to the
practice that much more difficult. Jesus will be waiting. He is always there
waiting for us.
I like to describe my quiet time with Jesus in one word.
SQUIRREL! If you have seen the movie “Up” you will understand the
reference. The story involves a group of dogs on a specific mission.
However, anytime someone yells squirrel their attention is immediately
diverted. Even though they know it is a ploy to distract them, they just can’t
help themselves.
Welcome to my quiet time with Jesus. My mind darts here and
there, one moment praying the next moment thinking about my day or
work, then redirecting my thoughts back to Jesus, then my thoughts
wandering to whatever. On and on it seems to go, some days better than
others. Over the years I have refined my quiet time and have learned to
keep more focus on Jesus and less on the world. It took years of practice, it
took quiet time becoming a daily habit. Just keep coming back to God, he
will be there waiting ……….. SQUIRREL ……………… for you.
TRIPLE PLAY
We can now see that in the first seven verses of John chapter
twenty-one, Jesus has given us his roadmap to relationship, which is our
path to discipleship. The triple play of knowing God, so to speak. First,
know Jesus through his word. Second, know Jesus by gathering together
with other believers. Third, know Jesus by spending quiet time alone with
him. Here is the triune of knowing God, instructions from Jesus on how to
become familiar with his voice.
This author finds it fascinating that God has given us this three
pronged approach without directly listing each discipline, but rather by
speaking to us through a parable. This strengthens the desire to dig deeper
into God’s word. Years of reading the story of the miracle fish catch had
never revealed this lesson to me. Now it seems so obvious.
This guide to relationship with Jesus is quite simple. It requires
no vast knowledge of scripture, no degree in divinity, no amassed
knowledge of God’s word. And why would Jesus make it hard to get to
know him? That would make no sense. This is a simple three pronged
approach. God loves to work in threes.
THE BOUNTIFUL CATCH
So they cast it, and now they were not able to haul it
in because there were so many fish. That disciple
whom Jesus loved said to Peter, “It is the Lord!”.
John 21:6-7 NRSV
The disciples were probably stunned by the catch. This most likely went
against everything that they knew about the lake, the habits of the fish and
the likelihood of a significant catch in that location. Their astonishment
immediately caused John to recognize the hand of the Lord in their good
fortune.
Identifying the blessing of the Lord was automatic for the
disciples because they knew Jesus so well. Even though their focus at that
moment was nowhere near Jesus, because they knew him, they had the
ability to immediately recognize his presence.
This truth applies to you and I as well. The better we know Jesus,
the closer our relationship is with him and the more quickly we recognize
him working in our lives. Consequently, all the more quickly in times of
stress we will feel his presence and the peace that transcends all
understanding.
THE BLESSING
The blessing of the bountiful catch is not readily apparent to
most of us. From a world view, we see the blessing in the monetary value of
the fish or the value of the fish as food. But the worldly value of the fish is
of no importance to this story or to the lesson Jesus is teaching us. The
value of the fish is not even acknowledged. The message here is of a much
bigger blessing and a much bigger picture. Often times we believe that
God’s blessings are material things. Sometimes this can be true. But God’s
biggest blessings often transcend our understanding as we struggle with our
daily world view of comfort and success. We don’t readily see God’s real
blessings, because we often focus on immediate tangible results.
Jesus did not give us this story so that we might hope he fills our
nets with fish, or wealth or …...whatever. Jesus has given us this story to
show us how to live a Jesus led and Jesus filled life. A guide on how to
access the kingdom of God. The big blessing and the big lesson here is the
relationship with Christ that is available to each of us every day.
If our treasures are of a worldly nature, then we will receive what
the world gives everyone, sorrow, death and destruction.
For where your treasure is, there your heart will also
be. Matthew 6:21 NRSV
If our treasure is in our relationship with God the Father, Jesus,
and the Holy Spirit, then there is where our heart will also be. We can’t fake
this. We all flirt with eternity apart from God if we cannot get this figured
out. God knows our hearts. As Jesus tells us in Matthew 11:27:
 All things have been handed over to me by my Father;
and no one knows the Son except the Father, and no
one knows the Father except the Son and anyone to
whom the Son chooses to reveal him.
Jesus makes it very clear, if you want the blessing of knowing God the
Father, you have to access him through your relationship with Jesus Christ.
JESUS SHOWS HIMSELF
Keeping in mind that we want to note how Jesus shows himself
throughout the Gospel of John chapter twenty-one, we now have our first
interaction with Jesus and can look at how he is showing himself and what
this first appearance might tell us.
I love the mental picture of Jesus waiting patiently on the shore
for the disciples to return from their night on the lake. Patiently waiting
while having kept watch over his sheep all night. What a clear picture of
how Jesus interacts with our lives each day. Always there, always waiting
for us, waiting for us to turn our attention back to him. Patiently waiting
with compassion, filled with love for us, no matter what the circumstance.
Jesus wants us to know him in this way. He wants us to understand his
nature. This is a lesson about his gentleness and caring. A clear picture of
God watching over us, tending his flock, waiting for us to refocus each day
and return to his loving arms.
 I also love the mental picture of Jesus preparing the blessing of
the fish catch for his disciples. Jesus always has our next blessing prepared.
We simply have to be capable of accessing those blessings through our
relationship with him. Remember your anticipation the last time you bought
one of your children or that certain someone a special gift? A gift that you
knew they would love. Remember your anticipation of watching them open
that gift, the anticipation of seeing the joy on their face?
Jesus gets to do that with each of us on an ongoing basis. Jesus
always has our next gift prepared for us. He is always waiting with
anticipation for us to open that next gift and receive that next blessing. Plus,
the next gift is already prepared, and the next one, and the next one….. This
has to be one of the great benefits of being God, getting to anticipate giving
his children ongoing precious gifts. This must bring God unending joy
every moment of his existence. What a great picture of God’s love that we
can relate to through our own earthly experience.
SUMMARY
It is an intimate relationship with Jesus that allows him to guide
us when our minds are focused elsewhere. In the busyness of the day, as life
gets hectic, filled with noise and voices and the worldly pressures we are
forced to confront, there is often no time to stop and consider what God
wants us to be doing at that moment. Here is where coming to know Christ
intimately through God’s word, gathering and quiet time plays a crucial role
in our daily lives. Here is where things change, for the better, for each of us,
forever. Here is the roadmap to keeping our true walk to discipleship on the
narrow path.
Accessing the kingdom of God while on earth should be our
foremost goal. It is this access that gives us peace, it is this access that gives
us the strength to fight on in a broken world, to keep pressing towards the
goal, the finish line we all desire.
Beloved, I do not consider that I have made it my own;
but this one thing I do: forgetting what lies behind and
straining forward to what lies ahead, I press on
toward the goal for the prize of the heavenly call of
God in Christ Jesus. Let those of us then who are
mature be of the same mind; and if you think
differently about anything, this too God will reveal to
you. Philippians 3:13-15 NRSV
Paul so richly expresses this point as he speaks of pressing on
toward the heavenly goal while promising that God will reveal to us those
things we need, as we press on. It is a proportional thing for those of us
stuck here on this planet, learning to leave earthly emotions behind us as we
become increasingly spirit filled. Our job is to keep moving forward, all the
while knowing that it is a journey never completed until we go to be with
Jesus forever.
Chapter Five
 Jumping In
That disciple whom Jesus loved said to Peter, “It is the Lord.” When
Simon Peter heard that it was the Lord, he put on some clothes, for he
was naked, and jumped into the sea. John 21:7 NRSV
John was the first one to recognize the hand of the Lord in their miracle fish
catch, while Peter was the one to go overboard. John had a very close
relationship with Jesus and was often referred to in the gospels as the one
that Jesus loved. It is no coincidence that John was the first to recognize the
presence of the Lord. While it would have become obvious to the others at
some point, because of his close relationship with Jesus he knew instantly.
Here Jesus gives us a clear message about the benefits of
knowing him intimately. As believers often talk about seeking clarity for
God’s will in their life, the practice of intimacy with the Lord as a primary
tool for clarity cannot be overstated.
PETER GOES OFF THE DEEP END
It is no surprise that Peter put on his outer garment and jumped in
the water (In this reference, Peter’s nakedness was actually telling us that he
had removed his outer garment, likely to prevent it from being soiled by the
hard work.) Peter was not actually wearing nothing. Peter had always been
the exuberant disciple and in this story Peter plays the role just as we would
have expected.
 His disciples remembered that it was written, “Zeal
for your house will consume me.”
John 2:17 NRSV
The boat is still one hundred yards from shore when Peter jumps
into the lake. One hundred yards is a pretty good swim, just wearing a
bathing suit, let alone fully clothed. It does not make sense to put on your
clothes and then jump into a lake, but this is Peter. Peter, the disciple that
was always zealous for his God, the disciple that walked on water with
Jesus, the disciple that swore to Jesus that he would never desert him.
Would we have expected anything less from Peter?
That kind of exuberance for God requires an exceptional faith,
which we know Peter possessed. It requires knowing Jesus very well. It
requires letting the world and the things in it fade from view as we run (or
swim) towards the Lord, disregarding the very laws of a broken world and
trusting God to get us to our destination.
This is the second recorded instance of Peter jumping out of a
boat. Matthew chapter fourteen records the first time Peter exited a boat in a
lake. On that occasion Peter stepped out to walk on water by faith and then
began to sink when fear replaced faith as his primary emotion.
The significance of this moment should not be lost on us. Jesus
wants us to trust him enough to walk where we otherwise would never go,
trusting him each step of the way while never losing focus.
 Let’s consider the path that Peter has taken in the previous
twenty-four hours. He has allowed the world to completely distract him
from his ministry. He has led a group of disciples away from their God
given work and to earthly work that was doomed to failure. He is likely
disheartened that morning, realizing his mistakes over the previous day,
allowing the weight of the world’s problems to once again drag him down.
Does this scenario sound familiar? Most of us, despite our faith,
fight this problem daily. We all struggle with lacking joy. We all struggle
with those emotions that are outside the fruits of the spirit. If anyone on
earth has completely conquered pushing worldly emotions like frustration,
anger, worry and fear out of their lives, they should be writing this book,
not me. I struggle with these things every day of my life. Even on the days
when I accomplish all three assignments: studying the word, gathering and
quiet time.
Notice how Peter instantly feels redeemed and is instantly filled
with tremendous joy the moment he realizes the Lord is near. A joy that was
there the whole time had Peter simply embraced it. A joy that is there for us
at all times should we chose to embrace it. The door to Peter’s joy was
opened by another in the group, who pointed out to Peter that the Lord was
present. Again, Jesus gives us an example of the benefits of gathering with
other believers. Would Peter have recognized the Lord’s hand in their
catch? Certainly he would have, but Peter was likely so disheartened and
distracted that it might have taken him some time to realize the Lord’s
blessings. Sound familiar?
Exuberance
Exuberance for the Lord should be our natural reaction to
recognizing him. Many believers have moments of unusual joy when they
recognize Jesus is with them. Those “aha” moments when we realize that it
was the Lord guiding us all along, when we recognize God’s hand helping
us through particularly difficult circumstances. This story shows us that joy
and exuberance for the Lord is a natural response. However, we need to
intimately know him. No one runs to the arms of someone they do not
know, and so it is with God. We have to know him.
God wants us to show excessive forms of celebration when
meeting with him. He wants us to be excited to be in his presence while
reading his word, while gathering with other believers and while spending
quiet time with him. From time to time Jesus wants us to jump out of the
boat.
Peter never seemed to care what others thought, when he wasn’t
distracted he was all in. What a wonderful relationship with God he had.
We should all jump out of the boat from time to time in front of the whole
world. Peter is an outstanding example of not caring what others think, but
only about what God thinks.
 We should never curb our outward emotions toward God in order
to blend with any group. There are appropriate times for quiet reflection, for
reverent worship, just as there are appropriate times for excessive
celebration. If we are not doing both, in private and in public, something is
not quite right in our relationship. Somewhere along the line we have to
decide that the world will not dictate our outward affections towards our
Savior. Just about all of us struggle with this issue.
The Hard Work
But the other disciples came in the boat, dragging the
net full of fish, for they were not far from the land,
only about a hundred yards off. John 21:8 NRSV
John and the others were left with the task of bringing the boat
ashore. Peter had abandoned the effort in his excitement. It would have
been great to hear the conversation after Peter jumped in. Here sit six other
disciples, who want to see Jesus just as much as Peter does, with a boat and
a load of fish. Do you suppose the others were a bit unhappy with Peter?
Remember it was Peter’s idea to go fishing in the first place. Now he is
gone and there is a very difficult job at hand, dragging a net full of fish 100
yards to shore.
I can see an almost comical view of the situation as the
remaining six discuss their dilemma. The conversation might easily have
included statements like: “I’m not dragging this net”. “Let Peter come back
and get the fish”. “I didn’t sign up for this”. “I refuse”. “I can tell you one
thing, I’m never doing this again”. All the while Jesus is waiting patiently
on the shore.
Herein lies another truth revealed through this story. Jesus is
teaching us that his blessings will be followed by hard work. Difficult work
is a guaranteed part of our lives as followers of Jesus Christ.
Enter through the narrow gate: for the gate is wide
and the road is easy that leads to destruction, and
there are many who take it. For the gate is narrow and
the road is hard that leads to life, and there are few
who find it. Matthew 7:13-14 NRSV
Perhaps the other six disciples should have abandoned the boat
and jumped in too? Not likely. What lesson would that have taught us about
hard work? Was Peter more excited to see the Lord than the others?
Absolutely not. Here we can see that there will be times of great joy and
times of hard work as disciples of Jesus Christ. There will be appropriate
times to jump into the water with our clothes on, and appropriate times to
row the boat to shore.
It’s Not Really Fair
This does seem to be an unfair situation. Peter abandoning the
effort that was his idea in the first place, leaving the others with the hard
work. Why didn’t the others refuse to bring the boat ashore until Peter
returned to help? That certainly would have been the worldly way to do it.
Of course the other six would have simply been stuck out on the lake,
sulking in their own self-pity. Jesus knew this was going to happen when he
bestowed his blessing. Does Jesus care about fairness?
Fairness is not a fruit of the spirit, at least while we live here on
earth. If things were “fair”, Jesus would not have come to earth in human
form and died on a cross for our sin. We are saved because Jesus was not
concerned with fair, but rather with our eternal salvation. More than fair is
the fact that Jesus came and gave us God’s word, established his church and
gave us the gift of the Holy Spirit, all for our salvation. More than fair is the
fact that those six left in the boat were called to ministry by God himself.
More than fair is the free gift of grace, ours for the taking should we decide
to accept it. Anything else we have to suffer is really inconsequential.
Have you been treated unfairly by other believers, or members of
your church or church leadership? Have you unfairly been stuck doing the
hard work while others take credit? Has your church unfairly ignored your
great faith and spiritual gifts? Has God unfairly blessed others with great
monetary wealth while not doing the same for you? Do you need to
spiritually grow up? Here is a great opportunity for all of us to learn this
valuable lesson.
The Church Today
 What a marvelous preview Jesus gives us of his church as it was
then and as it is still today. Using just seven people, Jesus gives us a
snapshot of his church for centuries to come. How many of us are sitting
out on the lake right now, trying to decide whether to bring the boat home
or remain stationery, sulking in our own self-righteous indignation? Can
you see yourself anywhere in this story? Are you Peter jumping in
wholeheartedly or are you one of the other six, stuck rowing the boat to
shore? Jesus is standing on shore, waiting for you. He loves you and he
knows your journey will be hard. He is waiting for you to give him your
burdens, and start rowing.
As the body of believers we are called to work together. And as
with any group, there will be leaders and there will be workers. For most of
us there will be seasons for both. Always remember why you are where you
are, and for whom you are there. Let us never forget that our reward is
eternal salvation and life with our God. Complaining, from that viewpoint,
seems spiritually immature.
The Parable
As my journey through the twenty-first chapter of the Gospel of
John stretched from days to weeks to months, I began to understand that
this was indeed a very special lesson from the Lord. A lesson very much
hidden between the lines. I continued to think about whether or not this
story was a parable.
 Was that possible? I wondered if I was biblically off base. Did
God instruct John to leave us with the one last story as a guide to
discipleship? Was I discovering something new, or was this a lesson that
has been preached over and over throughout the centuries? I decided not to
do any research on the subject. I did not want other viewpoints to skew my
journey. I just wanted to listen to the Holy Spirit and finish this journey
with a dialogue between myself and God. I began to consider Matthew
13:35:
This was to fulfill what had been spoken through the
prophet: “I will open my mouth to speak in parables; I
will proclaim what has been hidden from the
foundation of the world.”
These lessons on discipleship have certainly existed since the
foundation of the world. Why not reveal them through a parable as well as
the numerous other ways the bible teaches on these subjects? Jesus taught
through multiple parables. The parable of the fishing net also seems to lend
credence to the theory.
Again, the Kingdom of Heaven is like a fishing net that
was thrown into the water and caught fish of every
kind. Matthew 13:47 NRSV
I was now aware that this is a very special message, having
nothing to do with a fishing trip and a miracle, while having everything to
do with Jesus leaving us a “final lesson” so to speak. A direct explanation
of how to be his disciple. The simple roadmap most of us need to be
followers.
Summary
The better we know Jesus, the easier it will be for us to recognize
his work in our lives and in the lives of those around us. As we recognize
those blessings, our reactions should include the emotions of exuberance
and excitement. Displays of joy, rejoicing for the Lord, should certainly be
part of our walk with God.
As we move forward in our walk, as we participate in his
Church, there will be hard work ahead. Even in the hard work, the joy of
knowing the Lord should be ever present. Never lose hope as you focus on
your individual responsibility as a member of the larger group of God’s
Church.
This author joined his first church in 2004 shortly after accepting
Christ as my savior and being baptized. As the years passed, I was surprised
to see how many people, many of whom I thought were part of our church
family, moved on to other churches. Often times, their reasons for “moving
on” included church leadership’s lack of appreciation for their spiritual
gifts. While I understand that there are seasons for moving on and
legitimate reasons to make a change, I could not help but think that many of
the reasons for departure were based on self-centeredness. Perhaps a lack of
understanding that God wanted them where they were for a purpose, a
purpose that they were willing to ignore and walk away from.
I was also surprised to see people just walk away from their
brothers and sisters in Christ, from their church family, closing the door
behind them. Perhaps it was just the fact that I was a “new and naive”
Christian that caused these events to surprise me. Or perhaps it had nothing
to do with being new to the faith, and everything to do with watching the
reality of self-centered rather than God-centered disciples go their own way.
Chapter Six
 The Offering
When they had gone ashore, they saw a charcoal fire
there, with fish on it, and bread. Jesus said to them,
“Bring some of the fish that you have just caught.”
John 21:9-10 NRSV
As the disciples arrive on shore they are physically exhausted but also
excited to see Jesus. They have been working all night. First going the way
of the world and trying to catch fish on their own, then following the
commands of Jesus, easily catching more fish than they could imagine.
The bountiful catch was followed by the hard labor of bringing
the boat ashore. This was the hardest labor of the night as they had to drag
the net across the lake bottom as they neared the beach. Requiring all their
strength and all their faith to finally reach their destination.
As the six approached the fire, they saw the meal prepared and
waiting for them. Jesus had prepared the meal before they were aware he
was standing on shore, patiently waiting for his children to finish their night
of fruitless toil, watching over their safety, having compassion on them
because he loved them so much. Tired, exhausted and hungry, their Lord
has already prepared the feast and a warming fire to comfort them.
Peter is standing by the fire with Jesus. They gather around the
fire each one quietly in his own thoughts. Exhausted both physically and
emotionally, they contemplate what has just happened over the previous
night. They become aware of the futility of the path they chose and the
blessing of Jesus coming to their rescue.
Can you see the relationship between this story and your life as
these events unfold? Tired, lost and weary, we were called by God and
given the bread of life, God’s word.
Come to me, all you that are weary and are carrying
heavy burdens, and I will give you rest. Take my yoke
upon you and learn from me; for I am gentle and
humble in heart, and you will find rest for your souls.
For my yoke is easy, and my burden is light. Matthew
11:28-30 NRSV
As we drag our burdens across the lake bottom or the dry desert
of our busy lives, each one of us is invited to warm our souls by the fire of
Christ, leaving the struggles and cares of a difficult world behind, feeding
on his word, gathered with others, finding rest in the quiet of the early
morning.
THE GROUP PERSONALITY
So Simon Peter went aboard and hauled the net
ashore, full of large fish, a hundred fifty-three of
them; John 21:11 NRSV
 When Jesus says to the disciples, “Bring some of the fish that
you have just caught”, Peter goes alone to retrieve some of the catch.
Jesus asks the group to bring some of the fish they have just
caught (notice Jesus said to “them”), and yet Peter goes alone to do so.
Perhaps the group was still a bit disgruntled with Peter. Perhaps they had
decided they had done all the fish hauling they were going to do that night.
Or perhaps it was simply Peter’s exuberance that caused him to run to get
some fish ahead of the others. My theory is that the six were simply
exhausted while Peter, who had skipped the hard work, had more energy at
that moment.
Any of these three scenarios, separately or together, bring an
interesting view of God’s church today as it parallels the struggles and
attitudes of the first disciples. Some congregation members are eager to run
and do the Lord’s work, some have been working hard for the Lord and
need a rest, and some sit disgruntled about this or that.
Notice that while the six were tired and hungry, in need of
immediate rest and nourishment, Jesus wanted them to finish their work by
bringing him an offering before dining. This would help prepare them for
the arduous work ahead on their journey as Apostles. The Lord’s work
would take precedence over rest, food and relaxation.
The lesson contained herein for us is important. It is worth taking
time to pause and reflect how this scenario applies to our lives today. Our
job is to do the work the Lord gives us first. Finishing that work includes
bringing God our offerings ahead of rest and relaxation. This offering is not
to be a spare time effort, reserved for Sunday mornings or perhaps other
times we can “squeeze” God into our busy schedules. Later in this chapter
we will discuss exactly what that offering might look like.
Our discipleship walk, properly executed, will bring times of
hard work and exhaustion, times when we feel too tired to go on. When we
continue, despite the hardships, our faith is seen by God himself and
ultimately rewarded. Eventually, when our assigned tasks are complete, we
will sit down with Jesus and dine at a table he has set for us in the presence
of our enemies.
PETER RETRIEVES SOME FISH
How many times have you read chapter twenty-one of the Gospel
of John? I am certain that I had previously read it at least ten times, likely
many more, never paying any attention to the fact that Peter alone pulls the
net ashore. How was it possible that Peter beached a net when seven men
could not get the net into the boat? Just for fun, let’s do the math. The
scripture says 150 large fish. Assuming that a large fish weighs at least
eight pounds (likely much more), the fish would have weighed more than a
half ton. They probably weighed more than twelve hundred pounds,
although we will never know for sure.
 The fact that the Bible ever so subtlety speaks of Peter beaching
the fish is astounding in itself. This feat of strength by Peter could easily be
compared to the strength of Samson. We might expect the next verse to read
“and the other six disciples were stunned at Peters amazing feat of
strength”. Yet there is not even the slightest hint that this was any sort of
miraculous act.
Here is another discipleship lesson clearly revealed. Amazing
things always happen when Jesus asks us to do something and we are
obedient. This scripture is simple and poignant. When doing for God, you
will do things you could never otherwise do. Plus, there is no call for
anyone to be shocked by your ability to do so. God tells us that we can do
all things through Christ. Things that seem impossible both in our physical
world as well as in the spiritual world.
I can do all this through him who strengthens me.
Philippians 4:13 NRSV
Jesus looked at them and said, “For mortals it is
impossible, but not for God; for God all things are
possible.” Mark 10:27 NRSV
Point well taken.
THE NET
John also specifically mentions that the net was not torn. Again
we see a seemingly casual statement that holds another important lesson.
Just as the catch itself made no sense in the ways of the world, the untorn
net made no sense either. No net existing in that day could have held one-
hundred and fifty large fish without tearing. This fact is a total assumption
by this author who has zero knowledge of fishing practices in the first
century. But why else would John mention the untorn net? It must have
been physically impossible in that day.
While you and I would not necessarily give consideration to the
condition of the net, the mention of it specifically points out the
significance of what God can do in the physical world. Again, this goes
against the physical laws of the world just as the fish catch itself and Peter’s
super human strength did. God can handle everything, even down to the
very smallest detail. Not only can he provide more than is possible by
human standards, he will also take care of the small details, like the net. So,
chill, right!
THE OFFERING
Why did Jesus ask the disciples to bring him some of the fish
they had just caught? Certainly, it was not to cook more fish. The meal is
already prepared. Jesus did not need the fish. God does not need our
offerings because he lacks for nothing. Everything that is, ever was, and
ever will be is his in the first place.
Bringing God an offering is a form of worship and shows our
appreciation for what he has done for us. When we do what God directs us
to do, there will be a heavenly blessing. It is critical that we recognize those
particular blessings which are a result of our obedience, and bring him an
offering of acknowledgment and gratitude.
Most of the time we tend to view an offering to the Lord as a
check written to our local church. We tend to view our offerings as a tithe.
This is a distorted view of how we bring offerings to the Lord. It is like
putting together the first two pieces of a thousand piece jigsaw puzzle and
then calling it quits. We simply end up with an incomplete picture that falls
ninety-nine percent short of revealing what the whole picture reveals.
Old Testament law directed the Hebrews to tithe ten percent of
their income to the temple. This law tends to be the model often preached
and used by many churches today. Our ten percent ticket to heaven, so to
speak. It would be best to look at your regular giving to your local church
and offerings to the Lord as two separate entities. The fact that Jesus did not
ask the disciples to bring him ten percent of the fish also emphasizes the
difference between an offering to the Lord in response to a particular
blessing versus regular (from the heart of course!) giving.
While we tend to always look at our blessings as worldly things,
in actuality, the biggest blessing bestowed upon us by God is his grace,
followed by the fruits of the Spirit.
By contrast, the fruit of the Spirit is love, joy, peace,
patience, kindness, generosity, faithfulness, gentleness
 and self-control. There is no law against such things.
Galatians 5:22-23 NRSV
As our hearts are changed by the Holy Spirit we will begin
exhibiting these gifts outwardly. We will begin to exhibit and pass on God’s
biggest blessings. Sharing what God has given us (bringing Jesus some
fish) is accomplished by extending grace and the gifts of the Holy Spirit to
a hurting world. Living a life filled with grace (forgiveness), love, joy,
peace, patience, kindness, generosity, faithfulness, gentleness and self-
control is the first way we bring an offering to the Lord. These emotions,
exhibited by you and I here on earth, are the first signs of our changed
hearts and our thankfulness for the blessings God has bestowed upon each
of us and they become our first offering, the first fruits of gratitude.
I love the famous quote by Francis of Assisi, “Preach the gospel
at all times and when necessary use words”. Having compassion for a
hurting world and God’s lost sheep should be one of our first responses to
God’s free offering of grace. Through these gifts we are able to bear fruit.
Through these gifts fish will be caught, lives will be saved and “well done
good and faithful servant” will resound in our souls for all eternity.
Our offerings to the Lord should include: making disciples of all
nations by spreading the good news; giving of our time to the poor of the
world, to the “least of these”; giving of our resources to the poor of the
world, to the “least of these”; as well as supporting our local church
 Justice is a central theme of the Bible. God tells us hundreds of
times to assist the poor, protect the orphan, provide for the widow, clothe
the naked, give a cold cup of water to those that are thirsty. Providing for
the disadvantaged is a clear directive from the Lord. It is at the very core of
discipleship, a command that cannot be ignored.
Simply writing checks is not enough. Handing over complete
responsibility for all charitable giving and tasks to our church is not the sort
of participation to which we are called. If writing checks is all our offerings
entail, it could be an indication of a shallow relationship with God, and
possibly an unchanged heart. Jesus addresses this very issue in the book of
Matthew, Chapter Fifteen, when he admonishes the Pharisees for ignoring
the needs of their own relatives in order to give generously to the temple.
Jesus called them hypocrites for “making void the word of God”. If we are
ignoring the needs of the “least of these” it might be time to reconsider our
priorities.
This is not to say that giving to the poor through the church is a
bad thing, it is certainly a very good thing and should always be a part of
our giving. The point is that if this describes the entire extent of your
offerings to the Lord, it is a sign of spiritual immaturity at the very least.
What I personally consider one the scariest passages in the bible
is the story of the sheep and the goats. When Jesus says to the goats,
 “I was hungry and you gave me no food, I was thirsty
and you gave me nothing to drink, I was a stranger
and you did not welcome me, naked and you did not
give me clothing, sick and in prison and you did not
visit me” (Matthew 25-42:45 NRSV)
….it appears that he is accusing many who already call him Lord. This
seems to indicate that these are “believers” he is sending away to eternal
fire. In that scripture, no one replies “I thought my church was doing that
for me”.
SEND ME
For this author, as a new believer my journey to international
missions started with a prompting to help at a local homeless shelter. Each
day as I drove to work, as I passed the exit that led to the shelter, the
thought would inevitably enter my mind that I should go and help. The
problem was, I did not want to go and help. Fear of the unknown was likely
at the root of the issue, along with the fact that compassion, as a non-
believer, was not one of my personality traits. Transferring that lack of
concern for the poor to my walk with Christ was easy enough, I just brought
it with me from my secular life. “Not one of my gifts” was my earliest
response to the call to God’s plan to have me work for his justice.
God, however, disagreed. It was evidently a gift he intended to
bestow on me. As his promptings continued to nag at my conscience, I
eventually gave up and went to the shelter. I was able to do that because I
did what every strong, self-assured male would do……….I made my wife
go with me.
That first trip to the shelter, to help with some building
maintenance issues, took me on a journey I would never otherwise have
made. A journey that led my wife Judy and I to lead our church, Hazel Dell
Christian, to international missions work in Uganda, in partnership with
Compassion International. This is a ministry we still lead at the time of the
writing of this book. Regular annual journeys to Africa are an integral part
of our lives. God has given both Judy and I a heart for “the least of these”,
and we love them dearly.
The Lord has used us to lead others to Uganda and to
relationships with hundreds of sponsored children and church leaders. He
has used us to connect our congregation with a community in Uganda and
he has led Hazel Dell Christian Church to participate in improving the lives
of those who are not as materially fortunate as ourselves. This includes the
construction of an educational resource center in partnership with a local
Ugandan church.
If you are not so sure God wants you ministering to the poor in
person in real time, why not ask Jesus yourself? It’s really quite simple to
do. During your morning quiet time, recite the last few words of Isaiah
6:8……. “here I am Lord, send me.” If God wants you to go, he will let you
know. While this scenario might seem scary, it is not. In fact, God will take
you on the journey of your life, and you will be blessed far beyond what
you can imagine.
Read the word, listen to Jesus speak to you by gathering with
others, find your chair and spend quiet time listening to him. Jesus will
guide you on the path he wants you to take in life and in giving back. He
will say to you: “bring me some of the fish you have just caught”. When he
asks you to go, I highly recommend you do so, it will be one of the great
blessings of your life. Plus the eternal rewards for saying “yes”, are
significant.
SUMMARY
As we complete the often difficult tasks Jesus gives us; as we
turn from our worldly ways and do what Jesus asks us to do; Jesus will be
waiting there for us. He will have our meal prepared and a warm fire for our
weary souls.
We must remember that as we eat of the bread and the fish, we
must also give back to a hurting world. Through exhibiting the fruits of the
Spirit, as well as sharing our material wealth, we bring an offering of
worship to our Lord.
The rewards of discipleship far outweigh the difficult path it
offers. Jesus is waiting for us, our meal prepared, excited for the time we sit
down and dine together, both here on earth and soon in the heavenly realm.
Chapter Seven
 Dining With Jesus
Jesus said to them, “Come and have breakfast.”
John 21:12 NRSV
The disciples now sit together, with Jesus, near the warmth of the fire and
enjoy their feast with the Lord. The sun rises over the eastern hills revealing
a cloudless blue sky. As the fire dies leaving only glowing embers, the sun
replaces it with its bright and glorious warmth. The conversation is light
and the air is filled with laughter. No one can remember a better meal or a
better time. This is one of those rare moments in life when all seems right.
Friends are abundant, the conversation is robust and light hearted. This is
one of those moments you wish would last forever. No one even recalls the
harsh realities of the past night. All is right with the world. Jesus has fixed
everything.
Come And Eat
“Come and have breakfast”, these four simple words bring forth
a universe of meaning, including but certainly not limited to: accepting
Jesus as our savior, accepting his offer of rest and following Jesus as his
disciple. In return God promises to provide an endless plethora of rewards
and blessings.
This is the most important invitation we will ever receive. The
invitation to know our God and be in relationship with him, despite our
iniquities.
Come to him, a living stone, though rejected by
mortals yet chosen and precious in God’s sight, and
like living stones, let yourselves be built into a
spiritual house, to be a holy priesthood, to offer
spiritual sacrifices acceptable to God through Jesus
Christ. 1 Peter 2:4 NRSV
We can now come to Jesus and the Father because of what Jesus
did for us on the cross. We know that our job is to abide in the word, our
spiritual sacrifice acceptable to God. Now the real blessings begin to
change us, and begin to change our hearts. We are now eating of the bread
of life.
Here is our invitation to find rest. The invitation we continue to
seek each day on our walk through discipleship. Here is the best offer any
of us will ever receive.
Come to me, all you that are weary and are carrying
heavy burdens, and I will give you rest. Matthew
11:28 NRSV
Here is our invitation for eternal life, the ultimate invitation, our salvation.
Here is our opportunity to come and make peace with our God. The one
who formed us in the womb, the one who knew us even before we were
formed.
 The Spirit and the bride say, “Come.”
And let everyone who hears say, “Come.”
And let everyone who is thirsty come.
Let anyone who wishes take the water of life as a gift.
Revelation 22:17 NRSV
Here is our promise that Jesus will always be with us.
Everything that the Father gives me will come to me,
and anyone who comes to me I will never drive away.
John 6:37 NRSV
Here is our assurance that God the Father knows us and has accepted us
into his kingdom.
“If you know me, you will know my father also. From
now on you do know him and have seen him.” John
14:6 NRSV
The invitation includes the promise of spiritual fulfillment. A fulfillment
that begins now while we are on earth, but promises to last through all
eternity.
…..so that in the ages to come he might show the
immeasurable riches of his grace in kindness toward
us in Christ Jesus. Ephesians 2:7 NRSV
Notice the promise that God will show us the immeasurable riches of his
grace for all eternity. If that does not fill our hearts with immeasurable joy,
then what will?
CHILDREN
Recall that in John twenty-one verse six Jesus called the disciples
children? Now that the invitation to come to Jesus has been extended, this
seems a good time to remember why Jesus calls his disciples “children”.
But to all who received him, who believed in his name,
he gave power to become children of God, who were
born, not of blood or of the will of the flesh or of the
will of man, but of God.
John 1:12-13 NRSV
Because we have accepted Christ as our savior and have received
him into our hearts, God has given us the power to become children of God.
Notice that we have been given the power, not simply made children of
God. This implies that there are other tasks to complete to become God’s
child.
Truly I tell you, unless you change and become like
children, you will never enter the kingdom of heaven.
Matthew 18:3 NRSV
Having received his power through the Holy Spirit, we must also
let God change our hearts, letting go of our worldly ways and letting go of
the things of this world that we held dear prior to being born again.
 Whoever becomes humble like this child is the greatest
in the kingdom of heaven.
Matthew 18:4 NRSV
Humility must become a central part of our personality. Let us
not miss this lesson. It is humility that moves our worldly personalities out
of the way as Jesus calls others to him. Without that humility, we become
poor examples of children of God, often blocking the path to Christ for
others, while believing we are “defending the faith”. Few ever come to
Jesus by being talked down to. Few ever come to Jesus because they were
given a list of things they should not do. Few ever come to Jesus because
they are rebuked about their views on politics, or abortion, or sexual
preference or a multitude of other topics. The Holy Spirit uses us to bring
others to Christ through our humility, our brokenness and our realization
that we are not superior to others, both prior to being called to Christ and
after being called to Christ.
But Jesus said, “Let the little children come to me, an
do not stop them for it is too such as these that the
kingdom of heaven belongs. Matthew 19:14 NRSV
Bringing others to the Lord while never blocking anyone’s path
to finding Jesus becomes one of our primary responsibilities. While we tend
to make the literal assumption that in these verses Jesus is speaking
specifically of small children, it is quite possible he is referring to all of his
children, every person on earth, saved and unsaved.
Whoever welcomes one such child in my name
welcomes me. Matthew 18:5 NRSV
Going out into the world to do God’s work, feeding the hungry,
clothing the naked, assisting the widows and orphans, providing shelter for
the homeless, welcoming the alien, and so on, must become integral parts of
our lives as we welcome everyone, all of God’s children, to the kingdom.
EXTENDING THE INVITATION
Before we end our visit with the “Come and have breakfast”
lesson, we should give serious consideration to whom this invitation from
Jesus includes. Jesus gives us a clear picture of who is included through
other teachings, particularly through the Parable of the Wedding Banquet.
Once more Jesus spoke to them in parables, Saying:
“The kingdom of heaven may be compared to a king
who gave a wedding banquet for his son. He sent his
slaves to call those who had been invited to the
wedding banquet, but they would not come. Again he
sent other slaves, saying, “Tell those who have been
invited: Look, I have prepared my dinner, my oxen and
my fat calves have been slaughtered, and everything is
 ready; come to the wedding banquet”. Matthew
22:1-4 NRSV
The message seems clear. As we come to dine with Jesus we
need to invite everyone else. As born again believers, we are the “slaves” in
this parable. Before we sit down and dine with Jesus we have a job to do.
Just as the offering was required prior to the invitation, now we are directed
to bring “those who have been invited” with us.
This begs the question: Who has been invited? That’s not
necessarily for us to know. The only way we can learn who has been invited
is to ask everyone. We know that our Father in heaven desires that none be
lost. We also know that there is more celebration in heaven for one
repentant sinner than ninety-nine righteous persons who need no
repentance. The wedding banquet parable also tells us what response we
might expect when we extend the invitation.
But they made light of it and went away, one to his
farm, another to his business, while the rest seized his
slaves, mistreated them, and killed them”. Matthew
22: 5-6 NRSV
We do not have to look very far to see the results of offering
Jesus Christ to the world. The news is filled with the persecution of
believers every day. From legislation removing the right to pray to the
beheading of believers in the most troubled parts of the world, we can
expect to be mistreated. Nonetheless, Jesus does not want us to dodge the
responsibility of extending the invitation.
The king was enraged. He sent his troops, destroyed
those murderers, and burned their city. Then he said to
his slaves: “The wedding is ready, but those invited
were not worthy. Go therefore into the main streets,
and invite everyone you find to the wedding banquet.
Those slaves went out into the streets and gathered all
whom they found, both good and bad; so the wedding
hall was filled with guests. Matthew 22:7-10 NRSV
Invite everyone. Judgment is the Lord’s, not ours.
Chapter Eight
 Recognizing Jesus
Jesus said to them, “Come and have breakfast”. Now
none of the disciples dared to ask him, “Who are
you?”. John 21:13 NRSV
Recall at the end of chapter one I discussed that we will want to
keep a close eye on how Jesus appears, how this appearance might be
different from previous appearances and what meaning each appearance has
for our lives today? Let’s walk down that path now.
As I struggled with writing and then rewriting this chapter,
attempting to understand Christ’s appearances throughout this story and
then connecting those appearances with the message Jesus is sending us, I
was struck by the way the twenty-third psalm speaks to this story. That
realization made me long for a better understanding of how God intertwines
each passage of the Bible, including New Testament and Old Testament.
The depths to which God’s words are intertwined are far beyond our
comprehension.
Remember to ask the Lord to continue to reveal new depths in
his word during your quiet time, when you are gathered with others, and
when you simply sit and read your bible.
The first appearance by Jesus was on the beach. Here we see
Jesus as the shepherd, watching over his flock while keeping them safe as
he directs their steps.
The Lord is my shepherd, I shall not want. Psalm
23:1 NRSV
Jesus speaks directly to the disciples during this first encounter
calling them “children”, emphasizing his fatherly role over them.
He makes me lie down in green pastures; he leads me
beside still waters, he restores my soul. Psalm 23:2
NRSV
In chapter four we discovered that through familiarity with Jesus
and his word, the disciples were able to obey his command and cast the net
to the right side of the boat.
He leads me in right paths for his name’s sake. Psalm
23:3 NRSV
As the catch occurs, John realizes it is Jesus standing on the
shore and makes an exclamation of that fact. Again, the lesson here is in
familiarity with the Word (Jesus). Knowing the Lord’s voice enables us to
recognize his guiding hand instantly.
Even though I walk through the darkest valley, I fear
no evil, for you are with me; your rod and your staff –
they comfort me. Psalm 23:4 NRSV
As the disciples wade ashore they see a charcoal fire burning,
with fish on it, and bread.
 You prepare a table before me in the presence of my
enemies; you anoint my head with oil; my cup
overflows. Psalm 23:5 NRSV
At this juncture of the story of the miraculous fish catch, each
encounter with Jesus has been essentially spiritual. The story does not tell
us if any of the disciples have directly spoken to Jesus, obviously because it
is not essential to the story or the lesson.
Thus far we see Jesus tending to the needs of his disciples. The
meal is prepared. The disciples are not in want of nourishment or warmth.
The physical presence of Jesus has not been required. It is easy to see how
our relationship with Jesus parallels all that has occurred thus far. We do not
need Jesus to be physically present to meet our needs today any more than
the original disciples did two thousand years ago.
Verse number ten seems to change things up, as the passage tells
us that Jesus “said to them”, as he asked for some of the fish they have just
caught. Here is where our experience with Jesus (not physically present),
departs from the story, as Jesus appears to be physically present when he
speaks directly to the disciples. But is this really a departure from our
experience? If this is truly a message for us from Jesus, the story would not
depart from the consistent lessons we have been taught to this point.
We can assume that it simply does not matter if Jesus is
physically with us when he asks us to “bring him some fish”. Just as the
disciples knew the teaching of Jesus and knew his voice, even in silence, we
now know that same voice through our familiarity with the word.
Do we know that we should bring an offering to the Lord? Most
of us certainly do. Is this because we can audibly hear Jesus remind us? Of
course not. Then how do we know? We know because of our familiarity
with God’s word. We know because we read our Bibles, we are reminded
by preaching and teaching, we are prompted in our quiet time to remember
the things we should do to honor the Lord.
Finally Jesus says to them “Come and have breakfast”. The same
principles of familiarity with the Word (Jesus) and God’s word (the Bible)
apply here. When we know Jesus he will invite us to dine with him. What a
great reward for our faithfulness.
WHO ARE YOU?
Now none of the disciples dared to ask him, “Who
are you?” because they knew it was the Lord. John
21:12
Does the statement “none of the disciples dared to ask Jesus who
are you” seem strange to you at this juncture? So deep into this story, we as
readers have assumed that the disciples not only knew who they were
dealing with, but they had experienced direct contact and conversation with
Jesus.
The disciples had heard the voice of Jesus. They had recognized
the Lord’s hand in their bountiful catch. They had come ashore to a meal
Jesus had prepared for them. They had heard Jesus ask them to bring him
some of their catch, and Jesus had said to them “Come and have breakfast”
So where does “Who are you” originate? At face value this
seems to make no sense. How could there be any question about who Jesus
was? Was Jesus disguised as someone else?
It never ceases to amaze me that I can read so many passages in
the bible that I don’t understand and then just keep on reading, disregarding
my complete lack of comprehension. Perhaps you do the same. I had read
this passage numerous times and basically skipped over any deep thought
about what the “Who are you?” statement might mean.
 Here is where my theory of “curesia” comes in. Alright, I made
that word up. But stay with me on this one. I believe that God often times
provides a sort of curiosity amnesia (curesia) for us. As we read passages
we do not comprehend, God directs our thoughts to “just skip that for now”.
This is how he reveals his word in smaller doses while keeping us on ……
SQUIRREL! ....... track with the lesson he is currently teaching. A complete
comprehension of God’s word would at least render us in a permanent coma
or more likely cause our brains to explode. So while I am amazed at my
ability to accept unexplained passages, likely it is not my own ability at all,
but a gift from God.
While the “Who are you?” question might easily be explained by
the ability of Jesus to manifest himself into infinite post resurrection forms,
both physical and spiritual, that explanation circumvents the lessons
contained herein. If we continue to view this story as a teaching tool from
Jesus, for all believers for all time to come, we can dig deeper for the
lessons that we mere mortals can grasp.
The “Who are you?” question was one part of this story that this
author wrestled with for months. Was Jesus using his ability to appear in
various forms to confuse the disciples? Was he disappearing and
reappearing? How could the disciples be confused about who they were
dealing with? Why was this seemingly casual statement about not daring to
ask him who he was just sort of “thrown in” to the story.
 It was after this book was essentially finished, after I had handed
out the manuscript to some close friends for feedback, that I finally came to
grips with the “Who are you?” question. And it was during my morning
quiet time, that the Holy Spirit pushed into my feeble brain this
thought…….the word “Now” was the key to the entire phrase.
Now? (dramatic pause) Now what? Now no one dared to ask
Jesus who he was. Revelation! Now separates the first part of the story of
the miraculous fish catch from the balance of the story. Instead of “now” the
verse could have read, “After these things none of the disciples dared to ask
him, “Who are you?”. Which begs the question…(this will sound familiar if
you’ve been paying attention)………… “After what things”?
AFTER THESE THINGS TOO
The “Who are you?” question brings us back around to knowing
Jesus intimately. When you substitute your name for “the disciples”, the
statement makes a lot of sense. Now, (insert your name) did not dare to ask
him, “Who are you?”, because (he/she) knew it was the Lord.
As we recognize and understand what Jesus does for us. How he
watches over us, his children, as we struggle in the world today. As we keep
in mind how he directs our steps, welcomes us to warm our souls by the fire
of his spirit and prepares our meals for eternity, we do not have to ask him
who he is. We recognize his presence in our life each day. We have that
intimate relationship and the peace Jesus give us. We talk to him because
we know he is there. We love him, just as he loves us.
NOW! We do not need to ask Jesus who he is because we
already know him.
If we refer back to the end of the previous chapter in the Gospel
of John, John 20 gives us some insight into what is to come in John 21.
When Thomas refuses to believe Jesus has risen unless he sees with his own
eyes the resurrected Lord, he then acknowledges Jesus as he says “My Lord
and my God”. Jesus responds to Thomas’s exclamation in John twenty
verse twenty-nine.
Jesus said to him, “Have you believed because you
have seen me? Blessed are those who have not seen
and yet have come to believe.”
Here is one of the major lessons to be taught in the very next
chapter, which is just two verses away.
John essentially ends his Gospel of Jesus Christ with those two
next verses:
Now Jesus did many other signs in the presence of his
disciples, which are not written in this book. But these
are written so that you may come to believe that Jesus
is the Messiah, the Son of God, and that through
 believing you may have life in his name. John 20:30-
31NRSV
Notice the emphasis on “in the presence of his disciples”. Here is
the last paragraph of the story of Christ, specifically pointing out that these
things were done in the presence of the disciples. An effective set up for the
story of the miracle fish catch to say the least. An effective set up for the
lesson coming in the next chapter for those of us that will not see and yet
believe.
THE PARABLE
The “Who are you?” question, seemingly so out of place for the
story of the miracle fish catch, finds purpose with the confirmation that this
story is a parable, a lesson taught by Jesus for all believers for all time to
come. Once again God takes the seemingly random and misplaced and
shows us the effectiveness, the perfection of his word. Now we “get it”.
Now we never have to ask Jesus who he is.
Now we have learned to recognize the voice of Jesus, just as the
disciples did. We have learned how to recognize his blessings, just as the
disciples did. We are completing the work Jesus has given us, just as the
disciples did. We are destined to continue that work, just as the disciples
were destined to continue to do. We know to bring an offering, the fruits of
our labor, before the Lord, just as the disciples were asked to do. We must
do all this without the benefit of physical contact with Jesus and without
audibly hearing his voice. Finally, we are all invited to recline at the Lord’s
table. The physical presence of Jesus will occur after we pass over. Until
then, we dine with the Lord in faith.
This seems like a great time to pause and reconsider what Jesus
has done for us here. Jesus has left us a parable to let us know how to be his
disciples. In addition, he has left us a comforting message acknowledging
that he knows it will be hard at times, walking forward simply in faith.
Jesus wants us to know that he is there for us, watching from a distance,
preparing our reward, loving us all the time. Now is a great time to thank
Jesus for this message.
Let’s not miss the extra special advice for us here either. It’s a
good idea to recognize the Lord’s work in our life and thank him. It’s a bad
idea to recognize the Lord’s work in our life and doubt that it is actually his
hand at work. We best not ask him “Who are you?”.
Summary
As the earthly ministry of Jesus concluded, he knew that we
would not have the luxury of meeting him physically. The significance of
how Jesus appears to the disciples throughout this story creates an
important message from Jesus to us. We will meet Jesus in multiple ways as
believers. We will hear his voice through promptings. We will sit with him
in our quiet time as we dine on his word. Our relationship with Jesus will
manifest itself in our lives every day.
 We will also meet Jesus in our walk, through gathering and
serving others. Jesus tells us that we will see him in the suffering of a
broken world. We will see him in the face of a hungry abandoned child, in
the depths of poverty, when we mourn, and when distress and grief
overcome us. Wherever there is need, wherever there is a call for
compassion, there Jesus will be.
Others will see Jesus when we show the world the fruits of the
Spirit. Paying forward the gifts that we have been given. Seeing Jesus is a
gift provided through faith.
“Although you have not seen him, you love him; and
even though you do not see him now, you believe in
him and rejoice with an indescribable and glorious
joy, for you are receiving the outcome of your faith, the
salvation of your souls.” 1 Peter 8-9 NRSV
Amen!
Chapter Nine
 The Reward
Jesus came and took the bread and gave it to them,
and did the same with the fish. John 21:13
At this point in the story of the miracle fish catch Jesus has
spoken to us using a total of four sentences. This seemingly simple story,
with four sentences spoken by Jesus, has led us on a journey of spiritual
teaching that has required an entire book to describe. A book that barely
touches on the surface of the messages contained in the last chapter of the
Gospel of John. Of the four sentences he speaks, the first one is an
observation and the next three are directives.

“Children, you have no fish, have you?”

“Cast the net to the right side of the boat and you
will find some.”
“Bring some of the fish that you have caught.”
“Come and have breakfast.”

Did you realize that Jesus had spoken only four times to this
point? That’s it, four sentences! This realization came as I was preparing to
write this chapter. Four sentences, spoken by the Word, that have led us on
this journey of discovery. So unfathomably deep is the word of God.
Here is a paragraph to summarize what Jesus has said in so few
words.
 You are my children and without me you have nothing. If you
listen to me and do as I command you will have a bountiful life. When you
receive my blessings, you must share them with a hurting world, thus
bringing some of those blessings back to me as an offering. Then we will sit
down and dine together.
Can it get any better than that? Well, yes it can, and it does in verse thirteen.
JESUS COMES TO US
Jesus tells us in verse thirteen, that after we follow his guide
provided thus far, “after these things” he will serve us our breakfast. He will
feed us our bread and fish. We need only recline and dine.
Jesus came, took the bread and gave it to them, and
did the same with the fish. John 21:13 NRSV
There is a certain discomfort visualizing myself reclining and
relaxing as my Savior serves me. It gives me the uneasy feeling that my
Lord and God should not be waiting on me but rather I should be serving
him. I do not deserve to be served by God, especially considering all he has
done for me. I am a wretch. At my best moments I appear as filthy rags to
God. I am a sinner. More than that I am an accomplished sinner. Jesus
serving me? Willingly serving me? It makes me feel --- a bit uncomfortable.
Of course, I realize that I ask God to serve me every day. My
prayer life certainly includes asking for things and various blessings. These
would be more requests for worldly blessings than spiritual blessings, if I
am honest with myself. I ask Jesus for things like a nice home and a good
car. I ask him for a stress free life, an easy life. I ask him for my health. I
ask him to bless my wife and children. These things I ask for come out of
my worldly nature, mostly out of the natural evil that lives in my heart.
The LORD saw that the wickedness of humankind was
great in the earth, and that every inclination of the
thoughts of their hearts was only evil continually.
Genesis 6:5 NRSV
Here is a great picture of our humanity. We want God to serve us,
to give us the things we want. We often don’t really think through what it is
we are asking for. We continually ask Jesus to serve us dinner while we
relax with our friends. We ask Jesus to cook the food, bring it to us, and
clean up the kitchen when he is done.
My worldly nature believes that Jesus is there to serve me, to
give me the things I want. Deep inside my soul I know better. I do not want
to continually try to manipulate my relationship with God, but I also know
that I do it. As a human, living in a fallen world, I really have no idea what
the good gifts of God are. I have a concept of what they are, but I do not
think I have a good understanding of the significance of them.
….”If you knew the gift of God, and who it is that is
saying to you, ‘Give me a drink’, you would have
 asked him, and he would have given you living water.”
John 4:10 NRSV
Now, here comes God willing to serve me. I am not sure how to
handle that. I know deep down that I do not deserve God’s grace, let alone
to be willingly served by the God that gave me life, the God that I try to
manipulate on an ongoing basis. Welcome to the human condition. At least
the human condition of disciples of Jesus Christ. This dilemma requires an
ongoing introspective look at how we function as humans. Maybe Jesus
could help me with that introspective look? Perhaps through the word and
gathering with others and quiet time, hmmm.
Accessing The Power of God
While we tend to think of the bread and fish on the fire from our
worldly viewpoint, as physical blessings, this bread and fish is not of this
world. This is spiritual bread and fish. God is spirit and his most precious
gifts to us are spiritual. Jesus certainly provides us with the worldly things
we need, like food, shelter and clothing. And we certainly need to
appreciate those material things he provides and thank him daily. The bread
and the fish Jesus is inviting us to dine on provide us with spiritual life,
including access to the kingdom of God. The bread and fish spoken of here
are one hundred percent spiritual.
In this story the spiritual bread Jesus serves us is the word of
God. The fish he serves is symbolic of the blessings we receive when we
listen to him and do as he instructs. Just as the disciples received their fish
when they cast their net to the right side of the boat.
Let’s bring this view full circle and see if it makes spiritual sense.

1. First, we listen to Jesus and do as he commands.

(….children you have no fish, cast your net…..).
We learn to do this through our relationship with
him. We develop that relationship through study
of the word, gathering together and quiet time.
2. Second, We receive blessings from Jesus, because
we have established an intimate relationship, thus
knowing when to listen for his voice and follow
his commands. We have also learned how to
recognize those blessings as gifts from God.
(..they were not able to haul it in because there
were so many fish..)
3. Third, we give back part of every blessing as an
offering. (….bring some of the fish…..)
4. After the offering, Jesus comes to us and serves
us his word, which we study individually, in
groups, and in quiet time (….come and eat…).
We use this process to learn to know Jesus better,
thus providing an intimate relationship.
5. Then through intimate relationship we listen to
Jesus and obey his commands. (….children you
 have no fish, cast your net…..). Thus, on and on it
goes in a never ending circuitous manner.

Here is the accessible power of God revealed. Jesus serves up a

clear map of discipleship on this, his third appearance after the resurrection.
A map of the path to discipleship through a relationship with him. A never
ending circle comprised of three primary truths…….. listen, receive, give
back. I love the way God works in threes, lending confirmation that this is a
reasonable analysis of his word. God is amazing (understatement).
Here is the path to relationship and discipleship clearly spelled
out and easily followed. A simple roadmap for every believer, from the one
who accepted Christ a moment ago, to the one who has been in relationship
for decades. It can be difficult to comprehend that it can be this simple.
Can it really be this simple? I submit to you that the answer is a
resounding “YES”. Complex religious systems and beliefs can draw us
away from following the relatively simple biblical discipleship path
revealed in the Gospel of John. Wait! If it’s this easy anyone could do it.
Yes. Anyone could “join the club”? Yes. All sorts of sinners could do it?
Yes. People who think differently than me? Yes. Anyone? Yes. What about
the person with the non-biblical lifestyle? Them too. Everybody?
Everybody.
 Let us invite everyone to come and sit with Jesus. Here is a
foundation for our discipleship walk, a base for testing everything we are
taught or led to believe. Here is the guide to the kingdom life available to
everyone. Come and eat.
CHAPTER TEN
 Follow Me
When they had finished breakfast, Jesus said to
Simon Peter, “Simon son of John, do you love me
more than these?” John 21:15
Notice that breakfast is finished. Everyone has been fed. The
disciples have been physically fed while you and I have been spiritually fed.
We have studied God’s word and continue to do so. We are gathering with
others for study, fellowship, sharing and compassion. We spend quiet time
with Jesus regularly and can hear the Holy Spirit speaking when he prompts
us. We now have the closeness with God that gives us a “peace that
transcends all understanding”. We are now more comfortable with God than
ever before.
Our story comes full circle as it comes back around to Peter, the
one who led the other disciples astray to begin with. Peter, the disciple who
seems to make the most mistakes, Peter, the disciple on which Jesus said he
would build his church.
And I tell you, you are Peter, and on this rock I will
build my church, and the gates of Hades will not
prevail against it. Matthew 16:18 NRSV
Also note that the number of mistakes Peter has made are not the
criteria Jesus uses to measure Peter’s love for him. Mistakes, quantity or
magnitude, are not the criteria God uses to measure our love for him either.
Peter is a great example for everyone and was, in all likelihood, chosen by
God to get this message through to us. We all possess Peter’s ability to
make bad decisions, how great would the church be if we all also possessed
Peter’s zeal for the Lord?
So how does Jesus measure our love for him? He tells us three
times in verses fifteen, sixteen and seventeen, by tending to his lambs and
his sheep. Our love for Jesus is measured by the work we do for his
kingdom.
Feeding The Flock
He said to him, “Yes, Lord; you know that I love
you.” Jesus said to him “Feed my lambs.” John
21:15 NRSV
The first time Jesus responds to Peter’s affirmation of love he
says “Feed my Lambs”. Here Jesus is likely talking about his followers.
Jesus referred to some of his earliest followers as lambs in Luke 10.
Go on your way. See I am sending you out like lambs
into the midst of wolves. Luke 10:3 NRSV
How do we feed the lambs (followers) of Jesus? By following
the example Jesus has set out for us in this parable. By knowing God’s word
and speaking it to encourage other believers. By gathering with other
believers. By listening for the voice of Jesus as we go where he sends us,
and by accepting the opportunities he gives us for serving his kingdom.
This service includes serving both the spiritual and physical needs of other
believers.
A second time he said to him, “Simon son of John,
do you love me? He said to him, “Yes, Lord; you
know that I love you.” Jesus said to him, “Tend my
sheep”. John 2116 NRSV
Jesus asks Peter a second time if he loves him. This question
comes after the command by Jesus to feed his lambs. Do we want Jesus to
ask us if we love him? Of course we do. Do we want him to ask us a second
time? Most likely. Will Jesus ask us a second time if we have not fulfilled
his first request? That’s an interesting question worthy of some thought. If
we are not tending to the needs of other believers, there is probably no need
for Jesus to ask us a second time. Our actions would indicate the answer to
the first inquiry is inadequate, to put it mildly.
Jesus is directing us, quite clearly, to tend to the needs of other
believers and a lack of action by you or I does indicate a shallow
relationship with the Lord.
The second time Jesus responds to Peter’s affirmation of love he
says “Tend my sheep”. Here Jesus is likely referring to meeting the physical
needs of our neighbors, which includes every person on the face of the
earth, in this instance very much including the lost sheep (non-believers). In
the parable of the good Samaritan Jesus tells us that we are to show mercy
to every person on this planet.
Which of these, do you think, was a neighbor to the
man who fell into the hands of the robbers?” He said,
“The one who showed him mercy.” Jesus said to him,
“Go and do likewise.”
Luke 10:36-37
Go and learn what this means, “I desire mercy not
sacrifice.” For I have come to call not the righteous
but sinners. Matthew 9:13 NRSV
Showing mercy to the lost (tending Christ’s sheep), means we are
directed to go and assist with the physical needs of a desperate, hurting
world. These needs are easy to identify, often no further away than our next
door neighbors home, and as distant as continents on the other side of our
planet. Serving the kingdom of God covers an enormous potential scope of
work. We need not be intimidated though, because we don’t have to decide
what God wants us to do. We only have to listen for his voice and step
through the doors he opens.
He said to him the third time, “Simon son of John,
do you love me?” Peter felt hurt because he said to
him the third time, “Do you love me?” John 21:17
NRSV
 Now Jesus asks for a third time, “do you love me?”. And Peter
feels hurt that Jesus keeps asking him that question. Let’s look at how this
might apply to each of us. Do we want Jesus to ask us for a third time? This
author believes we do because it confirms that we have proven our love for
the Lord by tending to other believers as well as meeting the material needs
of a hurting world. It would hopefully indicate that Jesus has accepted our
“yes” answer to the first two questions. Would you be hurt if Jesus asked
you a third time? Perhaps joy would be the proper response.
And he said to him, “Lord you know everything; you
know that I love you.” Jesus said to him, “Feed my
sheep”. John 21:17 NRSV
After Peter’s third affirmation of his love for the Lord, Jesus tells
him to “Feed my sheep”. Here Jesus is referring to meeting the spiritual
needs of our neighbors that are among the lost non-believers of the world.
Meeting the spiritual needs of others is half of our two-pronged
responsibility, as disciples of Christ, to meet the worlds physical needs and
spiritual needs. Just as the ministry of Jesus on earth met both spiritual and
physical needs, so our personal ministries must do the same.
For many, meeting spiritual needs of others is an intimidating
prospect. A typical reaction might be “I’m not a preacher” or “I’m not
really comfortable sharing the Gospel” or the one we all struggle with,
“There just never seems to be a right time to bring up the subject of faith”.
If you feel that you are not equipped to meet the spiritual needs of others
you are mistaken, assuming you are following the path to discipleship Jesus
has given us. Whenever you do something for someone else, with
compassion in your heart, on behalf of Jesus, whenever you offer a cold cup
of water to a hurting world, you are spreading the Gospel of Jesus Christ. It
is in the meeting of physical needs that doors are opened for the opportunity
to meet the spiritual needs of those who do not know Christ. At the proper
time, the Holy Spirit will give you the words you need to testify to the
Gospel of Jesus Christ. Here the old adage works well: Make a friend, be a
friend, bring a friend to Christ.
Exasperated
The third time Jesus asks Peter if he loves him, Peter appears to
get a bit exasperated or hurt. The bible tells us that he was feeling hurt, but
Peter’s words seem to indicate some exasperation as well, when he says,
“Yes Lord, you know that I love you”. Imagine Peter being the exasperated
one. How patient has Jesus been with Peter? How patient is Jesus with us?
It would be great to go back in time and witness this
conversation. The inflection that Jesus uses on the third “Feed my sheep” as
he directs Peter for the third time could have a dramatic impact on how we
view this interaction. Let’s consider the various potential voice inflexions
used by Jesus.
 Jesus might have used a forceful and somewhat in your face
“feed my sheep” as a rebuttal to Peters wandering off on the fishing
expedition instead of beginning his ministry. The loud voice of authority
issuing a warning, a stern warning for Peter to do as he has been instructed.
Peter’s hurt and exasperation in reaction to a scolding could be Peter simply
being disappointed in himself.
A second possibility is that Jesus himself was expressing
exasperation with Peter. A sort of focus lesson, much like telling your child
something for the thousandth time. Perhaps the two fingers pointing at his
own eyes and then at Peters, back and forth. “Focus Peter, if you love me
what are you supposed to be doing?” “Feed my sheep!” Peter’s
exasperation here would again be with having to be told repeatedly, just as
our children get exasperated with us repeating lessons over and over. We
know they need the repetition, they don’t think so. Do we recognize our
need for repetition in our lessons from Christ?
The third possibility is that Jesus was using a soft and gentle
“Feed my sheep” to indicate compassion, a gentle nudge in the right
direction, the quiet voice of Jesus prodding. A loving nudge down the right
path. Peters hurt and exasperation might then have been a quiet and gentle
“Lord, you know that I love you.” as he felt regret for his actions.
Which “feed my sheep” does God use with you? Do you require
a reminder from the voice of authority, continued guidance from your
Father, or a gentle nudge? All three apply at various times in our lives. Is
Jesus exasperated with you?
More Than These
It is important that we do not miss the “more than these” phrase
in John 21:15. When Jesus asks Peter the first time if he loves him “more
than these” he is referring to the other disciples that have just dined with
them. At that moment Jesus is asking Peter if he loves him more than
anyone else.
Jesus is also asking us the same question. Do you love me more
than everyone else? Do you love me more than your friends, more than
your family, more than your spouse, more than you own children? In
today’s jargon God might say “are you all in?”.
Whether or not we love God more than anyone or anything here
on earth is a measuring stick for how intimate our relationship is with him.
The better we know him, the more we will love him. The better we know
him the more we will trust him with the lives of our family and children. If
we love anything in the world more than God, we are falling short in our
relationship with the Father, the Holy Spirit and Jesus. We need to search
our hearts (God already knows the answer) and we need to be honest with
ourselves about just how much we love God and what might be blocking
our road to a complete loving relationship.
 Just as we need to tell our close friends and family here on earth
that we love them, we need to say it to God also, “I love you Lord”. One
sided relationships don’t work well when relating to other people and they
don’t work well when relating to God.
He said to him, “‘You shall love the Lord your God
with all your heart, and with all your soul, and with all
your mind.” Matthew 22:37 NRSV
This author believes that this is not only a command, but a
statement. You shall do this, if your relationship is right with God.
Going Places
Very truly, I tell you, when you were younger, you
used to fasten your own belt and to go wherever you
wished. But when you grow old, you will stretch out
your hands, and someone else will fasten a belt
around you and take you where you do not want to
go.”. He said this to indicate the kind of death by
which he would glorify God. John 21:18-19 NRSV
Verse eighteen is an interesting addition to the story and initially somewhat
frightening since we know that Peter was murdered as a result of his
unrelenting faithfulness to the gospel. Does God want us to be murdered for
his kingdom? While that scenario is not out of the question, it somewhat
misses the point. Most of us live in societies where we are not killed for our
religious beliefs (persecuted but not murdered ………. at least so far
anyway). So how do we apply that statement to our lives today?
As we mature in our walk with God (as we grow up spiritually),
God will take us on an amazing journey of discipleship, often culminating
in sending us places we did not want to go. Mature discipleship leads us to
the poor of the world, to the battle against injustice, to devoting our
resources to meeting the needs of other’s, to ministry, sometimes to
preaching, etc. These are the places that our worldly selves never wanted to
go. These are the places we never intended to go until our “walk with God”
led us there on behalf of the kingdom. This is how we pick up our cross and
follow Jesus. Ultimately, if we are good and faithful servants, our lives will
glorify God even after we have departed this planet. Again:
Then Jesus told his disciples, “If any want to become
my followers, let them deny themselves and take up
their cross and follow me. Matthew 16:24 NRSV
Follow Me
After this he said to him, “Follow me.” John 21:19
NRSV
Jesus closes the gospels with two simple words, “Follow me”.
How do we follow Jesus? Thousands of books have been written on this
subject, millions of words used to address this question. Countless hours
have been spent by the greatest biblical scholars contemplating how to be a
follower of Christ. Hundreds of thousands of sermons have been preached
on the subject. Just how do we follow Jesus? Just how are we supposed to
wrap our minds around a command like that?
The answer is actually not complicated. Jesus has given us this
parable to explain the simplicity of being a follower. A roadmap with no
forks in the road. Rather a straight and narrow path leading to only one
place.
-Know “The Word” intimately
-Gather with other believers
 -Spend intimate quiet time together
-Feed his lambs and his sheep
If we are doing these things, we are following Jesus and can be confident in
our walk.
Once we know with certainty that we are on the right path, we
easily recognize Jesus working in our lives, Jesus being with us at all times
and Jesus preparing our feast. We are now prepared to recline at his table as
he provides us with the bread of life. And it’s a wonderful and blessed life
before us.
Instinctively we know his voice, and because we know his voice,
following Jesus comes naturally.
The one who enters by the gate is the shepherd of the
sheep. The gatekeeper opens the gate for him, and the
sheep hear his voice. He calls his own sheep by name
and leads them out. When he has brought out all his
own, he goes ahead of them, and the sheep follow him
because they know his voice. John 10:3-4 NRSV
We now enjoy the blessing of walking in the light.
Again Jesus spoke to them, saying, “I am the light of
the world. Whoever follows me will never walk in
darkness but will have the light of life.” John 8:12
NRSV
And we now enjoy the honor bestowed on us by our Heavenly Father.
Whoever serves me must follow me, and where I am,
there will my servant be also. Whoever serves me, the
Father will honor. John 12:26 NRSV
Now we can speak the truth in Psalm 23:6 with confidence.
Surely goodness and mercy shall follow me all the
days of my life, and I shall dwell in the house of the
Lord my whole life long.
THE FINAL DISTRACTION
Peter turned and saw the disciple whom Jesus loved
following them; he was the one who had reclined
next to Jesus at the supper and had said, “Lord, who
it is that is going to betray you?” When Peter saw
him, he said to Jesus, “Lord, what about him?”
Jesus said to him, “If it my will that he remain until I
come, what is that to you? Follow me!” John 21:20-
21
We can always count on Peter to show us how to follow Jesus
and also to show us the potential pitfalls we always face. In verses twenty
and twenty-one we see Peter once again distracted …… SQUIRREL …..,
just moments after the “Feed my sheep” lecture.
 What about him? You can substitute just about anything you
want for the word “him” and get the point. What about my job? What about
my problems? What about my addictions? What about by financial
situation? What about?, what about?, what about?…… All these are
worldly distractions that we will fight each day. Satan works hard to keep
us distracted. The best answers to the “what about?” question are contained
in the story of the miraculous fish catch. Know Jesus. Meet with him and
his followers regularly. Follow the path he has laid out for us.
Do you see the message here for you and I? What matters to
Jesus and should matter to us is how our relationship is with our God.
Avoiding distractions as we walk in the world will be a full time job. This
cannot be over-emphasized. We must always have our ear to Jesus as he
continually reminds us:

“You must follow me!”

 Conclusion
This is the disciple who is testifying to these things
and has written them, and we know that his
testimony is true. But there are also many other
things that Jesus did, if every one of them were
written down, I suppose that the world itself could
not contain the books that would be written, John
21:24-25 NRSV
As John concludes the final chapter of his gospel, he tells us that he testifies
that it is true. That tells this author that the story of the miracle fish catch,
while a parable used for teaching, was also an actual event. Recalling that a
parable can be a true story or a fictitious story, we can conclude that this
story falls under the non-fiction category.
As I look back at the thirty thousand words God prompted me to
write, I have no doubt that John’s statement about the world not being able
to contain the books that would be written is another biblical truth.
Perhaps when we get to heaven, all these things will be revealed.
More likely, when we get to heaven we will go on learning to understand
God’s word for all eternity. That sounds like a lot of fun to me. I doubt that
our “aha” moments will end when we leave earth. More likely, they will
accelerate at an unimaginable pace.
Finishing Strong
The final chapter of the gospels is the story of relationship with
Jesus, of coming to know your God and following his directives. It is a
lesson on how to access the power of God. It is about how to learn from
Jesus, please him, do his work, keep our focus and have a better life in the
process. It is all about relationship. Without that relationship, God cannot
change our hearts.
As we reflect on the four steps to discipleship:
-Know “The Word” intimately
-Gather with other believers
-Spend intimate quiet time with the Lord
-Feed his sheep
it is important to note that practicing three steps out of the four leaves us
coming up short on our discipleship walk. Omitting any of the steps leaves
our walk with Jesus severely handicapped. God has designated these steps
because they are important. Leaving one out is not really an option. If we
don’t like to read the bible or if we don’t like “other Christians”, if we don’t
take time for contemplative prayer, or if we prefer to not share our faith, we
are not doing what we have been directed to do. While the “perfect
disciple” tag will never apply to most of us, an” incomplete disciple” tag
can be avoided.
Remember that God is very direct about what he expects from us.
 Is such the fast that I choose, a day for a person to
humble himself? Is it to bow down his head like a reed,
and to spread sackcloth and ashes under him? Will
you call this a fast, and a day acceptable to the Lord?
Is not this the fast that I choose; to loose the bonds of
wickedness, to undo the straps of the yoke, to let the
oppressed go free, and to break every yoke? Is it not to
share your bread with the hungry and bring the
homeless into your house, when you see the naked, to
cover him, and not to hide yourself from your own
flesh? Then shall your light break forth like the dawn,
and your healing shall spring up speedily; your
righteousness shall go before you; the glory of the
Lord shall be your rear guard. Then you shall call and
the Lord will answer; you shall cry and he will say,
“Here I am.” Isaiah 58:5-9 NRSV
It is hard to miss the message contained in Isaiah fifty-eight. Although
millions of “Christians” ignore it, millions more live by it. Who would not
want the reassurance that if we call, the Lord will answer? We need to
follow him into this dark world.
Your Story
 As can only happen when we follow God, we finish with a
beginning. Jesus has given us the roadmap to discipleship. A clear picture
of how to be his disciple, a child of Christ. We can now write the book
about our life with Jesus, our relationship with Jesus and our walk to
discipleship. Let’s each start our story with this phrase: “After these
things………..”
Please take some time to share your story with others. One way
to do that is to visit the “After these things” web site and leave your written
story there to inspire others. Visit afterthesethings.org to do just that.
The Case for the Parable
The story of Jesus and the seven disciples is not recounted in any
of the other gospels. There is no mention of this miracle in the gospels of
Matthew, Mark or Luke? While they may not have been present at this
event, that would not have prevented them from adding it to their gospels,
as the three often wrote about events second hand. This silence in the
balance of the new testament of the miracle fish catch is palpable.
In 1 Corinthians 15, Paul lists the order of appearances of Christ,
post resurrection.
“……and that he was raised on the third day in
accordance with the scriptures, and that he appeared
to Cephas (Peter), then to the twelve. Then he
appeared to more than five hundred brothers and
 sisters at one time, most of whom are still alive,
though some have died. Then he appeared to James,
then to all the apostles.” 1 Corinthians 3-7 NRSV
Paul makes no mention of the appearance of Jesus with the seven
on the shores of the Sea of Galilee. While John tells us the appearance with
the seven was Jesus’s third appearance, Paul lists the third appearance as
one involving a group of several hundred. How do we reconcile this? Is
there an error in the Bible?
There are no errors in the Bible. It is not possible, as the Bible
says what God wants it to say and cannot be permanently changed by
anyone of the flesh. If we don’t believe that God can make the Bible read
however he wishes, then we simply don’t have a clear understanding of the
power of God.
This mystery provides additional proof that the story of the
miracle fish catch is a parable. A story of such significance that it is set
aside, standing on its own, seemingly unattached to other Bible narratives.
Clearly and simply a lesson for us, not to be missed or confused with any
other event.
This author is certain that the story of the miracle fish catch is a
parable inserted by John, under the direct influence of the Holy Spirit, just
for our benefit. A final message for us. This author can’t wait to ask Jesus
one day about the story of the miraculous fish catch.
Final Observations and Author’s Opinions
The list of unaddressed “religious” topics in this book is
significant. The seemingly endless list of topics like sin, baptism,
commandments, laws, do’s and don’ts, rituals and rites, along with
innumerable other topics are altogether omitted. Many of these are topics of
importance in our walk with the Lord.
Some will say that you are not invited into relationship with
Christ if you do not meet certain criteria. Those who tell you any such thing
are simply wrong. Some will object to this path, saying discipleship is not
this simple or that the message is incomplete. Some religious entities might
say that you have to do “this” or you have to do “that” to access God’s
Spirit. This author disagrees.
Can the path to discipleship really be this easy? Yes, it can and it
is. Can various religions or sects insert duties, rituals and various other must
do things, in order to become a disciple of Christ? They can and some do.
Are these various rites and rituals, rules, laws and regulations a necessary
part of discipleship? It would not appear so based on the message from
Jesus in John twenty-one. Are you invited to walk this path if you live an
“alternative life style” or are an abortion doctor, or an alcoholic, an inmate,
a liberal, a conservative, a fallen pastor, a sinner or a……(well you get the
point)? You are invited. It is this simple, do not let anyone tell you that you
are not invited .
 Jesus left this roadmap for you. Jesus did not appoint anyone to
interpret the message on his behalf to let you know some other “real” path.
He has given the lesson contained in the Gospel of John, chapter twenty-
one, as a gift for each of us, a gift with no strings attached. Feel free to
embrace it. I promise you that your new and improved relationship with
God will be your everlasting joy and God’s everlasting joy.
If there are specific steps Jesus wants you to take in your walk
with him, he will direct those steps. In the end, it is always better to follow
Jesus than any man, or any religious system created by man. God has
provided us with real clarity here, a very clear path to discipleship. May no
man distract you from walking down that path.
This author did no research while writing this book, save the
searching of the Bible for inspiration and confirmation. I intentionally
avoided reading other Christian author’s works including avoiding any
commentaries or books about the Gospel of John. As biblical scholars have
poured over the Bible for centuries, perhaps everything contained in this
book has been covered on previous occasions, perhaps hundreds of times.
That is inconsequential. If this book was simply a lesson for myself and my
wife, who read the multiple versions of each chapter and encouraged me
through this process, it was well worth the effort.
Keep in mind, this book is written by a human interpreting the
message of God, a human with no formal biblical training (maybe that’s a
positive), a human with worldly views that can skew a message from God.
This book is not a pure message nor a completely clear interpretation of
God’s word and intended meaning. Obtaining the lofty goal of perfectly
translating a message from God is not possible, at least not for this human.
The message will always be partially warped by human error and
distraction in a fallen world. Nonetheless, I believe it is a message Jesus
wants us to know and understand.
My prayer is that I have listened to Jesus as I wrote this book and
have been as true as is humanly possible to the message. And my prayer is
that you and I will stand before Jesus and hear him say to both of us, “well
done good and faithful servant.”
God Bless
 Table of Contents
The Story
After These Things
Gathered Together
Let’s Go Fishing
Casting Your Net
Jumping In
The Offering
Dining With Jesus
Recognizing Jesus
The Reward
Follow Me
Conclusion
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