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Is Sola Scriptura Biblical?
by Joel Settecase / August 20, 2022
There is one question that has occupied
both Protestants and Catholics alike over
the last 505 years. I'm talking about the
question of Sola Scriptura. In Latin, it
means "Scripture Alone." This was one of
the five pillars of the Reformation—the
others being Sola Fide (Faith Alone), Sola
Gratia (Grace Alone), Solus Christus
(Christ Alone), and Soli Deo Gloria (to the
Glory of God Alone).Martin Luther called Sola Scriptura "the
formal principle of the Reformation." His
Roman Catholic opponents rejected the
doctrine then, and down to this very day it
remains a contested teaching between the
two camps.
Right away maybe you are asking, "Hey if
Protestant and Catholic scholars have
been debating this for more than half a
millennium, what chance do you have to
suss it all out?"
And yet, suss it you must. Why must you
suss it? Let me give you two reasons.
But first, allow me to introduce myself.
My name is Joel Settecase. | am a Bible
teacher and former pastor, who used to
defend the Christian worldview thecompletely wrong way. Then God changed
my attitude and my approach. Now | help
Christian fathers, families and students of
all ages defend their faith with confidence,
and pass it on to the younger generation.
Now, | want to help you answer the
question, Is Sola Scriptura True?
And the first reason you should be able to
answer it is this: Sola Scriptura directly
affects your life as a follower of Jesus
Christ. This doctrine deals directly with
Scripture, which is God's written word to
His people. Properly understanding
Scripture and its importance is a huge part
of what it means to know God.
The second reason is that your kids need
to understand Sola Scriptura. They are
going to ask you about it some day. Or youknow what? Even if they don't ask you,
someone is going to ask them about it.
You want your children to grow up ready to
answer the world's questions. That's a big
part of how you're going to build a
worldview legacy for your family. Sola
Scriptura is bound up with that.
Probably the best book | can recommend
on Sola Scriptura is James R. White's
book, Scripture alone. A lot of what | say
here is drawn directly from that book. It's
available on Amazon.
| personally benefitted from that book
when | was asked a question about Sola
Scriptura during a recent Apologetics AMA
(Ask Me Anything) that | did on the chat
app, Discord. Here's how it was asked to
me:"How can Sola Scriptura be true, if
Scripture never lists the books of the
canon?" (The canon is the official list of
books included in the Bible).
Can you see the dilemma here? We
Protestants believe in Scripture alone—that
means Scripture is "sufficient." It has all we
need. But in order to say that, we have to
define what Scripture is—which books are
in, and which are out. But Scripture itself
never gives us that list. So it seems like
Sola Scriptura doesn't work. Are you
wondering about the answer to this? How
would you answer?
This is why we need to do a deep dive into
Sola Scriptura.
Along the way, | will share with you what |
said during that AMA, with someadditional notes.
So to help us answer the big question—is
Sola Scriptura true—let's look at the
following five questions together.
1. WHAT DOES SOLA
SCRIPTURA MEAN?
2. WHAT ARE SOME
CHARACTERISTICS THAT
SCRIPTURE HAS, THAT NO
OTHER BOOK HAS?
3. IF SCRIPTURE IS SUFFICIENT,
WHAT DOES THAT MEAN FOR
ALL OTHER "AUTHORITIES?"4. HOW DO WE REALLY KNOW
WHICH BOOKS SHOULD BE IN
THE CANON OF SCRIPTURE?
If, at the end, you still have more questions
—and if this is the kind of stuff you like
learning about—you need to know about
my free community. It's called the
ThinkSquad, and it's where you can join
over 600 others on the same journey
toward building a legacy for their family—
where husband, wife, and kids can share
their faith with confidence and answer the
world's questions from the Bible. I'll tell
you more about that at the end.
Now let's tackle our five questions in order.
1. What does Sola ScripturaMean?
In chapter two of his book Scripture Alone,
James White starts with several things
Sola Scriptura does not mean:
* It does not mean the Bible is a universal
encyclopedia.
+ It does not mean the Bible contains every
detail about the life and ministry of Jesus.
* It does not mean the Bible is a
preventative against multiple
denominations springing up.
* It does not mean the Bible must produce
perfect agreement of opinion among
believers* It does not mean the Bible prevents
problems arising from not reading it.
* It does not mean the Bible is all we have.
* It does not mean our only options are (1)
me under a tree in the woods alone, or (2)
the infallible Pope in Rome.
* It does not mean the Bible was sufficient
prior to its being written.
* It does not mean the Bible muzzles the
Spirit.
So, how is Sola Scriptura actually defined?
Sola Scriptura is the doctrine that Scripture
alone is the sole, infallible rule of faith for
the church.A rule of faith is that, which according to
James White, that which governs and
guides what we believe and why.
In other words, Sola Scriptura affirms, in
White's words, the freedom of Scripture to
rule as God's word for the church,
disentangled from papal and ecclesiastical
magisterium, and tradition.
So, a corollary to this is the idea that,
again, James White's words, all a person
must believe to be a follower of Christ is
found in Scripture and in no other source.
Sola Scriptura means that Scripture
doesn't need any help from the Pope or the
rulers of the Roman Catholic Church, in
order to tell us everything we need to
follow Jesus. And the Bible doesn't need
their permission, either. There is nothingthat needs to be added to God's written
word, the Bible.
Now let's look at question two.
2. What are some
characteristics that Scripture
has, that no other book has?
Scripture has three attributes that no other
source of religious authority can even
touch:
Sufficiency. Certainty. Infallibility.
Scripture testifies this about itself. Jesus
said that Scripture cannot be broken (John
10:35).
2 Timothy 3:16-17 says, "All Scripture isbreathed out by God and profitable for
teaching, for reproof, for correction, and
for training in righteousness, that the man
of God may be complete, equipped for
every good work."
So scripture's testimony about itself, in its
entirety, is that it is all we need—for every
good work—if you're a man of God.
Scripture says that Scripture is sufficient.
What do we need for faith and godliness?
Scripture alone. Sola Scriptura.
Bound up with this truth is the truth that
Scripture is certain. It is from God, and
God cannot lie. If He has said something,
that something is true.
And furthermore, Scripture is also
infallible. It cannot fail. Jesus saidScripture cannot be broken (John 10:35).
Everything God says in Scripture will be
accomplished—as Jesus Says again in
Matthew 5:18: "For truly, | say to you, until
heaven and earth pass away, not an iota,
not a dot, will pass from the Law until all is
accomplished."
Scripture is sufficient. It is certain. It is
infallible.
What else has these three characteristics?
Nothing, because nothing else is "breathed
out by God" in the same way (2 Timothy
3:16)
On to question three.
3. If Scripture is sufficient,
what does that mean for allother "authorities?"
Faith in Jesus Christ is not a salvific
(saving) work, but trusting in Jesus every
day, orienting your life around Jesus, is is
one of those good works that Scripture
equips us for.
So once we see that Scripture itself
testifies to its own sufficiency, that right
there knocks every other source of
authority off any pedestal. This is because,
if we needed an external source to the
Bible to authenticate Scripture for us, then
Scripture would not be our sufficient
source, fully equipping us for every good
work.
In that case, Scripture would get us,
maybe, most of the way there, but wewould still need the Magisterium of the
Roman Catholic church to authenticate
Scripture.
But it's Scripture that tells us about how to
live for Jesus! So if we needed the Roman
Church to authenticate Scripture, then we
would need the Roman Church in order to
live for Jesus. We would need something
else, other than Scripture, to equip us for
"every good work." The first step of living
for Jesus each day is knowing and
believing God's word. If knowing and
believing God's word was dependent on
the Roman Church, what then?
So faith in Scripture itself would still be a
good work that we would need to go
outside of Scripture in order to be able to
perform.In other words, if we needed the Roman
Church, or any other authority to
authenticate Scripture, then the Scripture
itself would be false. Because Scripture
tells us that Scripture is sufficient for every
good work.
The sufficiency of Scripture—which is what
the Bible itself teaches, negates all other
authorities. If the Bible teaches that it is
sufficient (and it does teach that), then it is
sufficient.
Scripture negates all external authorities.
Now let's look at question four.
4. How do we really know
which books should be inthe canon of Scripture?
There are four facts which help us answer
this.
FACT #1: THE OLD TESTAMENT
CANON WAS SET BY JESUS'
DAY. KEEP IN MIND THAT THE
BIBLE IS DIVIDED INTO TWO
PARTS, THE OLD TESTAMENT
AND THE NEW TESTAMENT.
THE OLD TESTAMENT HAD
BEEN FINISHED PRIOR TO
JESUS' DAY.
The Old Testament canon—which did not
include the Apocrypha by the way—also
known as the Hebrew Scriptures or the"Tanakh,' was recognized and solidified by
Jesus’ day.
And during that 400 year period prior to
Jesus, it was well known within Israel
within second temple Judaism, that there
had been no new revelation from God.
What about the New Testament?
FACT #2: THE NEW TESTAMENT
CANON TOOK SHAPE VERY
EARLY, AS IT WAS BEING
WRITTEN.
We begin to see it take shape even within
the pages of Scripture itself. Peter
authenticates the writings of Paul, for
example. He says that some twist the
Scriptures. He said that some twist Paul'swritings as they do the other Scriptures (2
Peter 3:16).
Jesus himself also authorized the writings
of the gospels and the epistles. When he
said that the Holy Spirit would remind his
apostles of everything that he did (John
14:26), that's the Gospels. Jesus also said
that the Holy Spirit would guide them into
all truth. That's the epistles.
Fact #3: As the Early Church would meet
for various councils to discuss the books
that were part of Scripture, they had
criteria by which they could judge. These
rules, | would say, are consistent with
Scripture itself.
FIRST RULE:
It had to be apostolic, meaning it had to bewritten at the time of the apostles by an
apostle or an apostolic associate.
It was to the Apostles that Jesus gave His
promises that the Holy Spirit would help
them write the New Testament (John
14:26; 16:13). A book could also be written
by an apostolic associate, however. Why?
Because they were in a position to get
firsthand testimony directly from the
apostles.
So for example, Luke was not an apostle
per se, but he was a companion of Paul.
So Luke's gospel is canon.
SECOND RULE:
It had to be theologically consistent with
other scriptures.So this is why right off the bat, books like
the "Gospel of Thomas,’ the "Gospel of
Mary Magdalene,’ and the "Gospel of
Jesus’ Wife"—which is a forgery that came
out a couple years ago)—these are all off
the table. They were not apostolic. They
weren't written during the times of the
apostles, and they are not theologically
consistent with the other Scriptures
Consistency is a biblical criterion, because
Scripture cannot contradict itself. That
would make God a liar, and the Bible says
God is true is not a liar (Romans 3:4) and
does not change (Malachi 3:6).
THIRD RULE:
They also had to be recognized by all the
churches. That was important as well.Why that criterion? Because that was
strong evidence that the Holy Spirit had
guided the Lord's church, universally, to
accept a book as being breathed out by
God (1 Timothy 3:16). God's truth is
communicated to God's people by God's
Spirit, as 1 Corinthians 2:13 says: "And we
impart this in words not taught by human
wisdom but taught by the Spirit,
interpreting spiritual truths to those who
are spiritual.”
The Canon was determined by the Holy
Spirit. It is His idea. It did not come into
existence by an official statement by the
Roman Catholic Church. It was produced
and authenticated by the Spirit of God.
This is not the same thing as a
magisterium in Rome or some central
authority declaring by fiat (arbitrarydecree) that these books are canon.
The Pope and Rome do not have the
authority to declare which books are
Scripture. Neither did the emperor
Constantine. God's not real big on these
big centralized authorities.
They can recognize what God has done,
but that is the extent of it.
Scripture itself gives us the ability to
determine which books are from God. And
this ability has been granted to the church
and exercised throughout history.
Someone might push back that this is
something Christians disagree upon.
That's true. However, that does not
disprove the work of the Holy Spirit or the
truth of Sola Scriptura. As we have seen,when it comes to sufficiency, Scripture
itself negates all other authorities. So no
pope, or magisterium, or council, has the
right to override Scripture or invalidate the
principle of Sola Scriptura.
If you want to learn more about this,
James White does a deep dive this in his
book, Sola Scriptura. He also answers the
question, "Where did the canon of
Scripture come from?" | recommend you
go read that book.
So let's recap:
1. WHAT DOES SOLA
SCRIPTURA MEAN?
Sola scriptura is the doctrine that scripture
alone is the sole infallible rule of faith forthe church.
2. WHAT ARE SOME
CHARACTERISTICS THAT
SCRIPTURE HAS, THAT NO
OTHER BOOK HAS?
Sufficiency, certainty, and infallibility.
3. IF SCRIPTURE IS SUFFICIENT,
WHAT DOES THAT MEAN FOR
ALL OTHER "AUTHORITIES?"
It means they are negated.
4. HOW DO WE REALLY KNOW
WHICH BOOKS SHOULD BE IN
THE CANON OF SCRIPTURE?We can know the Old Testament, because
we know what books Jesus recognized as
authoritative in His day. We can know the
New Testament because the New
Testament itself hints at which books are
authoritative, and the Holy Spirit guided
the Early Church to recognize—not
authorize—which books are included,
based on criteria which are perfectly in line
with Scripture itself.
One thing James White says over and over
in His book is that the canon of Scripture is
an artifact of revelation. That means that it
is God's idea. God has a purpose for
Scripture, and He Himself has decided
which books are included in that purpose.
Your kids are going to ask you this. Or they
will be asked this. You need to know howto answer, and now you know.
There is a free community that discusses
questions like this—and how to answer
them for yourself, your home and local area
—and you are invited to join. Get
connected to others who are on the same
journey as you. And get access to the
resources that we share, and stuff to help
you pass on your faith.
Join the ThinkSquad group. All you have to
do is go here. Answer the short
membership questions, and that's all it
takes.