Women Exploitation in India: An Invisible Struggle" Pjaee, 17 (16) (2020)
Women Exploitation in India: An Invisible Struggle" Pjaee, 17 (16) (2020)
Women Exploitation in India: An Invisible Struggle" Pjaee, 17 (16) (2020)
ABSTRACT
The Paradoxical situation of women in India is alarming. On the one hand they are worshipped
as Goddess, while on the other hand burnt for dowry. Boys are seen as a big support for parents
in old age-are considered necessary in order for the family lineage to continue. Girls on the
contrary, are unwanted yet embody the ‘honour’ of the family. It is a double bind on for the girls
or the women as they do not only have to preserve this family ‘honour’ in society, but also be
silent when various atrocities such as abuse, violence, rape, early marriages happen. In the few
cases in which they break their silence, the repercussions are immense.
Swami Vivekanand rightly said, 'Just as a bird can not fly with one wing only, a Nation can not
march forward if the women are left behind'. Men and women are the two sides of a same coin.
Their unity leads to strength their separation results in fragility. Each has what the other does not
have. Both of them completes eachother. Etymologically, the word 'woman' mean - half of man.
The relation of the male and female is very well illustrated in our Nyaya Darshan by the analogy
of mind and matter, which means that man and woman are closely associated with each other, as
the soul and body. Therefore the women ought to be respected.
1
Student LLM, UILS, Chandigarh University, Mohali
2
Associate Professor, UILS, Chandigarh University, Mohali
39
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
1. INTRODUCTION
Women in ancient times were honoured and were given respectable status. They were considered
the ‘source of power’, (shakti swaroopa). Women like Gargi, Anusiyaand Maitreyi were the
epitome of Goddess Saraswati. The status of women was evident from the shloka from
‘Manusmriti’,“यत्रनाययस्तुपूज्यन्तेरमन्तेतत्रदे वता:।यत्रैतास्तुनपूज्यन्तेसवायस्तत्रफला: क्रिया”(yatra
naryastupujyanteramantetatradevtah, yatrestastunapujyantesarvastatrahfalahkriyaah ), which
means where women are honored, divinity blossoms there, and where women are dishonored, all
actions no matter how noble remain unfruitful. Women played a very encouraging role in
spreading education and in carrying various social obligations with perfection. But this could not
carry on for too long, with passage of time women’s social condition started deteriorating. 3
Instead of giving them education and upbringing their status, they were subjected to sufferings
under purdah system, child marriage, dowry, female infanticide, female feticide etc. They were
mentally and physically exploited. This exploitation still continues and in addition has
aggravated to the infinite.4
3
S.C. Gupta, “151Essays for UPSC” 548(Arihant Publications ,New Delhi ,2006)
4
Sanjeev Sirohi, “Molestation of women cannot be justified under any circumstances” Pratiyogita Darpan 97 june
(2017)
5
Preeti Garg, “Status of Women in India” Pratiyogita Darpan, 81, March (2017)
40
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
Everyday we come across news that women are raped and sexually molested, at every sphere .
she is not safe anywhere. They are touched without their consent and are considered to be
materialistic , just the mode of fulfilling sexual pleasure. If not that, after raping they are killed
brutally. The Delhi Nirbhaya case is an example of such brutality. Kotkhai rape and murder
case in Shimla is also amongst the same. And day by day, this brutality and exploitation is
becoming unending.
3 AN INVISIBLE STRUGGLE
Women from very ancient times throughout have been mishandled, exploited or harassed or
many of them are acquainted with ones who have faced the same. Still reporting such stories is a
taboo. They are suppose to bear a lot of pressure, humiliation and defamation and in addition to
it they are labeled as a bad character women. So this being the reason it was not that easy for
them to come out and speak and share their stories .8
Indian Society intends to protect its culture, and they put it all on the shoulders of women to not
be just responsible for their own dignity, but also to the dignity of the family as a whole, and this
pressure for too long had been making them stay silent and tolerate and in fact get adaptive with
the ‘rape culture’ in India.
6
A.I.R 1997 SC 3011
7
ibid
8
Jhalak Jain, “India and its #Me Too Movement in 2020: Where are we now” available at
https://feminisminindia.com/2020/02/03/india-metoo-movement-2020 (last visited on February 2, 2021)
41
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
Generally, in most of thecultures, women are demoralized and are held back from speaking up
against harassment. In India, things are even worse. If she dares to come out , the tag of the
victim continues to be with her forever. This does not end here, she also has to face victim
shaming. But with the advent of this me too revolution, it became easier for them to tell their
stories.
Now the women have realized that they are not the only one who have faced such agony.
Generally women are made to believe that it is they, who are responsible, or it is their fault that
they had to go through such sexual harassment. The thought they are inculcated with is that, it is
better to stay quiet and not report such cases and bear such a victim tag for lifetime. But with me
too revolution women after listening to each other’s stories women have started gathering
strength and have started coming out and speak about the grievances. They have started realizing
that getting sexually assaulted is not a matter to be ashamed of. It is not their fault.
I it signifies towards one thing , that is the failure of the justice system in our Country. It implies
that what so ever provisions are incorporated in law for sexual harassment in India they are not
up to the mark. The women who have been silently suffering throughout their lives, they are now
angry and this anger is coming out in the form of outrage in the Country, and have started
speaking, expressing naming and shaming about their Harassers and letting other people know
about their painful stories.9
The Paramountcy of being a woman lies upon the invisible struggle which the women face
throughout. The victims or we can say the survivors have to go through various mental and
psychological pain. The trepidation of being expelled out of the society always remain in their
mind, which leads them to be labeled as as a rabble rouser. All this motivates women from
naming their harassers. Going into the Court room, reliving the pain is no where less than a
torture to the victims.
The main condemnation of Me Too Movement is that, here women instead of going to the
Courts or Legal System, prefers to state themselves at Social Media Platform which implies not
trusting and believing our formal Legal system, that guarantees fairness to the accused, otherwise
it would lead to the Public Trial only.10
3.1 Opinions of various journalists in this regard
• A Journalist Seema Mustafa hasmotivated the women who have came forward and
expressed themselves and put forth their agony and their bad experiences. This according
to her is a big deal for women of India. But on the other hand, there also lies a drawback
on the part of this revolution, that it lacks internal criticism, which would have aided in
making this revolution more strong.
• Tavleen Singh of The Indian Express has also put forth her disagreement criticizing this
movement saying that the so called broad minded people who are commanding this
revolution do not accept any disagreement to their point of view broad mindedly.
• Govind Krishnan V of Firstpostaccorded with the view of Seema Mustafa and in addition
to it stated that one of the negative point of this movement is that it lacks the positive
9
Rau’s Notes, Issues of General Relevance, 46-47, Rau,s I.A.S Academy,New Delhi, (2012)
10
Becky Hayer, “The Critics of # Me Too And the Due Process Fallacy” available at https://medium.com/the-
establishment/the-critics-of-metoo-and-the-due-process-fallacy-92870c87c0cd (last visited on May 28, 2021)
42
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
disapproval or criticism. He said that for the movement like me too, more of such open
communication and richer debates need to be done, so as to make the deep impact of this
movement.
• Mustafa also kept forward a point of doubt upon the tendency of this me too movementon
social media. She disapproved of this movement in the context that this movement fails
to make a distinction between a person guilty of rape and sexual assault from a person
who asked a woman for drink or sent some objectionable text message.
• Both Mustafa and Singh said that this movement in India is an elite and metropolitan in
nature and fails to represent a common man of India.
• Mustafa talks about Justice in a way that no innocent man should be wrongly framed and
no such injustice be done to a person who has not committed any crime. She proclaims
me too movement to be arbitrary and lack the responsibility regarding the false and
malicious implication of an innocent person.
11
Rucha Joshi, “10 Women Protection act and Laws in India” available at https://timesnext.com/women-protection-
act-laws-india (last visited on march 4,2021)
43
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
As the technology is getting advanced day by day ,with the advancement in the electronic media
and Internet access to everyone, the need for such change and revolution was needed.
12
Vision IAS, “Harassment of Women at workplace” current affairs, 69 (August, 2018),
13
A.I.R 1997 SC 3011
14
ibid
15
11exclusive rights for women every Indian needs to know, available at https://www.indiatoday.in/education-
today/gk-current-affairs/story/11-women-rights-india-312263-2016-03-08 (last visited on February 3, 2021)
44
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
someone’s wife, mother sister everyone needs to be protected from domestic violence. This
violence can be emotional, physical , sexual or of any other kind.The offence is non bailable and
accused shall be punished with an imprisonment for a term which may extend to three years and
shall also be liable to fine.16
4. Female sexual assault victims have the right to keep their identity anonymous
The Woman who has met with such incident and faced such bad experience, she has a right that
her privacy be protected . The sexually assaulted women while recording her statement before
District Magistrate has a right to do so in the presence of a female officer.
16
S.N. Mishra, India Penal Code, 742( central Law Publications, Allahabad, 2008)
17
ibid
18
ibid
45
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
• The Prohibition of Child Marriage Act, 2006: This Act prescribes a specific age for boy
and a girl for getting married. It therefore provides for a fact that if a boy marries under the
age of 21 and a girl marries under the age of 18, then it will be considered as the a Child
Marriage. This Act aims at uplifting a standard of a woman and not letting her get stuck in
the marital obligations at a very young age, and rather encouraging the girls to study and
make career bright.
• The Medical Termination of Pregnancy Act, 1971: This Act provides for the laws regarding
abortion in India. It prohibits aborting a child, and there are varios set of conditions on the
fulfill ment of whivch such an act can be done, otherwise abortion has be made illegal in
our country. Though it requires certain amendments, which would help in easing the
problems which a woan face during such a set of circumstances.
• S. 498-A of the Indian Penal Code. Prohibits the domestic violence and considers it to be
a criminal offence.
• Certain provisions in the Indian Evidence Act and the Criminal Procedure Code also
deal with this issue. Finally, a legislation devoted to this issue was enacted in 2005 – The
Protection of Women from Domestic Violence Act.
• Harassment that a woman faces at her in-laws is a cause of concern . the reason for such
harassment are numerous, dowry is one of them. Women are tortured and harassed for
dowry , they are maltreated, therefore, to overcome this social evil, the Dowry
Prohibition Act, 1961 was enacted for this purpose which makes it an offence.19 Though
this practice still continues to exist.
Majlis Legal Centre for Indian Institute of Technology, Kanpur, “A Comprehensive Guide to Women’s Legal
19
46
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
girl below 16 years of age is considered to be rape irrespective of consent being given.
Unfortunately, marital rape has not yet been criminalised.
• Rape S. 375 includes Penetration of the penis, to any extent, into the vagina, mouth,
urethra or anus of a woman or if he makes her to do so with him or any other person; or
Insertion to any extent, any object or a part of the body other than the penis, into the
vagina, the urethra or anus of a woman or if he makes her to do so with him or any other
person; or Manipulation of any part of the body of a woman so as to cause penetration”20
into the vagina, urethra, anus or any body part or if he makes her do so with him or any
other person; or If he applies his mouth to her vagina, anus, urethra or makes her to do so
with him or any other person.
The above acts amount to rape if they are committed without the consent and against the will of
the woman. Even if the consent of the woman is given to the above acts, it will amount to rape
under the following circumstances: When consent has been obtained by putting her or any person
in whom she is
• interested, in fear of death or hurt. When the man knows that he is not her husband and she
gives consent
• because she believes him to be her husband. When she is unable to understand the nature and
consequence of the act to
• which consent is given due to intoxication, administration of any stupefying or wholesome
substance or due to certain mental unsoundness wherein she is unable to understand the act
to which she gives her consent.
• S. 376 (2) states that under the following circumstances the offence of rape shall also be
committed and the punishment prescribed for the same is more stringent. By Police Officers
By Public Servants By Armed Forces By Management or staff of a jail, remand home,
women or children‘s institute By Management or staff of hospitals By a relative, guardian or
teacher or a person in a position of trust and authority During communal or sectarian
violence Rapes a woman, knowing her to be pregnant Rapes a woman below 16 years Rapes
a woman who is incapable of giving consent Rapes a woman over whom he is in a position
of control or dominance Causes grievous bodily harm, maims, disfigures, endangers the life
of the woman Rapes her repeatedly Injury which causes the death of the woman or causes
the woman to be in a persistent vegetative state
• S.376A states that during the commission of the offence of rape, if a man inflicts an
injury which causes the death of the woman or causes the woman to be in a persistent
vegetative state, then such an act shall be punishable with a stringent punishment. Sexual
Intercourse by husband upon his wife during separation
• S. 376B states that if a husband, living separately (with or without a decree of separation)
from his wife has sexual intercourse with his wife, without her consent shall be punished
with a stringent punishment. Sexual Intercourse by a person in authority
• S. 376C states that if a man who is in a position of authority or fiduciary relationship with
a woman or public servant or superintendent /manager of a jail, remand home or other
place of custody or management / staff of a hospital, abuses his position or seduces a
20
ibid
48
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
woman under his charge or in his premises to have sexual intercourse with him, then he
shall be punished for the offence of rape, with a stringent punishment.
• Gang Rape S. 376D states that whenever a woman is raped by two or more persons
constituting a group or acting in furtherance of a common intention, then each person is
said to have committed the offence of rape and shall be liable to be punished with a
stringent punishment.
• S. 376E states that if a man has been previously convicted for an offence under Ss. 376,
376A or 376D then such person shall be punished with a stringent punishment. Word,
gesture or act intended to insult the modesty of a woman”21
• “S. 509 states that if a man utters any word, sound, gesture, exhibits any object with the
intention that it is heard or seen or intrudes the privacy of a woman, then he shall be
punished under this section. *Abetment and Attempt to commit the above offences is also
punishable and is covered above. Confidentiality to be maintained by Media It shall not
be lawful for any person to print or publish any matter in relation to proceedings under
Ss. 376, 376A, 376B, 376C, 376D, 376E except with the previous permission of the
Court. S. 327 (3) Cr.PC
21
S.N. Mishra, “Indian Penal Code” 478 ,Centra Law Agency, Allahabad, (2017)
22
ibid
23
S.C. Gupta, “ 151Essays for UPSC” 111-113( Arihant Publications ,New Delhi ,2006)
49
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
which castration penalty could be awarded which could prove to be a strong deterrent and way
transfer the social burden from victim to the culprit.24
5 CONCLUSION
We Indians have been blessed with an enriched tradition of protecting our culture. That culture,
which provides and emphasizes upon the patriarchal domination and sidelining the significance
of women, and were left out from the power as well. Women are carrying the responsibility of
protecting the honor and dignity of not only of herself, but of the entire family. She is held
responsible for carrying the Honor of her family upon her own shoulders. So that is why she was
suppose to be quiet and was expected not to complain about what so ever bad has happened with
them . It was thought to be a shame or dishonor to the family if they speak out their pain in the
society. But in some cases what was heard and seen was that the women complaining had to face
attempts of assault, and intimidation by the accused. These women were not treated well at the
workplace, and moreover they were denied jobs even. They were made subject to ill treatment
and were boycotted by the society. Besides the enactment of various laws in India, women are
still exploited, implying towards the failure of the current Justice System in India, because of the
failure of the implementation of the Laws protecting the women’s rights.
REFERENCES
1. Books:
• Gupta S.C., 151 Essays for UPSC Mains, Arihant Publications (India) Limited, (New
Delhi)
• Misra S.N., Indian Penal Code, Central Law Publications, (Allahabad), 2008
• Pandey J.N.Constitutional Law of India, Central Law Agency, (Allahabad), 2007
• Pillai Chandrashekharan, R.V. Kelkar’s criminal procedure, Eastern Book
Company,(Lucknow), 2008
2. Magazines:
• Pratiyogita Darpan, March 2017
• Vision IAS, current affairs, August 2018
3. Websites:
• https://feminisminindia.com/2020/02/03/india-metoo-movement-2020
• www.learningtogive.org>resources,
• https://feminisminindia.com/2020/08/05/me-too-movement-rural-india-margins/
• https://www.tutorialspoint.com/who-started-the-hashmetoo-revolution
• https://timesnext.com/women-protection-act-laws-india
24
Heather Mac Donald, “The negative Impact of the# Me Too Movement” available athttps://www.manhattan-
institute.org/html/negative-impact-metoo-movement-11234.html (last visited on May 28,2021)
50
“WOMEN EXPLOITATION IN INDIA: AN INVISIBLE STRUGGLE” PJAEE, 17(16) (2020)
• https://www.indiatoday.in/education-today/gk-current-affairs/story/11-women-rights-
india-312263-2016-03-08
• https://timesofindia.indiatimes.com/blogs/men-and-ideas/the-metoo-revolution-it-will-
come-to-nothing-unless-our-society-begins-to-bring-up-boys-differently/) (published on 29
oct 2018)
• https://feminisminindia.com/2019/05/03/its-complicated-reflections-on- the-changing-
ideals-of-romance-post-metoo/
• Heather Mac Donald, “The negative Impact of the# Me Too Movement” available
athttps://www.manhattan-institute.org/html/negative-impact-metoo-movement-
11234.html
51